The Life of the Venerable Mother Mary of the Incarnation Part 6

"Peace reigns in the heart, which, through holy self-hatred, endeavours to destroy the very last vestiges of corrupt nature."

She had a hatred of all vices, but especially of deceit, and was accustomed to say that "when the mouth opens to a falsehood, the heart closes to G.o.d."

Another of her sayings was, that her temptations had been to her useful practical lessons, teaching her how to govern others, by having taught her first to command herself. She often inculcated that "to suffer and pray is the only means by which, in the present life, we can honour the Church Triumphant, and help the Churches Militant and Suffering."

From these few examples we can form an idea at least of the solidity of her lessons, which she never intruded, always maintaining a strict reserve unless pressed to speak by charity or obedience. Not only the novices, but even many of the elder religious delighted in listening to her spiritual instructions. Among other matters, she explained the Psalms and the Canticle of Canticles in a style at once so sublime and so clear, that both beginners and proficients derived profit from her words. Among the numerous novices formed to the interior life by her example and counsels, some became eminent for holiness. As her son remarks, the beauty of the copies is the highest tribute to the perfection of the original, and the solid virtue of the disciples, the best proof of the excellence of the teacher.

CHAPTER IV.

INCREASED ZEAL OF THE MOTHER OF THE INCARNATION.--REVELATION OF THE DEVOTION TO THE SACRED HEART OF JESUS, AND OF HER CALL TO THE CANADIAN MISSION.

From her first years, zeal for the salvation of souls had been a special characteristic of the Mother Mary of the Incarnation. Her early delight had been, as we know, to travel in spirit over infidel lands with the holy missioners, and unite in heart and intention with their labours. Now that the dream of her childhood was about to become a grand reality, the holy fire acquired a ten-fold vehemence, as if her Divine Master would thus predispose her for the revelation of His designs. She seemed actually to burn with desire that the only Object of her love should be known and adored by every creature, and, unable to endure the thought of the triumph of Satan over Jesus, she gathered the poor perishing souls of all unbelievers into her heart, and, presenting them to the Eternal Father, reminded Him that He had promised the dominion of the nations to His Son, who ought no longer to be deprived of the inheritance purchased at the dear price of His own most precious blood. "The zeal of G.o.d's house absolutely consuming her" (Ps. lxviii. 101), she continued to traverse heathen lands in spirit, praying for a voice strong enough to proclaim to the extremity of the earth that her heavenly Spouse is worthy of the love and homage of every human heart. The worst torments of the martyrs would have seemed light to her if by them she could have gained these straying souls to her Lord. She besought G.o.d to inflict on her the last excess of pain, and that until the Day of Judgment, if thus she could extend the Kingdom of Christ. She might literally have said with the Psalmist, "My zeal hath made me pine away" (Ps. cxviii. 139), for, the inflamed ardour of her soul reacting on her bodily strength, she was reduced to such great exhaustion, that it was feared she would have died.

Still the prayer seemed unheeded, though still it went on redoubling in earnestness, until at last the Eternal Father made known to her that if she would obtain her pet.i.tion, she must present it through the Heart of His Divine Son. Thus was the devotion to the Sacred Heart of Jesus made known to the Mother Mary of the Incarnation long before it was revealed to the world through another of its fervent clients. All through her remaining life, she cherished a most ardent devotion to that ever- adorable Heart. She offered nothing to G.o.d, she asked nothing of Him, except through it. She made it her refuge in difficulty and her consolation in suffering; her repose in weariness, her treasure in poverty, her all, for love of which she despised herself and renounced all things created.

At the time of her vision, her director had remarked that the country shown her might perhaps have been Canada, which was then exciting some attention. It was a new light; she had never before heard of Canada; neither had she for a moment imagined that G.o.d intended her to labour for souls otherwise than by the interior practices of zeal and charity to which she was accustomed. All doubt was removed when, in a repet.i.tion of the vision, G.o.d revealed to her that it was indeed Canada which she had seen, distinctly telling her at the same time that she was the instrument chosen to build a house there for Jesus and Mary. Now, at last, she knew her destiny. "Oh, my great G.o.d!" she exclaimed, "Thou art omnipotent, and I am all weakness; if Thou wilt a.s.sist me I am ready. Do in me and by me Thy most adorable will."

