The Serapion Brethren Volume I Part 29

"You have drawn a most striking portrait of Vincent," said Theodore; "but there is one of his characteristics which we must not lose sight of, that, with all his brilliant qualities, and constant firework-volleys of humour, he is, heart and soul, devoted to mysticism of every kind, and introduces it into his pursuits in rich measure. You know he has taken up medicine as a profession?"

"Yes," said Ottmar; "and, by the way, he is the most eager champion of Mesmerism to be found, and I must say that I have heard from his lips the most acute and profound observations possible on that somewhat obscure subject."

"Ho ho!" said Lothair, laughing, "have you gone to be schooled by all the magnetisers since the days of Mesmer, that you can be so very certain as to 'the most acute and profound things possible' that can be said about Mesmerism? No doubt, if dreams and reveries have to be brought within the confines of any given system, Vincent, by reason of his clear-sightedness, is the very man to do it better than thousands of others. And he treats everything with a jovial good-temper which is always very delightful. Some time since he happened, in the course of his peregrinations, to be with me in a certain place, and it chanced that I had an unendurable nervous headache. Nothing would do it the slightest good. Vincent came in, and I told him what was the matter.

'What!' he cried, in that clear-toned voice of his, 'you have a headache?--a mere trifle! I can conjure headaches away in ten minutes'

time; send them wherever you choose--into the arm-chair, or the ink-bottle, or out of the window!' And he began making his mesmeric pa.s.ses. They did not do me the slightest good, but I could not help laughing most heartily; and Vincent, delighted, cried, 'See how I've conquered your headache in a moment!' Unfortunately I was compelled to answer that the headache was just as bad as ever. But Vincent said I was only feeling a sort of after-echo of the former pain. After-echo or not, it lasted for several days. I take this opportunity of declaring to my respected Serapion Brethren that I have not the slightest belief in the curative effects of Mesmerism; the most careful and ingenious researches on this subject seem to me to be much like the theorisings of the Royal Society of England on the question proposed to them by the King: why a vessel of water with a ten-pound fish in it should not weigh more than a similar vessel containing water alone? Several of the philosophers had solved the problem successfully, and were about to lay the results of their wisdom before the King, when one, a little more practical than the others, suggested that the experiment should be tried. When this was done, the fish weighed down the balance, as it could not but do. The basis of all the ingenious reasoning did not exist."

"Ah ha!" said Lothair, "incredulous, prosaic Schismatic! how was it, since you don't believe in Mesmerism,--how was it--but I must tell you, Cyprian and Theodore, this little story at full length, so that the shame of the contemptuous unbelief which Lothair has just avowed may return upon his head. You have probably heard that Lothair had an illness some time ago, the princ.i.p.al seat of which was in his nervous system. It came upon him in an indescribable manner; destroyed all his fine spirits and good temper, and spoilt all his enjoyment of life. I went one day to see him, all compa.s.sion and sympathy. I found him sitting in an arm-chair, with a cap drawn over his ears; pale, worn-out by a sleepless night, with his eyes closed. In front of him (whom Heaven has not endowed with the most gigantic dimensions in the world), sat a personage almost as diminutive as himself, breathing upon him, drawing the tips of his fingers along his spine, laying his hand on his epigastrium, and asking him, in a soft, whispering voice:

"'How do you feel now, Lothair?'

"And Lothair opened his eyes, smiled pathetically, and sighed out:

"'Better, doctor; much better.'

"In short, Lothair, who has no faith in the curative effects of Mesmerism; who says Mesmerism is all nonsense; who laughs the whole thing to scorn, and considers it all mere charlatanry and deception--Lothair was having himself mesmerized!"

Cyprian and Theodore laughed heartily over this rather grotesque picture.

