The Life of the Venerable Mother Mary of the Incarnation Part 10

The Rev. Father Paul Ragueneau, Superior of the Missions at Quebec, testifies that about an hour after her venerated remains had been laid in the grave, Mother St. Joseph appeared in vision to a person bound on some errand of charity. Her air, he says, was full of majesty; her countenance resplendent with glory; rays of light seemed to pa.s.s from her eyes to his heart, as if she would thus have shown her desire to impart a share of her happiness to him. The effect of the vision was to fill his soul with Divine love and heavenly consolation in such abundance, that he felt as if without supernatural support, he must have died. On his return from his journey of charity, the Mother appeared to him again in the same glory as before, and revealed to him admirable secrets, which the Mother of the Incarnation who records the above fact, has not seen fit to disclose. Of the veracity of this witness also, there can be no doubt.

The same person having the next day to cross the frozen river, and not knowing that the ice was too thin to bear his weight, walked on for some distance unconscious of danger. Suddenly he heard a warning voice bidding him stop; then he looked round only to see himself surrounded on all sides by water. The slight sheet of ice on which he stood, had no depth or solidity; it was a mere superficial crust floating on the surface of the terrible abyss. In an agony of terror, he recommended himself to the care of her who had arrested him on the way to destruction, then retraced his steps, and on reaching the river bank, perceived that he had actually walked for a considerable distance on water, as if it had been dry land.

His first act was to relate the wonder to the Mother of the Incarnation, a.s.suring her that he attributed his marvellous escape to the charity of Mother St. Joseph.

The love which this good Mother while on earth had shown for her neighbour, was a.s.suredly not diminished in heaven, where charity is made perfect. That it survived the grave, was manifested in at least one singular instance, which occurred some years after the present date of our history. Among the captives whom Governor Tracy compelled the Iroquois to set free in 1666, was a young French girl named Anne Baillargeon, who had been made prisoner at the age of nine. So naturalized had she become to life in the woods, that when her companions in misfortune were about to return to their families she refused to accompany them, and lest she should be constrained to do so, she concealed herself in the forest at the moment of their departure. Just as she was exulting at the supposed success of her stratagem, a lady wearing the religious dress suddenly stood before her, and in a tone which admitted of no reply, commanded her to rejoin the French, threatening her at the same time with punishment if she hesitated. Having no other alternative, she reluctantly obeyed. When she arrived in Quebec, the Governor confided her to the care of the Ursulines. The moment she entered the house and saw the portrait of Mother St. Joseph, she exclaimed, "Ah, there she is! There is the person who spoke to me in the woods, even the dress is exactly the same." The exclamation convinced the witnesses of the strange scene that it was indeed Mother St. Joseph who had acted the part of guardian angel to the truant, and conducted her to the haven of safety.

CHAPTER VIII.

THREATENED INVASION OF THE IROQUOIS.--HEROES OF VILLE MARIE.

In eighteen months after the destruction of the first monastery, the Ursulines were enabled to re-open schools for the French, and a seminary for the Indians, and so great was the increase of applicants for admission, especially to the latter, that the Mother of the Incarnation tells us she was obliged to her great regret to refuse many, who went away with tears in their eyes, leaving her, as she beautifully expresses it, with tears in her heart. The children who could not be accommodated in the school, were taught in the parlour, and a little later, bark cabins were again constructed in the neighbourhood of the old ash tree for the reception of the Huron girls, eighty of whom at a time might daily be seen receiving not only spiritual instruction, but also a plentiful meal of the never-failing Indian meal porridge. The seminarists resumed possession of the now vacant house of Madame de la Peltrie.

The progress of G.o.d's work was partially checked about this time by the growing pa.s.sion of the Indians for intoxicating drinks, and their increased facility for procuring them. The sad example of the parents was beginning to react on the children, and when the religious attempted to remonstrate with such of these as came only for occasional instruction, the refractory young ones took to flight "It is their nature," the Mother of the Incarnation says, "to be easily led away by bad example, unless thoroughly confirmed in habits of virtue." The awful calamities which we shall meet later, led to a much-needed reformation. Among the resident Indian pupils, happily removed from the contagion of evil example, the labours of the zealous Mothers continued as ever to produce abundant fruit. Of the large number instructed by the Ursulines, it is true that only a comparatively small proportion were formed to European habits. "A Frenchman would more easily become a savage," remarks the Mother of the Incarnation, "than a savage a Frenchman." None of the Canadian tribes ever advanced beyond a sort of semi-civilization, and almost all pa.s.sed away without attaining even this. But they made good Christians none the less--perhaps all the more--for if life in the woods debarred them from the advantages of civilized society, it secured them also from the dangers of its corrupting influence.

Among the contrasts which the seminary of this period presented were a widow advanced in years, and a little child only seven. Genevieve, the widow, was an Algonquin by birth, and though certainly not a candidate for school, she had so effectually worked on the charity of the Mothers, that they found it impossible to refuse her request for admittance. Her fervour was most remarkable. She followed the nuns to every choir observance of the day, spending the time in reciting rosary after rosary for various, intentions, among others, the conversion of the Algonquins.

