The Poor Scholar Part 2

Now here was a coup de main--not a syllable mentioned about Jemmy M'Evoy, until he had melted them down, ready for the impression, which he accordingly made to his heart's content.

"Ay," he went on, "an' 'tis the parish of Ballysogarth that has the name, far and near, for both, and well they desarve it. You won't see the poor gossoon go to a sthrange country--with empty pockets. He's the son of an honest man--one of yourselves; and although he's a poor man, you know 'twas Yallow Sam that made him so--that put him out of his comfortable farm and slipped a black-mouth * into it. You won't turn your backs on the son in regard of that, any way. As for Sam, let him pa.s.s; he'll not grind the poor, nor truckle to the rich, when he gives up his stewardship in the kingdom come. Lave him to the friend of the poor--to his G.o.d; but the son of them that he oppressed, you will stand up for. He's going to Munster, to learn 'to go upon the Mission:' and, on Sunday next, there will be a collection made here, and at the other two althars for him; and, as your own characters are at stake, I trust it will be neither mane nor shabby. There will be Protestants here, I'll engage, and you must act dacently before them, if it was only to set them a good example. And now I'll tell yez a story that the mintion of the Protestants brings to my mind:--

* In the North of Ireland the word black-mouth means a Presbyterian.

"There was, you see, a Protestant man and a Catholic woman once married together. The man was a swearing, drinking, wicked rascal, and his wife the same: between them they were a blessed pair to be sure. She never bent her knee under a priest until she was on her death-bed; nor was he known ever to enter a church door, or to give a shilling in charity but once, that being--as follows:--He was pa.s.sing a Catholic place of worship one Sunday, on his way to fowl--for he had his dog and gun with him;--'twas beside a road, and many of the congregration were kneeling out across the way. Just as he pa.s.sed they were making a collection for a poor scholar--and surely they that love the larning desarve to be encouraged! Well, behold you, says one of them, 'will you remember the poor scholar,' says he, 'and put something in the hat? You don't know,'

says he, 'but his prayers will be before you.' (* In the other world.) 'True enough, maybe,' says the man, 'and there's a crown to him, for G.o.d's sake.' Well and good; the man died, and so did the wife; but the very day before her departure, she got a scapular, and died in it. She had one sister, however, a good crature, that did nothing but fast and pray, and make her sowl. This woman had strong doubts upon her mind, and was very much troubled as to whether or not her sister went to heaven; and she begged it as a favor from the blessed Virgin, that the state of her sister's sowl might be revaled to her. Her prayer was granted.

One night, about a week after her death, her sister came back to her, dressed, all in white, and circled round by a veil of glory.

"'Is that Mary?' said the living sister.

"'It is,' said the other; 'I have got liberty to appear to you,' says she, 'and to tell you that I'm happy.'

"'May the holy Virgin be praised!' said the other. 'Mary, dear, you have taken a great weight off of me,' says she: 'I thought you'd have a bad chance, in regard of the life you led.'

"'When I died,' said the spirit, 'and was on my way to the other world, I came to a place where the road divided itself into three parts;--one to heaven, another to h.e.l.l, and a third to purgatory. There was a dark gulf between me and heaven, and a breach between me and purgatory that I couldn't step across, and if I had missed my foot there, I would have dropped into h.e.l.l. So I would, too, only that the blessed Virgin put my own scapular over the breach, and it became firm, and I stepped on it, and got over. The Virgin then desired me to look into h.e.l.l, and the first person I saw was my own husband, standing with a green sod under his feet! 'He got that favor,' said the blessed Virgin, 'in consequence of the prayers of a holy priest, that had once been a poor scholar, that he gave a.s.sistance to, at a collection made for him in such a chapel,'

says she, 'Then,' continued the sowl, 'Mary,' says she, 'but there's some great change in the world since I died, or why would the people live so long? It can't be less than six thousand years since I departed, and yet I find every one of my friends just as I left them.'

"'Why,' replied the living sister, 'you're only six days dead.'