"Pray don't talk of such things," said Lothair. "Man, by virtue of his wonderful organization, is, alas! such a feeble creature the physical element in him has such an injurious influence on the psychical that every illness, every abnormal condition, awakens an alarm and anxiety in him which, being a temporary insanity, causes him to do the most extraordinary things. Plenty of clever and rational men, when they have thought their doctors' prescriptions were not working as they expected them to do, have had recourse to old women's nostrums, or 'sympathetic media,' and I don't know what all. That I, at the time in question, when my nerves were all out of order, inclined to Mesmerism, is a proof of my weakness, but not of anything else."

"I," said Cyprian, "must beg you to allow me rather to believe that the doubts respecting Mesmerism which you have expressed to-night are only the results of some pa.s.sing mental mood of the moment. What is Mesmerism, considered as to its curative effects, but the concentrated, increased, potentiated power of man's psychical element, empowered, by being thus concentrated and augmented, thoroughly to control the physical element; to know it, see it, and understand it through and through; to detect the minutest abnormal condition in it, and, by the very knowledge and perception of any such abnormal condition, to remove it? It is not possible that you can deny this power of our psychical element, or close your ears to the marvellous chords which come toning into us, and pa.s.s toning out from us--mysterious 'music of the spheres,'--the grand, unchangeable principle of Nature herself."

"You are talking in your usual strain," answered Lothair, "revelling in your mystic dreams as you always do. I admit at once that Mesmerism, stretching, as it undoubtedly does, into the domain of the ghostly, must always exercise a powerful attraction on poetic temperaments. I myself cannot deny that this mysterious subject has always penetrated to the very depths of my soul. But listen while I make my confession of faith in a few words. Who can penetrate, with foolhardy presumption, into the deepest mysteries of Nature? Who can understand, or even conjecture, with any sort of clearness, the nature of the mysterious bond which unites soul and body, and, in consequence, is the fundamental condition of our existence? Yet it is exactly upon the cognizance of this mystery that Mesmerism is wholly based; and so long as this cognizance is an impossibility, both the theory and the practice of Mesmerism (which are grounded upon isolated experiments, often illusory), are like the gropings of the born-blind. It is certain that there occur states of exaltation in which the spirit, ruling over the body and controlling its activity, acts with much power, and, in so acting, produces phenomena of the most extraordinary description. Dim presciences and fore-antic.i.p.ations a.s.sume distinct shape and form; and we see and understand, with the fullest powers of comprehension, things as yet slumbering deep and motionless in our souls. Dreams (which are undoubtedly the most wonderful phenomena belonging to the human organism, and, as I consider, appear in their most potentiated form in what is called, in general terms, 'somnambulism') belong to this province. But it is also certain that such conditions presuppose the existence of some abnormality in the relation between the psychical and the physical principles. The most distinct and vivid dreams come to us always when some diseased or morbid feeling is affecting the body. The spirit takes advantage of the inactive condition of its co-regent; taken possession of the throne, and turns that co-regent into a servile va.s.sal. So that Mesmerism, also, is a result of some diseased or morbid condition of the body. It may also happen that Nature may frequently establish a psychical dualism, during which the mutual inter-play of the two principles produces highly remarkable phenomena. But I consider that it is Nature only which should produce this dualism, and that every attempt to produce it artificially, without Queen Nature's command, at one's own will and pleasure, is dangerous and rash, if not wicked. I go even further. I cannot deny that it is possible to produce this potentiated condition of the psychical element--of course all experience would be against me if I did. The psychical principle belonging to a given person can, in the process of mesmeric manipulation, become embodied, and can stream out from the mesmerizer in the form of some 'fluid' (or whatever one may choose to term it), and seize upon and govern the psychical principle of another--the person mesmerized--producing a state which is at variance with all the ordinary conditions of human life, and the usual rules of existence, and which, even in its celebrated 'ecstatic forms,' comprehends in itself all the awesomeness of the mysterious spirit realm. All this, I say, I can by no means deny; but I must always look upon this process as the blind exercise of an evil power, whose effects and results, in spite of all theory, cannot be predicted or relied upon. Mesmerism is somewhere defined as a dangerous weapon in the hands of a child; and with that definition I thoroughly agree. If human beings are to set to work to operate at will upon each other's spiritual elements, the doctrine of the Barbarini school of spiritualists, who work purely by faith and will, without any manipulations, seems to me to be much the purest and most innocuous. The fixing of the firm will is a discreet and sober question put to Nature whether the dualism of spirit is to be established or not in any particular case; and it is she alone who decides it and answers it. Similarly, people's magnetising themselves, at the 'Bacquet' (as it was called) without any intervention of a mesmerizer, may be considered less dangerous, inasmuch as no influence of a foreign possibly hostile or hurtful spiritual principle can then be exercised. But think of the hosts of people who now practise this most mysterious of all sciences if it is to be called a science light-mindedly, or in complete self-deception, where they do not do it altogether for parade or notoriety! Bartels, in his 'Physiology and Physics of Mesmerism,' quotes the saying of a foreign physician, in which he expresses his surprise that the German doctors treat, and experiment upon, mesmeric subjects, just as if they were pieces of lifeless apparatus. Unfortunately this is perfectly true, and therefore I prefer to disbelieve in the curative effects of mesmerism, at all events, than to entertain the idea that the uncanny exercise and influence of another person's spiritual principle might some day destroy my own life beyond the possibility of remedy."