She was never tired of praying, or of listening to instructions on the mysteries of our holy faith. She was especially delighted with the choir ceremonies, of which she asked minute explanations, giving it as her opinion that they must be representations of what the angels and saints are doing in heaven. Her life-long grief was that her children had died without baptism. In the end, she left Quebec for Three Rivers, where an opportunity offered of doing practical good among the female converts of her own nation. Her little contemporary went to join the angels, and pray for her benefactresses in heaven. "Catherine is going to see Jesus and her Mother Mary," she would smilingly say to her companions when they came to visit her; "she is very happy, and she will pray for you." And so she was inconceivably happy to die in the house of Jesus and Mary, and in the arms of Madame de la Peltrie, who watched her with a mother's love, and charged her with many a message for the angels, those especially of the Mothers and the Indians. Her sufferings were very great, but her patience was equal to them. After death, she was attired in white and laid in the church, where the savages came in crowds to pray around her bier. She was the last pupil to whom the venerated Foundress rendered the final services.

No Bishop had yet been appointed to govern the Church of Canada, ardently as it desired, and frequently as it had implored the blessing. At last, in 1659, the privilege was granted, to the universal joy of the colony.

The first ruler of the infant Church was Monseigneur de Laval, who bore at first the t.i.tle of Vicar Apostolic only. Of him it may, in truth, be said, that he was a man according to G.o.d's own heart, insensible to human respect, indefatigable in labour, detached from the world, dead to self, poor in spirit, a model of humility, and a consoling angel of charity.

One of his first acts on the day of landing was to stand sponsor for a Huron infant; another, to administer the last sacred rites to a dying youth of the same nation. This was a worthy commencement of an episcopate destined to prove so fruitful in works of holiness and of general utility. The arrival of a vessel infected with fever, soon afforded him ample opportunity of signalizing his love for his neighbour. Of the two hundred persons whom it contained, nearly all had been attacked by the malady; eight had died on the pa.s.sage; many more had been carried off after landing. The contagion spread through the town, and the hospital was quickly filled. The good Pastor was at all times to be found in the midst of his suffering people, ministering not only to their spiritual, but even to their corporal necessities. He who could trace his pedigree through a line of ancestors of the n.o.ble house of Montmorency, deemed it not a degradation, but an honour, to make the beds of the poor patients in the plague-stricken hospital at Quebec. No argument could induce him to think of his own safety, for he had learned from the lessons and the example of his Divine Master, that the good shepherd must be ready to lay down his life, if needful, for his flock. In his establishment, and in his personal habits, he was a model of evangelical poverty, but where the rights of the Church and the dignity of his charge were concerned, he understood perfectly how to maintain both, and his desire and aim were ever to surround the ceremonial of religion with all the pomp and majesty attainable in a country only as yet in its infancy.

The late panic had scarcely subsided, when it was succeeded by another yet more terrible. In the spring of 1660, the inhabitants of the town were one day dispersed through the adjoining fields, peacefully engaged in agricultural pursuits, when suddenly the thrilling news arrived that twelve hundred Iroquois had a.s.sembled in the neighbourhood of Montreal, with the intention of utterly annihilating the colony. Their plan, it was said, was to begin with the capital, as the residence of the Governor, for they argued that the head once destroyed, the members would soon follow. It would be vain to attempt a description of the universal consternation occasioned by this intelligence. The first impulse of the trembling people was to try to propitiate heaven by public prayer; accordingly, the Blessed Sacrament was exposed, and devotions in honour of the Blessed Virgin were commenced. The Bishop, alarmed for the safety of the Nuns, removed the two communities from their own homes to lodgings near the Jesuits. The remaining inhabitants either fortified their dwellings or abandoned them for others more securely located. Meantime the monastery was placed in a state of siege; redoubts were raised; the windows walled half-way, and well supplied with loop-holes. Every aperture was carefully closed, and no entrance to the monastery left open except one narrow door, through which only a single person could pa.s.s at a time. Twenty-four men were placed on guard in the house, and, more formidable to the enemy than any soldiers, twelve enormous dogs were stationed on the outside. Woe to the Iroquois who should glide serpent- like through the tall gra.s.s, or lie in ambush in the shade of the brushwood! The sagacious animals would quickly detect his place of concealment, fly at him in a bound, and tear him to pieces without ceremony, a fact so well known to the hostile savages, that they feared the dogs of the French more than their warriors or their cannon.

