The Most Ancient Lives of Saint Patrick Part 17

_The Prayers of the Saint confer Beauty on an Ugly Man._

And among the chief men of Hibernia was one named Eugenius, who had long resisted the preaching of the saint, but, being at length compelled by the argument of the living Word, and convinced by indisputable miracles, he at length believed, and, by the water of the holy font, was renewed in Christ. And this man was rich and powerful, but in his countenance and his person he was more deformed than all his people. And after complaining of his deformity unto the saint, he besought him to banish by the sending up of his prayers the hideous ugliness of his face, and thereby show the omnipotence of his G.o.d, on whom all the people believed. At length the saint, being moved with the entreaties of the man thus ashamed of himself, asked to whose form he would desire to be likened. Then he, regarding the people placed around him, preferred the form of Roichus, an ecclesiastic, the keeper of Saint Patrick's books; and this man was by birth a Briton, by degree a deacon, a kinsman of the holy prelate, and beautiful in his form above all men in those countries dwelling. Nevertheless was he a man of most holy life, so that he might say with the Psalmist, "Lord, by thy will thou hast added righteousness to my beauty!" But the saint caused them to sleep in one bed and under one covering; and, standing over them, he lifted his pure hands in prayer. Wonderful and unwonted event! When they awaked and arose, not any difference appeared in their countenance; the tonsure alone distinguished the one from the other. And all who beheld admired; but more exceedingly joyful was he who experienced in himself this miracle.

CHAPTER Lx.x.xV.

_The Stature of the same Man is increased unto a sufficient Height._

And since the saint had gratified Eugenius by his form being thus improved, he, confiding in his prayers, added another entreaty. For he was of very low stature; and therefore he besought the holy prelate that, as man can nothing prevail by his own merits, he would, in the name of his G.o.d, add to his stature one cubit. Then Patrick bade him to show the height which he desired; and he raised himself on tiptoe, leaning on his erected spear, and stretched the ends of his fingers as far upward as he could, and desired that his stature might reach unto the measure of that height; and behold, at the prayers of the saint, the man, erewhile a dwarf, increased thereto; and, lest the miracle should be deemed the work of magic or of falsehood, in that stature and in that form did he continue unto his life's end.

CHAPTER Lx.x.xVI.

_Of Saint Olca.n.u.s, the Teacher and Bishop, raised out of the Earth._

A certain prince, going on a journey, heard, not without much amazement, a voice as if the voice of an infant weeping in a sepulchre, and, staying, he bade his people to open the sepulchre; and within he found a living boy nigh unto the dead mother. Him, by general advice, did the prince raise out of the chamber of death, and bear unto Saint Patrick, who, baptizing the child, named him Olca.n.u.s, for that he had suffered much evil, and in a fit season sent him to be instructed in letters. And he, being arrived at good stature, and being desirous of learning, went into Gaul; and having long abided there, and acquired much learning, he returned to his country; and being so returned, he inst.i.tuted schools, and taught many scholars who in after-time were holy bishops. But this renowned teacher attained the episcopal dignity, and, at length closing his life in much sanct.i.ty, was ill.u.s.trious even for many miracles.

CHAPTER Lx.x.xVII.

_How the Tooth of Saint Patrick shone in the River._

And on a time the saint, with his holy company, pa.s.sed over a certain river named Dabhall; and for that the day declined and the evening came on, he prepared to pa.s.s the night near the bank, and pitched his tent on a fair plain. And approaching the water, he washed his hands and his mouth, and with his most pious fingers he rubbed his gums and his teeth; but through age or infirmity one of his teeth, by chance, or rather by the divine will, dropped out of his mouth into the water; and his disciples sought it diligently in the stream, yet with all their long and careful search found they it not. But in the darkness of the night the tooth lying in the river shone as a radiant star, and the brightness thereof attracted all who dwelled near to behold and to admire. And the tooth so miraculously discovered is brought unto the saint, and he and all around him offer thanks to the Almighty, who had brought this thing to pa.s.s; and on that spot he builded a church, and deposited the tooth beneath the altar. The which is famed for divers miracles, and even to this day is called Cluayn Fiacal--that is, the Church of the Tooth. And the tooth of Saint Patrick, like a radiant star, shone by the same divine grace whereby, at the prayer of Samson, the conqueror of the Philistines, a fountain of water streamed forth from the jaw-bone of an a.s.s. And this church is distant about five miles from the metropolitan city of Ardmachia.

CHAPTER Lx.x.xVIII.