"What results," said Theodore, "from what you have said not without much truth and profundity about mesmerism is, that you have made up your mind, from mere dread of the consequences, never to allow any mesmerist in the world to make any of his manipulations on the ganglia of your back, or elsewhere. So far as regards your dread of the effect of a foreign spiritual principle, I quite agree with you. And I beg to be allowed by way of an ill.u.s.trative note to your confession of faith to add an account of my own experiences in mesmerism. A college friend of mine who was studying medicine was the first to introduce me to this mysterious subject. You, who know me so very intimately, will have no difficulty in understanding how it took entire possession of my mind. I read everything bearing on the subject that I could get hold of, and finally Klug's book on 'Mesmerism as a Curative Agent.' This book caused some doubts to arise in me, as, without being very luminously scientific in its mode of treating the subject, it is based chiefly on cases, besides mixing up proved facts with matter wholly legendary. My friend reb.u.t.ted all my objections, and at last proved to me that the mere study of the theory would never awaken that faith which was essential, and which could only be attained by witnessing mesmeric experiments. At this time there was no opportunity of seeing any at the University; for even if a promising mesmeric operator had been to be found, there did not appear to be any one with any disposition to become somnambulistic or clairvoyant.

"I went to the Residenz, and there mesmerism was in its fullest flower.

n.o.body talked of anything but the wonderful magnetic crises of a talented and accomplished lady of position, who, after some not very important nerve-attacks, had, almost of herself, become first a 'sonnambule,' and then the most remarkable clairvoyante that (by the verdict of all who were authorities on the subject) ever had been, or ever could be, seen. I managed to make the acquaintance of the doctor who attended and treated her; and, seeing that I was a student eager for knowledge, he promised to take me to this lady when she was in one of her crises. This he accordingly did. One day he said, 'Come to me at six this afternoon, for I know that my patient has just fallen into the magnetic sleep.' Full of the most eager antic.i.p.ation, I went with him to the elegantly, nay, sumptuously, appointed room. Rose-coloured curtains were carefully drawn over the windows, so that the rays of the evening sun, pa.s.sing through them, tinted everything with a magic roseate shimmer. The 'subject' was lying, dressed in a beautiful and becoming morning dress, stretched on the sofa, with her eyes fast closed, breathing gently as if in a profound sleep.

"In a wide circle around her, several devotees were ranged. There were one or two young ladies, who were rolling their eyes and sighing profoundly, and who would evidently have been but too happy to become subjects on the spot themselves, for the edification of the handsome officer and the other nice-looking young gentleman, who both seemed to be eagerly looking forward to this important moment; besides some elderly ladies who were watching, with bent heads and folded hands, every breath drawn by their sleeping friend.

