The Life of the Venerable Mother Mary of the Incarnation Part 9

When the time came for a.s.suming the religious habit, the novice might well have doubted her own ident.i.ty, so strangely and utterly was she changed. Illusion had vanished, and truth had triumphed In laying aside the secular dress, she seemed to be, in a moment mysteriously divested of the spirit of the world. Its imaginary attractions ceased to tempt, now that she could see them in their false colouring; its deceitful promises ceased to allure, now that she could correctly interpret their hollowness and insincerity. And if her ideas of the world were changed, so likewise were her views of the religious life. Deeply appreciating the immense favour which G.o.d had conferred on her in calling her to it, she devoted herself heart and soul to all its duties, embracing its penitential rigours with holy eagerness, and making it her great aim to hide her good works from all but G.o.d. She p.r.o.nounced her vows with a joy that was more of heaven than earth, and would be named 'Mary of the Incarnation;' that hearing herself called by the name of her aunt, she might be perpetually stimulated to imitate her virtues. She had the advantage of a constant correspondence with Her, and after a most holy life, went to rejoin her in the blessed home to which the saintly Mother had long preceded her. In a letter of October, 1671, we meet the following words, the last ever addressed by the Venerable Mother to the beloved niece whom she had been the first to offer to G.o.d at her birth, and for whose salvation she had endured so much:--"Oh! how ardently I desire that you may become a saint, at the cost of any suffering or sacrifice to myself! As my farewell, permit me to say to you in the words of our Lord, 'He that humbleth himself shall be exalted.'"

After having borne her heavy interior crosses for seven years, with only partial and temporary alleviation, the Mother of the Incarnation was inspired to apply for relief to the Blessed Virgin. It was on the Feast of the a.s.sumption, 1647. Hardly had the pet.i.tion been presented, when it was granted. Suddenly she felt, she says, as if divested of a leaden garment, which had long oppressed her with its crushing weight, and on the arrival of the next vessel from Europe, she learned that the period of her emanc.i.p.ation from suffering exactly coincided with that of her niece's clothing in the convent at Tours. Her soul, she writes, overflowed with a peace which it would be impossible to describe in human language. Capable of understanding the advantages of tribulation, she blessed G.o.d with the Psalmist, that He had humbled her; that He had led her through the th.o.r.n.y ways of the cross, to a higher experimental knowledge of the sacred maxims of the Gospel, in which she found strength and support for her soul, not only under the pressure of spiritual trial, but amidst the multiplied difficulties and embarra.s.sments which her arduous external duties entailed.

In order not to interrupt the history of the conversion of her niece, chronological order has been slightly antic.i.p.ated. Retracing our steps a short distance, we meet some new names intermingled with those already so well known to us. The evergrowing eagerness both of French and Indians for instruction, and the continual increase in the number of applicants for it, had rendered more help indispensable. The harvest was greater than the few labourers could reap, so they appealed once more to France, which sent them Mother Anne of the Seraphim, from Ploermel in Brittany, in 1643, and the Mothers Anne of St. Cecilia, and Anne of our Lady from Tours, the year following. The two first returned to France, the one after thirteen, the other after eleven years in Canada.

In 1645, we find the Venerable Mother relieved from the burden of Superiority, which consistently with the Const.i.tutions of the Ursuline Order cannot be borne by the same individual for more than six consecutive years. This high position had been a heavy cross to her, not only on account of the responsibilities which it entailed, but also because its arduous duties left her comparatively little time for the occupation which she prized beyond all others, the instruction of the Indians. She was succeeded by Mother St. Athanasius, the two continuing alternately to govern the community until death deprived them of the Venerable Mother.

The same year, according to the example of St. Teresa, she made a vow allowable only under very exceptional circ.u.mstances, to do, say, and think in all things whatever she considered most perfect, and most conducive to the glory of G.o.d, and so naturalized had she become by long habit to the practice of every virtue, that this vow never caused her an uneasiness. "Although I am but a poor sinful creature," she said, "G.o.d a.s.sists me to avoid every voluntary imperfection inconsistent with my promise. If involuntary faults mingle with the observance of it, I trust in His goodness to forgive them." She had at this time acquired that high degree of the habit of virtue, in which its acts are performed not only without pain, but with pleasure.

The first novice professed in Quebec was Charlotte Barre of St. Ignatius, the former companion of Madame de la Peltrie. She made her solemn vows on the 21st of November, 1648, and a few days after, her example was followed by Sister Catherine of St. Ursula, the first Canadian lay sister. Henceforth the little community continued gradually but steadily to increase in numbers.