_The Saint Prophesieth of the Virgin Treha, and a Veil is placed on her Head by an Angel._

While on a certain time the saint was baptizing in the holy font a chief named Carta.n.u.s, together with his wife, he foretold unto the woman that she should bring forth a daughter, unto whom he would give the veil and consecrate a virgin to the heavenly Spouse. And in the appointed time the woman bore a daughter, who at her baptism was named Treha; and when her tenth year was completed, the damsel journeyed toward Saint Patrick for the purpose of her consecration, but a marsh that crossed the way prevented her. Fatigued, therefore, and anxious, she sat upon the bank, and beheld afar off, with a longing eye and a wistful mind, the place where the prelate abided. And he, at the revelation of the Holy Spirit, knew of the damsel's journey and of her desire; and he prayed, and removed thence the marsh, and; pa.s.sing over with unsoiled feet, he went unto her. And while the saint was consecrating the virgin Treha, a veil is dropped on her head by the angel of the Lord, and reaching even unto her lips, covering her eyes; and the saint stretched forth his hand, willing to remove the veil from her eyes; but the damsel humbly prevented him, saying, "I beseech thee, my father, let the veil remain, even as it is placed on the head of thine handmaid, that mine eyes may no longer behold the vanity of this world, but rather may, looking inward, contemplate the brightness of mine heavenly Spouse!" Therefore Patrick, rejoicing at the pious purpose of the damsel, let fall her veil; and as it was at first placed on her from heaven, through all her life, covering her eyes like a dove and her knees like a turtle-dove, it remained as if it were joined to her face. Thus did the covering of the sacred veil exclude every alluring object from her eye, lest death should enter therewith.

CHAPTER Lx.x.xIX.

_Saint Patrick Prophesieth of the Sanct.i.ty of Saint Columba._

A certain prince named Conallus sought and obtained a blessing from the saint. And with the like purpose came also his younger brother, Fergus, who was one of the most powerful chiefs of the country. And him, the holy prelate, having prayed, blessed, and laid his hand upon his head with much solemnity and with peculiar devotion. But Conallus, who was elder in birth and in dominion, seeing that the saint had blessed his brother more earnestly and more devoutly than himself, wondered and grieved mightily. Therefore Patrick, observing his face unusually clouded, explained the cause of this so solemn benediction, and, prophesying, said unto him: "I have blessed thy brother Fergus for the sake of the blessed child that will be born of his race. For his son Fedhleminus will beget a son who will be called Columba--a name well fitted to his birth, since even in his mother's womb will he be filled with the Holy Spirit. Forasmuch as he will be enriched with the treasures of the divine wisdom and grace, rightly will he be called the bright and shining lamp of his generation, and the prophet of the Most Highest; and from the time that he cometh to the age of understanding never shall a purposed falsehood issue from his lips." How truly was this prophecy made of Saint Columba, who is called Coluimcille, and was the founder of an hundred monasteries, he who would more fully know, let him read the volume that has been written of the saint's life.

CHAPTER XC.

_The River is Divided in Twain, and Blessed._

On a certain time Saint Patrick came unto a deep and impa.s.sable river named Boallus; and as neither boat nor vessel was at hand, he prayed and divided the river in twain, and made unto himself and his followers a free pa.s.sage. And raising his right hand, he blessed the river, and even to this day the eastern part of the stream can be pa.s.sed by hors.e.m.e.n and by footmen; yet over the western part cannot any pa.s.s unless in some vessel. And being so blessed, this river abounded in fishes beyond all others. Then to his disciples marvelling, and seeking to know the cause of this so great miracle, did the saint answer: "The yet unborn son of life, who will be named Columba, after the lapse of many years will live in this place, and the water thus divided will, for several purposes, be needful unto him and his fellow-militants in Christ, while its abundance of fishes will minister food unto his brethren." And Saint Columba being after many years born, when he became a man builded there a stately monastery, and by his dwelling and by his works approved the prophecy of Patrick.

CHAPTER XCI.

_The Prophecy that Patrick made unto Connedus._

And Saint Patrick visited the country of the Turturini, where he abided for the s.p.a.ce of seven weeks; and in that little s.p.a.ce builded he seven churches, one whereof he called the Lord's Church. For this was his custom: that wheresoever he abided on the Lord's day, if he founded a church there, he called it Domnhach--that is, belonging to the Lord.

And over one of these seven churches he appointed one of his disciples named Connedus, a good and holy man, by degree a presbyter, and learned in the divine law. And he, undertaking the government of this church rather from obedience than from ambition, abided there only one week, and then quitting it hastened to Saint Patrick. And the saint enquiring the cause of his so speedy return, he answered that he could not patiently endure the absence of his beloved father. "Nor is it to be wondered," replied the saint, "since in that place there are not children of life, but men of blood and devourers of cattle, of whose sword thou standest in dread, and fearest that thy blood will be poured out. Return, return securely, nor tremble before their face; for the blood of no man shall in that place be shed, even from generation to generation." Therefore, receiving this answer of Saint Patrick, the venerable Connedus returned unto the government of his church; and, as the dwellers in that country declare, the word of the saint has been confirmed by many proofs.