The coming on of the highest condition of clairvoyance was expected momentarily. The mesmerizer, who did not take the trouble to place himself _en rapport_ with his subject, as, he said, the _rapport_ between them was continually in existence, went near her, and began to talk with her. She specified the times during the day when he had been thinking of her with special vividness, and mentioned many other circ.u.mstances which had occurred to him. At last she asked him to put away the ring which he had in his pocket in a red morocco case, and which he had never had with him before, because the gold of it, and particularly the diamond, affected her painfully. With every mark of the profoundest astonishment, the mesmerist stepped back, and took the described ring, in its case, out of his pocket. He had only got it that afternoon from the jeweller's, and the subject could have been conscious of its existence in no other way than by the _rapport_ between them. This miracle had such an effect on the young ladies that they both sunk down into easy-chairs, sighing deeply; and a few pa.s.ses by the mesmerizer speedily sent them both into a profound sleep.

"The fatal morocco case being got out of the way, the mesmerizer, chiefly for my edification, put his patient through some 'feats' (if I may so term them). She sneezed when he took snuff. She read a letter which he placed upon her pericardium, and so forth. At last he tried whether he could place me _en rapport_ with her through himself, and succeeded admirably. She described me minutely from head to foot, and said she had known beforehand that her mesmerizer was going to bring a friend with him that day, and had long had a clear presentiment within her of him, and of the manner of man he was. She appeared to be well pleased with my proximity. Suddenly she ceased speaking, and raised herself into a partly sitting posture. I fancied I observed a trembling of her eyelids, and a slight twitching of her lips. The Mesmerizer told us she was pa.s.sing into the fifth stage--that of self-contemplation and detachment from the external world. This distracted the attention of the two young gentlemen from the young ladies, just as they were beginning to be extremely interesting. One of them had got the length of stating that the hair of the officer (whom she had got _en rapport_ with) was emitting a strange and beautiful light; the other announced that the general's lady, who occupied the floor below, was at that moment drinking very fine caravan tea, the aroma of which she could scent through the floor, and, moreover, she prophesied, clairvoyantically, that she would wake from her mesmeric sleep in a quarter of an hour, and drink some tea herself, and also eat some tea-cake into the bargain. But the lady in the High Condition began to speak again, in an altogether altered voice, which had a strange, and, as I must admit, remarkably beautiful tone. What she said, moreover, was couched in such mystic phraseology, and extraordinary expressions, that I could make no sense of it. But the mesmerizer told us she was saying the most glorious, the most profound, and the most instructive things on the subject of her own stomach. This, of course, I had to take for granted. Quitting the theme of her stomach (to rely again upon her mesmerizer's interpretation), she soared away upon a loftier flight. Sometimes it seemed to me that there occurred whole pa.s.sages which I had read somewhere or other; I had an idea that I had met with them in Novalis's 'Fragments,' perhaps, or in Sch.e.l.ling's 'Weltseele.'

And then she fell back rigid upon her cushions. Her mesmerizer expected her to awake directly, and begged us to go away, because it might have a painful effect upon her if she found strangers about her when she awoke. So we were sent about our business. The two young ladies, about whom n.o.body had given themselves any further trouble, had thought it as well to wake up some little time before, and slip quietly away.

"You cannot imagine the odd impression this whole scene had produced upon me. To say nothing of the two silly girls--who, of course, would have been only too happy to emerge from their uninteresting position as mere spectators--I could not drive away the idea that the lady on the sofa was playing--with very considerable talent and ability--a thoroughly studied, well got-up, carefully rehea.r.s.ed part. I was perfectly certain that the mesmerist was the most sincere and honourable of human beings, and would have abhorred any 'comedy' of the sort from the bottom of his heart; so that I was convinced that he--even from a desire to make converts to the true faith--would never for one moment have lent himself to anything in the shape of deception.

