The Shadow World Part 20

"She was born at Minerva-murge, a mountain village near Bari, in Italy.

According to Lombroso's daughter, who has written a sketch of her, she is about fifty-three years of age. Her parents were peasants. She is quite uneducated, but is intelligent and rather good-looking. Her hands are pretty and her feet small--facts which are of value when studying her manifestations, as you will see later on. Her mother died while Eusapia was a babe, and her father 'pa.s.sed over' when she was twelve, leaving her at large in the world 'like a wild animal,' as she herself says. A native family of her village took her to Naples, and her own story is that she was adopted soon after by some foreigners 'who wished to make me an educated and learned girl. They wanted me to take a bath every day and comb my hair every day,' she explains, with some humor.

"She didn't like the life nor the people, and she soon ran away back to her friends, the Apulians, and it was while she was in their house and at the precise moment when they were planning to put her in a convent that her occult powers were discovered. Some friends came in to spend the evening, and, in default of anything better to do, formed a circle to make a table tip. No sooner were they all seated, as she herself relates, than 'the table began to rise, the chairs to dance, the curtains to swell, and the gla.s.ses and bottles to walk about, till everybody was scared.' After testing every other person present, the host came to the conclusion that the medium was his little ward, Eusapia. This put an end to her going into a convent. She was proclaimed a medium, much to her disgust, and made to sit whole evenings at the table. 'I only did it,' she says, 'because it was a way of recompensing my hosts, whose desire to keep me with them prevented their placing me in a convent. Finally I took up laundress work, thinking I might render myself independent and live as I liked without troubling about spiritualistic seances.'"

"It is remarkable how many of these women psychics begin their career when they are ten or twelve years old," said Miller. "Mrs. Smiley was about that age, wasn't she?"

"Yes, and so was Mrs. Hartley, another psychic of my acquaintance. Mrs.

Smiley complained of the tedium of sitting. She tells me that her father kept her at it steadily, just as Eusapia was not permitted to escape her fate. One day an Englishwoman, wife of a certain Mr. Damiani, came to a seance, and was so impressed by what took place that she interested her husband in Eusapia's performances. Damiani then took up the young medium's development along the good old well-worn lines of American spiritualism, and she acquired all the tricks and all the 'patter.' Among other notions, she picked up the idea of an English 'control' known as 'John King,' who declared himself a brother of 'Kate King,' of Crookes fame, and from that day Eusapia has been a professional 'mejum.'"

"What does she do?" asked Cameron. "What is her 'phase,' as you call it?"

"It must be confessed that most of her phases are of the poltergeist variety, but they are astounding. She produces the movement of mandolins, chairs, sofas, and small tables without contact (at least, such is the consensus of opinion of nearly a score of the best-known scientists of France and Italy), and also materializes hands and arms.

There is vastly more than the poltergeist in her, that is evident; for she has conquered every critic with her miracles. Take, for instance, Lombroso's conversion, a fairly typical case. He was not only sceptical of spirit phenomena, but up to 1888 was openly contemptuous of those who believed in them. However, in an article called 'The Influence of Civilization upon Genius,' published in 1888, he made this admission: '_Twenty or thirty years are enough to make the whole world admire a discovery which was treated as madness at the moment when it was made.... Who knows whether my friends and I who laugh at spiritualism are not in error, just like hypnotized persons, or like lunatics; being in the dark as regards the truth, we laugh at those who are not in the same condition._'"

"True enough," said Fowler. "The man who has made no study of these phenomena is like one color-blind: he has never seen a landscape."

"It was this candid statement by Lombroso that moved Professor Chiaia, a friend of Eusapia's, to write the great alienist a letter which was in effect a challenge. After recounting a score or two of the wonderful doings of Paladino, whom he had studied carefully, he ended in this amusing fashion: 'Now you see my challenge. If you have not written the paragraph cited above simply for the fun of writing it, if you have the true love for science, if you are without prejudices--you, the first alienist of Italy--please take the field. When you can afford a week's vacation, indicate a place where we can meet. Four gentlemen will be our seconds: you will choose two, and I will bring the other two.... If the experiment does not succeed, you will consider me but as a man suffering from hallucination, who longs to be cured of his extravagances.... If success crowns our efforts, your loyalty ... will attest the reality of these mysterious phenomena and promise to investigate their causes.'"