"'Ah, avourneen!' said the other, 'it can't be--it can't be! for I have been thousands on thousands of years in pain!'--and as she spoke this she disappeared.

"Now there's a proof of the pains of purgatory, where one day seems as long as a thousand years; and you know we oughtn't to grudge a thrifle to a fellow-crature, that we may avoid it. So you see, my friends, there's nothing like good works. You know not when or where this lad's prayers may benefit you. If he gets ordained, the first ma.s.s he says will be for his benefactors; and in every one he celebrates after that, they must also be remembered: the words are _pro omnibus benefactoribus meis, per omnia secula secularum!_

"Thirdly--hem--I now lave the thing to yourselves.

"But wasn't I match for Pettier Donovan, that would brake a stone for the marrow *--Eh?--(a broad laugh at Pother's rueful visage.)--Pettier, you Turk, will your heart never soften--will you never have dacency, an'

you the only man of your family that's so? Sure they say you're going to be marrid some of these days. Well, if you get your wife in my parish, I tell you, Pettier, I'll give you a fleecin', for don't think I'll marry you as chape as I would a poor honest man. I'll make you sh.e.l.l out the yallowboys, and 'tis that will go to your heart, you nager you; and then I'll eat you out of house and home at the Stations. May the Lord grant us, in the mane time, a dacent appet.i.te, a blessing which I wish you all,------&c."

* I know not whether this may be considered worthy of a note or not. I have myself frequently seen and tasted what is appropriately termed by the peasantry "Stone Marrow." It is found in the heart of a kind of soft granite, or perhaps I should rather say freestone. The country people use it medicinally, but I cannot remember what particular disease it is said to cure. It is a soft, saponaceous substance, not unpleasant to the taste, of a bluish color, and melts in the mouth, like the fat of cold meat, leaving the palate greasy. How far an investigation into its nature and properties might be useful to the geologist or physician, it is not for me to conjecture. As the fact appeared to be a curious one, and necessary, moreover, to ill.u.s.trate the expression used in the text, I thought it not amiss to mention it. It may be a _bonne bouche_ for the geologists.

At this moment the congregation was once more in convulsions of laughter at the dressing which Peter, whose character was drawn with much truth and humor, received at the hands of the worthy pastor.

Our readers will perceive that there was not a single prejudice, or weakness, or virtue, in the disposition of his auditory, left untouched in this address. He moved their superst.i.tion, their pride of character, their dread of h.e.l.l and purgatory, their detestation of Yellow Sam, and the remembrance of the injury so wantonly inflicted on M'Evoy's family; he glanced at the advantage to be derived from the lad's prayers, the example they should set to Protestants, made a pa.s.sing hit at t.i.thes; and indulged in the humorous, the pathetic, and the miraculous. In short, he left no avenue to their hearts untouched; and in the process by which he attempted to accomplish his object he was successful.

There is, in fact, much rude, unpolished eloquence among the Roman Catholic priesthood, and not a little which, if duly cultivated by study and a more liberal education, would deserve to be ranked very high.

We do not give this as a specimen of their modern pulpit eloquence, but as a sample of that in which some of those Irish clergy shone, who, before the establishment of Maynooth, were admitted to orders immediately from the hedge-schools, in consequence of the dearth of priests which then existed in Ireland. It was customary in those days to ordain them even before they departed for the continental colleges, in order that they might, by saying ma.s.ses and performing other clerical duties, be enabled to add something to the scanty pittance which was appropriated to their support. Of the cla.s.s to which Father Kavanagh belonged, there are few, if any, remaining. They sometimes were called "Hedge-priests," * byway of reproach; though for our own parts, we wish their non-interference in politics, unaffected piety, and simplicity of character, had remained behind them.

* This nickname was first bestowed upon them by the continental priests, who generally ridiculed them for their vulgarity. They were, for the most! part, simple but worthy men.