Consequently, if there was any deception in the case, it must rest with the lady, whose acting was more than a match for the scientific doctor's powers of observation. I did not dare to ask myself what object she could have in subjecting herself to such a process of self-torture--for self-torture such a feigned condition of exaltation must certainly be. There have been, as we know, devil-possessed Ursulines--nuns who mewed like cats, horrible creatures who dislocated their own limbs; to say nothing of the woman in the hospital at Wurzburg who, regardless of the frightful torture she endured, bored pieces of gla.s.s and needles into her lancet wounds, merely to astonish her doctor at the strangeness of the substances to be found within her.

We know that there have, at all times, been hosts of women who have risked health and life, honour, fair fame, and freedom, solely that the world might look upon them as extraordinary beings, and talk of the marvels connected with them. But to return to the lady in question. I ventured, though with much diffidence, to formulate my doubts to the doctor. But he replied, with a smile, that doubts like these were nothing but the last feeble struggles of the vanquished intelligence.

The lady, he said, had several times declared that my proximity affected her favourably, so that he had every reason to desire me to continue my visits, which, he was certain, would convince me in the end. In fact, after going to see her several times, I did begin to be more convinced, and my belief almost became absolute when, once that the mesmerizer had placed me _en rapport_ with her in one of her higher conditions, she mentioned, in an incomprehensible manner, certain circ.u.mstances in my previous life, and spoke, particularly, of an affection of the nervous system into which I fell at a time when I had lost a beloved sister. It displeased me much, however, that the number of spectators kept increasing, and that the mesmerizer tried to convert the lady into a prophetess and sibyl, making her give oracular utterances about the health and circ.u.mstances of strangers with win mi he placed her _en rapport_.

"One day I found, among the spectators, an old doctor, a celebrated man, who was well known as the most strenuous and formidable opponent of, and sceptic concerning, the curative effects of mesmerism. Before his arrival the lady, in her magnetic sleep, had said that it would last longer this time than usual, and that she would not awake for fully two hours. Soon after this she attained the highest stage of clairvoyance, and began her mystic utterances. The mesmerist told us that, in this highest grade, the subject was a wholly spiritual being, had completely stripped off the body, and was utterly insensible to physical pain. The old doctor thought this was an opportunity for making a decisive experiment in the cause of science, for the convincing of all the incredulous; and proposed that he should be allowed to burn the sole of the lady's foot with a red-hot iron, and see whether she would feel it or not. It seemed rather a terrible experiment, but abundant means of cure were at hand; he had brought them in his pocket, and a small iron for the purpose as well. These he at once produced.

"The mesmerizer averred that, on awaking, the lady would not mind any slight inconvenience which she might thus suffer in the cause of science, and ordered a chafing-dish to be brought. It came, and the doctor placed his iron in it to be heated. Just then the lady was seized with a sudden spasm, heaved a deep sigh, awoke, and complained of feeling uncomfortable. The old doctor cast a piercing glance at her, unceremoniously cooled his iron in some mesmerized water which happened to be on the table, put it in his pocket, took his hat and stick, and left the house. The scales fell from my eyes. I hastened to take my departure also, indignant at the vile deception which this fine lady was practising on her mesmerizer, and on us all.

"As a matter of course, neither the mesmerizer nor the devotees--who looked upon their visits as a species of mystic divine service--were in the slightest degree enlightened by what had occurred. It is equally a matter of course that I, for my part, was convinced that everything in the shape of mesmerism was the merest chimeric superst.i.tion, and would listen to nothing more on the subject.

"My destiny took me to B----. There, also, much was being said about mesmerism, but there was no mention of any experiments on it going on.

It was said that a much esteemed old doctor, the director of the admirably ordered lunatic asylum there--like the one in the Residenz who, in a horrible manner, carried anti-somnambulistic irons about in his pockets--had declared himself decidedly against mesmerism as a cure, and strictly forbidden the doctors under his orders to practise it.

"My surprise was all the greater, therefore, to learn, after a time, that this very doctor himself was employing mesmerism, though quite secretly, in the lunatic asylum.

