Women of England Part 14

"Here sober d.u.c.h.esses are seen, Chaste wits and critics void of spleen: Physicians fraught with real science, And Whigs and Tories in alliance; Poets fulfilling Christian duties, Just Lawyers, reasonable Beauties, Bishops who preach and Peers who pray, And Countesses who seldom play, Learn'd Antiquaries who from college Reject the rust and bring the knowledge; And hear it, _age_, believe it, _youth_,-- Polemics really seeking truth; And Travellers of that rare tribe Who've seen the countries they describe."

The brilliant woman who gathered about her such a representative gathering of celebrities as is suggested by these lines--an a.s.semblage in which Dr. Johnson could discourse in one corner on moral duties, and Horace Walpole amuse another group with his lively wit, while the younger portion discussed the opera or the fashions--was the daughter of Sir Thomas Vesey, Archbishop of Tuam. By her second marriage--with a relative, Mr. A. Vesey--she resumed her maiden name. Prominent persons, other than those mentioned, who were attracted to her salon were Burke, Pulteney, Garrick, Lord Lyttleton, Dr. Burney, and Lord Monboddo.

Women were not only given to shining in exclusive social circles, but brilliant representatives of the s.e.x were keenly interested in the political trend of the times. The d.u.c.h.ess of Marlborough was one of the most notable and politically active women of the age of Anne.

This was a time of ascendency in politics of the Dissenters, who are described by Burton in his history of that age as a clog upon the free movements of the complicated machinery of British social and political life. Another of the famous women at court was the Countess of Suffolk, who appears in Swift's correspondence as Mrs. Howard. These women were thoroughly informed as to the political movements of their time, as is revealed by their correspondence; and they, with others as noteworthy, often shaped state policy. Among names which appear prominently in the political movements of the century are those of the Countess of Bristol, Mrs. Selwyn, who was one of the ladies of the bedchamber to the queen of George II., Lady Hervey, and the d.u.c.h.ess of Queensborough. The latter declared herself so wearied of elections that, in all good conscience, they ought to occur only once in an age.

The Countess of Huntingdon, the supporter of Whitfield, the d.u.c.h.ess of Devonshire, and other women of position, had vital interest in public questions.

The interest which English ladies took in politics was a matter of constant surprise to foreigners, but it was significant of the awakening to a sense of privilege which led in the next century to the various female declarations of rights, of which the most extreme was the claim to suffrage.

CHAPTER XIV

THE WOMEN OF THE NINETEENTH CENTURY

At the opening of the nineteenth century, practically unfettered opportunity extended in all directions before women; but it was necessary for the century to spend its force before they had fully availed themselves of the privileges which were objected to only by those who still descanted on woman's sphere as a purely domestic one.

The "woman question" is very modern, because woman has so lately come to be seriously regarded as a factor in the work of life. The changed conditions of the nineteenth century resulted from those forces which were operating for the larger liberty of the s.e.x. Contributions to the widening of the scope of their lives came from many sources. Religion has been the evangel of woman; but even it cannot claim that the modern woman, with her versatility of touch and her multiform influence, is its product. Law reluctantly acknowledged the rights of the s.e.x where it was futile to deny them; but it has sinned too grievously in the years that are past to receive recognition as a promoter of the new Renaissance, although it cherishes the rights which woman has achieved, and is to-day one of her most chivalrous defenders. Convention is too unadaptive to do more than recognize adjustments which have been otherwise brought about, but, as representing the rules of society, it is promotive of the dignity and the rights of the s.e.x to the extent that these dignities and rights have been otherwise afforded.

Acknowledgment for the position which woman attained during the last century is due not to any one of these forces, but to all working together, although Nature must be chiefly credited with having brought it about. The great increase in population in England, and the excess of the female portion, led women to ponder the question of other spheres for their lives than solely the domestic. At the same time, the complex nature of modern business offered, to some extent, a practical solution of the problem. While the question of woman's sphere was greatly agitated, and was academically and forensically debated pro and con, women themselves were practically settling the matter at issue by accepting positions in commercial life, with little regard to the censure of critics or the praise of friends. The independence shown by women, their self-a.s.sertiveness, indicated that their failure previously to break into the outer world of affairs was not due to the force of convention, but to the lack of opportunity.

