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Yiddish Tales Part 59

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Not a glance, not a movement betrayed surprise on Chavvehle's part, any more than if she had been expecting them everyone.

They felt that she was behaving like any sage, and were filled with a sense of guilt towards her.

Chavvehle excused herself to one or two other guests who were present, and led the women into her summer-parlor, for she had evidently understood that what they had come to say was for her ears only.

They wanted to explain at once, but they couldn't, and the two who of all found it hardest to speak were the selected spokeswomen, Breindel-Cossack and Malkehle the wise. Chavvehle herself tried to lead them out of their embarra.s.sment.

"You evidently have something important to tell me," she said, "for otherwise one does not get a sight of you."

And now it seemed more difficult than ever, it seemed impossible ever to tell the angelic Chavvehle of the bad action about which they had come.

They all wished silently that their children might turn out one-tenth as good as she was, and their impulse was to take Chavvehle into their arms, kiss her and hug her, and cry a long, long time on her shoulder; and if she cried with them, it would be so comforting.

Chavvehle was silent. Her great, wide-open blue eyes grew more and more compa.s.sionate as she gazed at the faces of her sisters; it seemed as though they were reading for themselves the sorrowful secret the women had come to impart.

And the more they were impressed with her tactful behavior, and the more they felt the kindness of her gaze, the more annoyed they grew with themselves, the more tongue-tied they became. The silence was so intense as to be almost seen and felt. The women held their breath, and only exchanged roundabout glances, to find out what was going on in each other's mind; and they looked first of all at the two who had undertaken to speak, while the latter, although they did not see this, felt as if every one's gaze was fixed upon them, wondering why they were silent and holding all hearts by a thread.

Chavvehle raised her head, and spoke sweetly:

"Well, dear sisters, tell me a little of what it is about. Do you want my help in any matter? I should be so glad----"

"Dear sisters" she called them, and lightning-like it flashed through their hearts that Chavveh was, indeed, their sister. How could they feel otherwise when they had it from Chavveh herself? Was she not one of their own people? Had she not the same G.o.d? True, her speech was a little strange to them, and she was not overpious, but how should G.o.d be angry with such a Chavveh as this? If it must be, let him punish _them_ for her sin; they would willingly suffer in her place.

The sun had long set; the sky was grey, save for one red streak, and the room had grown dark. Chavvehle rose to light the candles, and the women started and wiped their tearful eyes, so that Chavveh should not remark them. Chavveh saw the difficulty they had in opening their hearts to her, and she began to speak to them of different things, offered them refreshment according to their several tastes, and now Malkehle felt a little more courageous, and managed to say:

"No, good, kind Chavvehle, we are not hungry. We have come to consult with you on a very important matter!"

And then Breindel tried hard to speak in a soft voice, but it sounded gruff and rasping:

"First of all, Chavveh, we want you to speak to us in Yiddish, not in Polish. We are all Jewish women, thank G.o.d, together!"

Chavvehle, who had nodded her head during the whole of Breindel's speech, made another motion of a.s.sent with her silken eyebrows, and replied:

"I will talk Yiddish to you with pleasure, if that is what you prefer."

"The thing is this, Chavvehle," began Shifreh, the wholesale dealer, "it is a shame and a sorrow to tell, but when the thunderbolt has fallen, one must speak. You know Rochel Esther Leoh's. She is engaged, and the wedding was to have been in eight weeks--and now she, the good-for-nothing, is with child--and he, the son of perdition, says now that if he isn't given more than five hundred rubles, he won't take her----"

Chavvehle was deeply troubled by their words. She saw how great was their distress, and found, to her regret, that she had little to say by way of consolation.

"I feel with you," she said, "in your pain. But do not be so dismayed.

It is certainly very bad news, but these things will happen, you are not the first----"

She wanted to say more, but did not know how to continue.

