The Works of Robert G. Ingersoll Volume IV Part 32

"And the Devil was cast into the lake of fire and brimstone where the beast and the false prophet are, and shall be tormented day and night forever."

In the light of the pa.s.sages that I have read we can clearly see what the writers of the New Testament believed. About this there can be no honest difference. If the gospels teach the existence of G.o.d--of Christ--they teach the existence of the Devil. If the Devil does not exist--if little devils do not enter the bodies of men--the New Testament may be inspired, but it is not true.

The early Christians proved that Christ was divine because he cast out devils. The evidence they offered was more absurd than the statement they sought to prove. They were like the old man who said that he saw a grindstone floating down the river. Some one said that a grindstone would not float. "Ah," said the old man, "but the one I saw had an iron crank in it."

Of course, I do not blame the authors of the gospels. They lived in' a superst.i.tious age, at a time when Rumor was the historian, when Gossip corrected the "proof," and when everything was believed except the facts.

The apostles, like their fellows, believed in miracles and magic.

Credulity was regarded as a virtue.

The Rev. Mr. Parkhurst denounces the apostles as worthless cravens.

Certainly I do not agree with him. I think that they were good men. I do not believe that any one of them ever tried to reform Jerusalem on the Parkhurst plan. I admit that they honestly believed in devils--that they were credulous and superst.i.tious.

There is one story in the New Testament that ill.u.s.trates my meaning.

In the fifth chapter of John is the following:

"Now, there is at Jerusalem, by the sheep market, a pool, which is called in the Hebrew tongue 'Bethesda,' having five porches.

"In these lay a great mult.i.tude of impotent folk--of blind, halt, withered--waiting for the moving of the water.

"For an angel went down at a certain season into the pool and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

"And a certain man was there which had an infirmity thirty and eight years.

"When Jesus saw him he and knew that he had been now a long time in that case, he saith unto him: 'Wilt thou be made whole??'

"The impotent man answered him: 'Sir, I have no man when the water is troubled to put me into the pool; but while I am coming another steppeth down before me.'

"Jesus saith unto him: 'Rise, take up thy bed and walk.'

"And immediately the man was made whole and took up his bed and walked."

Does any sensible human being now believe this story? Was the water of Bethesda troubled by an angel? Where did the angel come from? Where do angels live? Did the angel put medicine in the water--just enough to cure one? Did he put in different medicines for different diseases, or did he have a medicine, like those that are patented now, that cured all diseases just the same?

Was the water troubled by an angel? Possibly, what apostles and theologians call an angel a scientist knows as carbonic acid gas.

John does not say that the people thought the water was troubled by an angel, but he states it as a fact. And he tells us, also, as a fact, that the first invalid that got in the water after it had been troubled was cured of what disease he had.

What is the evidence of John worth?

Again I say that if the Devil does not exist the gospels are not inspired. If devils do not exist Christ was either honestly mistaken, insane or an impostor.

If devils do not exist the fall of man is a mistake and the atonement an absurdity. If devils do not exist h.e.l.l becomes only a dream of revenge.

Beneath the structure called "Christianity" are four corner-stones--the Father, Son, Holy Ghost and Devil.

IV. THE EVIDENCE OF THE CHURCH.

The Devil, was Forced to Father the Failures of G.o.d.

All the fathers of the church believed in devils. All the saints won their crowns by overcoming devils. All the popes and cardinals, bishops and priests, believed in devils. Most of their time was occupied in fighting devils. The whole Catholic world, from the lowest layman to the highest priest, believed in devils. They proved the existence of devils by the New Testament. They knew that these devils were citizens of h.e.l.l.

They knew that Satan was their king. They knew that h.e.l.l was made for the Devil and his angels.

The founders of all the Protestant churches--the makers of all the orthodox creeds--all the leading Protestant theologians, from Luther to the president of Princeton College--were, and are, firm believers in the Devil. All the great commentators believed in the Devil as firmly as they did in G.o.d.