Their excess in the population of the country afforded them strong ground for the claim, which they practically made in accepting the opportunities of business life,--that the sphere of domesticity was not open to them all. It is not a question as to whether woman is or is not in her sphere outside of the home or the limited circle of aesthetic following; for the time of theorizing is already past, and women have become so identified with industry as to preclude the possibility of a return to the narrower life. _Vestigia nulla refrorsum_ is the motto of woman to-day, and has been from the early part of the nineteenth century. She is in the line of progress, and following her manifest destiny. The fears of the faint-hearted and the regrets of the conservative cannot alter the established fact that the practical status which women achieved in the nineteenth century is theirs, to be recognized and furthered.

The views prevailing in the nineteenth century with regard to matrimony were not greatly different from those of the eighteenth: it was considered just as discreditable to be an old maid, and marriage was the goal of existence for young women; but there was a portion of the s.e.x who were willing to brave the aspersions cast upon them and to remain single--when the opportunity to do otherwise was not wanting--in order that they might follow careers which offered to them greater interest or profit. It was inevitable that such choice should lay them open to the charge of uns.e.xing themselves and of being recreant to that _esprit de corps_ of womankind which finds its common interest in the achieving of matrimony. Women would never have wrought out their independence of action if there had not been a great widening of life's opportunities. The ease of locomotion, abundant opportunities for education, and the lightening of domestic labor by inventions, were the important factors which made it possible for women to step out into the avenues of active business. The middle-cla.s.s women, who were thrust out into the arena of life, were still the women who best preserved the pure idea of marriage. They were not subjected to the temptations which a.s.sailed those in the higher and the lower ranks of society, and, being less affected by tradition, they wrought out for themselves independent ideals. The marriage of convenience of the higher ranks and the marriage of necessity of the lower were not the forms which were common to the middle-cla.s.s women. Unaffected by either of these influences, they regarded well the character of the men to whom they were to plight their troth, and were not disposed to pa.s.s over the weaknesses of suitors. Marriages were no longer contracted at the early ages of fifteen and sixteen years, which had been commonly the case heretofore. A bride under twenty-one was thought very youthful.

The entrance of woman into the ranks of labor has not been uncontested, for she has been charged with taking the bread out of the mouths of husbands and fathers; and, by working for much less wage than is given the men, she has been thought dangerously to affect the standard of payment for men's work. Just what will be the effect of the innovation of woman in industry cannot at present be stated, as she has not as yet gotten into normal and recognized relationship to men as a sharer of their work. One effect, however, of woman's contact with the other s.e.x in the brusque business world has been to reduce her claim to special consideration in the way of the amenities which were accorded her at a time when she was not nearly so sincerely respected as she has become in recent years. A modern writer has summed up the matter in the following words: "Not the least among the changes is that effected by the fuller and freer life led by all women. A greater companionship and friendship is permitted them with the other s.e.x; there is a larger sharing of interest, and women are expected to have a higher standard of education and to conceal their knowledge and culture with tasteful skill. Their interest in the political life of the country, and their acknowledged usefulness in their place in the working out of the political machine, the works, philanthropical and social, which are admitted by all to be within their sphere, have broadened and deepened the stream of life which is common to both s.e.xes, and brought the social life on to a different level."

This broadening influence brought greater recognition of woman's activities in social and philanthropic measures and a corresponding increase of responsibility on her part. There are many women of this century whose n.o.ble deeds will never be forgotten, but one may be singled out as a splendid example of self-sacrifice and devotion to others, Mrs. Elizabeth Fry was a Quakeress of gentle birth, though the mother of a large family, she made the condition of the social outcasts her constant care. She was, in truth, a worthy successor to John Howard. The moral and physical degradation and suffering of the inmates of prisons particularly appealed to her compa.s.sionate nature, and she set herself the task of alleviating their condition. Her first visit to Newgate Prison was in 1813; alone and unprotected, she entered the pandemonium where nearly two hundred women were confined, among them some of the most degraded and desperate of their s.e.x.