From the first opening of the schools, the advantages of education had been extended to the French as well as to the Indians. Even in the small tenement which had served as a temporary convent, there were two French boarders; at the period now under consideration the number had increased to eighteen or twenty. That of the seminarists had amounted to eighty.

The year 1649 at which we have arrived, brings us to a tear-stained page in the annals of the infant Church of Canada. By a reference to the introductory chapter, it will be seen that this was the date of the ma.s.sacre of the concerted Hurons and their saintly pastors, by the savage Iroquois. The sad event afflicted every heart in the colony, but perhaps most of all, the hearts of the Venerable Mother and of the Mother St.

Joseph. The survivors, who numbered only four or five hundred, took refuge in Quebec, where they were received with extreme kindness. Some were located on a portion of the Isle of Orleans belonging to the Ursulines, and generously transferred by them to the unhappy fugitives.

To relieve their distress, the religious deprived themselves of a good part of the food and clothing which they could very badly spare. The Mother of the Incarnation admitted many of their daughters into the seminary, and undertook, though in her fiftieth year, to learn the Huron tongue, that she might be enabled to impart the blessing of spiritual instruction to the exiles. Her teacher was Father Bressani, who had almost miraculously escaped from the hands of the Iroquois, after having undergone the ordinary course of torture prescribed by savage cruelty.

She and the Mother St. Joseph divided the charge of teaching these new pupils, who besides ample instruction, received also generous alms. It was at this time that bread was first seen to multiply in the hands of the Venerable Mother: with only two or three loaves to divide among fifty or sixty persons, it was found that every one had a sufficient share. She perceived the prodigy herself and said quite simply, as she went on dividing the loaves, "I think our good G.o.d is multiplying this bread for His poor necessitous creatures." Even before this special demand on her charity, she had arranged that whatever might be their own distress, no Indian should ever be refused an alms at the monastery, and for this purpose, a supply of Indian meal porridge was always kept in readiness.

Once, when she was Superior, a poor woman not satisfied with all she had already got, represented her great want of a pair of shoes in addition.

Without the least discomposure at the unreasonable importunity, the charitable Mother took off her own and presented them to her, reserving for herself a very poor, slight pair, quite insufficient to protect her from the cold. The time was fast approaching, when she who had been ever ready to give her strength and life, and all else that she possessed for the relief of others, was to be reduced to the last degree of want, and left without even a shelter for her head!

CHAPTER VI

THE CONFLAGRATION AND ITS CONSEQUENCES.--REBUILDING OF THE MONASTERY.

The Ursulines had inhabited their new monastery seven years before it could be considered finished, a delay easily explained by their great poverty. They were absolutely dependent for their support on remittances from France, and these, besides being sent only once a year, were liable to many casualties on the way. When the annual arrival of the vessels was unusually r.e.t.a.r.ded, the inconveniences to the colony in general, and to the Nuns in particular, can be better imagined than described. What then must have been the distress of the Sisters, when as happened more than once, a ship was wrecked, or seized by pirates, so that they were obliged to wait another year for the very necessaries of life! Then, when the remittances did arrive, charity had so many claims on them, and so many good reasons to urge in support of those claims, that but little remained to carry on the building.

At the cost of many and many a sacrifice, it had been completed at last, when on the memorable evening of December the 29th, 1650, the lay Sister in charge of the bakery, fearing that the bitter frost would injure her carefully prepared dough, thought to make all safe by placing a pan of hot coals in the bread trough, which she then carefully closed. To complete her imprudence, she forgot to remove the live coals as she had intended, before retiring to rest. The consequences may be antic.i.p.ated.

Towards midnight, the kneading trough ignited; the fire spread from the bakery to the cellars in which the year's provisions were stored, and thence along the whole lower story. The crackling of the flames, and the suffocation of the smoke providentially gave the alarm in time to save the lives, but the lives alone of all the inmates. Amidst the general terror and confusion, the Mother of the Incarnation retained her usual calm presence of mind. Seeing that any attempt to preserve the house would be vain, she directed her efforts to collect a few articles of clothing, but finding even this useless, she satisfied herself with securing some papers of great importance to the community. While engaged in the hazardous service, she was literally surrounded by flames. The fire raged fiercely in the story under her; it ran with fearful rapidity along the roof above her; the church bell under which she had to pa.s.s was pouring down a stream of melted metal, and still she escaped unhurt, though nearly suffocated.