In every phase of her vocation to Canada, we are struck by the visible intervention of the wonder-working, ever-watchful Providence of G.o.d. Thus it happened that at this very crisis, she received for the first time a "Report" of the affairs of the Church in the infant colony. It was the one for 1635, the year following the regular establishment of the Huron Mission, and was sent her by Father Poncet, a Jesuit. Without having the least idea that their destinations were similar, he informed her of his own vocation for that mission, sent her a miniature pilgrim's staff which he had brought from Loretto, and invited her to join the great work. As she knew that the good Father was absolutely ignorant of her spiritual state, the whole affair greatly surprised her. How would her wonder have increased had she been aware that the same Report of 1635 was to be the means under G.o.d of deciding another vocation, on which hung the success of the Ursuline Mission to Canada! She could answer the Father's invitation only in general terms, unwilling, on the one hand, to speak of the supernatural revelation granted her, and ignorant, on the other, of the means by which the Almighty intended to execute His will in her regard. The enterprise was one demanding not only superhuman courage, but also pecuniary resources; in proportion as the Mother of the Incarnation abounded in the one, so was she dest.i.tute of the other, but her future was in the hands of Him to whom it is as easy to dispense the treasures of earth, as the riches of heaven. While she tranquilly abandoned herself as a pa.s.sive instrument to His designs, His Almighty Providence was employed in preparing for her a co-operatrix endowed at once with the zeal and the wealth, each indispensable in its way,--Madame de la Peltrie, to whom the next chapter will introduce us.

CHAPTER V.

MADAME DE LA PELTRIE, FOUNDRESS OF THE URSULINES IN CANADA.

Marie Madeleine de Chauvigny, better known as Madame de la Peltrie, was born in 1603, at Alencon, a town in Normandy. Through both her parents she claimed connection with the n.o.blest families of the province, and from both also she derived a far more precious inheritance than exalted birth, the imperishable heritage of piety. The virtues which reflected so bright a l.u.s.tre on her name, both in her own land and in the New World, were, under G.o.d, the fruit of their teaching; but it must be owned that her natural docility and amiability of disposition rendered her early training an easy task. Compa.s.sion for the poor seemed so identified with her nature, that she could not see a want without trying, according to her opportunity, to relieve it, and when the power to do this failed, she endeavoured to make up for the disappointment by an ever-ready and most tender sympathy. She seemed to have no taste for the toys and sports of children, preferring for her recreation the exercises of devotion, which she had learned by observing them in others. In admiration of her early piety, her parents loved to fancy that heaven must surely have some singularly blessed destiny in store for her.

Under her mother's guidance, she received an education suitable to her high social position and brilliant prospects, and when she had attained her seventeenth year, she was informed that being of course intended for married life, she would do well to accept a very excellent proposal which had just offered. Most cordially despising the world with its pomps and vanities, and desiring with her whole heart to have no spouse but a Heavenly One, she was utterly overcome by the announcement. She had never had a thought but of consecrating herself to G.o.d in religion, and had refrained from speaking of her intentions merely because she believed that the favourable time for doing so had not yet arrived. In the present unexpected disappointment of her dearest hopes, she fancied that if she were but once secure within the walls of a convent, her parents might not, perhaps, carry their authority so far as to oblige her to leave it; accordingly she went in all haste to a neighbouring abbey and asked admittance for a few days to make a retreat. This step exceedingly irritated her father, who at once insisted on her return home, and, as no persuasion could induce him to alter his determination respecting her future destiny, her spiritual guides finally decided that the will of G.o.d in her regard was manifested by that of her parents, and that no alternative remained but to submit. After much prayer for the light of heaven, she consented to espouse the husband of their selection.