"When I had made his acquaintance, I tried to bring him on to the subject of mesmerism. He avoided it: but at last, as I persisted in talking of this wondrous science, and showed that I had a certain amount of practical knowledge on the subject, he asked what was being done at the Residenz in the direction of curative mesmerism. I told him, without ceremony, the story of the lady who came back so suddenly from the realms of celestial ecstasies to this sublunary world at the idea of being slightly burned. 'That is just it! that is just it!' he cried, whilst his eyes flashed lightnings; and he at once changed the subject. At last, when I had gained more of his confidence, he spoke out his mind concerning mesmerism, to the effect that he was convinced, from personal experience, of the existence of this mysterious natural power, and of its beneficial effects in particular cases, but considered the calling into action of this power to be the most dangerous experiment possible, which should only be permitted to doctors, in the most absolute serenity of their minds, and above any sort of pa.s.sionate enthusiasm; that there was nothing in which there was a greater possibility of self-deception, or in which self-deception was easier; and that he considered no experiment satisfactory in which the person operated on had previously heard much of the marvels of mesmerism, and possessed sufficient intelligence and education to understand what it was all about. He considered that the charm of penetrating into a higher spirit-world was, for poetic temperaments, or those naturally 'exalted,' too alluring not to give rise, taken in connection with an eager desire to attain that condition, to illusory feelings of every kind. Moreover, he said that the magnetizer's dream of controlling the spiritual principle of another was a source of deception, where he lends himself wholly to the fancies of exciteable people, instead of throwing the most prosaic cold water over them, and thus keeping them in check as by bit and bridle. At the same time he would not deny that he made use of the curative powers of mesmerism himself, in his asylum, although he thought that the mode in which, from pure conviction, he allowed it to be applied, by doctors carefully selected under his own strict superintendence, obviated all risk of abuse, and, on the contrary, produced beneficial effects on the patients, as well as resulting increase of knowledge respecting this most mysterious of all curative agents. Although it was a breach of all regulations, he said he was willing, provided that I would promise him the strictest secrecy, so as to keep the curious at bay, to allow me to be present at a mesmeric cure, if a case of the kind should occur.

"Chance soon brought a very remarkable case of the kind under my observation, of which the circ.u.mstances are as follow:

"In a certain village about twenty miles from B---- the local medical man met with a country labourer's daughter, of about sixteen, whose condition her parents bewailed with bitter tears. They said their daughter could neither be said to be ill nor well. She suffered from no pain or illness, she ate and drank, slept--often for a whole day at a time--and yet she seemed to be wasting away, and getting weaker and feebler daily, so that she had been able to do no work for a long time past. The doctor convinced himself that some deep-seated affection of the nervous system was the root of the evil, and that mesmerism was clearly indicated as the remedy. He told the parents that it was impossible that their daughter could be cured there in the village, but that she could be put to rights completely if they would send her to the hospital in B----, where she would have the best of advice and treatment, and be given the necessary medicine without having to pay a farthing. After a hard struggle the parents did as they were advised.

"Before the mesmeric cure had been commenced I went with my friend to the hospital, and saw the patient. I found the girl in a lofty, well-lighted room, fitted up in the most careful manner with all imaginable comforts and conveniences. She was of very delicate build for her station in life, and her refined-looking face was almost to be called beautiful, had it not been for the dull, vacant eyes, the deadly pallor, the colourless lips. Probably her malady had impaired, for the time, her mental powers, but she seemed to be very limited in intelligence, appeared to have a good deal of difficulty in understanding questions put to her, and answered them in the broad, abominable, unintelligible jargon which the country people speak in her part of the world. The director had selected as her mesmerizer a young, robust medical student whose face expressed ingenuousness and kindliness, and to whom he had ascertained that the girl had no dislike. The process began. There was no question in this case of visits by the curious, astonishing feats, or the like. Besides the mesmerizer, no one was present except the director (who watched the process with the minutest attention, and carefully observed the most trifling incidents) and me. At first the girl seemed but very slightly susceptible, but ere long she progressed rapidly from grade to grade, until in three weeks' time she reached the stage of true clairvoyance.