Mrs. Fry's sincere compa.s.sion, gentleness, and purity conquered these women. Four years later she organized an a.s.sociation for the reformation of female prisoners. Though her name is chiefly a.s.sociated with the reform of prisons and prisoners, her philanthropy embraced the promotion of education of the needy, religious movements, the cause of freedom, and private charity. The influence of this good woman was widespread, and her labors were not confined to her own country, but extended to the continent of Europe.

One of the most striking of the phenomena of modern life which came about in the nineteenth century is the fusion of cla.s.ses, making it increasingly difficult to use cla.s.s definitions. The pa.s.sage from one to another has become so easy as to make mobility the princ.i.p.al characteristic of modern society. Travel, education, art appreciation, and home decoration are not confined to any section or cla.s.s. The degree of luxury of living, and not the distinction between luxury and lack, is the only way to set aside one circle of society from another.

A result of this wider diffusion of the comforts of life has been the awakening of the altruistic spirit, which finds expression in many and varied benevolences--so many, in fact, that the danger of the times is over-organization. This tendency, if pursued, will react to the disadvantage of women by depriving them of a sense of personal responsibility and individual initiative.

The a.s.sumption by society, as a whole, of the responsibility of its members of necessity gives an organized form to all efforts for its improvement. The nature of problems of this sort requires wide organization in order to bring into touch with the social need, for its satisfying, as many persons as possible of means and talent. If the philanthropist is rich, she employs her money as the expression of her interest in and recognition of her duty toward society. If not wealthy, but possessed of time and talent, the woman herself becomes the instrument of social amelioration, and the money from the coffers of others is placed in her hands for judicious expenditure. The great interest in philanthropy which in modern times is evinced by all cla.s.ses of society tends to unite the women of to-day in a bond of common sympathy and purpose. It is not solely because they have more abundant leisure than men that the burden of philanthropy rests upon their shoulders, for their wider sympathy and clearer insight lead them to perceive more readily and to meet more effectively the needs of mankind.

One of the prominent women of England who gave herself largely to benevolent labors was the Baroness Burdett-Coutts. The generous and wise use of her immense fortune has secured her an enduring name; she built churches, she founded charities; and although London was the chief field for her philanthropy, her native country of Ireland was remembered in a way to shrine her name there in grateful memory. She possessed the spirit of the great ladies of old England, who felt a responsibility toward the dependent and necessitous cla.s.ses about them, and to this spirit she gave the wide expression her fortune and her exceptional environment made possible. The great variety of her benevolent sympathies and the personal part she took in the various charities which enlisted them cause her life to mark an era in the history of philanthropy. There was nothing beyond the catholicity of her spirit.

The modern temperance movement, which enlisted largely the interest of the women of England and America, and which led, in the latter country, to the organization of the Women's Christian Temperance Union, found its best representative in England in the person of Lady Henry Somerset. Lady Somerset's efforts in behalf of temperance and social reforms in England are too much matters of present-day knowledge to need more than a notice of them in these pages; they have enrolled her name in the list of great women of the century, where it had already been long placed by the affections of a nation. Another expression of the interest of women in society is found in the Young Women's Christian a.s.sociation, Girls' Friendly Society, the Metropolitan a.s.sociation for Befriending Young Servants, and other organizations which care for the interests of young women exposed to imposition or temptation. It is impossible to enumerate even the more important of the organizations which owe their inst.i.tution to women and are conducted by the s.e.x for the benefit of society. Wide as has been the field in the past, new phases of modern life are constantly coming under the purview of women's societies, which, although to a large extent voluntary, are none the less splendidly organized and disciplined forces, occupying, for the most part, independent fields.

