The Lives of the Twelve Caesars Part 11

The remaining compositions of this author are sixteen satires, all written against the dissipation and enormous vices which prevailed at Rome in his time. The various objects of animadversion are painted in the strongest colours, and placed in the most conspicuous points of view. Giving loose reins to just and moral indignation, Juvenal is every where animated, vehement, petulant, and incessantly acrimonious. Disdaining the more lenient modes of correction, or despairing of their success, he neither adopts the raillery of Horace, nor the derision of Persius, but prosecutes vice and folly with all the severity of sentiment, pa.s.sion, and expression. He sometimes exhibits a mixture of humour with his invectives; but it is a humour which partakes more of virulent rage than of pleasantry; broad, hostile, but coa.r.s.e, and rivalling in indelicacy the profligate manners which it a.s.sails. The satires of Juvenal abound in philosophical apophthegms; and, where they are not sullied by obscene description, are supported with a uniform air of virtuous elevation. Amidst all the intemperance of sarcasm, his numbers are harmonious. Had his zeal permitted him to direct the current of his impetuous genius into the channel of ridicule, and endeavour to put to shame the vices and follies of those licentious times, as much as he perhaps exasperated conviction rather than excited contrition, he would have carried satire to the highest possible pitch, both of literary excellence and moral utility. With every abatement of attainable perfection, we hesitate not to place him at the head of this arduous department of poetry.

Of STATIUS no farther particulars are preserved than that he (501) was born at Naples; that his father's name was Statius of Epirus, and his mother's Agelina, and that he died about the end of the first century of the Christian era. Some have conjectured that he maintained himself by writing for the stage, but of this there is no sufficient evidence; and if ever he composed dramatic productions, they have perished. The works of Statius now extant, are two poems, viz. the Thebais and the Achilleis, besides a collection, named Silvae.

The Thebais consists of twelve books, and the subject of it is the Theban war, which happened 1236 years before the Christian era, in consequence of a dispute between Eteocles and Polynices, the sons of Oedipus and Jocasta. These brothers had entered into an agreement with each other to reign alternately for a year at a time; and Eteocles being the elder, got first possession of the throne. This prince refusing to abdicate at the expiration of the year, Polynices fled to Argos, where marrying Argia, the daughter of Adrastus, king of that country, he procured the a.s.sistance of his father-in-law, to enforce the engagement stipulated with his brother Eteocles. The Argives marched under the command of seven able generals, who were to attack separately the seven gates of Thebes. After much blood had been spilt without any effect, it was at last agreed between the two parties, that the brothers should determine the dispute by single combat. In the desperate engagement which ensued, they both fell; and being burnt together upon the funeral pile, it is said that their ashes separated, as if actuated by the implacable resentment which they had borne to each other.

If we except the Aeneid, this is the only Latin production extant which is epic in its form; and it likewise approaches nearest in merit to that celebrated poem, which Statius appears to have been ambitious of emulating. In unity and greatness of action, the Thebais corresponds to the laws of the Epopea; but the fable may be regarded as defective in some particulars, which, however, arise more from the nature of the subject, than from any fault of the poet. The distinction of the hero is not sufficiently prominent; and the poem possesses not those circ.u.mstances which are requisite towards interesting the reader's affections in the issue of the contest. To this it may be added, that the unnatural complexion of the incestuous progeny diffuses a kind of gloom which obscures the splendour of thought, and restrains the sympathetic indulgence of fancy to some of the boldest excursions of the poet. For grandeur, however, and animation of sentiment and description, as well as for harmony of numbers, the Thebais is eminently conspicuous, and deserves to be held in a much higher degree of estimation than it has (502) generally obtained. In the contrivance of some of the episodes, and frequently in the modes of expression, Statius keeps an attentive eye to the style of Virgil. It is said that he was twelve years employed in the composition of this poem; and we have his own authority for affirming, that he polished it with all the care and a.s.siduity practised by the poets in the Augustan age: Quippe, te fido monitore, nostra Thebais, multa cruciata lima, Tentat audaci fide Mantuanae Gaudia famae.-Silvae, lib. iv. 7.

For, taught by you, with steadfast care I trim my "Song of Thebes," and dare With generous rivalry to share The glories of the Mantuan bard.