CHAPTER XCII.

_Of Mannia and the other Islands Converted unto G.o.d._

The saint, beholding in Hibernia that the harvest was great, but the laborers few, pa.s.sed over into Britain to obtain a.s.sistance in the field of the Lord. And forasmuch as the pest of the Pelagian heresy and the Arian faithlessness had in many places denied that country, he, by his preaching and working of miracles, recalled the people unto the way of truth. And many are the places therein which even to this day bear witness to his miracles and are imbued with his sanct.i.ty. And he brought away with him many learned and religious men, thirty of whom he afterward advanced unto the episcopal office. Returning to Hibernia, he touched at the islands of the sea, one whereof, Eubonia--that is, Mannia--at that time subject unto Britain, he by his miracles and by his preaching converted unto Christ. And among his miracles very conspicuous was this: a certain evil-doer named Melinus, like Simon the magician, a.s.serting himself to be a G.o.d, and attempting the air with a diabolical flight, at the prayers of the saint fell headlong, and was dashed in pieces, and so perished. And the saint placed as bishop over the new church of this nation a wise and holy man named Germa.n.u.s, who placed his episcopal seat in a certain promontory unto this day called Saint Patrick's Island, for that the saint had there some time abided.

And the other islands being converted unto the faith, he placed over them bishops from among his disciples--one over some, many over others--and then he returned to Hibernia; for the saint was accustomed to appoint bishops not only in cities, but even in towns and the more crowded places, lest any who had been baptized should be deprived of episcopal confirmation. And this did he provide that the faithful might always have present unto them one who could minister the episcopal office; while the diocese, being not too extended, needed not to withdraw from them the presence and the care of their pastor. But the dwellers in some of these islands, being aliened from the faith, afterward renounced the law of G.o.d which Patrick preached unto them; and therefore unto this day are they deprived of the special gift of G.o.d which, through the prayers of Patrick, freed from all venomous animals the islands that persevered in their faith.

CHAPTER XCIII.

_Of the Saint's Prophecy concerning Six Priests, and of a Skin which he bestowed to them._

Six priests, who were led by their unanimous desire of learning the Scripture and of visiting holy places, quitted Hibernia to travel beyond the sea, when by a happy chance they met the saint returning out of Britain; and he blessed them with bended knees entreating his benediction, and foretold that they all would be bishops. And the saint observing one of them, who appeared elder and stronger than the rest, carrying in his bosom all their volumes, for that he had nothing wherein he might bear them in his hand, bade that a seal-skin should be given unto him on which he was wont to stand while he was celebrating the Ma.s.s, that he might make thereof a satchel. And they, receiving with manifold thanks the gift of the holy man, prosperously journeyed; nor from that day forth was there among them any want; but whether in travelling or abiding in the schools, they always found an honest sufficiency. Therefore they knew that the saint a.s.sisted them with his prayers, and that the Lord, through his merits, continued unto them His mercy. But in process of time, having thoroughly acquired all holy learning, they returned to their own country; and shortly after, according to the word of the saint, they were all made bishops. And the names of these holy prelates were Lugacius, Columba.n.u.s, Melda.n.u.s, Lugadius, Ca.s.sa.n.u.s, Cera.n.u.s; but to mention the names of the bishoprics we for good reason omit--for in many instances we avoid the names of places and of persons, that we may not, by their uncouth barbarousness, occasion disgust or horror to cultivated ears. However, these prelates profited much the church of G.o.d by their conversation and by their example, and closed their lives in much holiness; for they were wont to relate many miracles to have been worked by the aforementioned seal-skin, the which even to this day remaineth entire, and is preserved as a relic in memory of Saint Patrick.

CHAPTER XCIV.

_Saint Patrick Continueth his Preaching Three Days._

And Saint Patrick preached to many people gathered together from divers parts unto a place in Hibernia called Fionnabhair, which, being interpreted, is the White Field. And for three continual days and nights he read and explained to them in their order the four holy books of the evangelists; and all who heard him accounted that not more time had pa.s.sed than the s.p.a.ce but of one day--so happily were they deceived, so profitably were they delighted, by the words of grace which proceeded out of his mouth. O profitable, delightful deception!

whereby falsehood is excluded and truth induced; whereby the time is beguiled, and the night is stolen away, and one day is made to appear as three days. Nor let the reader admire for that I call it a deception when the prophet exclaimeth unto his Creator, "O Lord! Thou hast deceived me," and when the Apostle Paul sayeth unto certain of his disciples, "Being crafty, I deceived you with guile." Kind deception which saveth souls! Blessed seduction which induces unto G.o.d!