Meantime, the rescued household were a.s.sembled under the ash tree, so closely connected by tradition with her loved and venerated memory. All were there except one, but that one was the most precious o any. Had she perished,--she, the soul, the living model, the cherished Mother of the community? Each longed, but none dared to ask the question. Almost breathless from anxiety, yet hoping against hope, the little crowd stood silently awaiting the issue. Happily their fears were soon dissipated; good angels had folded their wings round the venerated Mother and screened her from the flames. Yes, it was she whom they saw advancing.

Even if she had not been distinctly visible in the strong, clear light of the blazing house, they would have recognised her by that air of quiet self-possession which nothing could disturb; that sweet serenity which nothing could ruffle. But what a sight for the tender-hearted Mother! All the children both French and Indian were standing on the snow, barefooted, very scantily clad, shivering and trembling, and pressed close together for greater warmth. Madame de la Peltrie, so frail; so delicately nurtured, so sensitive to cold, sharing their sufferings; worst of all, the Mother Sister Joseph in her failing health, pierced through by the biting air, and looking as if she would expire momentarily. It was a scene well calculated to display the virtue of the Mother of the Incarnation, which never shone out more brightly. The heroism of her resignation seemed even to pa.s.s into the hearts of her companions in affliction, who falling on their knees, returned thanks to G.o.d in the spirit of the martyrs for having been thought worthy of so bitter a trial. The spectators wondered, but the Mother afterwards explained the mystery; "He," she said, "who tried, strengthened and consoled us too." The night was calm, but intensely cold; the sky brilliantly studded with stars. Showers of sparks poured from the burning building on the neighbouring forest, on the fort, and on the adjoining houses, menacing the town with destruction. But for a light breeze which providentially arose at the moment, and turned the course of the flames, it must have been consumed. Every effort had been made to arrest the conflagration; the Jesuit Fathers in particular, bad been vigorous and untiring, but when discovered, the fire had progressed too far to be checked. At imminent peril, the Blessed Sacrament and some of the sacred vestments were saved. In less than two hours, nothing remained of the monastery but the blackened walls. Clothing, provisions, furniture, all the earthly possessions of the Ursulines were gone.

With great kindness, the princ.i.p.al citizens offered hospitality to the children, while the Superior of the Jesuits conducted the Nuns to the convent of the Hospital Sisters, who opened not alone their doors, but their hearts to their desolate visitors, clothing them from their own wardrobes, placing the whole house at their disposal, and retaining them for over three weeks as their prized and honoured guests. The day after the calamity, the Governor came to offer his condolence; but sweeter than all to the hearts of the sufferers, was a deputation, and an address of sympathy from the Hurons. Time was, when to use their own expression, the grateful chiefs would have covered the ashes of the monastery with presents, but alas! of their vanished glory nought remained but two wampum belts. [Footnote: Wampum. Small sh.e.l.ls of various colours formerly used by the North American Indiana as money, and strung like beads into broad ornamental belts.] Such as they were, it was decided in solemn council that they should be presented to the bereaved Sisters.

Accordingly the deputation arrived, and the Grand Chief delivered the oration, too long to be entirely inserted, but too beautiful in its simple language and genuine feeling, to be entirely omitted. "Holy Virgins," he said; "you see before you the miserable remnant of a once flourishing, now extinct nation. The little left to us, we owe to you.

Alas! the misfortune which has befallen you, renews our own woes, and re- opens the source of our only partially dried tears. When we saw the beautiful house of Jesus consumed in a moment before our eyes, the sad sight reminded us of the day when our own homes and hamlets were delivered up a prey to the flames, and our country reduced to a heap of ruins. Holy Virgins, you are then sharers in the misery of the poor Hurons, for whose melancholy fate you showed such tender pity. You too are left without house, home, provisions or help, except the help of that heaven to which your eyes are ever turned. If you belonged to our people, we should try to console you by two presents, one intended to dry your tears, the other to add new strength to your fort.i.tude; but we have not seen you shed one tear over your misfortune; neither we know have you buried your courage under the wreck of your fallen house. Surely it must be that your hearts are too fixed on the treasures of heaven, to value those of earth."

"One thing we fear, that when your friends in France hear of your distress, they will pray you so earnestly to return to them, that you will be unable to resist their entreaties, so we shall be in danger of losing you, and with you, the chance of instruction for our children.