The Achilleis relates to the same hero who is celebrated by Homer in the Iliad; but it is the previous history of Achilles, not his conduct in the Trojan war, which forms the subject of the poem of Statius. While the young hero is under the care of the Centaur Chiron, Thetis makes a visit to the preceptor's sequestered habitation, where, to save her son from the fate which, it was predicted, would befall him at Troy, if he should go to the siege of that place, she orders him to be dressed in the disguise of a girl, and sent to live in the family of Lycomedes, king of Scyros. But as Troy could not be taken without the aid of Achilles, Ulysses, accompanied by Diomede, is deputed by the Greeks to go to Scyros, and bring him thence to the Grecian camp. The artifice by which the sagacious amba.s.sador detected Achilles amongst his female companions, was by placing before them various articles of merchandise, amongst which was some armour. Achilles no sooner perceived the latter, than he eagerly seized a sword and shield, and manifesting the strongest emotions of heroic enthusiasm, discovered his s.e.x. After an affectionate parting with Lycomedes' daughter, Deidamia, whom he left pregnant of a son, he set sail with the Grecian chiefs, and, during the voyage, gives them an account of the manner of his education with Chiron.

This poem consists of two books, in heroic measure, and is written with taste and fancy. Commentators are of opinion, that the Achilleis was left incomplete by the death of the author; but this is extremely improbable, from various circ.u.mstances, and appears to be founded only upon the word Hactenus, in the conclusion of the poem: (503) Hactenus annorum, comites, elementa meorum Et memini, et meminisse juvat: scit caetera mater.

Thus far, companions dear, with mindful joy I've told My youthful deeds; the rest my mother can unfold.

That any consequential reference was intended by hactenus, seems to me plainly contradicted by the words which immediately follow, scit caetera mater. Statius could not propose the giving any further account of Achilles's life, because a general narrative of it had been given in the first book. The voyage from Scyros to the Trojan coast, conducted with the celerity which suited the purpose of the poet, admitted of no incidents which required description or recital: and after the voyagers had reached the Grecian camp, it is reasonable to suppose, that the action of the Iliad immediately commenced. But that Statius had no design of extending the plan of the Achilleis beyond this period, is expressly declared in the exordium of the poem: Magnanimum Aeaciden, formidatamque Tonanti Progeniem, et patrio vet.i.tam succedere coelo, Diva, refer; quanquam acta viri multum inclyta cantu Maeonio; sed plura vacant. Nos ire per omnem (Sic amor est) heroa velis, Scyroque latentem Dulichia proferre tuba: nec in Hectore tracto Sistere, sed tota juvenem deducere Troja.

Aid me, O G.o.ddess! while I sing of him, Who shook the Thunderer's throne, and, for his crime, Was doomed to lose his birthright in the skies; The great Aeacides. Maeonian strains Have made his mighty deeds their glorious theme; Still much remains: be mine the pleasing task To trace the future hero's young career, Not dragging Hector at his chariot wheels, But while disguised in Scyros yet he lurked, Till trumpet-stirred, he sprung to manly arms, And sage Ulysses led him to the Trojan coast.

The Silvae is a collection of poems almost entirely in heroic verse, divided into five books, and for the most part written extempore. Statius himself affirms, in his Dedication to Stella, that the production of none of them employed him more than two days; yet many of them consist of between one hundred and two hundred hexameter lines. We meet with one of two hundred and sixteen lines; one, of two hundred and thirty-four; one, of two hundred and sixty-two; and one of two hundred and seventy-seven; a rapidity of composition approaching to what Horace mentions of the poet Lucilius. It is no small encomium to observe, that, considered as extemporaneous productions, (504) the meanest in the collection is far from meriting censure, either in point of sentiment or expression; and many of them contain pa.s.sages which command our applause.

The poet MARTIAL, surnamed likewise Coquus, was born at Bilbilis, in Spain, of obscure parents. At the age of twenty-one, he came to Rome, where he lived during five-and-thirty years under the emperors Galba, Otho, Vitellius, the two Vespasians, Domitian, Nerva, and the beginning of the reign of Trajan. He was the panegyrist of several of those emperors, by whom he was liberally rewarded, raised to the Equestrian order, and promoted by Domitian to the tribuneship; but being treated with coldness and neglect by Trajan, he returned to his native country, and, a few years after, ended his days, at the age of seventy-five.