Undismayed by the danger, the Mother of the Incarnation obtained permission to remain in the monastery with three other Sisters, to prevent disorder and see that the soldiers wanted for nothing. The first night pa.s.sed over in safety, but to the inhabitants in general, it was one of mortal agony. The next morning after Ma.s.s, seeing that all was quiet, the Ursulines and their pupils returned to the convent. In the evening, they again sought their refuge of the night before, and so things went on for some weeks. It was a time of cruel suspense. Every sound was transformed by over-heated imagination into a signal of attack; every shadow into the form of some stealthy Iroquois; every breath of the night breeze into the echo of an enemy's approaching step. The vast, silent solitudes surrounding the town in every direction, the wild aspect of the unreclaimed land, the gloomy appearance of the thickly wooded forest seemingly formed expressly to conceal a foe, all combined to impress the mind with that painful suspicion of unseen danger, which to many is more torturing than actual peril. Through all the agitation and alarm, the Mother of the Incarnation retained her accustomed self- possession, and by the calmness of her demeanour, encouraged the timid and desponding. During the five weeks' general excitement, she says that she experienced no fear, though she owns that she endured extreme fatigue. Sleep, either by day or night, was indeed a stranger to Quebec for the whole of that most trying period. As time pa.s.sed on, and no enemy appeared, courage began to revive, but the dream of hope was soon dispelled. Once more the people were startled by the dread announcement, "The Iroquois are coming! They are close at hand!" While the imminence of the danger froze the life-blood in many a heart, it seemed, however, only to nerve the arms of the defenders of the town. In a half-an-hour every man was at his post, prepared to defend it to the last, and surrender it only with life. Some were even heard to wish in their enthusiasm, that the alarm might this time prove well founded. Notwithstanding the panic, confidence in G.o.d's providence had not deserted the inhabitants.

"Mother," said one of the workmen to the Mother of the Incarnation, "do not imagine that the Almighty will permit the enemy to surprise us. No; He will hear the powerful prayers of the Blessed Virgin on our behalf, and send some friendly Huron to put us on our guard in time. The Mother of G.o.d has never refused us this favour, nor will she now." The very next day proved the accuracy of the prediction. Two Huron prisoners who had miraculously escaped from the hands of the Iroquois, brought the almost incredible news that the enemy had precipitately retreated, humbled and confounded at the unexpected resistance which they had encountered. It was indeed true that the colony was saved, but equally so, that its Safety had been dearly purchased.

The continual ravages of the Iroquois had hitherto been a standing obstacle to the progress of the young nation. Wherever they appeared, utter devastation followed, and as no precaution could prevent, and no foresight antic.i.p.ate their incursions, life itself was felt by the inhabitants to hang merely on a thread. At length, sixteen of the colonists headed by an officer named Daulac, [Footnote: Sometimes written Dolard, and Daulard.] resolved to confront the long dreaded foe, and conquer or die in the cause of faith and country, The determination was a bold one, and it was carried out with an unflinching spirit. Before setting out on their expedition, the Christian warriors approached the sacraments, and in presence of the holy altar promised never to surrender, and never to desert each other. They took leave of their friends as if a.s.sured of not meeting them on earth again, and having been joined by forty Hurons and six Algonquins with their respective Chiefs, they intrenched themselves on the first of May behind a half-ruined palisade at Saut-des-Chaudieres, on the Ottawa river. There for eight days they resisted an army of seven hundred Iroquois, enduring meantime the aggravating tortures of hunger, want of sleep, and worst of all, consuming thirst. Through, the loop-holes of their little fort, they fired with unerring precision at the Iroquois, decimating them rapidly, while sustaining but trifling loss themselves. Even after the defection of twenty-four of the Hurons who were lured over to the enemy by deceitful promises, the small garrison still counted thirty-five undaunted hearts, and but for a sad accident, might have maintained its ground much longer. When the Iroquois bad advanced sufficiently near the fort to render the attempt practicable, Daulac determined to attach a fuse to a barrel of gunpowder, and fling it into the midst of them.

Unfortunately the missile caught in a branch, and was thrown back into the fort, exploding with disastrous consequences to the besieged. The savages taking advantage of the confusion, forced their way into the fort;--one more desperate struggle,--then all was over. Only four Frenchmen and four Hurons fell alive into the bands of the Iroquois, who, terrified at a victory which had cost them so dearly, returned to their villages as fast as possible, not daring to carry out the projected invasion of a country of heroes such as these. Of the prisoners, some were put to a cruel death; two of the Hurons escaped as we have noticed, and were the first to bring to Quebec and Montreal the news of the death of Daulac and his brave companions.

In 1663, on his return from his first voyage to France, Monseigneur de Laval founded the seminary of Quebec, which he named the Holy Family of the Foreign Missions. Like all great works, the beginnings of the inst.i.tution were small, yet it was destined to exercise a vast and salutary influence over Canada, and at a later day to acquire wide renown as the famed Laval University.

CHAPTER IX.

TRADE IN INTOXICATING DRINKS.--AWFUL VISITATION OF DIVINE ANGER.-- REPENTANCE.--NEW ERA OF PROSPERITY.--THE MARQUIS OF TRACY VICEROY.

If a.s.sociation with Europeans had been in some respects a blessing to the Indians, it must be owned that in others it had proved very much the reverse. Among the numerous emigrants to Canada, were necessarily a large proportion of self-interested fortune seekers, who in order to secure a lucrative traffic with the natives, availed largely of their well-known propensity for strong drinks. The severest regulations, and the utmost vigilance of the authorities, though successful for a time, were powerless to repress the destructive trade permanently. After a short interruption, it was renewed, now clandestinely, now more openly, but as it seemed irrepressibly.