Monsieur de la Peltrie, her partner, was in every respect worthy of her, and their union was one of such unbroken peace, that he often expressed a hope of living long, in order to benefit by her holy influence, and to enjoy the Christian happiness of which she was to him the ministering angel. But G.o.d had decreed otherwise; five years after their marriage he died in the very vigour of manhood. Their only child had pa.s.sed at once from earth to heaven.

Her worldly ties thus broken at the early age of twenty-two, the young widow deliberated how she could most profitably dispose of herself and her possessions for the glory of G.o.d. A hundred and a hundred times a day she repeated, "Do with me, O Lord! as it shall please Thee; my heart, my life, my riches, all are Thine!" She had not lost her first inclination for the religious life, but the doubt arose whether, with her great wealth, she might not, perhaps, promote the Divine honour more effectually in the world than in a life of voluntary poverty. An ardent zeal for the salvation of souls lighted up her heart, and, like the Mother of the Incarnation, she flew in thought to the homes of the heathens, there to aid, at least by her prayers and desires, the labours of the missionaries. She panted to lend active succour to the work, bat could not yet see how this was to be brought about. Meantime the Providence of G.o.d was working out her destiny in its own sweet and wondrous way. After years of incert.i.tude and indecision, she accidentally met with one of the Reports of the progress of the Canadian Mission. It was a copy of the same which had been sent to the Mother of the Incarnation by Father Poncet, bearing, as may be remembered, the date 1635. In burning accents of holy zeal, the writer asked whether no Christian heroine could be found willing te co-operate with the designs of Jesus by devoting herself to teach the Indian children the name of their unknown G.o.d, and the value of the precious blood which had redeemed them. The stirring appeal was an instantaneous answer to the doubts of years; it revealed her vocation as plainly as if an angel's voice had spoken. In a moment she saw that G.o.d destined her for the Canadian Mission, and with equal prompt.i.tude she resolved to obey the call. Soon after this first inspiration, G.o.d was pleased to confirm her resolution, by distinctly revealing to her that it was His will she should go to Canada, and there labour for the conversion of the Indian girls, promising that He would bestow great graces on her in recompense. "O Lord!" she exclaimed, "surely favours like these are not for a worthless, sinful creature as I." And out Lord answered, "You speak truly; but the more unworthy the object of My favours, the more is My liberality exalted in bestowing them. I desire to employ you as the instrument of My mercies to Canada, and, notwithstanding all obstacles, you will go there, and there, too, you will end your days." Unmistakably as the project appeared to be marked with the will of G.o.d, she would take ho measures for its execution until competent judges had examined it in all its bearings, p.r.o.nounced it the work of the Holy Spirit, and decided that she ought to carry it out without delay. Her vocation received its final confirmation in a dangerous illness which brought her to the very verge of the tomb.

When the last hope had vanished, and her soul seemed on the very point of hearing the great summons to eternity, she felt inspired to vow that if her life were spared, she would build a church in Canada in honour of St.

Joseph, and devote herself and her wealth, under his patronage, to the service of young Indian females. No sooner had she made the promise than she fell into a sweet refreshing sleep, from which she awoke in restored health. The amazement of the physicians was something wonderful. "What has become of your illness, Madam?" they asked. "It seems to have gone to Canada." Greatly surprised at the remark, she smilingly answered, "Yes, sir, as you say, it is gone to Canada."

