The Most Ancient Lives of Saint Patrick Part 18

CHAPTER XCV.

_Of the Vision of the Blessed Brigida, and its Explanation._

And the blessed Brigida was at these meetings; and at one, having reclined her head, she slept. And the holy prelate forbade that any one should arouse the beloved of G.o.d until she herself would awaken; so did it appear how evidently what is said in the Canticles agreed with her; "I sleep, but mine heart waketh"; for that his heavenly Spouse revealed unto her all His mysteries. And when the holy virgin awaked, he enjoined her that she should tell unto them all what she had beheld in her vision. And she, obeying the command of the saint, said: "I beheld an a.s.sembly of persons clothed in white raiment; and I beheld ploughs, and oxen, and standing corn, all white, and immediately they became all spotted, and afterward they became all black; and in the end I beheld sheep and swine, dogs and wolves, fighting all and contending together." Then Saint Patrick expounded the vision, and said that the whiteness pertained unto the state of the world as it then was; for all the prelates and servants of the church were then fruitful and diligent in faith and in good works, even according to the evangelic and apostolic doctrine. And the things which were spotted belonged, as he said, to the time of the succeeding generation, which would be pure in faith, but stained with evil works. And the blackness, he said, was the season of the following generation, when the world would be profaned, not only with evil works, but with the renunciation of the Christian faith. And the contest of the sheep and the swine, of the dogs and the wolves, he p.r.o.nounced to be the controversy of the pure and impure prelates, of good and of bad men, which, after the lapse of many years, would at length come to pa.s.s. And having said, he departed. Now, that the vision of the virgin and the interpretation of the saint are proved by indisputable truths no one, I think, will doubt.

CHAPTER XCVI.

_Of the Angels of G.o.d, of the Heavenly Light, and of the Prophecy of Saint Patrick._

The blessed Patrick was accustomed to visit frequently all parts of Hibernia, and, as opportunity permitted or discretion required, to abide therein. Wherefore he abided for seven years in Momonia, and as many in Connactia; but he dwelled a much longer time in Ultonia, wherein, first announcing the kingdom of G.o.d, he had brought its inhabitants unto the faith of Christ, and whose country he had more frequently in his perl.u.s.trations ill.u.s.trated with his holy presence.

And whithersoever he went he converted unto the faith or confirmed in the faith all his hearers. And on a certain time he was journeying through that part of Ultonia which is called Dalnardia; became unto a place named Mucoomuir, when his disciple, the aforementioned Benignus, stayed his steps, and gazed upward, as contemplating something wonderful in the heavens. For he beheld radiant choirs of angels surrounding the place with heavenly brightness; and he heard them with unspeakable melody singing the praises of the Creator. And he, intently contemplating these wonders, was filled with inward joy; yet understood he not what meaned the angelic presence, the glittering light, the celestial psalmody. But after a short season it vanished from before his eyes, and he, following the holy prelate, hastened his course, that he might overtake him. And when the saint enquired of his delay, he related unto him his heavenly vision. Then the saint, instructed of heaven, expounded this effusion of light and this angelic choir: "Know ye, beloved children, in that place shall a certain son of life, named Colmanclus, build a church, and gather together many who will be the children of light and fellow-citizens of the angels. And he will become the prelate and the legate of all Hibernia; and being eminent in his virtues and his miracles, after he shall have closed the darkness of this life, he will be conveyed by the angels of G.o.d unto eternal light and eternal rest." And in that place, after the process of time, all those things happened according to the prophecy of the saint.

CHAPTER XCVII.

