The Life of the Venerable Mother Mary of the Incarnation Part 7

Before her departure, she had a vision in which the church of her adopted country was represented to her as formed, not of stones, like ordinary buildings, but of human beings, fastened each to a cross. She was shown her destined place among the crucified, and made to understand the weight of her especial cross. She saw, not only in general, but in detail, all the afflictions that awaited her;--the agonies of interior desolation, the bitterness of external trials--all were vividly depicted; and it was intimated to her that henceforth she must serve the Lord at her own cost, and prove her grat.i.tude for great favours, by great generosity in self- sacrifice. It was not long before she entered on the dolorous way which was to be henceforward her path here below. Faithful to his aunt's directions, her son watched for her arrival in Orleans, and at once presented himself before her. Feigning ignorance of her project, he inquired with well-a.s.sumed surprise, where she could possibly be travelling.

"To Paris," she replied.

"But are you not going farther?" he continued.

"Probably to Normandy," she said.

Seeing that she tried to avoid an explanation, he produced his aunt's letter, with the enclosed deed revoking his pension. She read the letter, every word of which must have been a torture, picturing as it did in glowing colours the isolation, the neglect, the actual dest.i.tution which awaited her boy, and raising her eyes to heaven, she exclaimed, "Oh! how many artifices Satan uses to oppose the designs of G.o.d!" Then, with the mingled tenderness of a mother and heroism of a saint, she asked, "My son, during the eight years which have elapsed since I left you to consecrate myself to G.o.d, have you wanted anything?"

"No, mother," he replied.

"Well, then," she said, "the past ought to be to you a security for the future. Prove yourself the worthy child of G.o.d, the best of Fathers; keep His commandments, trust in His Providence, and you will find that He never disappoints those who fear Him. If I bid you adieu for the second time, it is again to obey His voice. If you really love me, you will rejoice that I have been chosen to labour for His honour among the infidels." She continued for some time thus to speak to him in the language of faith and love. As she raised his thoughts to heaven, his better feelings prevailed, and when she concluded, he knelt at her feet in tears and asked her blessing. He arose quite changed, burned the exciting letters, and, in the simplicity of his heart, offered to G.o.d the sacrifice of that holy mother whose loss he understood better now than at their first separation. That sacrifice was to him the source of immense graces and a fruitful seed of future sanctification.

Five days after leaving Tours, the missioners arrived in Paris, and were at first lodged near the house of the professed Jesuits, whence they afterwards removed to the Ursuline house of St. Jacques, where, as the Venerable Mother remarks, "they found themselves once more in their element." To their great joy, they succeeded in obtaining permission for one of the religious of this monastery to accompany them to Canada, but their satisfaction was of short duration, for the Archbishop soon recalled the permission, and could not be induced to renew it.

A still more severe disappointment awaited the Mother of the Incarnation before her departure. Her son, the object of so much solicitude, the cause of so much sorrow, had just gladdened her heart by most unexpectedly expressing a desire to become a Jesuit. To leave him in the novitiate of a religious house, cut off from the troubles and temptations of the world, and with nothing to divert him from the concerns of his salvation, would have been the very crown and climax of her happiness-- but the way of the cross was to be hers. The Father appointed to examine the young candidate thought him disqualified for religion; anxious, however, to soften the pain of an absolute refusal, he suggested that there might be a better chance at a future period, when the novitiate was less crowded. An ever-ruling Providence had destined the youth for another Order, and when G.o.d's time came, the disqualifications complained of had disappeared; the present trial was, however, none the less painful to his mother.

Before leaving Paris, the missioners had the honour of two interviews with the Queen, Anne of Austria, who then expressed and ever after manifested the liveliest interest in their great work. At Dieppe, the port of embarkation, they were lovingly received by their Ursuline sisters, who granted them not only hospitality, but the richer gift of one of their own religious, Mother Cecilia of the Cross. And now the hour of departure had come. Their indefatigable benefactor, Monsieur de Bernieres, who had never lost sight of them, continued to the last moment to watch over their interests. His zeal would have prompted him to accompany them to Canada, but it was thought he could a.s.sist them more effectually by remaining in France to look after Madame de la Peltrie's property. After their departure, he returned to Caen, where he resumed his ordinary life of prayer, retirement, and good works. He carefully managed Madame de la Peltrie's estate of Haranvilliers, collected the rents, sent out regular supplies of provisions and other necessaries to Canada, and proved himself in every respect the visible guardian angel of the Ursuline Mission. In these charitable offices he persevered for twenty years from the period of which we now write, and then his holy life was crowned by a saintly death. On the 8th of May, 1659, he retired to his oratory for evening meditation, as was his wont. His servant entering at the appointed hour, found him absorbed in prayer, and left him, as requested, to continue his devotions. Returning after some time, he noticed that his master still knelt in the very same spot and att.i.tude as he had left him. He approached and spoke, but there was no answer: the hands were clasped, the eyes raised to heaven, the happy soul had flown to G.o.d!