He had lived at Rome in great splendour and affluence, as well as in high esteem for his poetical talents; but upon his return to Bilbilis, it is said that he experienced a great reverse of fortune, and was chiefly indebted for his support to the gratuitous benefactions of Pliny the Younger, whom he had extolled in some epigrams.

The poems of Martial consist of fourteen books, all written in the epigrammatic form, to which species of composition, introduced by the Greeks, he had a peculiar propensity. Amidst such a mult.i.tude of verses, on a variety of subjects, often composed extempore, and many of them, probably, in the moments of fashionable dissipation, it is not surprising that we find a large number unworthy the genius of the author. Delicacy, and even decency, is often violated in the productions of Martial. Grasping at every thought which afforded even the shadow of ingenuity, he gave unlimited scope to the exercise of an active and fruitful imagination. In respect to composition, he is likewise liable to censure. At one time he wearies, and at another tantalises the reader, with the prolixity or ambiguity of his preambles. His prelusive sentiments are sometimes far-fetched, and converge not with a natural declination into the focus of epigram. In dispensing praise and censure, he often seems to be governed more by prejudice or policy, than by justice and truth; and he is more constantly attentive to the production of wit, than to the improvement of morality.

But while we remark the blemishes and imperfections of this poet, we must acknowledge his extraordinary merits. In composition he is, in general, elegant and correct; and where the subject is capable of connection with sentiment, his inventive ingenuity never fails to extract from it the essence of delight and surprise. His fancy is prolific of beautiful images, and his (505) judgment expert in arranging them to the greatest advantage. He bestows panegyric with inimitable grace, and satirises with equal dexterity. In a fund of Attic salt, he surpa.s.ses every other writer; and though he seems to have at command all the varied stores of gall, he is not dest.i.tute of candour. With almost every kind of versification he appears to be familiar; and notwithstanding a facility of temper, too accommodating, perhaps, on many occasions, to the licentiousness of the times, we may venture from strong indications to p.r.o.nounce, that, as a moralist, his principles were virtuous. It is observed of this author, by Pliny the Younger, that, though his compositions might, perhaps, not obtain immortality, he wrote as if they would. [Aeterna, quae scripsit, non erunt forta.s.se: ille tamen scripsit tanquam futura.] The character which Martial gives of his epigrams, is just and comprehensive: Sunt bona, sunt quaedam mediocria, sunt mala plura, Quae legis: hic aliter non fit, Avite, liber.

Some are good, some indifferent, and some again still worse; Such, Avitus, you will find is a common case with verse.

THE END OF THE TWELVE CAESARS

LIVES OF EMINENT GRAMMARIANS

(506)

I. The science of grammar 842 was in ancient times far from being in vogue at Rome; indeed, it was of little use in a rude state of society, when the people were engaged in constant wars, and had not much time to bestow on the cultivation of the liberal arts 843. At the outset, its pretensions were very slender, for the earliest men of learning, who were both poets and orators, may be considered as half-Greek: I speak of Livius 844 and Ennius 845, who are acknowledged to have taught both languages as well at Rome as in foreign parts 846. But they (507) only translated from the Greek, and if they composed anything of their own in Latin, it was only from what they had before read. For although there are those who say that this Ennius published two books, one on "Letters and Syllables," and the other on "Metres," Lucius Cotta has satisfactorily proved that they are not the works of the poet Ennius, but of another writer of the same name, to whom also the treatise on the "Rules of Augury" is attributed.

II. Crates of Mallos 847, then, was, in our opinion, the first who introduced the study of grammar at Rome. He was cotemporary with Aristarchus 848, and having been sent by king Attalus as envoy to the senate in the interval between the second and third Punic wars 849, soon after the death of Ennius 850, he had the misfortune to fall into an open sewer in the Palatine quarter of the city, and broke his leg. After which, during the whole period of his emba.s.sy and convalescence, he gave frequent lectures, taking much pains to instruct his hearers, and he has left us an example well worthy of imitation. It was so far followed, that poems. .h.i.therto little known, the works either of deceased friends or other approved writers, were brought to light, and being read and commented on, were explained to others. Thus, Caius Octavius Lampadio edited the Punic War of Naevius 851, which having been written in one volume without any break in the ma.n.u.script, he divided into seven books. After that, Quintus Vargonteius undertook the Annals of Ennius, which he read on certain fixed days to crowded audiences. So Laelius Archelaus, and Vectius Philocomus, read and commented on the Satires of their friend Lucilius 852, which Lenaeus Pompeius, a freedman, tells us he studied under Archelaus; and Valerius Cato, under Philocomus. Two others also taught and promoted (508) grammar in various branches, namely, Lucius Aelius Lanuvinus, the son-in-law of Quintus Aelius, and Servius Claudius, both of whom were Roman knights, and men who rendered great services both to learning and the republic.