The savage in a state of intoxication becomes an ungovernable maniac, who in the violence of his fury will rush into any excess and commit any crime. At the epoch which our history has now reached, the terrible vice threatened to demoralize the entire country, and to destroy the fruit of all the efforts made to convert the savages. Writing to her son on the subject, the Mother of the Incarnation says, "We have at present to contend with an evil far more calamitous in its results, than even the hostility of the Iroquois. It is unhappily but too true, that this country now harbours Frenchmen, who for their own selfish ends deliberately risk the spiritual ruin of the Indians, giving them in exchange for their beaver skins, those intoxicating liquors which are the absolute destruction of men, women, and even children." "To satisfy this insane craving for drink," Father Lalemant adds, "the savage will reduce himself to beggary; nay, will sell his own children. My ink is not dark enough," he continues, "to describe in their true colours, the calamities thus entailed on this infant church; the gall of the dragon would be more appropriate for the purpose. Suffice it to say, that in one month, we lose the fruit of our labours of ten or twenty years."

After every means of persuasion had been exhausted, a sentence of excommunication was at last p.r.o.nounced against all who persevered in trading in the prohibited article, but not even the thunders of the Church could intimidate the hardened transgressors, and so the evil continued undiminished. Profoundly afflicted at so daring an insult to the Most High, and so fatal an interruption to the work of grace among the Indians, all the servants of G.o.d in Canada united in earnest prayer for the repentance of the sinful, but from no heart did the pet.i.tion for mercy ascend more fervently or more continuously, than from that of the Mother of the Incarnation, who not content with simply imploring the conversion of the people, offered herself as a victim for their transgressions, consenting to a.s.sume the responsibility of their crimes, and to endure the punishment which they merited. The prayer of charity was heard, but if the Almighty condescended to arouse His people to a sense of their iniquity, it was not without a very awful manifestation of His power.

During the autumn of 1662, such extraordinary signs had from time to time been seen in the air, that the more thoughtful were impressed with a vague fear of impending calamities, while even the least serious were not altogether unmoved. These horrors, however, were but faint foreshadowings of those to come. The evening of Shrove Monday, February the 5th, 1663, was calm and serene; no eye however keen, no ear however sensitive could have detected sight or sound indicative of the approaching catastrophe.

Forgetful of past warnings, and undisturbed by present misgivings, the unreflecting crowd plunged into the exciting pleasures of gay carnival.

About half-past five o'clock, the town was alarmed by a distant rumbling, such as might be produced by the rapid pa.s.sage of a number of carriages over a stone pavement. This unnatural sound was followed by another, and a louder, which seemed to combine the crackling of flames, the rattling of hailstones, the muttering of thunder and the dashing of the waves on the sea sh.o.r.e. Clouds of thick dust obscured the air; the earth trembled, rose, fell, undulated like the billows of the ocean, and burst open in innumerable places. The trees of the old forest swayed back and forwards like reeds in a hurricane, and were uprooted by hundreds. Entire forests were in some instances swallowed by the yawning abyss, so that only the tops of a few trees could be seen. Mountains were torn from their beds; rocks were rent, and enormous blocks of stone rolled into the valleys, crushing all before them. The houses were shaken to the foundation, and tottered as though they would have fallen; the walls were split asunder, the floors gave way, the doors opened or closed violently, without being touched. The church bells, set in motion by the swaying of the belfries, tolled mournfully to the accompaniment of the wild cries of terrified animals and the shrill screams of equally frightened children. The convulsion of the water was not less fearful than that of the land. The ice, five or six feet in depth, burst with a crash like the roar of cannon; huge blocks were shot up into the air, and fell again to the earth, shivered into powder, while from the openings, clouds of smoke or jets of mud and sand were projected to a great height. The fish darted in terror from the turbulent waters, and it was noticed that one species, abandoning its usual haunts, made its way to a lake where it had never been seen before. The springs were either choked, or impregnated with sulphur. The waters of some of the rivers became red, others yellow; the St. Lawrence as far as Tadoussac appeared white.

Stunned by the suddenness of the calamity, and utterly unable to comprehend it, some thought that a fire had broken out, and ran for help; others that the Indians had made an incursion, and flew to arms, but soon the momentarily increasing violence of the shocks led to the universal conclusion that the end of the world had come. The consternation both of French and Indians can hardly be imagined. The general impulse was to hasten to the churches, and prepare to appear before the judgment seat of G.o.d, and truly wonderful were the conversions which ensued: a missioner afterwards told the Mother of the Incarnation, that he had himself heard eight hundred general confessions at that period of panic. After a half- an-hour, the oscillations of the earth became fainter, without however wholly ceasing, but about eight o'clock there was a second shock so severe, that the Sisters who were at the time standing in their stalls chanting the Office, were all thrown to the ground. The earthquake continued at intervals for a full year, the first five months in its original force, the remainder of the period with less violence. Sometimes the motion of the earth was like the pitching of a large vessel dragging heavily at its anchors; at others, it was hurried and irregular, creating sudden, and occasionally very violent jerks, but in general it was merely tremulous. During all that time, men lived in constant dread of immediate death, and actually withered away from fear. The Lent was spent by the Sisters in redoubled austerities, and increasing prayers to appease the anger of G.o.d. "Every evening," the Mother of the Incarnation wrote to her son, "we disposed ourselves to be engulphed in the yawning earth before morning, and when a new day dawned, we prepared to stand in G.o.d's presence before its close."