Resuming the interrupted order of our history, we meet the Mother of the Incarnation for the last time on the sh.o.r.es of France. Her final adieu was addressed to the Mother Superior of Tours. If this letter breathes a sigh, it is rather one of longing for the land of her exile, than of regret for the land of her birth. "It is time for our last farewell," she writes, "for now our Lord summons us to follow wherever it shall please Him to lead. To-day the vessel will enter port, and as soon after as the wind is favourable, we shall set sail. You can understand how long each moment of delay appears to one who desires to give her life for her G.o.d.

O dear Mother! how powerful is the Divine Master of our hearts. If you could see the effects of His interior operations on our Canadian band, you would bless His goodness a thousand times. Every soul is on fire with love, and, at the same time, annihilated in its own unworthiness and abjection.... Madame de la Ville aux Clercs has presented us with some rich ornaments for our future church in Canada; she is, then, our first benefactress next to you, most dear Mother, who will always rank before all others, since, not to speak of other gifts, you have bestowed ourselves." Such was her leave-taking of her country, which she was never to see again; of her home, which henceforth would know her no more for ever. "The earth with its fulness is the Lord's" (Ps. xxiii. 1), therefore all parts of it were alike to her, since in all she could find her G.o.d; in all she could unite her heart to the loving heart of Jesus in His own Sacrement; from all she could see in the distance the heavenly home where her heart and hopes reposed, for there dwelt her Treasure. Yet a little while, and the golden gates must open to her, for had she not our Lord's own promise, that they who renounce all things for His sake shall have everlasting life in exchange? Meantime, while waiting for the vision of the beauty of her G.o.d, she would find as much happiness as she looked for on earth, in labouring and suffering to promote His honour and extend His reign.

THIRD PERIOD, 1639-1672.

LIFE IN CANADA.

CHAPTER I.

EMBARKATION.--VOYAGE.--ARRIVAL IN QUEBEC.--FIRST DWELLING.

It was on the 4th of May, 1639, that the 'St. Joseph' set sail from Dieppe. The coincidences were cheering: with St. Joseph for pilot, the sweet Star of the Sea for beacon light, and the Mother of St. Augustine for protectress, the good ship might fairly have been expected to weather all storms and brave all perils. It was accompanied by some other vessels, bound like itself for the Western World. Many a guardian angel must have rejoiced at the departure of that little fleet, bearing G.o.d's messengers of salvation to nations seated in darkness and enveloped in the shades of death. On board the 'St. Joseph,' as the safest and most commodious of the ships, was the Ursuline colony, five in number, including the Foundress with her secular companion, and three Hospital Sisters from Dieppe, who were going to establish a house of the Hotel Dieu at Quebec, under the auspices of the d.u.c.h.ess d'Aiguillon, a niece to Cardinal Richelieu. Father Vimont, a Jesuit, took pa.s.sage in this ship; Fathers Poncet and Chaumonot each in one of the others, thus the better to ensure spiritual aid for the whole crew.

It was with joy in her heart, and thanksgiving on her lips, that the Venerable Mother turned her face towards the great goal of her earthly hopes, the savage land, where, as she said, she would have the chance of risking her life for love of Him who had bestowed it. The first movement of the vessel in that direction seemed to her like a step towards the bliss of heaven and, under the sheltering wings of Providence, she felt as tranquil on the treacherous waters as a child reposing at peace in its mother's arms.

It was not long before the travellers had an opportunity of realizing how securely grounded are the hopes which rest in G.o.d. Scarcely had they lost sight of the French sh.o.r.e, when they came in view of a Spanish fleet, evidently bearing towards them. The only means of escape was by sailing close to the English coast. Thanks to Divine Providence, the plan succeeded, but as it involved a deviation from their direct course, their progress was, in consequence, so much r.e.t.a.r.ded, that they did not clear the Channel until the 20th of May.

