The Valley of Decision Part 37

The equerry bowed, and hurried up the steps of the dais, while the Duke signed to his other companions to precede him to the door of the hall.

As they walked down the long room, between the close-packed ranks of the audience, the outer tumult surged threateningly toward them. Near the doorway, another of the gentlemen-in-waiting was seen to speak with the Duke.

"Your Highness," he said, "there is a private way at the back by which you may yet leave the building un.o.bserved."

"You appear to forget that I entered it publicly," said Odo.

"But, your Highness, we cannot answer for the consequences--"

The Duke signed to the ushers to throw open the doors. They obeyed, and he stepped out into the stone vestibule preceding the porch. The iron-barred outer doors of this vestibule were securely bolted, and the porter hung back in affright at the order to unlock them.

"Your Highness, the people are raving mad," he said, flinging himself on his knees.

Odo turned impatiently to his escort. "Unbar the doors, gentlemen," he said. The blood was drumming in his ears, but his eye was clear and steady, and he noted with curious detachment the comic agony of the fat porter's face, and the strain and swell of the equerry's muscles as he dragged back the ponderous bolts.

The doors swung open, and the Duke emerged. Below him, still with that unimpaired distinctness of vision which seemed a part of his heightened vitality, he saw a great gesticulating ma.s.s of people. They packed the square so closely that their own numbers held them immovable, save for their swaying arms and heads; and those whom the square could not contain had climbed to porticoes, balconies and cornices, and ma.s.sed themselves in the neck of the adjoining streets. The handful of light-horse who had escorted the Duke's carriage formed a single line at the foot of the steps, so that the approach to the porch was still clear; but it was plain that the crowd, with its next movement, would break through this slender barrier and hem in the Duke.

At Odo's appearance the shouting had ceased and every eye was turned on him. He stood there, a brilliant target, in his laced coat of peach-coloured velvet, his breast covered with orders, a hand on his jewelled sword-hilt. For a moment sovereign and subjects measured each other; and in that moment Odo drank his deepest draught of life. He was not thinking now of the const.i.tution or its opponents. His present business was to get down the steps and into the carriage, returning to the palace as openly as he had come. He was conscious of neither pity nor hatred for the throng in his path. For the moment he regarded them merely as a natural force, to be fought against like storm or flood. His clearest sensation was one of relief at having at last some material obstacle to spend his strength against, instead of the impalpable powers which had so long beset him. He felt, too, a boyish satisfaction at his own steadiness of pulse and eye, at the absence of that fatal inertia which he had come to dread. So clear was his mental horizon that it embraced not only the present crisis, but a dozen incidents leading up to it. He remembered that Trescorre had urged him to take a larger escort, and that he had refused on the ground that any military display might imply a doubt of his people. He was glad now that he had done so.

He would have hated to slink to his carriage behind a barrier of drawn swords. He wanted no help to see him through this business. The blood sang in his veins at the thought of facing it alone.

The silence lasted but a moment; then an image of the Mountain Virgin was suddenly thrust in air, and a voice cried out: "Down with our Lady's enemies! We want no laws against the friars!"

A howl caught up the words and tossed them to and fro above the seething heads. Images of the Virgin, religious banners, the blue-and-white of the Madonna's colours, suddenly canopied the crowd.

"We want the Barnabites back!" sang out another voice.

"Down with the free-thinkers!" yelled a hundred angry throats.

A stone or two sped through the air and struck the sculptures of the porch.

"Your Highness!" cried the equerry who stood nearest, and would have s.n.a.t.c.hed the Duke back within doors.

For all answer, Odo stepped clear of the porch and advanced to the edge of the steps. As he did so, a shower of missiles hummed about him, and a stone struck him on the lip. The blood rushed to his head, and he swayed in the sudden grip of anger; but he mastered himself and raised his lace handkerchief to the cut.

His gentlemen had drawn their swords; but he signed to them to sheathe again. His first thought was that he must somehow make the people hear him. He lifted his hand and advanced a step; but as he did so a shot rang out, followed by a loud cry. The lieutenant of the light-horse, infuriated by the insult to his master, had drawn the pistol from his holster and fired blindly into the crowd. His bullet had found a mark, and the throng hissed and seethed about the spot where a man had fallen.

At the same instant Odo was aware of a commotion in the group behind him, and with a great plunge of the heart he saw Fulvia at his side. She still wore the academic dress, and her black gown detached itself sharply against the bright colours of the ducal uniforms.

