The Most Ancient Lives of Saint Patrick Part 16

CHAPTER LXXIV.

_Of the Saint's Prophecy concerning the Kings of Momonia._

And the saint, going out of Lagenia, journeyed prosperously forward into the country of Momonia. And the king thereof, who was named Oengus, met the holy prelate, rejoicing and giving thanks in the exultation of his heart, as on that day occasion was ministered unto him of joy and of belief, for that in the morning, when he entered the temple to adore his idols, he beheld them all prostrate on the ground.

And so often as he raised them, so often by the divine power were they cast down; nor could they stand upright, but continually were they overthrown. And as Dagon could not stand at the approach of the ark of the testament, so neither could the idols stand at the approach of Saint Patrick. And he may truly be called the ark of the covenant, who in his pure heart, as in a golden urn, bore the manna of heavenly contemplation, the tables of the heavenly law, and the rod of the heavenly discipline. And the king brought him, with great reverence and honor, unto his palace in the city of Ca.s.sel, because his mind and his eye had long time longed for him, by reason of the manifold miracles which he knew had been worked by the saint. And at his preaching the king believed in the Holy Trinity, in the name of which he is regenerated in the healing water of baptism. And after he had blessed the king by touching his head, at his earnest and devout entreaty the saint pierced his foot with the point of the staff of Jesus. But the king, receiving his blessing with ardent desire, felt in his body no pain of the wound, so much did he rejoice in the salvation of his soul. Then did the saint behold the wounded foot of the king, and imprinted on it the sign of the cross, and blessed it, and healed the wound; and, full of the prophetic spirit, thus prophesied he unto the king: "The blood of any king of thy race who shall sit on thy throne shall never be shed, save of one alone." And the inhabitants of this region, a.s.sert the prophecy to have been proved by undeniable truth, inasmuch as history recordeth not one king of all his posterity, even to the tenth generation, to have been slain, but only one. And there remained in that place a tablet of stone, whereon the saint is said to have celebrated the holy mysteries; and it is called by the Irish Leac Phadruig--that is, the Stone of Saint Patrick; and on this stone, for reverence of him, the kings of Ca.s.sel are wont to be crowned and to be advanced unto the throne of their kingdom.

CHAPTER LXXV.

_How Dercardius and his Companions were destroyed._

And thence the saint speeded unto Urmonia, that out of that place he might pluck the thorns and the branches of error which, being planted by the craft of the old enemy, had flourished there, and sow in their stead the spiritual harvest. And a certain man of Comdothan, named Lona.n.u.s, freely received him, and made unto him and the companions of his journey a great supper. And the saint deemed right to impart the spiritual and eternal food unto those who had prepared for him the food which was perishing and earthly. And during supper, while the saint labored to fill their minds with the word of life, a certain wicked man named Dercardius approached, and with rude and importunate speech, nay, even with clamor, wearying the ears of the saint, afflicting his mind, and stopping his mouth, demanded of him food. The which the saint not having at hand, blushed, and took unkindly the irreverence that prevented him from preaching. But a certain man named Nessan, who beheld how the just man's spirit was vexed, offered unto him a ram, which the saint bade him give to the bold importuner. This receiving, Dercardius returned to his companions, boasting that by his importunity he had penetrated the stony heart of Patrick, even as the continual dropping of water weareth out a stone. And they slay the ram, and dress and eat it. And while the meat was yet in their mouths the anger of G.o.d came on them, and suddenly avenged His servant; for the meat turned to instant poison, and destroyed them all; wherein are we sufficiently admonished not to offend the servants of G.o.d, lest we offend the Almighty Himself, who will protect and defend them in the time of their trouble.

CHAPTER LXXVI.

_Of the Quarrel of the Two Brothers._

The blessed Patrick, as the angel of peace, announcing by the blood of Christ that peace which pa.s.seth all understanding, journeyed through Ciarraghus. And as he journeyed, he beheld two brothers named Bibradius and Locradius, who, their father having then lately been buried, were dividing the inheritance; and they at first disputed with their tongues, and at length they attacked each other very fiercely.

And when each brandished the sword unto the death of the other, the saint feared exceedingly, lest even in his sight the crime of fratricide should happen. Therefore unto the pity of these unpitying men did he address his heart, unto prayer his mouth, unto blessing his hand; and making their arms immovable as wood or as stone, he stayed them in the air. And they, beholding themselves thus miraculously prevented, ceased from the fury of their conceived sin, and, at the bidding of the saint telling good tidings of peace and preaching salvation, returned unto the mutual kindness of brotherly love. Then he, the brothers being appeased, and his blessing being given unto them, restored the power of their arms; and they offered him for the building of a church the field wherein was worked this miracle.