III. Lucius Aelius had a double cognomen, for he was called Praeconius, because his father was a herald; Stilo, because he was in the habit of composing orations for most of the speakers of highest rank; indeed, he was so strong a partisan of the n.o.bles, that he accompanied Quintus Metellus Numidicus 853 in his exile. Servius 854 having clandestinely obtained his father-in-law's book before it was published, was disowned for the fraud, which he took so much to heart, that, overwhelmed with shame and distress, he retired from Rome; and being seized with a fit of the gout, in his impatience, he applied a poisonous ointment to his feet, which half-killed him, so that his lower limbs mortified while he was still alive. After this, more attention was paid to the science of letters, and it grew in public estimation, insomuch, that men of the highest rank did not hesitate in undertaking to write something on the subject; and it is related that sometimes there were no less than twenty celebrated scholars in Rome. So high was the value, and so great were the rewards, of grammarians, that Lutatius Daphnides, jocularly called "Pan's herd" 855 by Lenaeus Melissus, was purchased by Quintus Catullus for two hundred thousand sesterces, and shortly afterwards made a freedman; and that Lucius Apuleius, who was taken into the pay of Epicius Calvinus, a wealthy Roman knight, at the annual salary of ten thousand crowns, had many scholars. Grammar also penetrated into the provinces, and some of the most eminent amongst the learned taught it in foreign parts, particularly in Gallia Togata. In the number of these, we may reckon Octavius (509) Teucer, Siscennius Jacchus, and Oppius Cares 856, who persisted in teaching to a most advanced period of his life, at a time when he was not only unable to walk, but his sight failed.

IV. The appellation of grammarian was borrowed from the Greeks; but at first, the Latins called such persons literati. Cornelius Nepos, also, in his book, where he draws a distinction between a literate and a philologist, says that in common phrase, those are properly called literati who are skilled in speaking or writing with care or accuracy, and those more especially deserve the name who translated the poets, and were called grammarians by the Greeks. It appears that they were named literators by Messala Corvinus, in one of his letters, when he says, "that it does not refer to Furius Bibaculus, nor even to Sigida, nor to Cato, the literator," 857 meaning, doubtless, that Valerius Cato was both a poet and an eminent grammarian. Some there are who draw a distinction between a literati and a literator, as the Greeks do between a grammarian and a grammatist, applying the former term to men of real erudition, the latter to those whose pretensions to learning are moderate; and this opinion Orbilius supports by examples. For he says that in old times, when a company of slaves was offered for sale by any person, it was not customary, without good reason, to describe either of them in the catalogue as a literati, but only as a literator, meaning that he was not a proficient in letters, but had a smattering of knowledge.

The early grammarians taught rhetoric also, and we have many of their treatises which include both sciences; whence it arose, I think, that in later times, although the two professions had then become distinct, the old custom was retained, or the grammarians introduced into their teaching some of the elements required for public speaking, such as the problem, the periphrasis, the choice of words, description of character, and the like; in order that they might not transfer (510) their pupils to the rhetoricians no better than ill-taught boys. But I perceive that these lessons are now given up in some cases, on account of the want of application, or the tender years, of the scholar, for I do not believe that it arises from any dislike in the master. I recollect that when I was a boy it was the custom of one of these, whose name was Princeps, to take alternate days for declaiming and disputing; and sometimes he would lecture in the morning, and declaim in the afternoon, when he had his pulpit removed. I heard, also, that even within the memories of our own fathers, some of the pupils of the grammarians pa.s.sed directly from the schools to the courts, and at once took a high place in the ranks of the most distinguished advocates. The professors at that time were, indeed, men of great eminence, of some of whom I may be able to give an account in the following chapters.

V. SAEVIUS 858 NICANOR first acquired fame and reputation by his teaching: and, besides, he made commentaries, the greater part of which, however, are said to have been borrowed. He also wrote a satire, in which he informs us that he was a freedman, and had a double cognomen, in the following verses; Saevius Nicanor Marci libertus negabit, Saevius Posthumius idem, sed Marcus, docebit.