Let me pa.s.s over the various wonderful phenomena which presented themselves in her several stages. It is sufficient if I a.s.sure you that here, where there was no possibility whatever of the smallest deception, I was convinced to the depths of my soul of the real occurrence of that state which mesmerists describe as the highest form of clairvoyance. In this stage, as Kluge says, the union with the mesmerizer is so absolute and complete that the subject not only knows instantly when the mesmerizer's thoughts are withdrawn from him (or her), but reads the thoughts which are in the mesmerizer's mind with the utmost minuteness. On the other hand, the clairvoyant is completely under the control of the mesmerizer's will, and can only think, speak, and act by means of, and through, the mesmerizer's psychical principle.

This is exactly the condition in which this peasant girl was.

"I am unwilling to weary you with all that happened as between the mesmerizer and patient in this condition; I shall merely mention one circ.u.mstance--to my mind the most convincing of all. While she was in this condition, the girl spoke the pure, educated dialect of her mesmerizer, and in her answers to his questions--often given with a most charming smile--she expressed herself in the choice and refined language of a person of intelligence and education; in fact, exactly as her mesmerizer was in the habit of expressing himself; and as she did so, her lips and cheeks bloomed into rosy colours, and her features and expression were enn.o.bled in the most striking manner.

"I could not but be amazed. But this complete absence of individual will in the patient, this absolute surrender of her personality, this objectionable dependence upon the spiritual principle of another--this existence, in fact, conditioned solely by another's spiritual principle--filled me with horror and awe. Nay, I could not but feel the deepest and most heartrending pity for the poor thing, even after I was obliged to see and admit that the mesmerism was doing the patient a most wonderful amount of good, so that she bloomed forth into the finest and most robust health, and thanked her mesmerizer, the director--and even me--for all the benefit she had derived, saying all this in a broader and more unintelligible jargon than ever. The director seemed to observe my feeling, and to share it. We never came to any explanation about it; probably for the best of reasons. Never since then have I been able to persuade myself to witness any more mesmeric cures. I had no wish to see any experiments besides the one in question, which was so perfect in all its conditions as to remove all doubts of the wondrous power of mesmerism. At the same time, it had brought me to the brink of an abyss into which it was impossible to peer without profound alarm.

"From all which it results that I am entirely of Lothair's opinion."

"And," said Ottmar, "as I add that I am entirely of yours, it is clear that we are all of one mind on this mysterious subject. No doubt any clever doctor who is an advocate for mesmerism would refute all our arguments in a moment, and soundly rebuke us for setting our crude laymen's opinions up in opposition to convictions resulting from careful experiments and extensive experience. Do not let us forget, neither, that we ought not to be altogether unfavourably disposed towards mesmerism, since, in our Serapiontic essays it may frequently find its application as a most efficient lever for bringing little-understood spiritual powers into play. Even you, Lothair, have made use of this lever not seldom. In your very 'Nutcracker,' that most edifying story, Marie is sometimes a little 'sonnambule.' But, ah! how far we have wandered away from the subject of Vincent!"

"The transition was easy enough," said Lothair. "The path was traced all ready. If Vincent joins our Brotherhood, there is sure to be much dabbling in mysteries, for his head is full of them. However, Cyprian here has not been attending to what we have been saying for several minutes past; he has been turning over the leaves of a ma.n.u.script which he took from his pocket. He ought now to have an opportunity of disburdening his mind."

"The truth is," said Cyprian, "that your discussion on mesmerism seemed, to me, tedious and wearisome; and, if you like, I will read you a Serapiontic tale which was suggested to me by Wagenseil's 'Chronicles of Nurnberg.' Remember, that my object was not to write a critical, antiquarian treatise on the celebrated Contest on the Wartburg; I have merely, according to my wont, related the circ.u.mstances just as they arose before my mental vision."

He read:--

"'THE SINGERS' CONTEST.