After the fearful convulsion of nature had at last ceased, its terrible traces were but too distinctly visible over the entire country. In some parts, mountains had disappeared, swallowed by the gaping earth, or precipitated into adjacent rivers, leaving vast chasms in the places which they had occupied; in others, new ones had suddenly arisen. Lakes were to be seen in localities previously occupied by forests. A new island had sprung up in the St. Lawrence; volcanic craters had burst open; some rivers had been turned from, their course, others totally lost. A rocky mountainous district of three hundred miles in extent, had been levelled as if some mighty harrow had pa.s.sed over it. The earthquake seems to have extended more than six hundred miles in length, and about three hundred in breadth; thus one hundred and eighty thousand square miles of land were convulsed at the same moment. A most singular circ.u.mstance connected with the awful visitation is, that not a single individual perished, or was even slightly injured.

At last, Almighty wrath was appeased; salutary fear of the Divine judgments had done its work, and so the avenging angel was permitted to sheathe his fiery sword. The restored serenity of nature seemed emblematic of the recovered peace of the people, who, in their reconciliation with G.o.d, and their resolution of amendment, had adopted the most effectual security against a repet.i.tion of the late disasters.

Their return to duty seemed the signal of a new era of benediction.

In 1663, the Marquis of Tracy was nominated Viceroy, and as no arrangement could possibly have been more advantageous to Canada at that particular crisis, the news of his appointment was received with an enthusiasm equalled only by that which at a later period greeted his arrival. He had for many years occupied a very high position in the French army, and had been equally distinguished through life for courage in danger, and prudence in negotiation. His commission obliging him in the first place to re-establish the authority of France in Cayenne, which had leagued with the Dutch, and then, to restore order in the French Antilles, he did not land at Quebec until the 30th of June, 1665. If he had chosen the season expressly with a view to first favourable impressions, the selection could not have been more judicious. Nature was then looking her loveliest. On the old time-honoured rock stood the little capital, in the first flush of its youth, like clinging childhood beside protecting age. Scattered over the height were the houses of the French, intermingled with religious edifices of sufficiently imposing appearance, the whole crowned by the romantically-situated Castle of St.

Louis. Here and there a solitary Indian wigwam nestled among the trees; the glorious river, flashed and sparkled in the morning light; the grand old woods towered in the background, looking like links between the past, with its solemn memories, and the present, with its hopes so bright and fair. With all its variety of picturesque contrasts, Quebec must certainly have presented a striking scene on that lovely summer's day when the Marquis of Tracy saw it for the first time.

Charmed with the country, and profoundly interested in the inhabitants, he entered on his functions with an ardour and energy which augured well for his success. His sole ambition from the very first was to promote the happiness of the people over whom he was called to rule, and whom he loved with the tenderness of a father. The poorest savages were as much the objects of his paternal solicitude, as the highest dignitaries among the French. He listened to their harangues with the kindest interest, and accepted their little presents with the most amiable condescension. The King had a.s.signed four companies of the regiment of Carignan for his bodyguard, and, to the colonists unaccustomed to the sight of regular troops, they formed a splendid spectacle. As to the Indians, they had never even imagined anything so grand.

One of the first objects of the Viceroy was the effectual repression of the audacious Iroquois, who, though sorely humbled by the glorious feat of the heroes of Ville Marie, continued to disturb the colony to the utmost extent of their power, and still proved an insuperable obstacle to its steady progress. The. harvest could not be gathered in safety; life was yet insecure, and there were times of particular alarm, when the more timid entertained serious notions of returning permanently to France.

There was, however, strong reason to hope that as consternation had once been created in the ranks of the savages by a mere handful of resolute champions, they would now be thoroughly and effectually intimidated by a force comprising not only all the brave spirits of the colony, but also the brilliant guard of the Marquis of Tracy. A resolution was accordingly taken to proceed from defensive to aggressive measures, and attack the enemy in the heart of his own territory. The expedition was unavoidably delayed until September, 1666. The pious commander chose the feast of the Exaltation of the Holy Cross for the day of its departure, and the brave warriors secured the protection of the G.o.d of Armies by approaching the Holy Sacraments. Although advanced in years, the Viceroy would take the personal direction of his troops in this most perilous and arduous journey of four hundred and fifty miles, carrying on his shoulders, like the meanest soldier, his arms, provisions, and baggage. The savages were panic-stricken at the sight of so large an army; the brilliant uniforms, the colours, the martial music, above all the rolling of the drums, inspired them with such extreme terror that they fled without striking a blow. Their four large villages at once fell a prey to the invaders, who reduced them to ashes, in order to compel the owners to sue for peace.