What Saevius Nicanor, the freedman of Marcus, will deny, The same Saevius, called also Posthumius Marcus, will a.s.sert.

It is reported, that in consequence of some infamy attached to his character, he retired to Sardinia, and there ended his days.

VI. AURELIUS OPILIUS 859, the freedman of some Epicurean, first taught philosophy, then rhetoric, and last of all, grammar. (511) Having closed his school, he followed Rutilius Rufus, when he was banished to Asia, and there the two friends grew old together. He also wrote several volumes on a variety of learned topics, nine books of which he distinguished by the number and names of the nine Muses; as he says, not without reason, they being the patrons of authors and poets. I observe that its t.i.tle is given in several indexes by a single letter, but he uses two in the heading of a book called Pinax.

VII. MARCUS ANTONIUS GNIPHO 860, a free-born native of Gaul, was exposed in his infancy, and afterwards received his freedom from his foster-father; and, as some say, was educated at Alexandria, where Dionysius Scytobrachion 861 was his fellow pupil. This, however, I am not very ready to believe, as the times at which they flourished scarcely agree. He is said to have been a man of great genius, of singular memory, well read in Greek as well as Latin, and of a most obliging and agreeable temper, who never haggled about remuneration, but generally left it to the liberality of his scholars. He first taught in the house of Julius Caesar 862, when the latter was yet but a boy, and, afterwards, in his own private house. He gave instruction in rhetoric also, teaching the rules of eloquence every day, but declaiming only on festivals. It is said that some very celebrated men frequented his school,-and, among others, Marcus Cicero, during the time he held the praetorship 863. He wrote a number of works, although he did not live beyond his fiftieth year; but Atteius, the philologist 864, says, that he left only two volumes, "De Latino Sermone;" and, that the other works ascribed to him, were composed by his disciples, and were not his, although his name is sometimes to be found in them.

VIII. M. POMPILIUS ANDRONICUS, a native of Syria, while he professed to be a grammarian, was considered an idle follower of the Epicurean sect, and little qualified to be a master (512) of a school. Finding, therefore, that, at Rome, not only Antonius Gnipho, but even other teachers of less note were preferred to him, he retired to c.u.mae, where he lived at his ease; and, though he wrote several books, he was so needy, and reduced to such straits, as to be compelled to sell that excellent little work of his, "The Index to the Annals," for sixteen thousand sesterces. Orbilius has informed us, that he redeemed this work from the oblivion into which it had fallen, and took care to have it published with the author's name.

IX. ORBILIUS PUPILLUS, of Beneventum, being left an orphan, by the death of his parents, who both fell a sacrifice to the plots of their enemies on the same day, acted, at first, as apparitor to the magistrates. He then joined the troops in Macedonia, when he was first decorated with the plumed helmet 865, and, afterwards, promoted to serve on horseback. Having completed his military service, he resumed his studies, which he had pursued with no small diligence from his youth upwards; and, having been a professor for a long period in his own country, at last, during the consulship of Cicero, made his way to Rome, where he taught with more reputation than profit. For in one of his works he says, that "he was then very old, and lived in a garret." He also published a book with the t.i.tle of Perialogos; containing complaints of the injurious treatment to which professors submitted, without seeking redress at the hands of parents. His sour temper betrayed itself, not only in his disputes with the sophists opposed to him, whom he lashed on every occasion, but also towards his scholars, as Horace tells us, who calls him "a flogger;" 866 and Domitius Marsus 867, who says of him: Si quos...o...b..lius ferula scuticaque cecidit.

If those Orbilius with rod or ferule thrashed.

(513) And not even men of rank escaped his sarcasms; for, before he became noticed, happening to be examined as a witness in a crowded court, Varro, the advocate on the other side, put the question to him, "What he did and by what profession he gained his livelihood?" He replied, "That he lived by removing hunchbacks from the sunshine into the shade," alluding to Muraena's deformity. He lived till he was near a hundred years old; but he had long lost his memory, as the verse of Bibaculus informs us: Orbilius ubinam est, literarum oblivio?

Where is...o...b..lius now, that wreck of learning lost?

His statue is shown in the Capitol at Beneventum. It stands on the left hand, and is sculptured in marble 868, representing him in a sitting posture, wearing the pallium, with two writing-cases in his hand. He left a son, named also Orbilius, who, like his father, was a professor of grammar.