Woman as a nurse is not a new aspect of her nature, but not until the last quarter of the century was nursing elevated to the dignity of a profession. There were not wanting women who bore the t.i.tle of professional nurse, but these did not have the training to justify the name. Before the Crimean War there were upward of two thousand five hundred such nurses in England. Florence Nightingale, whose name will ever be identified with the founding of schools for nurses, said: "Sickness is everywhere. Death is everywhere. But hardly anywhere is the training necessary to relieve sickness, to delay death. We consider a long education and discipline necessary to train our medical man; we consider hardly any training at all necessary for our nurse, although how often does our medical man himself tell us, 'I can do nothing for you unless your nurse will carry out what I say.'" The revelation of suffering on the part of uncared-for soldiers which Miss Nightingale brought back from the Crimea profoundly moved English society; and a large sum of money was presented to her, with which she founded the Nurses' Training Inst.i.tution at St. Thomas's Hospital. At about the same time, the Anglican sisterhood founded training schools of a similar kind. From these sources arose the sentiment for trained service for the sick which has led to the wide respect with which modern society regards the nurse who has been thoroughly trained for her profession. This feeling toward nurses is in striking contrast to the one which prevailed before the days of special training: that which was once considered a degrading occupation has come to be thought of as an enn.o.bling ministry. In 1870, the date of the founding of the Metropolitan and National Nursing a.s.sociation by the Duke of Westminster, James Hinton, in a paper in the _Cornhill Magazine_ on "Nursing as a Profession," called attention to this new activity as a trained service for women: "It is considered, though an excellent and most respectable vocation, not one for a lady to follow as a means of livelihood, unless she is content to sink a little in the social scale.... Can any one think it is, in its own nature, more menial than surgery? Could any occupation whatever call more emphatically for the qualities characteristically termed professional, or better known as those of the gentleman and the lady?... Here is a profession, truly a profession, equal to the highest in dignity, open to woman in which she does not compete with man."

Nursing no longer has to be defended as a suitable occupation for the s.e.x, for in its ranks can be found women of all grades of society; it is one of the levelling influences of modern times, as well as one of the most elevating of callings. No other sphere of public activity has opened up to woman in which she has not met the opposition of men. Nursing is a striking instance of the modern trend toward specialization, which is but another term for professionalism.

Consonant with the whole spirit of the times, the amateur nurse was relegated to the background by the modern trained nurse.

Society, however, has not taken so kindly to women's departure in another direction: women as physicians are still regarded as a novelty and a doubtful expedient. Nursing created a profession, and so conservative sentiment did not have to be met; but the old faculties of law, medicine, and theology had been so long intrenched in their privileged places in relation to society that any attempt to widen their confines or to enlist their hospitality toward innovations is met with the resistance which custom and precedent always present to novelty. Although their progress into the medical profession has been slow, yet the nineteenth century records the opening of this calling to women. During the last quarter of the century women were admitted to the ranks of accredited pract.i.tioners. Yet, the vocation is not a novel one for the s.e.x, for in the remote past they have been looked upon as possessing knowledge and skill in the treatment of diseases; but, as we have seen, the woman who followed the art of healing as a profession was often regarded as in league with the powers of evil.

Down to the nineteenth century, women never held any recognized place as pract.i.tioners, excepting in the capacity of midwives.

In the eighteenth century there were, outside of the recognized profession, a number of women who practised medicine with considerable success; but, although skilful, they would be regarded to-day as mere quacks. Mrs. Joanna Stephens, who proclaimed that she had found a remarkable cure for a painful disease, appears to have been so successful in her treatment of cases as to enlist genuine respect for her attainments. Parliament voted her a grant of five thousand pounds sterling. Mrs. Mapp, commonly termed "Crazy Sally," who had repute as a bonesetter, received from the town of Epsom the offer of an annuity of one hundred pounds sterling if she would remain in that neighborhood. She was such a popular character that the managers of Lincoln's Inn Fields Theatre sent her a special request to attend a performance at which they desired to have a large audience. She complied, and the attendance was satisfactory.