Thus miraculously s.n.a.t.c.hed from the arms of death, she thought only of fulfilling her vow as quickly as possible, but nearly four years were to pa.s.s before she could realize her pious wishes. As might have been expected, the enemy of all good set every engine at work to frustrate the design. Her father insisted that she should marry again, and after exhausting arguments and entreaties, he had recourse to threats, declaring that he would disinherit her if she persevered in opposing his washes, and that if she persisted in going to Canada, it would cost him his life. As time pa.s.sed, obstacles seemed only to multiply, and her perplexity in consequence to increase, but before matters had finally come to a crisis, it pleased G.o.d to call her father out of life after a severe but short illness. This event, in removing one difficulty, created another. Some of her relatives who had long had designs on her property, eagerly seized the opportunity of securing the prize. With this object, they declared her incompetent to manage her own affairs, in consequence of her extravagance, as they termed her liberality to the poor and to the Church. They had recourse to law proceedings to prove the statement, and actually managed to procure a verdict in their favour. Just when her case seemed hopeless, she was extricated from the difficulty by following the advice of a kind friend, Monsieur de Bernieres. At his suggestion she appealed to the Parliament of Rouen, and obtained a reversal of the first decision, with a full recognition of her rights. This great victory she attributed to the intercession of St. Joseph, in whose hands she had placed her cause, at the same time renewing her vow to build a church in Canada under his invocation, and devote her remaining life to the service of the Indians.

Her affairs no longer requiring her presence at home, she proceeded to Paris to complete her preparations for the voyage. She profited of the opportunity to submit her plans to two of the great lights of the age, Pere Condren, General of the Oratorians, and St. Vincent of Paul, who both consoled her by the a.s.surance that her vocation was genuine, and her work the work of G.o.d. Even here her relatives continued to disquiet her.

Unwilling to relinquish their prey, some of them actually followed her to the capital with the intention of seizing her person, and so closely did they watch her movements, that, to baffle pursuit, she had to disguise herself in the dress of her maid when obliged to go out on business. Once more she had recourse to Monsieur de Bernieres, and at his appearance, the conspirators dispersed.

This good friend of Madame de la Peltrie and the Ursulines, was the scion of an ill.u.s.trious house in Normandy, and resided at Caen where he occupied a high official position. Fearing that the distraction of worldly business might divert his attention from the one thing necessary, he had early a.s.sembled around him a little community of ecclesiastics and pious laymen, who, united by the bonds of faith, charity, and prayer, served as mutual helps in the pursuit of a common end--Christian perfection This a.s.sociation, called "The Hermitage," once numbered among its members Monseigneur de Laval, the first Bishop of Canada. A faithful picture of the angelic soul of Monsieur de Bernieres can be found in his own work ent.i.tled "The Interior Christian," which is in fact the history of his inner life written by the direction of his confessor. His ardent zeal for the Divine honour inspired him with the liveliest interest in the Canadian mission, to which he continued until death a devoted and efficient friend. To Madame de la Peltrie in particular, he preyed himself an invaluable a.s.sistant just at the time when she most needed counsel and support. Her contradictions were not yet at an end; one indeed seemed removed only to stake way for another. So it ever is with the work of G.o.d, for the. sign by which that work conquers is the sign of the cross. It was now the month of November, 1638. On applying for a pa.s.sage to Canada for the following spring, she was told that all the vessels for the ensuing season would be fully freighted, so that no alternative remained but to defer her departure for another year. Nothing daunted, she declared that if necessary, she would charter a vessel at her own expense, and when the time of departure came, so she actually did.

CHAPTER VI.

DEVELOPMENT OF THE MOTHER OF THE INCARNATION'S VOCATION FOR CANADA.

While the Almighty was thus slowly preparing the way for the accomplishment of his designs, the Mother Mary of the Incarnation was still calmly awaiting the manifestation of His will, in utter unconsciousness of the progress of events. At the date to which we have brought the history of Madame de la Peltrie, more than two years had pa.s.sed since she and the Venerable Mother almost simultaneously learned by Divine revelation, that the Canadian mission was to be the scene of their future labours. Having followed the progress of the destined Foundress' vocation during those years, we shall now retrace our steps to consider the development of the Venerable Mother's in the same interval.