Groans and hisses received her, but the mob hung back, as though her look had checked them. Then a voice shrieked out: "Down with the atheist! We want no foreign witches!" and another caught it up with the yell: "She poisoned the weaver's boy! Her father was hanged for murdering Christian children!"

The cry set the crowd in motion again, and it rolled toward the line of mounted soldiers at the foot of the steps. The men had their hands on their holsters; but the Duke's call rang out: "No firing!" and drawing their blades, they sat motionless to receive the shock.

It came, dashed against them and dispersed them. Only a few yards lay now between the people and their sovereign. But at that moment another shot was fired. This time it came from the thick of the crowd. The equerries' swords leapt forth again, and they closed around the Duke and Fulvia.

"Save yourself, sir! Back into the building!" one of the gentlemen shouted; but Odo had no eyes for what was coming. For as the shot was heard he had seen a change in Fulvia. A moment they had stood together, smiling, undaunted, hands locked and wedded eyes, then he felt her dissolve against him and drop between his arms.

A cry had gone out that the Duke was wounded, and a leaden silence fell on the crowd. In that silence Odo knelt, lifting Fulvia's head to his breast. No wound showed through her black gown. She lay as though smitten by some invisible hand. So deep was the hush that her least whisper must have reached him; but though he bent close no whisper came.

The invisible hand had struck the very source of life; and to these two, in their moment of final reunion, with so much unsaid between them that now at last they longed to say, there was left only the dumb communion of fast-clouding eyes...

A clatter of cavalry was heard down the streets that led to the square.

The equerry sent to warn Fulvia had escaped from the back of the building and hastened to the barracks to summon a regiment. But the soldiery were no longer needed. The blind fury of the mob had died of its own excess. The rumour that the Duke was hurt brought a chill reaction of dismay, and the rioters were already scattering when the cavalry came in sight. Their approach turned the slow dispersal to a stampede. A few arrests were made, the remaining groups were charged by the soldiers, and presently the square lay bare as a storm-swept plain, though the people still hung on its outskirts, ready to disband at the first threat of the troops.

It was on this solitude that the Duke looked out as he regained a sense of his surroundings. Fulvia had been carried into the audience-chamber and laid on the dais, her head resting on the velvet cushions of the ducal chair. She had died instantly, shot through the heart, and the surgeons summoned in haste had soon ceased from their ineffectual efforts. For a long time Odo knelt beside her, unconscious of all but that one wild moment when life at its highest had been dashed into the gulf of death. Thought had ceased, and neither rage nor grief moved as yet across the chaos of his being. All his life was in his eyes, as they drew up, drop by drop, the precious essence of her loveliness. For she had grown, beneath the simplifying hand of death, strangely yet most humanly beautiful. Life had fallen from her like the husk from the flower, and she wore the face of her first hopes. The transition had been too swift for any backward look, any anguished rending of the fibres, and he felt himself, not detached by the stroke, but caught up with her into some great calm within the heart of change.

He knew not how he found himself once more on the steps above the square. Below him his state carriage stood in the same place, flanked by the regiment of cavalry. Down the narrow streets he saw the brooding cloud of people, and the sight roused his blood. They were his enemies now--he felt the warm hate in his veins. They were his enemies, and he would face them openly. No closed chariot guarded by troops--he would not have so much as a pane of gla.s.s between himself and his subjects. He descended the steps, bade the colonel of the regiment dismount, and sprang into his saddle. Then, at the head of his soldiers, at a foot-pace, he rode back through the packed streets to the palace.

In the palace, courtyard and vestibule were thronged with courtiers and lacqueys. He walked through them with his head high, the cut on his lip like the mark of a hot iron in the dead whiteness of his face. At the head of the great staircase Maria Clementina waited. She sprang forward, distraught and trembling, her face as blanched as his.

"You are safe--you are safe--you are not hurt--" she stammered, catching at his hands.

A shudder seized him as he put her aside.

"Odo! Odo!" she cried pa.s.sionately, and made as though to bar his way.

He gave her a blind look and pa.s.sed on down the long gallery to his closet.

4.11.