Early in the century there was a renewal of attempts which had formerly been made to require women who practised obstetrics to come under some form of registration; but when the matter came before Parliament, in the form of an enactment prepared by the Society of Apothecaries, a committee of the House of Commons reported that "It would not allow any mention of female midwives." Although women were not received into the regular profession as qualified pract.i.tioners until after the middle of the century, they were under no legal prohibition to practise medicine; but in 1858 the pa.s.sage of the Medical Act, which required a doctor to qualify by pa.s.sing the examination of one of the existing medical boards, set up a barrier to women, as it placed them subject to the discretion of the boards, which unanimously refused to admit them. The only exceptions to this rule were made in favor of those persons who had received a medical degree abroad and had been practising before the pa.s.sage of the act.

It was in this way that Dr. Elizabeth Blackwell became registered.

Miss Elizabeth Garret, whose studies did not begin till two years after the compulsory registration law, was also enrolled under exceptional conditions.

At last matters came to an issue, and a notable struggle occurred which marked an era in the medical profession of England in its att.i.tude toward female pract.i.tioners. The case of Miss Sophia Jex-Blake brought on the contest. She applied to the London University for admission, and was informed that the charter of that inst.i.tution had been purposely framed to exclude women who sought medical degrees.

Returning to Edinburgh, she exhausted every legal resource in a combat with the authorities, and was signally worsted. The plucky fight she made won the admiration of Sir James Simpson, the dean of the medical faculty, and others, but Professor Layc.o.c.k observed to her that he "could not imagine any decent woman wishing to study medicine; as for any lady, that was out of the question." Success finally crowned persistent endeavor, and, the University Court having pa.s.sed a resolution that "Women shall be admitted to the study of medicine in the university," Miss Jex-Blake and four other ladies pa.s.sed the preliminary examinations for entrance. Other women soon entered the open door; but the contest was not yet ended, for, after these ladies had pursued their studies for three years and paid the fees, they were informed by the University Court that no arrangement could be effected by which they could continue their studies with a view to a degree, instead of which they were offered certificates of proficiency; the latter, however, would not be recognized by the Medical Act. They then took legal measures to secure redress, and followed the matter up by a bill in Parliament, which was lost. In 1876 another bill was introduced to enable all British examining bodies to extend their examinations and qualifications to women, and this became a law. A number of colleges availed themselves of the privilege and opened their doors to women, until at the present time there are medical schools for women in a number of the princ.i.p.al cities in England, Scotland, and Ireland.

The advance of women in the professions was in line with the general widening of the educational horizon of the s.e.x. Partly as the result of her broader education, and partly as a cause of it, there was a juster appreciation of the relative position of the s.e.xes, and into this there entered as well the new economic measure of value. Society was no longer regarded as a congeries of individuals, but as an organism, and an organism whose function was chiefly the creation of wealth. This broader economic estimate of society could but be favorable to women, whose valuation as a part of the commonwealth was largely regulated by their utility. The ideal of political economy is that everyone shall be employed, and employed at that for which he is best adapted, under the condition of freedom of self-development. The prevalence of such truer theories of society aided in dispelling the mists of error which had surrounded the popular notions as to women.

Buckle observes, in his _Influence of Women on the Progress of Knowledge_, that women are quicker in thought than men, and he says: "Nothing could prevent its being universally admitted except the fact that the remarkable rapidity with which women think is obscured by that miserable, that contemptible, that preposterous system called their education, in which valuable things are carefully kept from them, and trifling things carefully taught to them, until their fine and nimble minds are too often irretrievably injured."