The great work in prospect was to be the work of G.o.d alone, and nothing of the creature was to be permitted to mingle with it, therefore, before the time for carrying it into effect arrived, the Almighty signified to his faithful servant, that even in the execution of the command which He had himself imposed, her own will was to have no share. As once He had a.s.sumed the dominion of her heart, He on this occasion a.s.sumed the dominion of her will,--the heart of the soul,--not depriving her of the faculty, but uniting it so closely to His own will, that hers became absolutely absorbed and lost in His. It was, she says, as if while she endeavoured to bend His will to hers, by her ardent prayers for the extension of the Kingdom of His Son, He on the contrary triumphed over hers so completely, that now she could will only as He willed.

Thenceforth, she waited in silence and peace for the further manifestation of His designs, and deeply as she prized her vocation, she constantly prayed that if He willed her to work for Him in another sphere and another way, He would raise insuperable obstacles to her ever going to Canada. The secret of her future destiny she buried in her heart, until at the end of a year, the Almighty Himself commanded her to divulge it. When she did so, the communication entailed on her only mortification and humiliation. Her director rebuked her for indulging silly fancies; the Mother Superior a.s.serted that if G.o.d granted her request, it would be only as a punishment for her presumption; others, whose judgment she equally deferred to, p.r.o.nounced the project visionary and delusive, yet her great courage never failed, for it was founded on a perfect confidence that in His own time, G.o.d would do His own work, using her as his instrument, all unworthy though she was. In two letters, she fully explained her position to her former spiritual guide, Dom Raymond of St.

Bernard, who like herself, aspired at this time to the Canadian mission, though as the event proved, unsuccessfully. In one of these, she says, "G.o.d is stronger than man; He commands the winds and calms the waves. If He will have us in New France, He will surely conduct us thither in defiance of all the obstacles which look like mountains in human eyes, but before Him are only as straws and spiders' webs. When I consider my great misery, I cannot help feeling that it may in the end divert His choice to some worthier instrument, but if such should be His will, I bless Him in antic.i.p.ation for the selection; whatever it may be, coming from Him, it must necessarily be all-wise." The humility, the trust in G.o.d, the total absence of all attachment to her own will and judgment which marked her communications, convinced this enlightened director that her vocation was genuine, and he therefore promised to promote its success to the best of his power. As G.o.d had decreed that she should concur in the great enterprise by something more than mere pa.s.sive acquiescence, He again inspired and even urged her to repeat the information which by His order she had already given on the subject to her Superiors. This time, she addressed herself to Father de la Haye, who approved of the undertaking, encouraged her to pursue it, and expressed a hope that the time of its accomplishment was near at hand. An important link was added to the chain of Providence by the communication just referred to. Father de la Haye confided it to Father Poncet, who was a good deal concerned in the affairs of the Canadian mission, and thus was the Mother's cause placed in the direct road of success. Some time more was, however, to pa.s.s, before the mysterious chain of Providence should be perfected.

Although careful to avoid unnecessary allusion to her own especial vocation, she spoke in such glowing terms of the happiness of labouring for the salvation Of the infidels, that she effectually communicated her apostolic spirit to her community, who all joined her in prayer and works of penance for the conversion of heathen nations. The reputation of her zeal had even reached New France, whence she received urgent pet.i.tions from the missioners to hasten, to the aid of their dear converts. These appeals, some of them traced on bark by saintly men who soon were to water with their blood, the land blessed by their labours, she kissed reverentially and bedewed with her tears.

All her letters from Canada were not, however, of this description. Soon after the revelation of her vocation, she received two from Father le Jeune, mortifying enough to have discouraged any soul less humble than hers. As Superior of the missions in New France, he thought it advisable to try her spirit before she was permitted to follow her call; accordingly, he twice addressed her in the most humbling terms, dwelling particularly on her intolerable presumption in aspiring to functions far above her capacity, and aiming at a position in every way beyond her sphere. She read and re-read the painful words with singular satisfaction, and in showing them to her director, she merely said, "Is he not a good Father to treat me so? If I ever fall under his authority, I am sure of finding a true friend in him." When she learned later that he was using his best efforts to procure nuns for Canada, and that he especially desired to secure her services, she understood even better than before, that sharp as were the arrows, they had indeed been guided by a friendly hand.