The cabin a.s.signed to the Sisters in the 'St. Joseph' was transformed into a miniature monastery, where the conventual exercises were daily gone through with admirable fervour and regularity. Meditation, Ma.s.s, and Holy Communion, sanctified the early hours, and at stated intervals the Office was recited in choir by the Ursulines on one side, and the Hospital Sisters on the other, Father Vimont presiding. Although the voyage was very long and tempestuous, the Holy Sacrifice was omitted only on thirteen days of exceptional storm.

"They that go down to the sea in ships, doing business in the great waters; these have seen the works of the Lord, and His wonders in the deep" (Ps. cvi. 23, 24). It was the Feast of the Holy Trinity. The last sounds of the morning Office had just arisen from the Sisters' little sanctuary, when with the dying echo of the song of praise mingled a cry of terror from the watch on-deck. In the dense fog of the preceding night, the ship had drifted alarmingly close to an iceberg, but of this peril the crew, of course, remained unconscious while the fog continued.

At last the mist yielded to the sun's rays, and then the awful spectacle broke on them in all its horrors. The iceberg was of enormous dimensions.

It looked, the Venerable Mother tells us, like a fortified city floating on the deep; its frowning towers and battlements relieved here and there by tall graceful spars, which imagination could easily have transformed into spires and pinnacles of churches and turrets. On it came proudly through the waters, as if impatient to crush the frail vessel that lay in its path, utterly helpless and all but hopeless. Even the elements seemed to have conspired for the destruction of that devoted ship; no friendly breeze arose to send it bounding beyond the reach of danger; the winds were hushed, and in the struggle for life, its chances were as nothing.

Death seemed so inevitable and so near, that Father Vimont gave a general absolution, and all prepared as best they could to meet the fate from which there appeared no escape. But where, meantime, was the heavenly Star, to whose guidance they had confided themselves so lovingly and so implicitly? Temporarily hidden, for the trial of their faith and trust, but ready to shine out with renewed brightness as soon as both should have been sufficiently proved. Just as the last faint hope was vanishing, Father Vimont made a vow in the name of the ship's company to perform a specified act of devotion in honour of the Mother of G.o.d, if she would deign to take compa.s.sion, on them in this extremity of distress. Swifter than thought, the prayer for mercy reached the throne of Heaven's Queen, and with equal rapidity came the answer. As a last chance, the captain issued orders, to turn the helm in a particular direction; the steersman, misunderstanding, turned it in the opposite, and, wonderful to say, the apparent mistake saved the ship. Obeying the new impulse, it was borne to one side of the dreaded iceberg, and, when once out of its direct path, the imminence of the danger was over. As it floated past the enormous, moving mountain, the rescued crew could vividly realize the peril which they had escaped, and estimate as it deserved the extent of their debt of grat.i.tude to the Heavenly Mother who had befriended them so effectually in the hour of their extreme need.

After a tedious and in many ways trying voyage of three months, the 'St.

Joseph' touched at Tadoussac, where to their great joy, the Sisters met several Indians. Never having seen white people before, the poor savages were lost in astonishment, but how did their wonder redouble when they learned that these ladies were "great captains' daughters," as they would themselves have expressed it, who had quitted, home, country, and all the comforts of civilized life, for no other purpose than to come and teach them and their children how to escape eternal fire, and ensure everlasting happiness! They could not comprehend the strange tidings, and to discover if possible the real object of the new-comers, they followed along the sh.o.r.e as the ship resumed its way to Quebec, keeping a close and watchful eye on its movements.

The missioners spent their first night in Canada at the Isle of Orleans, which they reached on the evening of the 31st of July. As they landed, the sun had just set in all the splendour which his setting is wont to wear in Canada. The sky was literally glowing with gorgeous colours of every hue, intermingled with ethereal gold, as if in descending to his rest, the mighty monarch had left a fold of his mantle of glory floating on the western heavens, to symbolize that brighter mantle of celestial light which soon would envelop the benighted race whom those devoted missioners had come so far to seek and to help to save. The island was uninhabited, so three wigwams were constructed in Indian fashion, one for the Nuns, one for the Jesuits and a third for the sailors. Unable to contain their holy joy, the Sisters entoned a canticle of thanksgiving, and for the first time since their creation, those venerable woods re- echoed with songs of praise to the one true G.o.d and His adorable Incarnate Son.