CHAPTER LXXVII.

_Fourteen Thousand Men are miraculously refreshed with the Meat of Five Animals._

And after that Patrick, the ill.u.s.trious worker of miracles, had fortified with his most holy admonitions the inhabitants of Momonia, whom he had already filled with the faith, he turned to visit the northern part of the island, the territories of the sons of Neyll, that he might convert or confirm the dwellers therein. And the aforementioned King Oengus, with twelve of his tributary kings, and other of the chiefs who were subject unto him, followed the saint with fourteen thousand men, desiring to be fed with the bread of life and of understanding. And when they came unto the river Brosnach, where Triamus the bishop, by birth a Roman, companion unto Saint Patrick in his journey and his labors, dwelled in a place called Choibeach, he desired to refresh all this mult.i.tude. Therefore he first fed them all with spiritual food, and then bade them sit down unto supper. And Triamus had one cow, by the milk of which he was wont to be sustained, and he caused her to be slain for their repast. But what was this one among so many? Then Patrick, the beloved of the Lord, addressed a prayer unto heaven; and behold, two stags issued from one part of the wood, and two boars issued from another part, and came unto him as tamed and domestic. And these; giving thanks unto the most high Giver, he in like manner bade to be killed, and, having blessed, he placed before the mult.i.tude. And all the people ate, and were abundantly filled; and the remnants, that nothing might be lost, were gathered up; thus with the flesh of five animals did Patrick most plenteously feed fourteen thousand men in the name of Him who, with five loaves and two fishes, did feed four thousand. For he said: "He who believeth in me, the works that I do, these shall he do, and greater than these," that the Father may be glorified in the Son. And these miracles differ not, though they vary in their number, for each was worked of the Lord, this in Himself, that in His servant. Nevertheless, on the morrow was found in that field a cow like unto the one that was killed and eaten, and it was given unto Triamus, that he might be nourished of her milk. And the rumor went forth among very many, affirming this to have been the same cow revived by Saint Patrick. We, however, say that nothing is impossible unto G.o.d, but that this was done we neither deny nor a.s.sert.

CHAPTER LXXVIII.

_Nineteen Men are raised by Saint Patrick from the Dead._

But to these wonderful acts succeed yet more wonderful, and evidently show in His saint the wonderful G.o.d; for the next miracle deserveth even higher admiration. And as Patrick was one day preaching eternal punishment to those who resisted the commands of G.o.d, and the reward of eternal life to those who obeyed, his words were confirmed by the argument of an unheard miracle. For, lest any scruple of doubt should arise in their hearts, he revived, in the sight of all, nineteen men who had been dead and buried in their graves, one of whom, named Fotus, had lain in his narrow house for the s.p.a.ce of ten years. And all these related the pains which they had suffered, and with one voice declared that the G.o.d whom Patrick preached was the true and the living G.o.d.

Then the King Oengus and all his people, beholding these things, glorified the G.o.d who is glorious in His saints, wonderful in His majesty, and eminent in His miracles, such as are never seen on earth; and they honored Patrick as the priest of the high G.o.d and His peculiar apostle. And each returned unto his home, saying, This day we have beheld a miracle. And they who had been revived were by Patrick baptized, and, professing a penitent life, they took on them the monastic habit, and, abiding with the blessed Triamus, they remained in holiness and in faith even to their lives' end.

CHAPTER LXXIX.

_The King's Daughter becomes a Nun._

And Patrick came unto the country of Neyll, wherein reigned a king named Echu, and he had one beloved daughter named Cynnia, whom he intended at a fitting time to give in fitting marriage. And the damsel unfolded to the saint her father's purpose, and he exhorted her to deserve the reward of virginity even an hundred-fold; therefore, rejecting worldly nuptials, she determined to offer herself an undefiled offering unto her celestial Spouse, and to cherish Him in her heart. And the king, beholding her thus steadily to preserve her virgin purity, called unto him the saint, and thus he spake: "I had determined that my daughter should continue unto me a long-descending progeny for the confirmation of my kingdom and the solace of mine age; but the succession is cut off, and mine hope is defeated by thee; if, therefore, thou wilt promise unto me the heavenly kingdom, yet not compel me unwillingly to receive baptism, my daughter shall become the servant of thy G.o.d, even as thou hast exhorted her; otherwise will I not be stopped of my desire, nor shall thy preaching prevail." And the saint, confiding in, and committing all unto, the Lord, faithfully promised what the king required. Then the damsel, being veiled and consecrated, and serving the Lord in virginity and in the exercise of all other virtues, brought by her example many unto His devotion; and during her life and after her death she was renowned by divers miracles. And the saint commended her unto the care of the holy virgin Cethuberis, who first of all the women of Ireland had received from him the veil, and to whom, being placed over the Monastery of Druimduchan, with a great mult.i.tude of virgins serving Christ, the saint himself addressed an exhortatory epistle. And in this monastery did Cynnia abide, until at length with many holy virgins she rested there in the Lord.