Lest self-love or natural ardour should imperceptibly mingle with her desire for the Canadian mission, she represented herself its most alarming features, the danger of perishing of cold or hunger; the chance of being led into captivity and perhaps cruelly tortured by the savages; the immeasurable privations, the hardships, disappointments and varied sufferings which without any doubt would he her daily portion, yet the terrible antic.i.p.ation rather strengthened than diminished her love for her great vocation. "No creature," she said in a letter to her confessor, "could be worthy of one so exalted. It is so grand, so sublime, so glorious, that only G.o.d's gratuitous goodness could inspire Him to bestow it. Gladly," she continued, "would I purchase it at the price of a thousand lives if that were possible. Reflecting that 'Christ died for all' (2 Cor. v. 15), I grieve to think that all do not yet live for Him, and although confounded at my own presumption, I feel pressed by the desire to bring unbelievers to the knowledge and love of Him who is the true Life."

She continued to pray that she might be enabled at last to execute the command imposed on her of building a house in Canada for Jesus and Mary, adding a pet.i.tion that it might be also in honour of St. Joseph, whom she firmly believed to be the guardian of that country shown her in the vision. There seemed, however, little present prospect of her accomplishing her task, for, independently of other obstacles, more than one promise of the necessary pecuniary aid had ended in disappointment.

Nothing then remained but to submit to the arrangements of Divine Providence, and this she did so perfectly, that it was difficult to decide whether most to admire her readiness to go to Canada, or her equal willingness to give up the idea. "An enterprise undertaken for G.o.d, should be renounced for G.o.d," she said, "when He withholds the means of carrying it into execution." But the thought of Canada continued to be as usual ever present to her heart, and although there seemed no human likelihood of her going there, she could not divest herself of a strong presentiment that the time of departure was approaching.

CHAPTER VII.

MADAME DE LA PELTRIE AT TOURS.--SELECTION OF THE MISSIONERS.--DEPARTURE FOR PARIS.--THENCE FOR DIEPPE.

We left Madame de la Peltrie in Paris, preparing for her departure. All her arrangements were made at last, except one, but that was all- important. The projected work could not go on without the help of religious Sisters, and none had been engaged; where were they to be sought? Many voices were raised in favour of the Ursulines of Paris, but G.o.d had chosen His own instrument, and in His own way He would manifest the selection. Father Poncet was known to be closely connected with the affairs of the mission, so he was appealed to for advice. His answer was prompt and satisfactory. "The Mother of the Incarnation had a marked vocation for New France; she possessed all needful qualifications, would fly to the ends of earth at the call of G.o.d, was to be found at the Ursuline Convent of at Tours." Following up the welcome hint, Madame de la Peltrie wrote at once to the Mother Superior of that monastery to secure the co-operation of so invaluable an a.s.sistant, and the letter was accompanied by one from Father Poncet. It is easy to imagine the effect of these letters on the two persons most concerned. Recognising in them the almost visible trace of the hand of Providence, the Mother Superior could only bow down and adore: equally lost in admiration of the wondrous ways of G.o.d, the Mother of the Incarnation could but exclaim, "Lord, here I am; send me!"

Thinking herself called on to second this manifest intervention of Providence, the Mother resolved to communicate personally to Madame de la Peltrie her wishes and sentiments on the subject of the mission. This letter gives so beautiful an insight to her mind that a few sentences from it will probably be read with interest and pleasure:--

"Can it be true, Madam," she asks, "that our Divine Master really calls you to the terrestrial paradise of New France? Are you, indeed, happily chosen to spread in that far-off region the heavenly flame of His love?