_The Temptation of the Nun is Subdued._

The venerable Benignus, among the other endowments wherewith the divine grace had endowed him, excelled in the song of a sweet voice, so that he penetrated the hearts and the ears of all who heard him. But as a virtue or gift which is given from on high becometh unto many the odor of life unto life, yet unto others the odor of death unto death, so out of the melody of his voice did the tempter minister the occasion of sin. For a certain nun, while she was delighted with the sweet singing of Benignus, entertained at length a more earnest desire toward the man of G.o.d, who nothing knew of this unhallowed flame, which hardly could she control in her bosom. And the more vehemently did it burn for that the strict discipline which was inst.i.tuted by Saint Patrick, and the difficulty of the very attempt, prevented the damsel from any secret conversation with Benignus. Therefore, taught by woman's cunning, feigned she extreme illness, and withdrew as unto her sick-bed, and besought that from Benignus she might receive spiritual counsel and the holy communion. For he had then attained the priesthood, and was held in great veneration as one who adorned with his holy life the priestly office. But Saint Patrick, at the revelation of the Spirit, was not ignorant of what distemper did the nun labor. Whereupon he called unto him Benignus, and bade him that he should visit the sick damsel and minister unto her soul's health. And he, obedient unto his spiritual father, having besought and obtained his blessing, entered the house of the complaining damsel, and made the sign of the cross, as was Saint Patrick's custom at entering any house, that so he might overcome the snares of the enemy of man's salvation. Wonderful was the event, and marvellous; unwonted, indeed, yet exceedingly profitable. The damsel, raising her eyes at his entrance, beheld Benignus, very terrible in his stature, and his face as breathing forth flames; and she beheld herself bright with fire both within and without, and Saint Patrick standing nigh, and covering his head with his hands. And from that hour, even unto the end of her life, was the fire of human love extinguished in her bosom, as if her body were of stone or wood, and not of flesh. And afterward she loved Saint Benignus with a pure and a saintly love, and she confessed that through his merits Saint Patrick had s.n.a.t.c.hed her from the fire of h.e.l.l. Now, for me, I do much more admire this quickening and refreshing of the soul unto life than the raising up of any man from death.

CHAPTER XCVIII.

_Of Saint Comhgallus, and the Monastery foreshowed of Heaven._

Oftentimes did Saint Patrick travel through Ultonia, very earnestly teaching unto its inhabitants the Catholic faith. And not seldom he turned, for the sake of rest for himself and his holy company, unto a certain hill situated in a valley where afterward was builded the Monastery of Beannchor. And sitting there, they beheld the valley filled with heavenly light and with a mult.i.tude of the host of heaven; and they heard, as chanted forth from the voice of angels, the psalmody of the celestial choir. Then did all who beheld this wondrous vision earnestly entreat of Saint Patrick that in that place, consecrated of heaven, he would build a church. But the saint refused, and prophesied unto them: "When threescore years have pa.s.sed away, then shall a son of life be born, and his name shall be Comhgallus, which is, being interpreted, the Beautiful Pledge; for he shall be beloved of G.o.d and of man, and beautiful in his manners and in his merits; and he shall happily go forward, and reign with Christ, and be accounted among His pledges. And in this place, which is fore-showed by the heavenly light, shall he build a church, wherein he shall collect innumerable troops of the children of life, to be bound by the yoke of Christ."

And of all these things which Patrick foretold, not one jot hath pa.s.sed unfulfilled. But at the prophesied time Comhgallus was born, and in the ripeness of his years and of his virtues, even in that place named Beannchor, he builded a most stately monastery, wherein he brought forth unto Christ many thousands of holy monks. And this saintly place, so fruitful of saints, even as a vine increasing the sweetness of its odor, extended its shoots unto the sea and its branches beyond the sea; for it filled with monasteries and with pious monks Hibernia, Scotia, and many islands, and even foreign regions, inasmuch as we gather from ancient writers that one of the children of Beannchor, Lua.n.u.s by name, founded of himself an hundred monasteries. And another, named Columba.n.u.s, a man most holy, and filled with the abundance of all graces, as having inst.i.tuted many monasteries, may be accounted the father of innumerable monks. And he first presided over the renowned Monastery of Luxovia, in Gaul, and then over that of Bobi, beyond the Alps, wherein, having shone with many miracles, he now resteth in peace. Thus is the prophecy of Saint Patrick seen to be fulfilled. But of the antiquity of the church of Beannchor needless is it to speak further here, inasmuch as it is most amply described in the acts of those holy saints, Comhgallus, who was the first abbot of that place, and Malachia, the bishop, who was the legate in Hibernia of the apostolic chair.

CHAPTER XCIX.