Have courage, holy Virgins, and prove that your love for the poor Indians is a heavenly love, stronger than that which binds you to your relatives.

We offer you these two wampum belts, the one to attach you inviolably to our country; the other to found anew a house for Jesus, where you can pray, and teach our children to do so too."

"We know you could not die happily, if at the last hour you had to reproach yourselves with having loved your friends so much as to give up for their sakes the souls once dear to you in G.o.d, and destined to be your eternal crown in heaven."

It cannot be doubted that the sympathy of the Hurons must have been very gratifying to the Mothers, and have tended to cement the already strong tie which bound them to Canada. But the tie was a Divine one, formed by, and wholly dependent on the will of G.o.d. "If the Almighty decreed that we should return to France," the Mother of the Incarnation wrote to her son, "I should go back with the same tranquillity as I came out. To go, or to stay, is a matter of indifference, provided only G.o.d be glorified." In describing the events of the terrible night of the 29th December, she tells him that looking on the disaster as the punishment of her sins, she accepted it with perfect equanimity, only wishing that the chastis.e.m.e.nt were confined to herself, since she alone deserved it, and beseeching G.o.d to spare her innocent Sisters. She says that amidst the horrors of the conflagration, she enjoyed most profound interior peace, undisturbed by a single emotion of regret, sadness, or uneasiness. That closely united in heart with the will of Him who had permitted the blow, she desired that it might be accepted by all in the spirit of the saints both of the Old and New law, who with humble and contrite hearts blessed G.o.d under the heaviest afflictions and severest temporal losses.

This imperturbable tranquillity was founded on her perfect confidence in G.o.d. Tracing all human events to His ordinance or permission, she sometimes wondered how it was that men should try to reject His hand when it sends adversity, and submit to it willingly only when it bestows prosperity, both being equally His gifts. The calmness of soul thus solidly grounded, must necessarily have been very steady but in addition, the Mother of the Incarnation had, as we know, received from G.o.d Himself a special gift of His own Divine peace.

Unwilling to burden the charitable Hospital-Sisters longer, the Ursulines resolved at the end of three weeks, to take up their abode in a small house which Madame de la Peltrie had built for herself within their enclosure, and afterwards generously given them as a school for the Indians. Its dimensions were thirty feet by twenty, and it contained two rooms. Here, it was decided that thirteen Sisters and some boarders should live as best they could, and as the exclusion of converts seeking instruction was not to be dreamt or, the house was made to contain a grated parlour in addition to a chapel, school, refectory, kitchen and dormitory. It had need of an infirmary too, for in that abode of poverty, a well-beloved Sister was slowly wearing her life away, amidst inconceivable sufferings and privations. It was then only the end of January, so that many months were still to elapse before help should come from France, but far from losing courage, the heroic Mothers rejoiced at finding themselves reduced to such utter indigence, as to be compelled to accept alms even from the poor, and so it happened that notwithstanding their own want, the poorest of their neighbours would bring them presents, one of a hen, another of a few eggs, a third of some trifling article of clothing. In their generous charity, the people, not only shared with them all they could spare conveniently, but moreover encroached on absolute necessaries. To complete the distress of the Sisters, the vessels were delayed, and when they did come, they brought but the usual supplies of provisions and clothing, the news of the disaster not having reached in time to secure an additional quant.i.ty. But G.o.d had not abandoned His own. The Ursulines possessed a small farm, which from want of cultivation, had hitherto yielded them no profit.

Deeply touched by their extreme poverty, their chaplain, Rev. M. Vignal, resolved to take it in hands, and not satisfied with merely superintending, he worked, with the labourers, and more actively than any. The Almighty blessed the charity, and the land produced an abundant crop of wheat, barley and peas, which proved a valuable resource to the Sisters. This good priest was ma.s.sacred by the Iroquois in 1661.

Meantime it had become evident to all interested in the success of the Nuns, that if they were to remain in Canada, they would have to rebuild the convent. They had originally been of opinion, that with some additions, Madame de la Peltrie's house might be made to afford them sufficient accommodation, but on mature consideration, they determined to adopt the advice of their friends, and to trust to Providence for the means of carrying it out. They were offered a loan free of interest for six years, by the princ.i.p.al citizens headed by the Jesuits of the colony and the Governor, M. d'Ailleboust. The good Fathers who had already a.s.sisted them most liberally, promised the services of their lay brothers and workmen to help on the building. All this was encouraging. The snow had hardly melted away when the Nuns began to clear the rubbish from the foundations, and on the 19th of May, 1651, Madame de la Peltrie laid the first stone of the second monastery precisely on the site previously occupied by the first. The burden of care and responsibility again fell on the Venerable Mother, who as before, was charged with the superintendence of the work. While we wait for the completion of the new building, let us see how the Mothers contrived to carry on school work in the interim. The glance will show us a pretty picture traced by the pen of one of their present descendants at the convent of Quebec, in her interesting History of the Monastery.