The joy of reprisals lasted no longer than a summer storm. To hurt, to silence, to destroy, was too easy to be satisfying. The pa.s.sions of his ancestors burned low in Odo's breast: though he felt Bracciaforte's fury in his veins he could taste no answering gratification of revenge. And the spirit on which he would have spent his hatred was not here or there, as an embodied faction, but everywhere as an intangible influence. The acqua tofana of his enemies had pervaded every fibre of the state.

The mist of anguish lifted, he saw himself alone among ruins. For a moment Fulvia's glowing faith had hung between him and a final vision of the truth; and as his convictions weakened he had replaced them with an immense pity, an all-sufficing hope. Sentimental verbiage: he saw it clearly now. He had been the dupe of the old word-jugglery which was forever confounding fact and fancy in men's minds. For it was essentially an age of words: the world was drunk with them, as it had once been drunk with action; and the former was the deadlier drug of the two. He looked about him languidly, letting the facts of life filter slowly through his faculties. The sources of energy were so benumbed in him that he felt like a man whom long disease had reduced to helplessness and who must laboriously begin his bodily education again.

Hate was the only pa.s.sion which survived, and that was but a deaf intransitive emotion coiled in his nature's depths.

Sickness at last brought its obliteration. He sank into gulfs of weakness and oblivion, and when the rise of the tide floated him back to life, it was to a life as faint and colourless as infancy. Colourless too were the boundaries on which he looked out: the narrow enclosure of white walls, opening on a slit of pale spring landscape. His hands lay before him, white and helpless on the white coverlet of his bed. He raised his eyes and saw de Crucis at his side. Then he began to remember. There had been preceding intervals of consciousness, and in one of them, in answer perhaps to some vaguely-uttered wish for light and air, he had been carried out of the palace and the city to the Benedictine monastery on its wooded knoll beyond the Piana. Then the veil had dropped again, and his spirit had wandered in a dim place of shades. There was a faint sweetness in coming back at last to familiar sights and sounds. They no longer hurt like pressure on an aching nerve: they seemed rather, now, the touch of a rea.s.suring hand.

As the contact with life became closer and more sustained he began to watch himself curiously, wondering what instincts and habits of thought would survive his long mental death. It was with a bitter, almost pitiable disappointment that he found the old man growing again in him.

Life, with a mocking hand, brought him the cast-off vesture of his past, and he felt himself gradually compressed again into the old pa.s.sions and prejudices. Yet he wore them with a difference--they were a cramping garment rather than a living sheath. He had brought back from his lonely voyagings a sense of estrangement deeper than any surface-affinity with things.

As his physical strength returned, and he was able to leave his room and walk through the long corridors to the outer air, he felt the old spell which the life of Monte Ca.s.sino had cast on him. The quiet garden, with its clumps of box and lavender between paths converging to the statue of Saint Benedict; the cloisters paved with the monks' nameless graves; the traces of devotional painting left here and there on the weather-beaten walls, like fragments of prayer in a world-worn mind: these formed a circle of tranquillising influences in which he could gradually reacquire the habit of living.

He had never deceived himself as to the cause of the riots. He knew from Gamba and Andreoni that the liberals and the court, for once working in unison, had provoked the blind outburst of fanaticism which a rasher judgment might have ascribed to the clergy. The Dominicans, bigoted and eager for power, had been ready enough to serve such an end, and some of the begging orders had furnished the necessary points of contact with the people; but the movement was at bottom purely political, and represented the resistance of the privileged cla.s.ses to any attack on their inherited rights.

As such, he could no longer regard it as completely unreasonable. He was beginning to feel the social and political significance of those old restrictions and barriers against which his early zeal had tilted.

Certainly in the ideal state the rights and obligations of the different cla.s.ses would be more evenly adjusted. But the ideal state was a figment of the brain. The real one, as Crescenti had long ago pointed out, was the gradual and heterogeneous product of remote social conditions, wherein every seeming inconsistency had its roots in some bygone need, and the character of each cla.s.s, with its special pa.s.sions, ignorances and prejudices, was the sum total of influences so ingrown and inveterate that they had become a law of thought. All this, however, seemed rather matter for philosophic musing than for definite action.

His predominant feeling was still that of remoteness from the immediate issues of life: the soeva indignatio had been succeeded by a great calm.