"'At the season when spring and winter are bidding each other farewell--on the night of the Equinox--a reader sat in a lonely chamber with Johann Christoph Wagenseil's work on the glorious craft of the Master Singers open before him. The storm, raging and roaring without, was clearing up the fields, dashing the heavy rain-drops against the windows, and whistling and howling the winter's wild adieu through the chimneys of the houses; whilst the beams of the full moon were dancing and playing like pallid spectres up and down on the wall. But the reader took no note of all this. He closed the book, and gazed, deep in thought, into the fire which was crackling on the hearth, given over wholly to contemplation of the magic forms of long-past times, which his book had evoked for him. It was as if some invisible being laid down veil after veil upon his head, so that the objects around him floated far away into thicker and thicker mists. The raging of the storm and the crackling of the fire turned to gentle, harmonious murmuring whispers, and a voice within him said,

"'"This is the dream, whose wings murmur so softly up and down, as it lays itself on man's breast like a loving child, awaking with a sweet kiss the inner sight--so that it beholds the beauteous forms of a higher life, which is all splendour and glory."

"'A dazzling radiance burst forth like lightning-flash, and the veiled dreamer opened his eyes. But no veil--no mist cloud--now obscured his sight. He was lying on beds of flowers in the twilight dimness of a thick, beautiful forest. The brooks were murmuring, the thickets rustling, like the secret talk of lovers; and between whiles a nightingale complained in sweetest pain. The morning breeze awoke, and--rolling the clouds away--made straight the pathway of the glorious sunshine; and soon the sunlight gleamed upon all the green, green leaves, waking the sleeping birds, which fluttered from spray to spray, singing their joyous strains. Then came sounding from afar the tones of the merry horn. The deer sprang up from their lairs, and the harts and the roes peered out--shyly, with bright, wise eyes--through the leafy thickets, at him who lay on the flowers, and then dashed back in alarm into their coverts again. The horns were silent; but now the chords of harps were heard, and tones of voices, making a music so sweet, that it seemed to come straight from Heaven. Nearer and nearer approached the sound of these beautiful strains, and hunters armed with their boar-spears, with bright horns slung over their shoulders, rode forth from the forest shades. On a splendid cream-coloured charger rode onward a stately lord, dressed in old German garb, robed in a prince's mantle. By his side on a graceful palfrey, a lady of dazzling beauty, richly attired, rode along. After them came six cavaliers, riding on beautiful horses, each of a different colour; their marked and expressive faces spake of a long vanished time. They had laid their bridle reins over their horses' necks, and were playing on lutes and harps, and singing in clear-toned voices. Their horses, trained to the music, went prancing in time to the strains, after the royal pair along the woodland way. When the singing ceased for a time, the hunters sounded their horns, and the horses whinnied and neighed as if in gladness of heart. Pages and servitors richly attired brought up the rear of the stately procession, which wended its way along into the depths of the woods.

"'He who had been sunk in amaze at this wondrous sight, rose from his flowery couch, and cried enraptured,

"'"Oh, Ruler of the Universe! have those grand old days arisen again from the grave? What were these glorious forms?"

"'A deep voice spoke behind him: "Did you not recognize the men, whom you have had so vividly present to your mind?"

"'He looked round, and saw a grave and stately man in a dark full-bottomed wig, dressed all in black, in the fashion of about the year 1680; and he recognized the learned old Professor Johann Christoph Wagenseil, who went on to speak as follows:

"'"You need have had no difficulty in seeing that the stately lord in the prince's mantle, was the doughty Landgrave Hermann of Thuringia. By his side rode the star of his court, Countess Mathilda, the youthful widow of Count Cuno of Falkenstein, who died advanced in years. The six who rode after them, singing to lutes and harps, were the six great masters of song, whom the Landgrave--heart and soul devoted to the glorious singer's craft--has a.s.sembled at his Court. They are now engaged in the chase; but when that is over, they will meet in a beautiful meadow in the heart of the forest, and hold a singing contest. Thither let us repair, that we may be present when the hunt is over."