Icicles abound there, it is true; brambles and thorns grow in profusion; but the fire of His Holy Spirit can dissolve the one and consume the other. His almighty power can strengthen weak creatures to endure all trials, and sacrifice all enjoyments for the salvation of G.o.d's children.

O favoured spouse of Jesus! yours is the blessed certainty that you love Him truly, since you are about to give the strongest proof of love by renouncing self and all things for His dear sake . . . . Since in His infinite goodness He has granted me sentiments like your own, I feel that our hearts are now one in the Heart of Jesus, and that, so united, they embrace all the heathen children of Canada, whom, as we hope, it will soon be our privilege to impress with the love of their infinitely amiable G.o.d. Some years have pa.s.sed since our Lord inspired me with the desire of labouring for their salvation. Hitherto I could only tranquilly wait until it should please His Providence to summon me to my work; now it seems as if the welcome call had come at last through you. Will you, then, accept me as the companion of your voyage and a co-operatrix in your future labours? As I could explain myself more fully and satisfactorily in a personal interview, I venture to promise that if you can give me the opportunity, our Lord will indemnify you Himself for the fatigue of the journey. You will meet here many affectionate sisters ready to welcome you as a messenger from heaven, and I, although the most unworthy of all, presume to ask a share in your prayers." This letter, so full of the spirit of G.o.d, confirmed Madame de la Peltrie's first favourable impression of the writer, and strengthened her desire to secure her as the foundation stone of her projected edifice.

The interview so humbly requested was cordially granted. Accompanied by Monsieur de Bernieres, the Angel Raphael of her travels, Madame de la Peltrie arrived at the Convent of Tours on the 19th of February, 1639, having previously communicated the object of her visit to the Archbishop, and received his unqualified sanction. She was met by the whole community and conducted with due ceremonial to the choir, where the _Veni Creator_ and the _Te Deum_ were chanted. At first sight, the Mother Mary of the Incarnation recognised in Madame de la Peltrie the well-remembered features of the lady who had been represented in her vision as her companion to the unknown land; and their hearts were drawn towards each other irresistibly and for ever. The prayer of the Forty Hours was offered to obtain the direction of Heaven in the choice of the missioners, and on its conclusion, the selection commenced. The will of G.o.d had been so clearly marked in regard of the Mother of the Incarnation, that much deliberation would, in her case, have been superfluous. The Mother Superior must have felt that in acceding to the request of Madame de la Peltrie by granting her this rich treasure, she was but concurring in a Divine appointment, which she was not at liberty to oppose. The sanction of human authority was now formally. attached to the Venerable Mother's call to Canada; in addition to the stamp of heavenly revelation which it had so long borne, so she was free at last to enter on the course which stretched before her. clear, direct and well-defined, and while her soul magnified the Lord, and her spirit exulted in G.o.d, her generous heart breathed the one aspiration, that she might prove her grat.i.tude for His mercies by pursuing that blessed course even to its final term, with a love that would never cool and a fidelity that would never tire.

As it was understood that one Sister was to accompany the Mother of the Incarnation, many were the candidates who volunteered their services; it was remarkable, however, that the one whom G.o.d had chosen was the only one who kept aloof. Sister St. Bernard was full of holy ardour for the salvation of souls, especially the Indians--an ardour fanned by the perusal of the yearly Reports of the progress of the faith in Canada--but her humility persuading her that youth and other disqualifications unfitted her for the great work, she dared not present herself to Madame de la Peltrie. She would not even enter her apartment with the others, but hovered about outside, offering herself to G.o.d as a perpetual holocaust for the conversion of the savages, and promising St. Joseph that if he obtained for her the favour of joining the missioners, she would change her present name for his, as a mark of her undying grat.i.tude. Her private pet.i.tion to the Mother Superior to be sent on the Mission had been rejected; the Mother Mary of the Incarnation, Madame de la Peltrie, and Monsieur de Bernieres had all begged for her, and been likewise refused. Yet, when the community a.s.sembled to decide the question, it was singular that some difficulty or objection arose about every candidate except herself. This circ.u.mstance appearing to the Mother Superior an indication of the will of G.o.d, she feared to persist in her first indention, much as she regretted the loss of a subject whom she looked on as a future pillar of the house. Sister St. Bernard's parents threatened opposition, but He who holds in His hands the hearts of men, soon changed theirs so completely, that they gave her not only the desired permission, but their full approval and cordial benediction. Full of joy and grat.i.tude, she changed her name as she had promised, and henceforth we know her as Mother St. Joseph. In the world she had been called Marie de la Troche, and her family was one of the highest in Anjou.