The number of pupils instead of diminishing, has increased, however in- door accommodation is scant as ever, so if we would a.s.sist at a lesson, we must be content with an academy of a primitive kind, and yet, after all, it is one which may well satisfy the most fastidious taste. For roof, it has the canopy of deep blue heaven; for study halls, the lordly forest; for carpet, a fairy web of wild flowers. Here and there, the sun is glancing through the dense foliage, and tinging his resting spots with gold. The ancient trees are looking glorious in their bright, spring clothing; the soft breeze is singing its gentlest notes among the leaves; all looks so fresh, so peaceful and so attractive in the sweet, cool shade, that we do not wonder to hear of numerous candidates for admission to the extemporized academy. In after times, traditionary honours will attach to some of those venerable trees; one in particular will be so often commemorated, that people will learn at last to look on it in the light of an old friend. Here it is; the well-known ash tree, [Footnote: This veteran of the wilderness remained standing until the 19th of June, 1850, when bending under age and honours, it fell to the ground. The wood has been carefully preserved for the sake of dear and old a.s.sociations, and is used in making ornamental crosses, and similar small devotional articles, as memorials of the Mother Mary of the Incarnation.] under which, whenever she can quit her more pressing duties, we are sure to find the Mother Mary of the Incarnation surrounded by her dear Indian children, to whom she speaks with heavenly unction of "Him who made all things." How their dark eyes glisten, and their little hearts swell, while they catch each word of life as it falls from her lips to find an echo in their souls! A few steps farther is the famous walnut tree, and here we meet a group of French pupils receiving the lessons of Mother St.

Athanasius. At a future day, many of these will be found in the ranks of the Ursuline or Hospital-Sisters; many more faithfully discharging their responsible duties as heads of families, presiding over Christian households, and training their children to virtue by word and example.

Farther still, in the shadow of some ancient monarch of the woods, are bark huts occupied by the Neophytes, whom we find partic.i.p.ating not only in the heavenly bread of G.o.d's word, but also in the small resources of their impoverished teachers. Many of these too, will do the work of apostles in a humble way among their own tribes. To crown the scene of beauty, the walls of the new monastery are visible in the distance, and like the olive branch in the deluge, they speak o hope.

Happily the hope was realized, and far more speedily too, than humanly speaking could have been antic.i.p.ated. Exactly one year after the first stone had been laid, the new monastery was ready to receive its inmates.

So triumphantly successful a termination to the arduous work, was due in great part to the extraordinary natural energy of the Mother of the Incarnation, but still more, to the intervention of her celestial a.s.sistant, the Help of Christians and Queen of heaven. On the 8th of the September preceding the destruction of the first monastery, the community had formally placed itself under the immediate patronage of that glorious Queen, choosing her with solemn ceremonial for its first and chief Superior. That she had graciously condescended to accept the charge, was clearly manifested by the fidelity with which she discharged the trust attaching to it. The marvellous rapidity which marked the erection of the new building, the preservation of the workmen from the slightest accident during its progress, and the almost total freedom of the community from debt at its completion, form a series of favours unhesitatingly ascribed by the Venerable Mother and the Sisters to the manifest protection of their "First Superior," the "Virgin most powerful, most merciful and most faithful."

The personal devotion of the Mother of the Incarnation to our Blessed Lady, dating from her earliest years, had grown with her growth, and strengthened with her strength. Her childhood's prayer had been that, even in this life, she might be permitted to see her dear Heavenly Mother, and, if the pet.i.tion was not granted literally, it may at least be said to have been at this time answered substantially. She did not see the Blessed Virgin, she says, with her corporal eyes, but, from the commencement to the completion of the building, she had her as constantly and as vividly present to mind and heart, as if she did. She felt her ever by her side, and in her company encountered hardships and dangers without fear. Long accustomed to recur to her in the emergencies of life, she transferred to her, if we may say so, the whole responsibility of the present undertaking, referring to her and consulting her as its first and chief Directress. No wonder, then, that it should have been crowned with extraordinary success. "It was never known in any age, that those who had recourse to Mary were abandoned by her" (St. Bernard). The Venerable Mother, who from the dawn of reason had loved her and trusted in her, could not surely be the one to inaugurate a new experience! So far from it, that some years after the present date, we find her writing, in allusion to the favours of her heavenly Protectress, "Our Blessed Mother a.s.sists us in all our wants, and guards us as the apple of her eye. In her own sweet way, she watches over our interests, and relieves us in our embarra.s.sments. We are indebted to her for having many times pa.s.sed safely through overwhelming difficulties, and, among other benefits, for the rebuilding of our monastery after it had been totally destroyed by fire. What can I fear while shielded by protection at once so loving and so powerful?"