The enormous quant.i.ty of Indian meal found in these hamlets would have sufficed to support the colony for two years if it could have been removed. Besides abundance of provisions, the cabins contained a variety of articles of furniture scarcely to have been looked for, in the huts of savages. The next day, the Holy Sacrifice of the Ma.s.s was offered on the spot in thanksgiving for the bloodless victory, the ceremonial closing by a solemn, _Te Deum_. From the departure of the army until the news of its triumph, the Forty Hours' prayer had been continued without intermission at the Ursuline monastery, and in private families as well as in the public churches, unceasing supplications had been offered to G.o.d for the success of the French arms. Dreading the annihilation of their tribe, the Iroquois were only too happy to sue for peace, and willingly gave up several of their families as hostages. [Footnote: The restoration of Anne Baillargeon, already noticed in our little sketch of Mother St. Joseph, belongs to this period.] At their own request, three Jesuits were sent to reside among them, and then each day witnessed some new conversions. Their famous chief, Garakontie, was baptized and confirmed in the cathedral of Quebec by Monseigneur Laval, whom he humbly thanked after the ceremony for having opened to him the doors of the Church and of Paradise. Finding the surroundings of their pagan homes a great obstacle to the practice of their holy faith, the new Christians determined to establish themselves among the French, where they could serve G.o.d in peace. To meet their wishes, the Jesuits prepared a residence for them on the rich prairie of the Madeleine, situated on the south bank of the St. Lawrence, nearly opposite Montreal. The indispensable condition of admission was a solemn promise to avoid intemperance. This mission of St. Francis Xavier-du-Sault was afterwards celebrated for the number and fervour of its converts, and became the nucleus of the Iroquois colony, destined later on to play an important part in the affairs of the Canadian nation.

After having given a decided and permanent impulse to the prosperity of the country, and in all respects faithfully fulfilled his mission, the Marquis of Tracy was honourably recalled to France, but he never lost his interest in the welfare of Canada. His departure was regretted by all parties in the colony, and not least by the Ursulines, to whom he had shown himself a devoted and efficient friend. "This young church will sustain an indescribable loss in him," wrote the Mother of the Incarnation. "Had it nothing else to be grateful for, his example alone was a priceless blessing. He has been seen to spend six consecutive hours in the church, where his very appearance was in itself a striking lesson.

He is truly a model of piety and virtue, and so greatly is he beloved that his influence is irresistible." Fortunately for Canada, he left after him two men thoroughly imbued with his own spirit--Monsieur de Courcelles, the Governor, and the celebrated Intendant, Talon, under whose joint administration the country made more progress than since its first colonization. Thus it happened that from. its founder, Champlain, onwards, Canada had hitherto been greatly blessed in its rulers.

Before we close this chapter, we shall take a glance at Quebec as it was in 1670, three years after the departure of the Marquis of Tracy, when we shall find it much altered since we saw it first at the arrival of the Mother of the Incarnation. Its scanty population has swelled to upwards of four thousand. The scattered huts which const.i.tuted the town, have been replaced by comfortable dwellings. Churches and convents have sprung up. Manufactures of serge and of hempen cloth have been introduced. A market, a brewery, and a tannery have been opened. The ground has been considerably cleared, and the agricultural resources of the country have been developed; three-fourths of the inhabitants can now live on the produce of the land, merely at the cost of their own labour. Commercial relations have been, established with France and the West Indian islands.

The cod fishery of Newfoundland promises to become a source of immense revenue. Mines of lead, slate, and coal have been discovered near Montreal. Money, once so so scarce, has become abundant since the arrival of the Marquis of Tracy and his suite. [Footnote: It is interesting to renew the glance something about two hundred years later, and note time's work. The Quebec of today consists of an upper and a lower town. The former, standing on that side of Cape Diamond which slopes towards the river St. Charles, contains the princ.i.p.al public buildings, the dwellings of the wealthy, and the best shops; the latter, extending for two or three miles on a narrow strip of land between the St. Lawrence and the cliffs, is densely crowded with stores, merchants' offices, warehouses and inns. The communication between the two is by a winding street and steep flights of steps, at the top of which is a fortified gate. No scene can be more imposing than Quebec and its surroundings, as it first breaks on a traveller sailing up the river. Nothing of the city is visible until the spectator has reached a line between the west coast of the Isle of Orleans and Point Levi, and then all the beauties of the magnificent scene burst suddenly on his view. The Isle of Orleans is fertile, well cultivated, and in the centre well wooded. Point Levi is a large, picturesque village, with brightly-painted cottages, and a romantic little church. From these, the eye turns to the abrupt promontory, three hundred and fifty feet in height, crested by the city and battlements of Quebec. The impregnable citadel, the dense ma.s.s of buildings, the bright tinned steeples o the churches and roofs of the houses, the fleets of ships at the quays, the vessels on the stocks or being launched, the steamers plying in every direction, the mult.i.tude of boats of every shape, the Indian wigwams at Point Levi, the vast rafts floating down the St. Lawrence with their cargo of timber from the forests of the Ottawa; farther on, the cataract of Montmorenci tumbling into the St. Lawrence over a ledge of rock two hundred and twenty feet in height; the houses, churches and woods of Beauport and Charlesbourg; the high grounds, spire, and homesteads of St. Joseph; the miles of richly cultivated country, terminating in a ridge of mountains--all form a picture which once seen can never be forgotten. The vast, grand landscape is, in fact, one of the most striking in the Old World or the New.--_Chiefly from Martin's British Colonies_.] "Merchants will now find this country a high road to fortune," says the Mother of the Incarnation, from whose letters we have borrowed the above details. "As for us," adds the saintly Mother, "_our fortune is made_; we are the portion of Jesus Christ, and Jesus Christ is ours; the only wealth we covet is the possession of Himself, and this we can secure by observing our holy rule, and faithfully accomplishing His blessed will. Ask His Divine Majesty to give us grace to do so."