The soothing influences of the monastic life had doubtless helped to tide him over the stormy pa.s.sage of returning consciousness. His sensitiveness to these influences inclined him for the first time to consider them a.n.a.lytically. Hitherto he had regarded the Church as a skilfully-adjusted engine, the product of human pa.s.sions scientifically combined to obtain the greatest sum of tangible results. Now he saw that he had never penetrated beneath the surface. For the Church which grasped, contrived, calculated, struggled for temporal possessions and used material weapons against spiritual foes--this outer Church was nothing more than the body, which, like any other animal body, had to care for its own gross needs, nourish, clothe, defend itself, fight for a footing among the material resistances of life--while the soul, the inner animating principle, might dwell aloof from all these things, in a clear medium of its own.

To this soul of the Church his daily life now brought him close. He felt it in the ordered beneficence of the great community, in the simplicity of its external life and the richness and suavity of its inner relations. No alliance based on material interests, no love of power working toward a common end, could have created that harmony of thought and act which was reflected in every face about him. Each of these men seemed to have FOUND OUT SOMETHING of which he was still ignorant.

What it was, de Crucis tried to tell him as they paced the cloisters together or sat in the warm stillness of the budding garden. At the first news of the Duke's illness the Jesuit had hastened to Pianura. No companionship could have been so satisfying to Odo. De Crucis's mental att.i.tude toward mankind might have been defined as an illuminated charity. To love men, or to understand them, is not as unusual as to do both together; and it was the intellectual acuteness of his friend's judgments that made their Christian amenity so seductive to Odo.

"The highest claim of Christianity," the Jesuit said one morning, as they sat on a worn stone bench at the end of the sunny vine-walk, "is that it has come nearer to solving the problem of men's relations to each other than any system invented by themselves. This, after all, is the secret principle of the Church's vitality. She gave a spiritual charter of equality to mankind long before the philosophers thought of giving them a material one. If, all the while, she has been fighting for dominion, arrogating to herself special privileges, struggling to preserve the old lines of social and legal demarcation, it has been because for nigh two thousand years she has cherished in her breast the one free city of the spirit, because to guard its liberties she has had to defend and strengthen her own position. I do not ask you to consider whence comes this insight into the needs of man, this mysterious power over him; I ask you simply to confess them in their results. I am not of those who believe that G.o.d permits good to come to mankind through one channel only, and I doubt not that now and in times past the thinkers whom your Highness follows have done much to raise the condition of their fellows; but I would have you observe that, where they have done so, it has been because, at bottom, their aims coincided with the Church's. The deeper you probe into her secret sources of power, the more you find there, in the germ if you will, but still potentially active, all those humanising energies which work together for the lifting of the race. In her wisdom and her patience she may have seen fit to withhold their expression, to let them seek another outlet; but they are there, stored in her consciousness like the archetypes of the Platonists in the Universal Mind. It is the knowledge of this, the sure knowledge of it, which creates the atmosphere of serenity that you feel about you. From the tilling of the vineyards, or the dressing of a beggar's sores, to the loftiest and most complicated intellectual labour imposed on him, each brother knows that his daily task is part of a great scheme of action, working ever from imperfection to perfection, from human incompleteness to the divine completion. This sense of being, not straws on a blind wind of chance, but units in an ordered force, gives to the humblest Christian an individual security and dignity which kings on their thrones might envy.

"But not only does the Church antic.i.p.ate every tendency of mankind; alone of all powers she knows how to control and direct the pa.s.sions she excites. This it is which makes her an auxiliary that no temporal prince can well despise. It is in this aspect that I would have your Highness consider her. Do not underrate her power because it seems based on the commoner instincts rather than on the higher faculties of man. That is one of the sources of her strength. She can support her claims by reason and argument, but it is because her work, like that of her divine Founder, lies chiefly among those who can neither reason nor argue, that she chooses to rest her appeal on the simplest and most universal emotions. As, in our towns, the streets are lit mainly by the tapers before the shrines of the saints, so the way of life would be dark to the great mult.i.tude of men but for the light of faith burning within them..."

Meanwhile the shufflings of destiny had brought to Trescorre the prize for which he waited. During the Duke's illness he had been appointed regent of Pianura, and his sovereign's reluctance to take up the cares of government had now left him for six months in authority. The day after the proclaiming of the const.i.tution Odo had withdrawn his signature from it, on the ground that the concessions it contained were inopportune. The functions of government went on again in the old way.

The old abuses persisted, the old offences were condoned: it was as though the apathy of the sovereign had been communicated to his people.

Centuries of submission were in their blood, and for two generations there had been no warfare south of the Alps.