On the 19th of May, 1652, the Ursulines took possession of their second monastery. The great reputation which their schools enjoyed rendered the event one of general interest to all cla.s.ses. Pleased at the opportunity of testifying their respect for the devoted Mothers, the inhabitants of Quebec determined to make the occasion one of great solemnity.

Accordingly, the whole population, ecclesiastic and lay, a.s.sembled near the house of Madame de la Peltrie; and thence accompanied the Nuns to their new residence. The Most Adorable Sacrament was borne at the head of the long procession to the convent chapel; the Forty Hours' prayer was at once commenced, and on each of the three days of its continuance, processions again went out from each of the churches in Quebec to the Ursuline chapel, the chant of the Litanies resounding all along the way.

Well might the Mother of the Incarnation say that Divine Providence shows itself a good Mother to those who place their whole reliance on its aid.

About thirty years later, the second monastery, like the first, was consumed by fire, yet not wholly destroyed. The walls raised by the Mother of the Incarnation under the protection of the Queen of Heaven, withstood the flames, and after the lapse of more than two centuries, they are still standing. They form the central portion of the edifice yet known at this remote day as the Ursuline Convent of Quebec.

CHAPTER VII.

LAST ILLNESS AND HAPPY DEATH OF MOTHER ST. JOSEPH.

In the procession to the new convent, one familiar face was missing: Mother St. Joseph, the first companion of the Mother of the Incarnation, was also the first of the little band called home to heaven. Her death and life were so consistent, that the one who knew her best, summed up her panegyric in two words--"She lived a saint, and she died one." She seemed, indeed, to have been specially privileged by Divine grace from her very infancy, manifesting in early childhood an instinctive love of the beautiful virtue of the angels, and a singular attraction to the poor and afflicted. When only nine years of age she was sent, at her own request, to the Ursuline Convent at Tours, where she made her first Communion with extraordinary fervour. From the period of His first sacramental visit to her soul, our Blessed Lord continued to draw her irresistibly to Himself. Docile to His Divine call, she obtained the reluctant permission of her fond parents to consecrate herself wholly to Him, and at the early age of fourteen, exchanged her brilliant prospects as heiress of two n.o.ble houses, for the poverty, seclusion, and mortification of the religious life. Her choice fell on the monastery where she had been educated, and here it was her happiness to be placed under the guidance of the Mother of the Incarnation, at that time in charge of the novices. After the usual probation, she received the habit, and with it the name of St. Bernard, and in due time completed her first sacrifice by holy profession. She continued to edify her sisters by the example of virtues suited rather to a soul far advanced in religious perfection, than to one just touching the mysterious threshold; and, as hers was one of those gifted natures pleasing both to G.o.d and man, she charmed and delighted her companions by her amiability and cheerfulness, as much as she edified them by her sanct.i.ty. Her great fear was, lest the attention and consideration by which she was surrounded, should prove any obstacle to her progress in perfection.