Cheering as was the Venerable Mother's account of Canada, all, however, was not sunshine. At one time we hear of a fearful storm, attended by immense loss of property; at another, of a pestilential fever brought to the town by foreign vessels. One winter was so rigorous, that many of the Sisters made up their minds to be frozen; a later one was, if possible, still more severe. "During the last thirty-one years," remarks the Mother, "we certainly have had time to forget the comforts of our old homes in France." She might have added, with perfect truth, that their generous spirits were as indifferent to the privations of the new home, as they were detached from the luxuries of the old.

It was in the year of which we write, 1670, that Quebec was elevated to the dignity of a Bishopric.

CHAPTER X.

LINGERING ILLNESS OF THE MOTHER OF THE INCARNATION.--LAST ILLNESS AND DEATH OF MADAME DE LA PELTRIE.

In 1670, the original little community of three, had multiplied to twenty, but if its numbers had increased, so had its work. Once more, then, it became necessary to call on France for help, and once more the appeal was cordially responded to by two Sisters from the convent at Paris, and two from that of Bourges, who arrived in the spring of the next year. Of the three first pillars of the edifice, one had disappeared; the two remaining were, alas! soon to follow. Dom Claude Martin prefaces his notice of the long illness which preceded the death of his saintly Mother by the remark, that no cross is more holy or more meritorious than that which G.o.d Himself imposes. Crosses of our own choice he says, are, no doubt, agreeable to Him, when borne with love and patience, but there is danger that self-will may mingle with them and diminish their value; and again, they are not likely to be always judiciously chosen. But there is nothing to fear in crosses of Providence; they bear the stamp of the will of G.o.d alone; and, as He never permits His creatures to be tempted beyond their strength, He either sends light trials suitable to their weakness, or with the, heavier ones, strength in proportion. Sickness being among the precious crosses of Providence, it was not to be expected that the Mother of the Incarnation should have been exempted from it, and thus deprived of the opportunity of increasing her patience and fortifying her other virtues.

As far back as 1664, she had received her remote summons to her eternal home. A complication of violent maladies then brought her apparently so near death, that she received the last sacraments amidst the sighs and tears of her loving children. The news of her illness plunged the whole city into mourning; each family felt as if it were about to lose a mother, and day and night heaven was besieged by one uninterrupted supplication that she might be spared yet longer. Finding that remedies only aggravated her excruciating sufferings, the physicians determined at last to leave her in the hands of G.o.d, whose will it seemed to be that the remainder of her life should be pa.s.sed on the cross. That life of crucifixion was destined to endure eight weary years, from the first date of her illness, before the dawn of the eternal day should at last dispel the long night of pain and sorrow. "I cannot shake off the effects of my severe sickness," she wrote to Her son, "and I still find them very trying, although nature has now become familiarized with suffering. But I am happy under my cross, because the cross was the chosen portion of Jesus. Viewed in the light of G.o.d, my trials are so welcome, that my only apprehension, is lest I should constrain our Lord to chastise my infidelities by removing, or at least, diminishing them. Some say that it is excess of work which has undermined my health, but I maintain with more truth, that my illness is a precious pledge of the love of my G.o.d, for which I heartily thank Him." She was perfectly indifferent as to the result of her malady, desiring, as she said, neither life nor death, but only the G.o.d of life and death. During six of these years of lingering malady, she bore the weight of authority for the third time, her Director, who understood the blessing of her government to the community, having opposed her request for permission to resign it. That she could even exist in the state of exhaustion and emaciation to which she was reduced, seemed a miracle, yet she fulfilled all the duties of each day most punctually; she allowed herself no additional rest, rising as usual summer and winter at four o'clock; she a.s.sisted at all the observances, applied unremittingly to the functions of her charge; wrote an amazing number of letters, and when fatigue or weakness incapacitated her from more laborious business, she occupied her leisure in painting or embroidery, for both of which she had an exquisite taste. The fruit of her beautiful work in this way went to adorn altars and churches. Burning with zeal for the salvation of the Indians, and wishing in a manner to prolong her apostolate among them after death, she devoted herself untiringly to the preparation of the younger Sisters destined to succeed her in the charge of instructing them. In the winter mornings, she a.s.sembled them round her to teach them the Indian dialects, and knowing from experience the difficulty of committing the vocabularies to memory, she determined to leave them as much help from ma.n.u.scripts as possible.