X. ATTEIUS, THE PHILOLOGIST, a freedman, was born at Athens. Of him, Capito Atteius 869, the well-known jurisconsult, says that he was a rhetorician among the grammarians, and a grammarian among the rhetoricians. Asinius Pollio 870, in the book in which he finds fault with the writings of Sall.u.s.t for his great affectation of obsolete words, speaks thus: "In this work his chief a.s.sistant was a certain Atteius, a man of rank, a splendid Latin grammarian, the aider and preceptor of those who studied the practice of declamation; in short, one who claimed for himself the cognomen of Philologus." Writing to Lucius Hermas, he says, "that he had made great proficiency in Greek literature, and some in Latin; that he had been a hearer of Antonius Gnipho, and his Hermas 871, and afterwards began to teach others. Moreover, that he had for pupils many ill.u.s.trious youths, among whom were the two (514) brothers, Appius and Pulcher Claudius; and that he even accompanied them to their province." He appears to have a.s.sumed the name of Philologus, because, like Eratosthenes 872, who first adopted that cognomen, he was in high repute for his rich and varied stores of learning; which, indeed, is evident from his commentaries, though but few of them are extant. Another letter, however, to the same Hermas, shews that they were very numerous: "Remember," it says, "to recommend generally our Extracts, which we have collected, as you know, of all kinds, into eight hundred books." He afterwards formed an intimate acquaintance with Caius Sall.u.s.tius, and, on his death, with Asinius Pollio; and when they undertook to write a history, he supplied the one with short annals of all Roman affairs, from which he could select at pleasure; and the other, with rules on the art of composition. I am, therefore, surprised that Asinius Pollio should have supposed that he was in the habit of collecting old words and figures of speech for Sall.u.s.t, when he must have known that his own advice was, that none but well known, and common and appropriate expressions should be made use of; and that, above all things, the obscurity of the style of Sall.u.s.t, and his bold freedom in translations, should be avoided.

XI. VALERIUS CATO was, as some have informed us, the freedman of one Bursenus, a native of Gaul. He himself tells us, in his little work called "Indignatio," that he was born free, and being left an orphan, was exposed to be easily stripped of his patrimony during the licence of Sylla's administrations. He had a great number of distinguished pupils, and was highly esteemed as a preceptor suited to those who had a poetical turn, as appears from these short lines: Cato grammaticus, Latina Siren, Qui solus legit ac facit poetas.

Cato, the Latin Siren, grammar taught and verse, To form the poet skilled, and poetry rehea.r.s.e.

Besides his Treatise on Grammar, he composed some poems, (515) of which, his Lydia and Diana are most admired. Ticida mentions his "Lydia."

Lydia, doctorum maxima cura liber.

"Lydia," a work to men of learning dear.

Cinna 873 thus notices the "Diana."

Secula permaneat nostri Diana Catonis.

Immortal be our Cato's song of Dian.

He lived to extreme old age, but in the lowest state of penury, and almost in actual want; having retired to a small cottage when he gave up his Tusculan villa to his creditors; as Bibaculus tells us: Si quis forte mei domum Catonis, Depictas minio a.s.sulas, et illos Custodis vidit hortulos Priapi, Miratur, quibus ille disciplinis, Tantam sit sapientiam a.s.secutus, Quam tres cauliculi et selibra farris; Racemi duo, tegula sub una, Ad summam prope nutriant senectam.

"If, perchance, any one has seen the house of my Cato, with marble slabs of the richest hues, and his gardens worthy of having Priapus 874 for their guardian, he may well wonder by what philosophy he has gained so much wisdom, that a daily allowance of three coleworts, half-a-pound of meal, and two bunches of grapes, under a narrow roof, should serve for his subsistence to extreme old age."

And he says in another place: Catonis modo, Galle, Tusculanum Tota creditor urbe venditahat.

Mirati sumus unic.u.m magistrum, Summum grammatic.u.m, optimum poetam, Omnes solvere posse quaestiones, Unum difficile expedire nomen.

En cor Zenodoti, en jecur Cratetis!