Some time after her profession she had a mysterious vision, in which the world was represented to her under the symbol of a vast enclosure, abounding in all the delights which here below are wont to fascinate and captivate the hearts of men. She noticed that all who permitted themselves to be attracted too closely by the false glare were at once hopelessly entangled, as if a net had been cast around them, and among the unhappy victims she even recognised an acquaintance of her own. What terrified her most was, that having herself taken a few steps forward, and then, in great alarm, attempted to retreat, she found all means of egress closed, so that there appeared no alternative but to advance. As she was on the point of giving herself up for lost, she was attracted by the sight of a band of young persons arrayed in the costume of Canadian savages, the foremost of whom bore a banner inscribed with unknown characters, and she seemed to hear them say, "Fear not, Mary, for through us you will be saved." Then they formed into two lines, leaving a pa.s.sage between them, through which she effected her escape in safety. It was not until her subsequent appointment to the Canadian Mission, that she understood the connection between this supernatural warning and her own destiny; but, although the vision remained for a time unexplained, it served as a strong stimulus to her already ardent zeal for the salvation of souls, especially those of the savages. We have already noticed how manifest was the hand of G.o.d in her appointment as the companion of the Mother of the Incarnation to Canada, and we are, therefore, quite prepared to hear of great fruit from her labours in that country. The Almighty seemed, indeed, to have endowed her with some singular attraction for the Indians, young and old. So great was their veneration for her, and, in consequence, so irresistible her influence over them, that the name of "Mary Joseph, the Holy Virgin," soon became a household word among the Hurons and Algonquins. Charity rendered her an eloquent pleader, and many and generous were the donations which at her prayer found their way from her old home in France, to the wigwams of her dear savages. To the end of life, her greatest earthly joy was to find herself surrounded by her beloved converts, forty or fifty of whom--men, women, and children--might constantly be seen gathered round her, listening to her words with rapt attention. If subsequent exhaustion had not revealed how much the effort had cost her, it might have been thought, when her sufferings became acute towards the end of life, that she had forgotten them in the pleasure of instructing her poor people. When the destruction of the monastery had reduced the inmates to utter dest.i.tution, her parents employed every argument to induce her to return to France. The Mothers at Tours joined in the request, but her invariable answer was, that she would rather share the coa.r.s.e, scanty fare of the savages to the end of her life, or even die a thousand deaths, if that could be, than prove herself thus unfaithful to her vocation and ungenerous to her G.o.d.

Fidelity to her calling had been the watchword of her existence, and now that her time of merit had nearly run, no close observer could fail to see that this undeviating fidelity had produced rich fruits. To a.n.a.lyse her character as a religious, would be simply to attribute to her every virtue which, belongs to a perfect one. Our Lord once showed her her soul under the figure of a very beautiful and strongly-fortified castle, and He warned her to watch cautiously over its external approaches, promising that He would guard the interior of the edifice. In compliance with this direction, she resolved to surround the mystic castle with the deep trenches of humility, and so well did she succeed, that unfeigned contempt of self breathed at last in every act and thought of her life, inspiring a love and desire of humiliation which secured for those who tried her, the warmest grat.i.tude of her heart, and the most devoted of her services. Not satisfied with mediocrity in any virtue, she carried mortification to an absorbing love of the cross; charity, to the sacrifice of every natural feeling; obedience, to child-like submission, spiritualized by faith; reverence for the rule, to most minute observance of its least prescription. She also attained an eminent degree of prayer and union with G.o.d.

For more than four years before her happy death, she had to endure the two-fold martyrdom of anguish of soul and great physical suffering. Yet while the wearing fever of prolonged consumption slowly undermined her life, so wonderfully did her great courage sustain her, that she seldom kept her bed, or relinquished her work. If sometimes compelled to yield to exhaustion and pain, she received the attention of her Sisters with so much humility and grat.i.tude, that all felt it a happiness to render her any service. Far from complaining, she was confused when others showed compa.s.sion for her, and in return for their offers of kind offices, was always ready to remark that they themselves required indulgence more than she did. She learned at last to rejoice in the sufferings which she looked on as precious pledges of the love of her Divine Spouse, and that she should lose no part of her treasure, she desired to suffer without consolation or relief, indemnifying herself by practices of voluntary mortification for the occasional alleviations forced on her by charity.

Towards the end, dropsy was added to her complicated maladies, and so, for the last two months, she was compelled to yield to the claims of utterly worn-out nature. Let us visit her in the humble lodging where those two closing months of life were pa.s.sed, and we shall feel constrained to own, that the scene before us is one very grand and beautiful in the eyes of faith, whatever may be its aspect in those of the world.

She whose still young life is thus gradually ebbing away, might be now enjoying in her luxurious home all the comforts which wealth can purchase, but because she preferred the poverty of Jesus Christ to the treasures of earth, she is surrounded in lieu of them by unmistakable traces of abject indigence. Her bed of death is formed of one of the narrow wooden shelves which run in tiers all round the small apartment as a subst.i.tute for bedsteads, the highest reached by a ladder. Adjoining this common dormitory is the chapel, and as the one serves as a pa.s.sage to the other, she is perpetually disturbed by the noise of the heavy wooden shoes, which since the conflagration, the whole family have been obliged to adopt for want of leather. Her wearying cough is irritated by the constant smoke of the ill-contrived chimney; her oppressed breathing additionally impeded by the closeness of the overcrowded room; her rest interrupted by the voices of the pupils, the ringing of the bells, the chanting of the Office, and the various other sounds inevitable under existing circ.u.mstances. Far from murmuring, she will a.s.sure us that she is amused rather than inconvenienced by these unwanted surroundings of a sick room, and that she considers herself specially favoured in the opportunity which her position affords of a.s.sisting at the holy Ma.s.s, joining in the Office, hearing the sermons, and thus in some manner keeping up to the end the observances of common life.