On the Sunday following, Dominick M'Evoy and his son Jemmy attended ma.s.s, whilst the other members of the family, with that sense of honest pride which is more strongly inherent in Irish character than is generally supposed, remained at home, from a reluctance to witness what they could not but consider a degradation. This decency of feeling was antic.i.p.ated by the priest, and not overlooked by the people; for the former, the reader may have observed, in the whole course of his address never once mentioned the word "charity;" nor did the latter permit the circ.u.mstance to go without its reward, according to the best of their ability. So keen and delicate are the perceptions of the Irish, and so acutely alive are they to those nice distinctions of kindness and courtesy, which have in their hearts a spontaneous and st.u.r.dy growth, that mocks at the stunted virtues of artificial life.

In the parish of Ballysogarth there were three altars, or places of Roman Catholic worship; and the reader may suppose that the collection made at each place was considerable. In truth, both father and son's antic.i.p.ations were far under the sum collected. Protestants and Presbyterians attended with their contributions, and those of the latter who scrupled to be present at what they considered an idolatrous worship, did not hesitate to send their quota by some Roman Catholic neighbor.

Their names were accordingly announced with an encomium from the priest, which never failed to excite a warm-hearted murmur of approbation.

Nor was this feeling transient, for, we will venture to say, that had political excitement flamed up even to rebellion and mutual slaughter, the persons and property of those individuals would have been held sacred.

At length Jemmy was equipped; and sad and heavy became the hearts of his parents and immediate relations as the morning appointed for his departure drew nigh. On the evening before, several of his more distant relatives came to take their farewell of him, and, in compliance with the usages of Irish hospitality, they were detained for the night. They did not, however, come empty-handed: some brought money; some brought linen, stockings, or small presents--"jist, Jimmy, asth.o.r.e, to keep me in yer memory, sure,--and nothin' else it is for, mavourneen."

Except Jemmy himself, and one of his brothers who was to accompany him part of the way, none of the family slept. The mother exhibited deep sorrow, and Dominick, although he made a show of firmness, felt, now that the crisis was at hand, nearly incapable of parting with the boy. The conversation of their friends and the cheering effects of the poteen, enabled them to sustain his loss better than they otherwise would have done, and the hope of seeing him one day "an ordained priest," contributed more than either to support them.

When the night was nearly half spent, the mother took a candle and privately withdrew to the room in which the boy slept. The youth was fair, and interesting to look upon--the cl.u.s.tering locks of his white forehead were divided; yet there was on his otherwise open brow, a shade of sorrow, produced by the coming separation, which even sleep could not efface. The mother held the candle gently towards his face, shading it with one hand, lest the light might suddenly awake him; she then surveyed his features long and affectionately, whilst the tears fell in showers from her cheeks.

"There you lie," she softly sobbed out, in Irish, "the sweet pulse of your mother's heart; the flower of our flock, the pride of our eyes, and the music of our hearth! Jimmy, avourneen machree, an' how can I part wid you, my darlin' son! Sure, when I look at your mild face, and think that you're takin' the world on your head to rise us out of our poverty, isn't my heart breakin'! A lonely house we'll have afther you, acushla!

Goin' out and comin' in, at home or abroad, your voice won't be in my ears, nor your eye smilin' upon me. An' thin to think of what you may suffer in a sthrange land! If your head aches, on what tendher breast will it lie? or who will bind the ribbon of comfort * round it? or wipe your fair, mild brow in sickness? Oh, Blessed Mother!--hunger, sickness, and sorrow may come upon you when you'll be far from your own, an' from them that loves you!"