CHAPTER Lx.x.x.

_The King Echu is raised from Death._

And after some time had pa.s.sed, the King Echu was reduced to the bed of sickness, and when he perceived that his strength failed, and the day of his death approached, he sent a messenger to call Saint Patrick unto him. And he strictly forbade that his body should be buried until the arrival of the saint; for that he had promised unto him the heavenly kingdom, and especially, that the king desired to receive from him the heavenly baptism. Thus saying, he expired, and his body was kept for the s.p.a.ce of one day and one night unburied, in expectation of the saint. And he, then abiding in the Monastery of Saballum, which was distant two days' journey, knew in the spirit of the king's death, and, ere the messenger could arrive, had made ready for the journey. And the saint came, and mourned over the king, especially for that he had died without baptism. Therefore prayed he unto the Lord, and loosed him from the bonds of double death, and forthwith instructed in the faith him restored unto life, and baptized him, and bade him that for the edification of the people and for the proof of his preaching he should relate what he had seen of the pains of the wicked and of the joys of the just. And he told unto them many wonders, and there among that in that heavenly country he had beheld the place which Patrick had promised unto him; but, because he was not then baptized, he could not enter therein; and so at the prayers of the saint his body was revived.

Then the saint enquired of him whether would he longer live in this world, or instantly go into that place which was prepared for him; and he answered that all the power, all the riches, all the delights of the whole world, were to him but as the emptiest smoke compared with those celestial joys which he had proved with the eye of faith. But I entreat, said he, that I may be loosed from the body of this death, and delivered instantly from this prison-house; for earnestly I desire to be dissolved and to be with Christ. Thus having said, he received the Eucharist, and, falling asleep in the Lord, went unto the place of immortality.

CHAPTER Lx.x.xI.

_A Man of Gigantic Stature is revived from Death._

And Patrick was journeying on a certain day for the wonted purpose of his preaching; and he found near the road a sepulchre of wondrous length. And his brethren who journeyed with him beheld it; but with their very admiration could they not believe that the body of any man was buried in such a tomb. But the saint affirmed that G.o.d could prove it by the resurrection of this gigantic man, so that they did not falter in the faith; for there was then no small doubting of the general resurrection. Then prayed the saint earnestly that his acts might be accorded with his words, and that thereby he might remove from their hearts every scruple of doubt. Wonderful was the event, and to past ages wholly unknown! The holy prelate, having first prayed, signed the sepulchre with the staff of Jesus, and awakened from the dust the buried man. Then stood one before them horrible in stature and in aspect; and he looked on the saint, and, bitterly weeping, said unto him: "How great thanks do I give unto thee, O beloved and chosen of G.o.d! who even for one hour hast released me from unspeakable torments and from the gates of h.e.l.l!" And he besought the saint that he might go along with him; but the saint refused, for that no man for very terror could stand before his countenance. And being asked by Patrick who he had been, he replied that he was the son of Chaiis, by name Glarcus, formerly a swineherd of the King Leogaire; and that when he was an hundred years of age, he was slain in an ambush by a certain man named Fynnan Mac Con. Then the saint admonished him that he should believe in the three-in-one G.o.d, and in His name receive baptism unto salvation, so that he might escape that place of torment. And he answered that he firmly believed in the G.o.d, whom he knew to be almighty, and in his name desired to receive baptism. And he said that while he had lived he understood of the Creator from the likeness of the created; and though he knew Him not, yet loved he Him according to his ability. Therefore he was baptized by Patrick, and forthwith he expired, and was buried in his former sepulchre; and according to the word of the saint, he was freed from his punishment. And the saint, considering and commending the inestimable riches of the goodness of G.o.d, exhorted them all earnestly, faithfully, and continually to love G.o.d, and chiefly those who knew and understood Him, affirming that this man had obtained so great a mercy through the earnestness of the love which, though ignorant, he held toward G.o.d.

CHAPTER Lx.x.xII.