Accordingly, between the commencement of the Lent of 1668, and the feast of the following Ascension, she accomplished the writing of a large volume of sacred history in Algonquin, and a dictionary and catechism in Iroquois. The preceding year she had written a voluminous Algonquin dictionary.

Four or five years before her end, she wrote to her son, "When you receive the news of my demise, I beg you to get as many Ma.s.ses as possible said for me by the Reverend Fathers of your holy Congregation.

To all appearance, I have not, it is true, any immediate prospect of death, but at my age, the end cannot be far off. My infirmities, too, are a perpetual warning to keep myself ever prepared to render an account of my life, especially of the misuse of great graces, for which I shall suffer long in the fire of Purgatory, unless powerfully succoured by the suffrages of the Church. I am very fortunate in being able to calculate on your help and that of your good Fathers, hoping that through your united sacrifices I shall the sooner behold Him whom my heart and soul long to bless and praise for ever. Oh! how happy shall we be when this has become our sole employment! It is now forty years since by an immense favour G.o.d called me to praise Him on earth, as the angels and saints praise Him in heaven. This favour has been the source of great and magnificent graces to my soul, but there can be no doubt that, owing to my imperfections and distractions, something of my own spirit has mingled with those Divine praises, hence I continually say, "Who can understand sin? From my secret sins, cleanse me, O Lord" (Ps. xviii 13). I have not only numerous external defects, but a vast number besides of hidden and internal, for all of which I shall be rigorously punished, unless you obtain my pardon through the Holy Sacrifice. The purity which G.o.d requires of a soul elevated to a close and constant union with his Adorable Majesty, is infinitely precious, and it is the high standard at which I estimate it, which renders me fearful, but underlying the fear is a peace profound beyond words to describe. Pray that this peace may be solid, because in the spiritual life, there is much false peace. I have boundless confidence in the adorable Blood of our Divine Saviour, bequeathed by Him as a rich and permanent legacy to His Church."

But after all, the Mother of the Incarnation was not to be the next of the three foundation-stones removed to the Heavenly Jerusalem. In the designs of G.o.d, Madame de la Peltrie was to precede her; the interval between both deaths, however, was to be very short, so that the hearts united in life, should not be long divided after its close. Five months only before the Mother of the Incarnation, the gentle, pious Foundress was called away, after a violent and short attack of pleurisy. The main points of her history, both before and after her vocation to the foreign mission, are already known to us; the hidden virtues of her obscure life in Canada are less easily discerned. Humility and zeal for G.o.d's glory seem to have been the characteristics of her sanct.i.ty. The meanest offices were those for which alone she felt herself qualified, and which, therefore, she was not only ever ready to embrace, but to plead for.

During eighteen years, she had charge of the general clothing, and the only drawback to her enjoyment of the duty was that the articles she could provide were not as good as she would have wished. For herself were reserved the old patched garments too bad for anyone else. The last place in the choir and refectory was the one which she selected. She could not bear to be addressed as the Foundress, saying that she was a worthless creature who did nothing but offend G.o.d. Never was she heard to speak of herself, except to depreciate her own merit. She followed the common rule with regard to food and rising, except, indeed, that she often antic.i.p.ated the hour of the latter, early as it was. Although she had received the gift of uninterrupted prayer, and could speak admirably to seculars who applied to her for advice, among the religious she never touched on spiritual subjects, fearing to appear better than she believed herself to be. Frail and weakly as her health was, she practised austerities which would have tried persons of robust const.i.tution, redoubling them whenever she heard that some particular soul was in unusual danger, and therefore required unusual help. Honouring our Lord in the indigent, she was never so pleased as when she could clothe and console the poor. Of her love for the Indian pupils, we have more than once had occasion to speak, but it would be difficult to do it justice.

She seemed to feel that she never could do enough not only to serve, but even to please and gratify her dear children. It was her delight to see herself surrounded by them, to receive and return their caresses, to head their processions, lead them on pious pilgrimages, and even give them little excursions for amus.e.m.e.nt. The means of carrying out her projects of charity often failed, but the charity never, so it was often said that if her pecuniary resources were only as large as her heart, all the Indian children, and their parents too, would be well provided for.

Inseparably united in heart to Jesus in His most adorable Sacrament, she found her sweetest earthly happiness in Holy Communion, and made it her practice to procure as many Ma.s.ses as possible for the convent, a.s.sisting at them all with the respect and fervour of an angel. Her great devotion to the Blessed Sacrament inspired her with a desire to build a church adjoining the monastery, in which she happily succeeded. The foundation- stone was laid in 1656, and two years and a half later the sacred edifice was completed.