The close of the nineteenth century witnessed a complete revolution in the const.i.tuents of girls' education. French, dancing, flower painting, and music no longer comprised a young lady's accomplishments. The fear of singularity, which was a social bugbear to the young women of other generations, no longer served to prevent them from studying cla.s.sics and mathematics and science. To-day, they are expected to add their quota to the contribution of the times, in thought as well as in the graces of deportment. The latter can no longer atone for the absence of the former. It is no more the case among the middle cla.s.ses that only the girl who intends fitting herself to take the position of governess needs an education above the rudiments and the embellishments. Not the least of the departures in the educational scheme for women is the notable change of att.i.tude which has taken place with regard to the development of their bodies.

It is but recently that physical training has entered into the curriculum of colleges, but it is even more recently that an opinion has prevailed favorable to the physical culture of women.

Before the educational revolution occurred, women were making their mark in intellectual spheres. In 1835 the names of two women, Mary Somerville and Caroline Hersch.e.l.l, were enrolled as members of the Astronomical Society. In its report containing the recommendation of the election of these ladies, the council of the society observed: "Your Council has no small pleasure in recommending that the names of two ladies distinguished in astronomy be placed on the list of honorary members. On the propriety of such a step from an astronomical point of view, there can be but one voice: and your Council is of opinion that the time is gone by when either feeling or prejudice, by whichever name it may be proper to call it, should be allowed to interfere with the payment of a well-earned tribute of respect. Your Council has. .h.i.therto felt that, whatever might be its own sentiment on the subject, or however able and willing it might be to defend such a measure, it had no right to place the name of a lady in a position the propriety of which might be contested, though upon what it might consider narrow grounds and false principles. But your Council has no fear that such a difference could now take place between any men whose opinion would avail to guide that of society at large, and, abandoning compliments on the one hand, and false delicacy on the other, submits that while the tests of astronomical merit should in no case be applied to the works of a woman less severely than to those of man, the s.e.x of the former should no longer be an obstacle to her receiving any acknowledgment which might be held due the latter. And your Council, therefore, recommends this meeting to add to the list of honorary members the names of Miss Caroline Hersch.e.l.l and Mrs.

Somerville, of whose astronomical knowledge, and of the utility of the ends to which it has been applied, it is not necessary to recount the proofs."

Mrs. Somerville suffered from the educational limitations of her day, and when she desired to learn Latin, in order that she might study the _Principia_, she referred to Professor Playfair with regard to the propriety of her doing so, and was a.s.sured by him that there was no impropriety involved for the purpose she had in mind. At that time there were many women with the best of education, acquired outside of university halls, but such were usually brought up by scholarly parents possessed of well-stocked libraries. To-day, the position of Ruskin is a commonplace of experience. In his lecture on the _Queen's Gardens_, he advised that women have free access to books, and a.s.serted that they would find out for themselves the wholesome and avoid the pernicious with an instinct as unerring as that which directs the browsing of sheep in pasture lands. It has been sufficiently demonstrated that wholesome-minded girls are ever less in danger of contamination from literature than are their brothers.

The opening of Queen's College in 1848 marked the beginning of an attempt to give a wider education to women. This college grew out of the Governesses' Benevolent Inst.i.tution. It was a training school for teachers, a normal inst.i.tute; but, besides this, it was open to all who cared to enter. The name of that leader in modern educational movements, Frederick Denison Maurice, was identified with this departure. In the face of hostile comment, he defended the system which was adopted by himself and his brother professors, all of whom had come from King's College. The educational opportunities offered by this college were exceptional; the fees were low, and many students hastened to avail themselves of the new privilege.

It was twenty years later, however, before there was fought out the issue through which women came to be admitted to the universities. In 1856, Miss Jessie Merriton White was applying vainly for admittance to the matriculation examination of the University of London. In 1869, Girton College, the building of which cost fourteen thousand seven hundred pounds sterling, was established largely through the efforts of women. It was intended to afford training for women along university lines, and the plan of study was modelled on that of Cambridge University; the idea in the adoption of this parallel course was to establish beyond doubt women's fitness for pursuing the same studies as men. Other colleges of the same nature were founded soon after.