"But what are we to do?" asked several voices at once. "That is what we came to you for, dearie, for you to advise us. Are we to give him all the money he asks, or shall they both know as much happiness as we know what to do else? Or are we to hang a stone round our necks and drown ourselves for shame? Give us some advice, dear, help us!"

Then Chavvehle understood that it was not so much the women who were speaking and imploring, as their stricken hearts, their deep shame and grief, and it was with increased sympathy that she answered them:

"What can I say to help you, dear sisters? You have certainly not deserved this blow; you have enough to bear as it is--things ought to have turned out quite differently; but now that the misfortune has happened, one must be brave enough not to lose one's head, and not to let such a thing happen again, so that it should be the first and last time! But what exactly you should do, I cannot tell you, because I don't know! Only if you should want my help or any money, I will give you either with the greatest pleasure."

They understood each other----

The women parted with Chavveh in great gladness, and turned towards home conscious of a definite purpose. Now they all felt they knew just what to do, and were sure it would prevent all further misfortune and disgrace.

They could have sung out for joy, embraced the hill, the stream, the peasant huts, and kissed and fondled them all together. Mind you, they had even now no definite plan of action, it was just Chavvehle's sympathy that had made all the difference--feeling that Chavveh was with them! Wrapped in the evening mist, they stepped vigorously and cheerily homewards.

Gradually the speed and the noise of their march increased, the air throbbed, and at last a high, sharp voice rose above the rest, whereupon they grew stiller, and the women listened.

"I tell you what, we won't beat them. Only on Sabbath we must all come together like one man, break into the house-of-study just before they call up to the Reading of the Law, and not let them read till they have sworn to agree to our sentence of excommunication!

"She is right!"

"Excommunicate him!"

"Tear him in pieces!"

"Let him be dressed in robe and prayer-scarf, and swear by the eight black candles that he----"

"Swear! Swear!"

The noise was dreadful. No one was allowed to finish speaking. They were all aflame with one fire of revenge, hate, and anger, and all alike athirst for justice. Every new idea, every new suggestion was hastily and hotly seized upon by all together, and there was a grinding of teeth and a clenching of fists. Nature herself seemed affected by the tumult, the clouds flew faster, the stars changed their places, the wind whistled, the trees swayed hither and thither, the frogs croaked, there was a great boiling up of the whole concern.

"Women, women," cried one, "I propose that we go to the court of the Shool, climb into the round millstones, and all shout together, so that they may know what we have decided."

"Right! Right! To the Shool!" cried a chorus of voices.

A common feeling of triumph running through them, they took each other friendly-wise by the hand, and made gaily for the court of the Shool.

When they got into the town, they fell on each other's necks, and kissed each other with tears and joy. They knew their plan was the best and most excellent that could be devised, and would protect them all from further shame and trouble.

The Pidvorkes shuddered to hear their tread.

All the remaining inhabitants, big and little, men and women, gathered in the court of the Shool, and stood with pale faces and beating hearts to see what would happen.

The eyes of the young bachelors rolled uneasily, the girls had their faces on one another's shoulders, and sobbed.

Breindel, agile as a cat, climbed on to the highest millstone, and proclaimed in a voice of thunder:

"Seeing that such and such a thing has happened, a great scandal such as is not to be hid, and such as we do not wish to hide, all we women have decided to excommunicate----"

Such a tumult arose that for a minute or two Breindel could not be heard, but it was not long before everyone knew who and what was meant.

"We also demand that neither he nor his nearest friends shall be called to the Reading of the Law; that people shall have nothing to do with them till after the wedding!"

"Nothing to do with them! Nothing to do with them!" shook the air.

"That people shall not lend to them nor borrow of them, shall not come within their four ells!" continued the voice from the millstone.

"And _she_ shall be shut up till her time comes, so that no one shall see her. Then we will take her to the burial-ground, and the child shall be born in the burial-ground. The wedding shall take place by day, and without musicians--"

"Without musicians!"

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Yiddish Tales Part 59 summary

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