_The Saint Prophesieth of the Obstinate Fergus and of his Children._

And the saint came unto a.s.sul, which was within the territories of Midia, where it seemed good to him in a fitting place to build a church. But a certain wicked man, named Fergus, who therein dwelled, was to him an especial hindrance, that he might not accomplish his purpose. Then the saint, willing to express the hard-heartedness of this man rather by signs than by words, with the staff of Jesus made the sign of the cross on a stone there placed, and immediately the surface of the stone appeared divided into four parts, and showed the form of the cross thereon portrayed. Yet did this man, stiff-necked, and of heart more hard than stone, refuse to be melted unto penitence; but his wife, who was then in travail, entreated pardon of the saint, and fell at his feet. And the saint, beholding him thus hardened in perverseness, spake unto him with prophetic voice: "Even thus, had it so willed, could the power of G.o.d have dissolved thee at the word of my mouth. But since thou canst not, nay, wilt not, believe, though the long-suffering of G.o.d hath led thee unto repentance, shalt thou, according to thine impenitent heart and the hardness of thine obstinacy, treasure up stores of wrath which right soon shall come upon thee. Quickly shall G.o.d consume thee from the face of the earth, nor shall any of thy seed reign ever in this land, nor in any other land shall they prosper, save only the infant alone which thy wife now beareth in her womb, for on him shall my blessing come." And all these things which were prophesied of the lips of the saint unto the father and unto the offspring did happen.

CHAPTER C.

_The Malediction of the Saint is laid upon the Stones of Usniach._

And with the like intention of building a church, this servant of Christ turned unto a certain very renowned place named Usneach. But two brothers, by name Fiechus and Enda, ruled in those parts; and unto them and unto their offspring the saint prophesied, if they would so permit him, many blessings in this world and in the next; yet not only turned they their ears from his entreaty and from his preaching, but violently expelled him from the place. Then the saint, more grievously taking the hindrance of his purpose than his own expulsion, began to cast on them and on their seed the dart of his malediction. And Secundinus, his disciple, caught the word of his lip, and, ere he could finish, entreated and said unto him: "I beseech thee, my father, that thy malediction be not poured forth on these men, but on the stones of this place!" And the saint was patient, and he was silent, and he a.s.sented. Wonderful was the event! From that day forth are these stones found useful unto no building; but if should any one thereunto dispose them, suddenly would the whole work fall down and tumble into pieces. And they admit not the heat of any fire, nor, when plunged into water, do they hiss like other stones; whence it hath become a proverb in that country, when at any time a stone falleth from a building, that it is one of the stones of Usneach. But Enda repented of the injury which he had offered unto the saint, and cast himself at his feet, and besought his pardon, and obtained and deserved it. And he had nine sons, the youngest of whom, named Cormacus, he offered unto Saint Patrick, to be subject to the divine command, together with the ninth part of all his land; and another brother of his, named Leogerus, was converted unto the faith, and gave unto the saint, with his nephew, fifteen villages. And Saint Patrick baptized the boy, and educated and instructed him; and the boy increased in years, in wisdom, and in holiness, and at length, being renowned in virtue and in miracles, rested he in the Lord.

CHAPTER CI.

_Of the Woman in Travail, and of her Offspring._

A certain prince, named Brenda.n.u.s, who was then lately baptized, earnestly besought the saint that he would bless a certain pregnant woman; for he believed that his blessing would much avail unto her and her offspring. And the saint, a.s.senting to his pet.i.tion, raised his hand; but suddenly, before he had given the word of blessing or had made the sign of the cross, he drew it back. For, at the revelation of the Spirit, he knew that her child was conceived of Coirbre, of whom he had prophesied that not one of his succession should remain. But why the saint thus did the prince marvelled, and unto him the man of G.o.d delayed not to declare the mystery nor the cause thereof. Then did he the more earnestly entreat the saint that at least he would in some other manner vouchsafe to bless the woman and her offspring. And Patrick, raising his right hand, blessed her, and said: "The infant which thou bearest in thy womb shall not reign, for the word that in the name of the Lord I have spoken on Coirbre and on his seed shall stand fixed; yet shall he be one of the chiefs of the land, and very needful shall he be unto the king and unto the kingdom." And what the saint foretold without doubt happened.

CHAPTER CII.