The aged Archbishop at once ratified the selection of the community, and warmly blessed the two candidates for the Mission, or, as he called them, the two foundation stones of the temple about to be erected in the New World for the glory of G.o.d. He prayed that the monastery at Quebec might be a home of grace, peace and benediction; that the efforts of h.e.l.l might never prevail against it; and that the Lord might dwell there as the Father and Spouse not only of these its first inmates, but of all who should join or succeed them to the end of ages. He then appointed the Mother of the Incarnation Superior.

When all the preliminaries seemed satisfactorily concluded, it was found that an intimate friend of Madame de la Peltrie's had, at the last moment, revoked a promise to accompany her, alarmed, it would seem, at the perils of the voyage and the antic.i.p.ated hardships of life in Canada.

The circ.u.mstance was embarra.s.sing, as little time now remained to seek a subst.i.tute, but the difficulty was removed in a manner as satisfactory as it was unexpected. There was just then in Tours a young person of respectable position and great piety, who, for the previous six years, had been determined on consecrating herself to the service of G.o.d and her neighbour in religion, but had deferred the execution of her design, merely because uncertainty as to the particular Order she was destined for. By the arrangement of Providence, her confessor, a Jesuit, happened likewise to be at Tours precisely at the moment of the nuns' perplexity, and, hearing of it, he suggested to them that the lady in question would very probably answer their purpose. She was at once presented to the missioners, and, on being asked by Madame de la Peltrie, whether she would consent to go to Canada as her personal companion, she promptly replied that her intention had been to become a nun, but that, since the Almighty was pleased to offer her so glorious an opportunity of sacrificing her life for Him, she would accept it with joy and grat.i.tude.

Her family name of Charlotte Barre she exchanged later for that of Mother St. Ignatius, under which we know her as the first sister professed at the Ursuline Convent of Quebec.

Another attempt was still to be made by the enemy of souls to frustrate the design of the Mother of the Incarnation, and her natural affections were again the arms which he tried to turn against her. Intensely grieved at the news of her intended departure, her sister employed every imaginable argument to prevent it, and, finding all else fail, appealed once more to her love for her son. She declared that if his mother forsook him, so would every one else, beginning with herself. Threats producing no impression, she went to the length of actually revoking the small pension which she had agreed to settle on the boy, as a kind of compensation to his mother for her services. But all was in vain: nothing could shake her courageous soul. One last effort remained: it was to apprise Claude Martin of his mother's intention, and inform him at the same time, that she was to pa.s.s through Orleans, where he was then studying, so that if he pleased he could have an opportunity of seeing her and working on her feelings. The hint was not lost on him, as we shall presently see.

On the 22nd of February, 1639, Mother Mary of the Incarnation bade a last farewell to the convent at Tours. It is easy to picture the grief of the Sisters at losing the beloved Mother whose example had been to all a perpetual stimulus to perfection, and whose counsels had encouraged so many to tread bravely the narrow path that leads to sanct.i.ty. The regret of the pupils for their saintly teacher, was the highest tribute to the gentleness and charity which, had so greatly endeared her to them. As to herself, she seems all through to have had a presentiment that she was in the monastery only as a deposit, to be one day reclaimed by the Heavenly Master. Her only ties were those which bound her to Himself; when, therefore, He demanded His own, her disengaged soul was free to hasten on the wings of love, even to the farthest boundaries of the globe.