In the last century, the old theory that women were not capable of higher education on account of the "moisture of their brains" was not one of the pleas upon which was based the opposition to the higher education of women. The more plausible ground was taken that women ought to avoid certain lines of study which are a part of a university course. But it is coming to be realized that the proprieties of knowledge do not reside in the subject or in the s.e.x of the student--that whatever is important for higher investigation is worthy of the pursuit of women as well as men, and can be pursued by them at the point of ripened discretion to which they have arrived when capable of meeting the requirements for entrance into a university.

The high-school system that has developed in England during the last quarter of a century has done much for the education of the middle cla.s.ses, affording sound instruction and mental discipline for all.

At the present day, poor girls, who, if they were dependent upon their personal resources, would never acquire an education, have wider facilities than were enjoyed by the women of the aristocracy a century earlier.

Of those who promoted the secondary education for girls, perhaps no name among female educators in England stands higher than that of Frances Mary Buss. Her splendid powers of organization and administration raised to such a degree of efficiency the private school which she had established in the north of London, that, when the Brewers Company desired to invest a sum of money for the education of girls, it entered into negotiations with Miss Buss and acquired her establishment, retaining her as head mistress.

Voluminous as are the works of women in the realm of fiction, it is nevertheless a field little exploited by them until recent years. In the eighteenth century the s.e.x had produced few historians, poets, or essayists who could be compared with the group of romance writers which included such names as Catherine Macauley, Eliza Haywood, Elizabeth Carter, f.a.n.n.y Burney, Mrs. Inchbald, and Mrs. Radcliffe; but when we pa.s.s to the nineteenth century, while women as romanticists are more prominent than women as authors in any other field, there is no limit upon the versatility which they exhibit, and all branches of literature have felt their moulding impress. To take the names of women out of the list of authors of the nineteenth century would be to diminish the glory of the literary skies by blotting out the l.u.s.tre of some of its brightest constellations.

Beginning with Jane Austin and continuing to Mrs. Humphry Ward, the line of literary descent in the realm of fiction is a roll of honor for womankind; but it is a far cry from these to that earliest of women novelists, Mrs. Aphra Behn, who, at the direction of Charles II., wrote her novel _Oronooko_, the purpose of which was not dissimilar to the social end which Mrs. Harriet Beecher Stowe had in mind in her _Uncle Tom's Cabin_. Thus, the sixteenth century is brought into touch with the nineteenth, although the connecting links were few and slight until the middle of the latter. The number of women novelists indicates that women have found in fiction the line of literary pursuit which is most agreeable to their tastes and adapted to their natures. There seems to be absolutely no limit to the range of subjects which women are capable of working up in romance; whether in novels of incident or novels of character, treating historical or social subjects, didactic or imaginative themes, with the plot in any period of time, among any people or set of conditions, women writers appear to be equally at home.

While the vast majority of literary women have been writers of fiction, every branch of literature numbers in its promoters the names of eminent females. In poetry and in dramatic literature women have not achieved the fame of men. Lord Byron gave as the reason for women's apparent lack of imaginative and creative power that they had not seen and felt enough of life. As translators, editors, compilers, as writers on social topics and current questions, as well as on educational subjects, memoirs, travels, literary studies, they have been prolific and excellent workers. Besides which, they have given to journalistic and magazine work their special capabilities.

Women no longer fear to write under their own names, and do not resort to pseudonyms as did Charlotte Bronte, and Mary Ann Evans--George Eliot. It was at one time thought that the demands of research and study outside of the range of ordinary feminine acquaintance precluded the s.e.x from doing many forms of intellectual work which were open to men. Fiction did not present special difficulties; and as the line of least resistance, as well as that of especial adaptation, women took to this form of writing.