_The Bishop Saint Mel catcheth Fishes on the Dry Land._

And the aforementioned Mel, a man of exceeding desert, who with his most holy brothers, Munius and Kiochus, had come from Britannia unto Hibernia, being promoted by Saint Patrick himself unto the episcopal degree, became the a.s.sistant in the preaching. And he, like the Apostle Paul, labored to live by the labor of his own hands; and what was given unto him by the rich bestowed he on the poor. And with this blessed man, as being her nephew, Lupita, the sister of Saint Patrick, abided in one house (for such was the custom of the primitive church), that by his conversation and example she might profit in the exercise of all holy duties. And after some time had pa.s.sed, when the pious prelate, as he was wont, would arise in the middle of the night to confess unto the Lord, this holy woman would compose herself to sleep and cover herself with the skins in his bed. And they suspected not that any evil suspicion would be formed thereof, for they accounted of the minds of others from the purity of their own conscience. But some one, holding this her familiarity with the bishop to be naught, divulged it abroad. And as the tongue of the people is ever open unto the spreading of scandal, it could not long lie hidden from Saint Patrick. Then he, desiring to try whether so the matter was, repaired unto the house of the bishop. But Mel, preferring to prove his innocence by a token rather than by an oath, ploughed up the earth on a certain hill, and took by the ploughshare many and large fishes out of the dry land; and these he offered unto the saint as a miracle, that no suspicion might continue in the beholders, inasmuch as such a token could not ever be showed by an impure hand. And the sister of Saint Patrick, gathering her vest around her bosom, filled it with live coals; and these she carried a sufficient way, and shook them thereout before the saint without any mark of a scar or of other hurt, proving thus her innocence. Then the saint, beholding these evident proofs, p.r.o.nounced each to be pure and justified; yet took he care to ordain what to them and to many others would be right profitable. And first addressing the bishop, he bade him that he should thenceforth plough on the land, and fish in the water, lest he should seem to tempt the Lord his G.o.d; then, that he should not presume to glory in any miracle worked by him through the divine grace; and, lastly, the saint gave command that the men should be divided from the women, and that distinct dwellings and oratories should be builded for either s.e.x.

Thus truly, as Saint Patrick said, the name of G.o.d would not through them be dishonored among the nations to whom they preached it; nor would in such case occasion of scandal be given unto the weak, nor cause of reproach afforded. And what he ordained and appointed, that did Saint Patrick make to be observed.

CHAPTER CIII.

_The Footprints of Certain Virgins are impressed on a Stone._

And on a certain day the saint veiled and consecrated and espoused unto the heavenly Spouse four virgins standing on one stone. Then did an event marvellous and unwonted appear. Even unto this day are seen impressed on the hard stone the footprints of the virgins which were consecrated unto G.o.d, that to all it might be seen how deeply could the prayer or the preaching of the saint penetrate even stony hearts. And hereby may we understand that they who, for the love of Christ, contemn the world, should continue in the hard way, that they might attain Him unto whom they have approved themselves. And the place wherein these virgins were consecrated is called Tedna; and for the servants of the Lord is there builded a church, which at this day pertaineth unto the metropolitan seat of Ardmachia.

CHAPTER CIV.

_The Earth is raised in the midst of the Stream._

And Saint Patrick, for the sake of pa.s.sing thereover, came unto a very great river named Synnia, between Midia and Connactia, which was impa.s.sable of all, save only by vessels. And he long time sought a vessel, but found it not. Then prayed he unto the Lord, who erewhile had made a way through the sea and a path through the deep waters, and immediately the earth at the divine bidding was raised in the middle of the stream, and to the saint and his company it afforded a free pa.s.sage. And when they had reached the bank, his charioteer dropped dead; and on that spot was a church builded, which to the church of Ardmachia now of right belongeth.

CHAPTER CV.

_Of the Altar and the Four Chalices discovered under the Earth._

In that place where the prayers of Saint Patrick had dispersed the darkness which had been raised by the magicians, a church was builded, wherein he promoted one of his disciples, named Ailvius, unto the priesthood, that he there might minister. And he complained unto the saint that the matters needful for his ministry were wanting unto him.

Then the saint, instructed of heaven, showed him under ground an altar of wonderful workmanship, having at its four corners four chalices of gla.s.s, and enjoined him to dig them forth carefully, lest perchance they should be broken; and the priest did accordingly, and found all things as the saint had foretold. But by whom this altar was made, or with the chalices there deposited, to me is yet unknown. Some, however, think that they were placed there by Palladius or his a.s.sociates, being placed there after his departure.