On the following day, August the 1st, 1639, the missioners reached Quebec. Their first act on landing was to kneel and reverently press their lips to the soil of the adopted country which was to be to them thenceforth in place of home and fatherland. They were received with the greatest enthusiasm. The moment they stepped on sh.o.r.e, a salute was fired from Fort St. Louis. They were met at the landing-place by the whole population headed by the Governor-General, Monsieur de Montmagny, and the Jesuit Fathers of the colony, and after mutual salutations, were escorted to the church, where the holy Sacrifice was offered with all the solemnity that circ.u.mstances permitted, the ceremony concluding with the Te Deum. After having been hospitably entertained by the Governor, the Sisters of the two communities proceeded to their destined dwellings. As a mark of the general joy, the day was inscribed in the red letter calendar and work totally suspended.

The next day, the Jesuits conducted the Sisters to the mission at Sillery, already noticed in the introductory chapter as formed on the model of the Reductions of Paraguay. It would need a skilful artist to paint that beautiful scene; on the one hand, the heavenly joy of the Mother of the Incarnation and her companions, at sight of the Indian children, for whose spiritual and temporal welfare their hearts had so long yearned with more than mother's love; on the other, the amazement of the little ones at finding themselves the objects of so much unwonted solicitude. Utterly bewildered, they at first received the Sisters'

caresses with the characteristic caution and reserve of their nation, but the language of kindness is easily understood, and very soon the children had rightly interpreted their visitors' affectionate advances. Attracted by their gentleness, their affability, their unmistakable disinterestedness, they followed them step by step through the hamlet, gaining confidence every moment. With the whole savage population for escort, the Sisters proceeded to the little church, which was the chief ornament, as well as the great treasure of the village, and there the Indians all joined in a hymn which the Jesuit Fathers had composed for them in their own language. The strain was simple, the temple humble, the congregation illiterate and poorly clad, yet who shall say that colonnaded aisle or fretted dome of proud cathedral ever resounded with music sweeter in the ear of heaven, than was that unpretending hymn of the despised Indians! Who would not envy the emotions of the Venerable Mother and her fervent Sisters, as they knelt in the lowly church among the poor savages in the hamlet of Sillery! This visit over, the Ursulines and Hospitaliers separated, each community repairing to its appointed home. The Ursulines were located in the Lower Town, at the foot of the mountain road, not far from the spot occupied later by the Church of Our Lady of Victories. The Hospital Sisters were lodged near Fort St. Louis.

The abode a.s.signed to the Ursulines until a monastery could be built for them, contained only two apartments, the larger of which, sixteen feet square, served at once as choir, parlour, refectory and common dormitory; the second was reserved for the school-room. A little shed near the house was fitted up as a chapel, and although so very poor as forcibly to recall the stable of Bethlehem, it was precious to them beyond words to tell, for there the adorable Sacrifice was henceforth daily offered, and there too at all times dwelt quite close to them in the Sacrament of His love, the Divine Spouse for whose sake they had renounced themselves and all things here below. A wooden palisade round the dwelling supplied the place of cloister walls. In this most miserable abode they spent three years, amidst unimaginable privations and inconveniences, exposed to extreme cold in winter, and overpowering heat in summer; breathing the air vitiated by a crowd of Indians, whose uncleanly habits are proverbial, and whose very clothes exhaled a sickening odour. When the children presented themselves at the school for the first time, their attire was scanty, and of the coa.r.s.est materials. They wore a ma.s.s of tangled hair, guiltless since first it began to grow, of all acquaintance with scissors, brush or comb, and they were covered all over with a greasy substance, which to judge from the care employed in laying it on, must have been deemed an indispensable finishing touch to the juvenile Indian's toilet. To bring that untidy hair into order, and to remove that personal adornment, unsightly in appearance, as unattractive in aroma, became a question of privilege. The Foundress claimed it as her right, because as she said, she was fit for nothing else, but others thought themselves ent.i.tled to the honour too, so finally a compromise was agreed on, and all had their turn. The children's uncivilized ways must no doubt have at first occasioned many a mortification to the Sisters; for instance, the Mother of the Incarnation tells us that they daily found some disgusting mixture in their food, a bunch of hair, a handful of cinders, or even an old shoe being no uncommon addition to the ordinary ingredients, yet so completely did grace triumph over nature in these Christian heroines, that unsavoury as was the seasoning of their soup, and countless as were the discomforts of their position, they enjoyed indescribable happiness in their poverty, and preferred their humble lodging with its uncouth inmates, to the grandest mansion without them.