* The following quotation, taken from a sketch called "The Irish Midwife," by the author, gives an ill.u.s.tration of this pa.s.sage:--"The first, meaning pain in the head, she cures by a very formal and serious process called 'measuring the head.' This is done by a ribbon, which she puts round the cranium, repeating during the admeasurement a certain prayer or charm from which the operation is to derive its whole efficacy. The measuring is performed twice--in the first instance, to show that its sutures are separated by disease, or to speak more plainly, that the bones of the head are absolutely opened, and that as a natural consequence the head must be much larger than when the patient is in a state of health. The circ.u.mference of the first admeasurement is marked upon a ribbon, after which she repeats the charm that is to remove the headache, and measures the cranium again, in order to show, by a comparison of the two ribbons, that the sutures have been closed, the charm successful, and the headache immediately removed. It is impossible to say how the discrepancy in the measurement is brought about; but be that as it may, the writer of this has frequently seen the operation performed in such a way as to defy the most scrutinizing eye to detect any appearance of imposture, and he is convinced that in the majority of cases there is not the slightest imposture intended. The operator is in truth a dupe to a strong and delusive enthusiasm."

This melancholy picture was too much for the tenderness of the mother; she sat down beside the bed, rested her face on her open hand, and wept in subdued but bitter grief. At this moment his father, who probably suspected the cause of her absence, came in and perceived her distress.

"Vara," said he, in Irish also, "is my darlin' son asleep?"

She looked up, with streaming eyes, as he spoke, and replied to him in a manner so exquisitely affecting, when the circ.u.mstances of the boy, and the tender allusion made by the sorrowing mother, are considered--that in point of fact no heart--certainly no Irish heart--could withstand it. There is an old Irish melody unsurpa.s.sed in pathos, simplicity, and beauty--named in Irish "_Tha ma mackulla's na foscal me,_"---or in English, "I am asleep, and don't waken me." The position of the boy caused the recollection of the old melody to flash into the mother's heart,--she simply pointed to him as the words streamed in a low melodious murmur, but one full of heartrending sorrow, from her lips.

The old sacred a.s.sociation--for it was one which she had sung for him a thousand times,--until warned to desist by his tears--deepened the tenderness of her heart, and she said with difficulty, whilst she involuntarily held over the candle to gratify the father's heart by a sight of him. "I was keepin' him before my eye," she said; "G.o.d knows but it may be the last night we'll ever see him undher our own roof!

Dominick, achora, I doubt I can't part wid him from my heart."

"Then how can I, Vara?" he replied. "Wasn't he my right hand in everything? When was he from me, ever since he took a man's work upon him? And when he'd finish his own task for the day, how kindly he'd begin an' help me wid mine! No, Vara, it goes to my heart to let him go away upon sich a plan, and I wish he hadn't taken the notion into his head at all."

"It's not too late, maybe," replied his mother: "I think it wouldn't be hard to put him off of it; the crathur's own heart is failin' him to lave us. He has sorrow upon his face where he lies."

The father looked at the expression of affectionate melancholy which shaded hia features as he slept; and the perception of the boy's internal struggle against his own domestic attachments in accomplishing hia first determination, powerfully touched his heart.

"Vara," said he, "I know the boy--he won't give it up; and 'twould be a pity--maybe a sin--to put him from it. Let the child get fair play, and thry his coorse. If, he fails, he can come back to us, an' our arms an'

hearts will be open to welcome him! But, if G.o.d prospers him, wouldn't it be a blessin' that we never expected, to see him in the white robes, celebratin' one ma.s.s for his parents. If these ould eyes could see that, I would be continted to close them in pace an' happiness for ever."

"An' well you'd become them, _avourneen machree!_ Well would your mild and handsome countenance look wid the long heavenly stole of innocence upon you! and although it's atin' into my heart, I'll bear it for the sake of seein' the same blessed sight. Look at that face, Dominick; mightn't many a lord of the land be proud to have sich a son? May the heavens shower down its blessin' upon him!"

The father burst into tears. "It is--it is!" said he. "It is the face that 'ud make many a n.o.ble heart proud to look at it! Is it any wondher it 'ud cut our hearts, thin, to have it taken from afore our eyes? Come away, Vara, come away, or I'll not be able to part wid it. It is the lovely face--an' kind is the heart of my darlin' child!" As he spoke, he stooped down and kissed the youth's cheek, on which the warm tears of affection fell, soft as the dew from heaven. The mother followed his example, and they both left the room.