At the present day, however, there is no question as to woman's faithfulness, accuracy, and ability to attend to detail; and so there are no lines of research or of authorship in which women are not engaged. This is in part due to the similar lines upon which women and men are now educated. Their broad acquaintance with the whole range of intellectual subjects eminently fits the s.e.x for special work in any department. To distinguish by their method of treatment the writings of women is no longer possible. Their pens have the same grace and vigor of style as those of men, while there is no fineness or daintiness of touch in their writings which does not find counterpart in those of men.

The fiction of the century reveals woman intrepidly discussing political, economic, and labor questions with a large degree of a.s.surance, and others with a great deal of acuteness and insight.

Although there is intense compet.i.tion in the realm of literature, yet the complexity of modern society, the universality of education, the opportunities of leisure for reading, the social demands for acquaintance with standard and recent works, and the incitement to reading given through the newspapers, magazines, book reviews, and lectures of the times, furnish unlimited opportunities for gifted women to exercise their talents in writing.

It was not until 1861 that women were admitted to all the privileges and opportunities of art education which centred in the Royal Academy schools. In that year these were opened to women students. It is interesting to notice how in almost an accidental manner the limitations placed upon women were removed. At the annual dinner of the Academy in 1859, Lord Lyndhurst felicitated those present on the benefits which were conferred upon all her majesty's subjects by the Academy schools. Miss Laura Herford, an artist, wrote to Lord Lyndhurst and pointed out the fact that half of her majesty's subjects were excluded. This made the discussion of the propriety of admitting women a kindly one, and a memorial was prepared and signed by thirty-eight women artists, copies of which were sent to every member of the Academy, praying the admission of women and pointing out the benefit it would be to them to study, under qualified teachers, from the antique and from life. It was regarded as impracticable that women and men should study life subjects together, and the request was refused. There was nothing in the const.i.tution of the Academy either for or against the admission of women. A drawing with the signature "L. Herford" was then sent in by Miss Herford, and it was admitted by a letter addressed to "L. Herford, Esq." The question then arose whether a woman who had been accepted as a man should be allowed to enter. Miss Herford had her way.

No women had been admitted into the Academy since the days of Angelica Kaufmann and Mary Moser. The reason for their non-reception, as a.s.signed by Sanby in his _History of the Royal Academy of Arts_, and quoted by Georgiana Hill in her _Women in English Life_, is as follows: "One or two ladies, if elected members, could scarcely be expected to take part in the government or in the work of the society; and as the practice even of giving votes by proxy has long since been abolished, the effect of their election as Royal Academicians would be, virtually, to reduce the number of those who manage the affairs of the inst.i.tution and the schools in proportion as ladies were admitted to that rank: and as long as the number of a.s.sociates is limited, a difficulty would arise in the fact that the higher rank has to be recruited from that body." Miss Hill regards this as a grievance, because it virtually makes the matter of s.e.x a disqualification, and quotes with endors.e.m.e.nt Miss Ellen Clayton, as follows: "The Academy has studiously ignored the existence of women artists, leaving them to work in the cold shade of utter neglect. Not even once has a helping hand been extended, not once has the most trifling reward been given for highest merit and industry. Accidents made two women Academicians--the accident of circ.u.mstances and the accident of birth.

Accident opened the door to girl students--accident, aided by courage and talent. In other countries, they have the prize fairly earned quietly placed in their hands, and can receive it with dignity. In free, unprejudiced, chivalric England, where the race is given to the swift, the battle to the strong, without fear or favour, it is only by slow, laborious degrees that women are winning the right to enter the list at all, and are then received with half-contemptuous indulgence."

Whether or not women artists have a real grievance against the Royal Academy, certain it is that the last half of the nineteenth century has been notable for the progress of women in art. It was in the galleries of the Society of Lady Artists, which came into existence in 1859, that Lady Butler first exhibited and pictures by Rosa Bonheur were displayed. With the multiplicity of art schools and every facility for obtaining instructions under the most favorable conditions, women have been brought into prominence as artists.

Landscape, portrait painting, oil, water-colors, pastel--the whole range of subjects and styles of painting includes pictures of merit by women.