Under the "Scheme of Salvation" the Devil was a necessity. Somebody had to be responsible for the thorns and thistles, for the cruelties and crimes. Somebody had to father the mistakes of G.o.d. The Devil was the scapegoat of Jehovah.

For hundreds of years, good, honest, zealous Christians contended against the Devil. They fought him day and night, and the thought that they had beaten him gave to their dying lips the smile of victory.

For centuries the church taught that the natural man was totally depraved; that he was by nature a child of the Devil, and that new-born babes were tenanted by unclean spirits.

As late as the middle of the sixteenth century, every infant that was baptized was, by that ceremony, freed from a devil. When the holy water was applied the priest said: "I command thee, thou unclean spirit, in the name of the Father, of the Son, and of the Holy Ghost, that thou come out and depart from this infant, whom our Lord Jesus Christ has vouchsafed to call to his holy baptism, to be made a member of his body, and of his holy congregation."

At that time the fathers--the theologians, the commentators--agreed that unbaptized children, including those that were born dead, went to h.e.l.l.

And these same fathers--theologians and commentators--said: "G.o.d is love."

These babes were pure as Pity's tears, innocent as their mother's loving smiles, and yet the makers of our creeds believed and taught that leering, unclean fiends inhabited their dimpled flesh. O, the unsearchable riches of Christianity!

For many centuries the church filled the world with devils--with malicious spirits that caused storm and tempest, disease, accident and death--that filled the night with visions of despair; with prophecies that drove the dreamers mad. These devils a.s.sumed a thousand forms--countless disguises in their efforts to capture souls and destroy the church. They deceived sometimes the wisest and the best; made priests forget their vows. They melted virtue's snow in pa.s.sion's fire, and in cunning ways entrapped and smirched the innocent and good. These devils gave witches and wizards their supernatural powers, and told them the secrets of the future.

Millions of men and women were destroyed because they had sold themselves to the Devil.

At that time Christians really believed the New Testament. They knew it was the inspired word of G.o.d, and so believing, so knowing--as they thought--they became insane.

No man has genius enough to describe the agonies that have been inflicted on innocent men and women because of this absurd belief. How it darkened the mind, hardened the heart, and poisoned life! It made the Universe a madhouse presided over by an insane G.o.d.

Think! Why would a merciful G.o.d allow his children to be the victims of devils? Why would a decent G.o.d allow his worshipers to believe in devils, and by reason of that belief to persecute, torture and burn their fellow-men?

Christians did not ask these questions. They believed the Bible; they had confidence in the words of Christ.

V. PERSONIFICATIONS OF EVIL.

The Orthodox Ostrich Thrusts His Head into the Sand.

Many of the clergy are now ashamed to say that they believe in devils.

The belief has become ignorant and vulgar. They are ashamed of the lake of fire and brimstone. It is too savage.

At the same time they do not wish to give up the inspiration of the Bible. They give new meanings to the inspired words. Now they say that devils were only personifications of evil. If the devils were only personifications of evil, what were the angels? Was the angel who told Joseph who the father of Christ was, a personification? Was the Holy Ghost only the personification of a father? Was the angel who told Joseph that Herod was dead a personification of news?

Were the angels who rolled away the stone and sat clothed in shining garments in the empty sepulcher of Christ a couple of personifications?

Were all the angels described in the Old Testament imaginary shadows--bodiless personifications? If the angels of the Bible are real angels, the devils are real devils.

Let us be honest with ourselves and each other and give to the Bible its natural, obvious meaning. Let us admit that the writers believed what they wrote. If we believe that they were mistaken, let us have the honesty and courage to say so. Certainly we have no right to change or avoid their meaning, or to dishonestly correct their mistakes. Timid preachers sully their own souls when they change what the writers of the Bible believed to be facts to allegories, parables, poems and myths.

It is impossible for any man who believes in the inspiration of the Bible to explain away the Devil.