_Of Another Man who was Buried and Raised Again._

And a certain prince who reigned in Humestia at the preaching of Patrick believed, and, with all his people, was baptized. But when the saint would have instructed him as to the general resurrection, he could not easily bend thereto his faith, for in nowise could he believe that the body which was once reduced into dust could ever be raised again in the pristine state of its proper but improved nature. So when the man of G.o.d, that he might reclaim him from his error, showed divers testimonies of the Holy Writ, examples, signs, and miracles, he is said to have thus replied; "If, by the virtue of Christ Jesus, thou shall revive my grandfather, who has now been buried many days, then will I believe in the resurrection of the dead which thou preachest." Then the saint, being accompanied of the prince and all his people, went unto the tomb, and signed it with the staff of Jesus; and he caused the tomb to be opened, and, having prayed, to the admiration of all present, and to the confirmation of the Catholic faith, he raised to life the buried man. And he was of exceeding height and of terrible countenance, yet much inferior to the aforementioned in his stature.

And him, relating the torments of h.e.l.l, and devoutly asking baptism in the name of Christ, did the saint baptize, and, when baptized, gave unto his entreaty the Holy Eucharist; and placed him again, falling to sleep, but sleeping in the Lord, in his former sepulchre. Then no one of those present doubted of the resurrection of the dead, since it was proved before their eyes by a testimony so credible, a miracle so apparent. And this and the aforementioned miracle hath the saint recorded in an epistle, addressed to a certain friend who dwelled in a country beyond the sea, wherein, among other things, he sayeth: "The Lord hath given unto me, though humble, the power of working miracles among a barbarous people, such as are not recorded to have been worked by the great apostles; inasmuch as in the name of our Lord Jesus Christ I have raised from the dead bodies that have been buried for many years; but, I beseech you, let no one believe that for these or the like works I am to be at all equalled with the Apostles, or with any perfect man, since I am humble and a sinner, and worthy only to be despised." Now, let the hearer admire to what a point of perfection this man had raised his mind, who, working so many and so great works, yet thought so humbly of himself. And I truly admire in the saint his extreme humility, beyond even his raising up of the dead.

CHAPTER Lx.x.xIII.

_Of the Boy who was torn in pieces by Swine and restored unto Life._

And another prince, named Elelius, strenuously resisted the doctrine of the saint, nor ever opened his ears unto his preaching until misery gave him understanding. For on a certain day his best-beloved son was trampled on by the swine, and torn in pieces and almost devoured.

Which when the father heard, he rent his garments, and cast himself at Patrick's feet, and, weeping, told unto him what had happened, and promised him to believe in his G.o.d and obey his precepts, if, in His name, the saint would revive his son. Then the saint commanded one of his disciples, by name Malachia, by nation a Briton, that he should restore unto life the dead and mangled youth. But he, disobeying and disbelieving the word of the saint from the faint-heartedness of his faith, thus answered: "Who is the man that may replace the bones which are broken in pieces, renew the nerves, and restore the flesh, recall the spirit to the body, and the life to the dead corpse? I will not endeavor it, nor will I with such rashness tempt the Lord, nor essay a work which I cannot finish." And the saint answered unto him: "Hast thou not read the promise of the Lord? If ye ask anything from my Father in my name, He will grant it unto ye: and again, If ye have faith, though but as a grain of mustard-seed, ye shall say unto this mountain, Move thou hence, and cast thyself into the sea, and it shall be done." And he answering that often had he so read, the saint rejoined: "Since, as much as in thee lieth, thou hast rendered naught the word of the Lord, I prophesy unto thee that thou shalt possess on earth but a poor and slender household, and in thy church shall be the dwelling of one man only." Then commanded he two bishops, his disciples Elbeus and Hibarus, that they should revive the dead youth, adding that he would a.s.sist them with his prayers. And they obeyed the commands of their father, and, being aided by his prayers, they restored the torn and mangled boy not merely unto life, but unto his former health and unto his beauty and his strength. Therefore the prince believed, and with all his household and with all his people was baptized. And in the place where this miracle was worked he builded a church, and, in memory of Saint Patrick, and of the two bishops, and of the revived youth, he erected four very huge stones. But what the saint foretold of his disciple Malachia happened in due time. Why, however, he did not this miracle himself, but willed it to be done by his disciples, is, I confess, to me and many such as I, utterly unknown. Yet by these things a wise man will understand that as Saint Patrick, in the name of the Lord, raised this dead body and divers others, so, what is still more excellent, his disciples, when enjoined by his commands and a.s.sisted by his prayers, were enabled to work this great miracle.

CHAPTER Lx.x.xIV.