For her final and more entire purification from the dross of earth, her all-merciful Father permitted that she should be afflicted with desolation of soul, such as with all her experience of it, she had never known before. To interior anguish was added the intensity of bodily pain, yet in her sharpest pangs, even when the surgeon's knife gashed her flesh, piercing to the bone, no sound betrayed her agonies, save once, a gentle invocation of the name of Jesus: for this impulse of nature as she considered it, she reproached herself as for a want of patience, and begged pardon as if it were a cause of disedification. Her sufferings reached their height in Holy week, and this coincidence she looked on as a particular privilege, thanking our Lord for thus a.s.sociating her to His cross. To her visitors, she spoke only of the happiness of heaven, the riches of religious poverty, and the fidelity with which those who have embraced it, should cling to it for ever. "Tell all our friends in France," she said to her Sisters, "that I rejoice in death at having left them for the love of our Lord Jesus Christ, and a.s.sure them that I feel myself infinitely privileged in having been called to this savage land."

Our Lord did not permit His faithful servant to die in utter bereavement of spirit. For the three days before her end, she enjoyed a foretaste of paradise; her interior pains vanished; her physical tortures were alleviated. "I know," she said to her director, Father Lalemant, "that our good G.o.d has promised a hundred-fold in this world, and eternal bliss in the next to those who renounce all things for His love. As to the hundred-fold, I have had it; eternal happiness I hope through His infinite mercy soon to enjoy." She renewed her vows, asked pardon of the a.s.sistants, and returned thanks to the Rev. Father Ragueneau, Superior of the Missions, for his charity to their community especially since the conflagration. She also expressed her grat.i.tude to the physician, for whom she promised to pray in heaven, and most of all to the Mother of the Incarnation, who had watched and tended her night and day with untiring care and love. She retained perfect consciousness during her long agony of twenty-four hours, and about eight o'clock on the evening of the Thursday in Easter week, April the 4th, 1652, her happy soul returned to the G.o.d who all through life had been the only Object of her love. The Mother of the Incarnation remarks, that the beauty of her countenance after death, appeared to her Sisters like a reflection of the glory of which she was already in possession; while the heavenly peace and unction which at the same time filled their own hearts, seemed to say, that over those remains no tears should be shed, but tears of holy joy and grat.i.tude. The impulse of each was to invoke her intercession, of which all very quickly experienced the power and efficacy. She was but thirty- six years of age, yet considering the frailty of her health, the wonder was that she had been able so long to resist the rigour of the climate and the privations attending the foundation of the monastery. Her remains were followed by the whole population both French and Indian, to their temporary resting-place in the garden of the convent, whence twelve years later they were transferred to the vault in the new church, which by that time was ready to receive the precious and venerated deposit.

As a mark of their respect and affection, the Hurons residing on the Isle of Orleans had a solemn service celebrated for her on the morning, of her interment. The tradition of Quebec speaks touchingly of the grat.i.tude of these poor children of the wilderness towards their dear Mother St.

Joseph, recording that they continually came to inquire for her in her illness, and brought her presents of every thing delicate which they could procure by the chase. "Here, Mother," they would say to the Mother of the Incarnation, "give these birds to Mary the holy virgin, that she may eat, and live to instruct us again."

The Almighty was pleased quickly to reveal the glory of His servant, as many trustworthy witnesses bore evidence. Among the first of these was a lay Sister at Tours, named Elizabeth, from whom Mother St Joseph had received maternal care in her childhood. Almost at the hour of her decease, the Mother appeared to this Sister, bidding her prepare for the great journey to eternity, on which she would soon be called to enter.

Without the loss of a moment, the Sister informed the Superior that the Mother St. Joseph was dead, and had come to forewarn her of her own approaching end. In effect, she was summoned away in a few days, and later accounts from Canada fully corroborated the truth of the Sister's vision.