Their dwelling, they called the "Louvre", and in their poor pupils, the eye of faith enabled them to discern ornaments more costly, more precious and more prized than all the splendour which art can devise and wealth purchase for the embellishment of regal palaces, for what is the value of a palace, compared with that of a soul?

CHAPTER II.

OPENING OF SCHOOLS.--MODIFICATION OF THE CONSt.i.tUTIONS.--COMMENCEMENT OF THE NEW MONASTERY.

The Mother of the Incarnation at once recognised in her adopted country, that which had been represented to her in her prophetic vision: the lofty mountains, the vast forests, the boundless plains, the general aspect and the minute details, all were the same, except that the mist was less heavy. She was in the land to which G.o.d Himself had called her, as in the olden days He had called the patriarch to the land of promise, and in her sacrifice, as in that of Abraham, a great result was involved; to her obedience, as to his, a magnificent reward was attached. Not only was she to bring a blessing to Canada in her own person, elevating it by her lessons and embalming it with her virtues; she was moreover to found a community of Ursulines, who inheriting her spirit, would perpetuate her labours and immortalize her zeal. She was to erect an edifice to the Lord, in which His name should be taught and His praises sung, not for the years of her own life only, but through ages to come, and by generations yet unborn. She was to inaugurate the work of education, for which her natural capabilities so eminently fitted her, and which under G.o.d was to be the efficient instrument in her own hands for the present improvement of the colony; in those of her future spiritual children for the development of the work so happily begun. That work was very great, but it must be owned too that its instrument was very perfect.

Without delay the little community entered on its special function, the instruction of youth, opening schools on a limited scale both for Indians and French. Before they could begin to teach the former, it was of course necessary to learn their languages. In order the more readily to accomplish the difficult task, they agreed to divide the study, the Mothers of the Incarnation and Cecilia of the Cross applying themselves to the Algonquin, the Mother St. Joseph to the Huron, and under the direction of Father le Jeune, so rapid was their progress, that in two months they were judged capable of catechising their young charge. Later in life, the Venerable Mother learned the Huron.

The charity and fort.i.tude of the Mothers was very soon put to a severe test. Towards the end of August, the small-pox broke out among the savages, with whom it is usually fatal. After spreading with frightful rapidity through the hamlet of Sillery, it showed itself at the Ursuline Convent in Quebec, which was soon transformed into an hospital. Some of the children contracted the disease three different times, and four died of it. Through the protection of heaven, their devoted nurses escaped under circ.u.mstances which rendered their preservation almost miraculous.

Night and day they watched their beloved patients, inhaling only the plague-tainted air of the small, overcrowded room, and having continually to step across the infected beds, which for want of s.p.a.ce were laid closely together along the floor. During the six months which the malady lasted, these heroines of charity seemed to vie with each other in the performance of the most b.u.mbling and revolting offices, the Foundress setting the example of self-abnegation and devotedness. Their sole apprehension all through, was lest the panic-stricken savages might remove their children from the monastery, and thus deprive them of the spiritual blessings in store, an idea being prevalent among the unconverted Indians, that the small-pox was a consequence of receiving baptism, and of a.s.sociating with the French. Fortunately the fear proved groundless, for the little ones were afterwards confided in larger numbers than ever, to the care of their tender, self-sacrificing Ursuline mothers. When at last the contagion disappeared, the wardrobe of the charitable Sisters was found not to have been the least of the sufferers in the cause, every available article of clothing having been converted into bandages for the sores of the poor patients.

The accounts from Canada might naturally have been expected rather to check than to encourage vocations for the Ursuline mission, but on the contrary, each letter from the Mother of the Incarnation to her Sisters of Paris and Tours, served only to stimulate a holy emulation to share in her sacrifices. "To enter," she says, "into the true spirit of a missioner to Canada, the soul must die to all things created; on this point, the Almighty Master is inexorable. Interior death is no doubt the sure road to life in G.o.d, but who can describe what it costs nature thus to die!" Notwithstanding the Venerable Mother's forewarnings, the Mother Superior of the Paris convent prevailed on the Archbishop to allow two of the Sisters to follow their call to Canada. The privileged two were the Mother St. Athanasius and St. Clare, who in the world had borne the names of Margaret de Flecelles and Anne le Bugle. On the 7th of July, 1640, they landed at Quebec to the great joy of their expectant Sisters. This addition to the original number necessitated the immediate building of a monastery, which want of means had hitherto r.e.t.a.r.ded.