"I hope Lombroso was man enough to accept the challenge," said Cameron.

"Nothing could be fairer than the spook-man's offer."

"He did not at once take up the gage. It was not, in fact, till February, 1891, that he was able to go to Naples to meet Eusapia, who had begun to interest some of his trusted scientific friends. He found the great psychic quite normal in appearance and rather attractive in manner. She was of medium size, with a broad and rather serious face lit with brilliant dark eyes. The most notable thing about her physical self was a depression in her skull caused by a fall in her infancy. This scar figures largely in nearly all the reports of her."

"Why?" asked Harris.

"Because they all agree that a singular sort of current of force, like a cool breeze, seems to come and go through this spot."

Harris groaned, and Howard said: "Oh, rubbish!"

"Rubbish or not, they all speak of this scar and its singular effects.

At the time when Lombroso saw her first, Eusapia was just beginning to be known to scientists, but no one of special note had up to this time (1891) reported upon her. She was known as the wife of a small shop-keeper in Naples, and seemed a decent, matronly person, quite untouched by mysticism. Although not eager to sit for Lombroso and his party of scientists, she finally consented. Among those who took part in these celebrated experiments were Professor Tamburini, an eminent scientist; Dr. Bianchi, the superintendent of the Insane Asylum of Sales; and Dr. Penta, a young nephew of Lombroso, a resident of Naples.

Lombroso had charge of the sittings, which were held in a room of his own choice and with the medium entirely under his control. He was astonished at the prompt response obtained. At the first sitting, while he and Professor Tamburini held the psychic's hands, a bell was carried tinkling through the air and a small table moved as if it were alive.

Many other mysterious movements took place. Lombroso was very much disturbed by these inexplicable phenomena, and could not rest till he sat again. At the second seance spectral hands developed, profoundly mystifying every sitter, and Lombroso went away, promising to carry forward a study of spiritism. In a letter written the following June he manfully said: '_I am filled with confusion, and regret that I combated with so much persistence the possibilities of the facts called spiritualistic. I say facts, for I am opposed to the theory._'"

"Did Lombroso say that?" asked Harris.

"He wrote it, which is still more to the point, and it was his acceptance of the main _facts_ of Paladino's mediumship that led other groups of scientists to take up her case. Professor Schiaparelli, Director of the Observatory at Milan; Gerosa, Professor of Physics; Ermacora, Doctor of Natural Philosophy; Aksakof, Councilor of State to the Emperor of Russia; and Charles du Prel, Doctor of Philosophy in Munich, were in the next group, which met at Milan with intent to settle the claims of this bold charlatan.

"The sittings took place in the apartment of Monsieur Finzi at Milan, and were more rigid and searching than any Paladino had ever pa.s.sed through, but she was again triumphant. She bewildered them all. Lombroso himself was present during some of the sittings. The results of the series of experiments were very notable and very far-reaching. For the first time, so far as I know, a table was photographed while floating in the air--"

"No!" shouted Howard.

"Yes; and certain other telekinetic happenings were proved, to the stupefaction of most of those in the group. One special experiment, the success of which confounded the shrewdest, was the attempt to secure on a smoke-blackened paper the print of one of the spectral hands."

"Did it succeed?"

"Yes. The impression was made while Paladino's hands were imprisoned beyond all question, and, what was most singular of all, the hand _that made the print smudged the wrists of one of the experimenters, and yet not a particle of black appeared on the fingers of the psychic_."

"That ought to have convinced them of her honesty," remarked Fowler, with a note of amus.e.m.e.nt in his voice, "but it didn't; these scientific folk are so difficult."

"No," I replied, "it didn't convince them, but it jarred them not a little. In their report they admitted this much. They said, 'We do not believe we have the right to explain these things by the aid of insulting a.s.sumptions.' (By this they meant to acquit the psychic of fraud.) 'We think, on the contrary, that _these experiments have to do with phenomena of an unknown nature_, and we confess that we do not know what the conditions are that are required to produce them.'"

"That seems to me like a very mild statement, but I suppose they considered it epoch-making," remarked Fowler.

"From this time forward learned men in Russia, France, and Italy successively sought Paladino out and tried to expose her to the world.

Professor Wagner, of the Department of Zoology at the University of St.