"We must bear it," said Dominick, as they pa.s.sed into another apartment; "the money's gathered, an' it wouldn't look well to be goin' back wid it to them that befrinded us. We'd have the blush upon our face for it, an'

the child no advantage."

"Thrue for you, Dominick; and we must make up our minds to live widout him for a while."

The following morning was dark and cloudy, but calm and without rain.

When the family were all a.s.sembled, every member of it evinced traces of deep feeling, and every eye was fixed upon the serene but melancholy countenance of the boy with tenderness and sorrow. He himself maintained a quiet equanimity, which, though apparently liable to be broken by the struggles of domestic affection, and in character with his meek and una.s.suming disposition, yet was supported by more firmness than might be expected from a mind in which kindness and sensibility were so strongly predominant. At this time, however, his character was not developed, or at least not understood, by those that surrounded him. To strong feelings and enduring affections he added a keenness of perception and a bitterness of invective, of which, in his conversation with his father concerning Yellow Sam, the reader has already had sufficient proofs. At breakfast little or nothing was eaten; the boy himself could not taste a morsel, nor any other person in the family. When the form of the meal was over, the father knelt down--"It's right," said he, "that we should all go to our knees, and join in a Rosary in behalf of the child that's goin' on a good intintion. He won't thrive the worse bekase the last words that he'll hear from his father and mother's lips is a prayer for bringin the blessin' of G.o.d down upon his endayvors."

This was accordingly performed, though not without tears and sobs, and frequent demonstrations of grief; for religion among the peasantry is often a.s.sociated with bursts of deep and powerful feeling.

When the prayer was over, the boy rose and calmly strapped to his back a satchel covered with deer-skin, containing a few books, linen, and a change of very plain apparel. While engaged in this, the uproar of grief in the house was perfectly heart-rending. When just ready to set out, he reverently took off his hat, knelt down, and, with tears streaming from his eyes, craved humbly and meekly the blessing and forgiveness of his father and mother. The mother caught him in her arms, kissed his lips, and, kneeling also, sobbed out a fervent benediction upon his head; the father now, in the grief of a strong man, pressed him to his heart, until the big burning tears fell upon the boy's face; his brothers and sisters embraced him wildly; next his more distant relations; and lastly, the neighbors who were crowded about the door. After this he took a light staff in his hand, and, first blessing himself after the form of his church, proceeded to a strange land in quest of education.

He had not gone more than a few perches from the door, when his mother followed him with a small bottle of holy water. "Jimmy, _a lanna voght_," (* my poor child) said she, "here's this, an' carry it about you--it will keep evil from you; an' be sure to take good care of the written correckther you got from the priest an' Square Benson; an', darlin', don't be lookin' too often at the cuff o' your coat, for feard the people might get a notion that you have the bank-notes sewed in it.

An', Jimmy agra, don't be too lavish upon their Munster crame; they say it's apt to give people the ague. Kiss me agin, agra; an' the heavens above keep you safe and well till we see you once more!"

She then tenderly, and still with melancholy pride, settled his shirt collar, which she thought did not set well about his neck, and kissing him again, with renewed sorrow left him to pursue his journey.

M'Evoy's house was situated on the side of a dark hill--one of that barren description which can be called neither inland nor mountain. It commanded a wide and extended prospect, and the road along which the lad travelled was visible for a considerable distance from it. On a small hillock before the door sat Dominek and his wife, who, as long as their son was visible, kept their eyes, which were nearly blinded with tears, rivetted upon his person. It was now they gave full vent to their grief, and discussed with painful and melancholy satisfaction all the excellent qualities which he possessed. As James himself advanced, one neighbor after another fell away from the train which accompanied him, not, however, until they had affectionately embraced and bid him adieu, and perhaps slipped, with peculiar delicacy, an additional mite into his waistcoat pocket. After the neighbors, then followed the gradual separation from his friends--one by one left him, as in the great journey of life, and in a few hours he found himself accompanied only by his favorite brother.