It has been already noticed in our rapid sketch of the Ursuline Order, that, while its spirit and end are everywhere uniform, the great family having but one heart and one soul in G.o.d, the particular rules and practices of the different Congregations vary on some points. As these separate Congregations are never intermingled, no confusion or inconvenience can possibly arise from difference of usages, but in the instance of the Quebec Ursulines, the case was altered. The Mothers of the Incarnation and St. Joseph were of the Congregation of Bordeaux, which does not make the vow of the instruction of youth; the rest of the Sisters belonged to that of Paris, which does. Again, there were some points of difference in the costume of the two Congregations. As they were henceforth to form but one community, it was evident to all that diversity in any particular, would, for many reasons, be inadmissible.

But, if uniformity of life was indispensable, much tact and prudence were needed in the adoption of the means best calculated to establish it.

Happily, the Mother of the Incarnation excelled in these great gifts, and, best of all, she possessed in an eminent degree that heavenly wisdom derived from her habitual communication with the Divine Source of light.

She held many consultations with her Sisters, evincing in all her suggestions the practical good sense, mature experience, and gentle moderation so conspicuous in her. As the little a.s.sembly had no object at heart but the glory of G.o.d, their deliberations were quickly and happily closed. In the decisions adopted, the natural feelings of both parties seem to have been respectfully and tenderly considered. It was arranged first, that the vow of instruction should be taken by all, but under the condition that it should bind the Sisters of the Congregation of Bordeaux only during their stay in Canada; secondly, that the costume of the Congregation of Bordeaux should be subst.i.tuted for that of Paris. Some other necessary modifications of the rules were agreed on. with equal unanimity. The decision was referred for approval to the Communities of Paris and Tours, to whom it gave the most unqualified satisfaction. The particular rules then accepted were observed until 1647, when, at the, request of the Community, Father Lalemant drew up others equally in accordance with the engagements of the Sisters, but better adapted to their new country. These continued in force until 1682, when, at the recommendation of Bishop Laval, the Ursulines of Quebec were affiliated to those of the Congregation of Paris.

Uniformity of observance being thus established, the fervent Sisters pursued their work with redoubled zeal, exhibiting in their daily practice the virtues of the ancient solitaries; sustained in the hourly trials of their mortified lives by that heavenly love which sweetens suffering, and encouraged in their difficulties by the example of a Superior who never a.s.serted her authority except to claim for herself the largest share of the common hardships, seeming to think that the first place in rank, ent.i.tled her also to the place nearest her crucified Lord.

It was a common saying of these generous lovers of the cross; that if they had anything to complain of in Canada, it was that they had not enough to suffer. "You say," wrote the Mother of the Incarnation, some years later, "that my actual experiences of Canada are something very different from my antic.i.p.ations. You are right in the remark, but not in the sense which you attach to it. My life of labour and privation is so full of consolation, that I now thoroughly realize how sweet is the yoke and how light the burden of the Lord. The happiness which I experience when I teach a poor savage to know G.o.d, is a solace in pain and a refreshment in weariness." Canada, with all its sharp, thorns, she called her paradise, and the company of her uncouth little Indian pupils, she prized a thousand times beyond that of the greatest and highest of earthly queens.

In the spring of 1641 the foundation stone of the monastery was laid by Madame de la Peltrie in the present Upper Town of Quebec, and there, at the close of nearly two centuries and a half, the Ursuline Convent still stands. At the period we speak of, the ground was not even cleared; the woodman's axe was the first implement needed in the construction of the new monastery; tradesmen were few, wages high, and the poverty of the country extreme. But at the time of the Venerable Mother's prophetic vision, more than once referred to, our Lord had told her to go to Canada, and there build a house for Jesus and Mary. He who had given the command would, she knew, supply the means for its execution, so with boundless trust in His providence, she confidently undertook her task, although to human prudence it might have seemed hopeless.

CHAPTER III.

WORK AT THE "LOUVRE."--PIETY, ZEAL, AND PROGRESS OF THE PUPILS.--LITTLE TRUANTS.--BANQUETS.