Petersburg, made a study of her in 1893, and found her powers real. A year later M. Siemeradski, correspondent of the Inst.i.tute, experimented with her in Rome, obtaining, among other miracles, the plucking of the strings of a closed piano under strictly test conditions."

"You had that experience, did you not?" asked Mrs. Cameron.

"Yes, I've had that."

"How do you account for a thing of that sort?"

"I don't account for it--or if I did give my theory, you would laugh at me. Wait till I tell you what these Italians are doing. Among the most eminent and persuasive of all Eusapia's investigators was Professor Charles Richet, the French physiologist and author. Eusapia came to revere and trust him, and gave him many sittings. He, too, was bowled over. He tells the story of his conversion very charmingly. 'In my servile respect for cla.s.sic tradition,' he writes, 'I laughed at Crookes and his experiments; but it must be remembered in my excuse that as a professional physiologist I moved habitually along a road quite other than mystical.' His attention, he goes on to say, was first drawn to spiritist phenomena by the word of a friend who had discovered a power that caused a table to move intelligently. He was trying to explain this and one or two other little things like telepathy and prophetic vision by the word 'somnambulism,' when his friend Aksakof, a great psychical expert, reproached him for not interesting himself more keenly in experiments with mediums. 'Well,' said Richet, 'if I were sure that a single true medium existed, I would willingly go to the ends of the world to meet him.'"

"That's the spirit!" exclaimed Fowler. "That is the way the scientist should feel. What then? Aksakof told him all he needed to do was to go round the corner, didn't he?"

"Not exactly. Two years later Aksakof wrote to him: 'You needn't come to the end of the world; Milan will do.' So Richet went to Milan, and took part in those very celebrated seances with Eusapia. 'When I left Milan,'

Richet says, 'I was convinced that all was true; but no sooner was I back in my accustomed channels of work than my doubts returned. I persuaded myself that all had been fraud or illusion.'"

Here Harris interrupted: "Miller can testify to this inability to retain a conviction. He, too, has slumped into doubt. How about it, Miller?"

"I never professed to believe," declared Miller.

"You were pretty well convinced that night in your study, weren't you?"

I asked.

"I was puzzled," he replied, guardedly.

There was a general smile of amus.e.m.e.nt at his manifest evasion, and I resumed: "Richet went to Rome, and together with Schrenk-Notzing, the philosophic expert, and Siemeradski, the correspondent of the French Inst.i.tute, made other and still more convincing experiments, and yet doubt persisted! 'I was not yet satisfied,' he says, further. '_I invited Eusapia to my house for three months. Alone with her and Ochorowicz, a man of penetrating perspicuity, I renewed my experiments in the best possible conditions of solitude and quiet reflection. We thus acquired a positive proof of the reality of the facts announced at Milan._'"

"By George, that's going it strong!" said young Howard. "You've got to believe that a man like Richet has seen something after three months'

experiment in his own house."

Miller faced them all stubbornly: "And yet even Richet may have been deceived."

"Are _you_ the only one competent to study these facts?" asked Brierly, hotly. "The egotism of you professional physicists is a kind of insanity. The moment a man like Richet or Lombroso admits a knowledge of one of these occult facts, you who have no experience in the same phenomena jump on him like so many wolves. Such bigotry is unworthy a scientist."

"Would you have us accept the word of any one man when that word contradicts the experience of all mankind?" asked Miller.

"Listen to what Richet says in confession of _his_ perplexity," I called out, soothingly. "He writes: 'It took me twenty years to arrive at my present conviction--nay! to make one last confession. _I am not yet absolutely and irremediably convinced._ In spite of the astounding phenomena which I have witnessed during my sixty experiments with Eusapia, I have still a trace of doubt. _Certainty does not follow on demonstration; it follows on habit._' So don't blame Miller or myself for inability to believe in these theories, for our minds are the kind that accept the mystical with sore struggle."

"Go on with Eusapia's career," said Harris. "I am interested in her. I want the story of the investigations."

"Her story broadens," I resumed. "Her fame spread throughout Europe, and squad after squad of militant scientists grappled with her, each one perfectly sure that he was the one to unmask her to the world. She was called before kings and emperors, and everywhere she triumphed--save in Cambridge, where she made a partial failure; but she redeemed herself later with both Lodge and Myers, so that it remains true to say that she has gone surely from one success to another and greater triumph."

"But there have been other such careers--Slade's and Home's, for instance--which ended in disaster."