"We lately saw, my Gallus, Cato's Tusculan villa exposed to public sale by his creditors; and wondered that such an unrivalled master of (516) the schools, most eminent grammarian, and accomplished poet, could solve all propositions and yet found one question too difficult for him to settle,-how to pay his debts. We find in him the genius of Zenodotus 875, the wisdom of Crates." 876 XII. CORNELIUS EPICADIUS, a freedman of Lucius Cornelius Sylla, the dictator, was his apparitor in the Augural priesthood, and much beloved by his son Faustus; so that he was proud to call himself the freedman of both. He completed the last book of Sylla's Commentaries, which his patron had left unfinished. 877 XIII. LABERIUS HIERA was bought by his master out of a slave-dealer's cage, and obtained his freedom on account of his devotion to learning. It is reported that his disinterestedness was such, that he gave gratuitous instruction to the children of those who were proscribed in the time of Sylla.

XIV. CURTIUS NICIA was the intimate friend of Cneius Pompeius and Caius Memmius; but having carried notes from Memmius to Pompey's wife 878, when she was debauched by Memmius, Pompey was indignant, and forbad him his house. He was also on familiar terms with Marcus Cicero, who thus speaks of him in his epistle to Dolabella 879: "I have more need of receiving letters from you, than you have of desiring them from me. For there is nothing going on at Rome in which I think you would take any interest, except, perhaps, that you may like to know that I am appointed umpire between our friends Nicias and Vidius. The one, it appears, alleges in two short verses that Nicias owes him (517) money; the other, like an Aristarchus, cavils at them. I, like an old critic, am to decide whether they are Nicias's or spurious."

Again, in a letter to Atticus 880, he says: "As to what you write about Nicias, nothing could give me greater pleasure than to have him with me, if I was in a position to enjoy his society; but my province is to me a place of retirement and solitude. Sicca easily reconciled himself to this state of things, and, therefore, I would prefer having him. Besides, you are well aware of the feebleness, and the nice and luxurious habits, of our friend Nicias. Why should I be the means of making him uncomfortable, when he can afford me no pleasure? At the same time, I value his goodwill."

XV. LENAEUS was a freedman of Pompey the Great, and attended him in most of his expeditions. On the death of his patron and his sons, he supported himself by teaching in a school which he opened near the temple of Tellus, in the Carium, in the quarter of the city where the house of the Pompeys stood 881. Such was his regard for his patron's memory, that when Sall.u.s.t described him as having a brazen face, and a shameless mind, he lashed the historian in a most bitter satire 882, as "a bull's-pizzle, a gormandizer, a braggart, and a tippler, a man whose life and writings were equally monstrous;" besides charging him with being "a most unskilful plagiarist, who borrowed the language of Cato and other old writers." It is related, that, in his youth, having escaped from slavery by the contrivance of some of his friends, he took refuge in his own country; and, that after he had applied himself to the liberal arts, he brought the price of his freedom to his former master, who, however, struck by his talents and learning, gave him manumission gratuitously.

XVI. QUINTUS CAECILIUS, an Epirot by descent, but born at Tusculum, was a freedman of Atticus Satrius, a Roman (518) knight, to whom Cicero addressed his Epistles 883. He became the tutor of his patron's daughter 884, who was contracted to Marcus Agrippa, but being suspected of an illicit intercourse with her, and sent away on that account, he betook himself to Cornelius Gallus, and lived with him on terms of the greatest intimacy, which, indeed, was imputed to Gallus as one of his heaviest offences, by Augustus. Then, after the condemnation and death of Gallus 885, he opened a school, but had few pupils, and those very young, nor any belonging to the higher orders, excepting the children of those he could not refuse to admit. He was the first, it is said, who held disputations in Latin, and who began to lecture on Virgil and the other modern poets; which the verse of Domitius Marcus 886 points out.

Epirota tenellorum nutricula vatum.

The Epirot who, With tender care, our unfledged poets nursed.

XVII. VERRIUS FLACCUS 887, a freedman, distinguished himself by a new mode of teaching; for it was his practice to exercise the wits of his scholars, by encouraging emulation among them; not only proposing the subjects on which they were to write, but offering rewards for those who were successful in the contest. These consisted of some ancient, handsome, or rare book. Being, in consequence, selected by Augustus, as preceptor to his grandsons, he transferred his entire school to the Palatium, but with the understanding that he should admit no fresh scholars. The hall in Catiline's house, (519) which had then been added to the palace, was a.s.signed him for his school, with a yearly allowance of one hundred thousand sesterces. He died of old age, in the reign of Tiberius. There is a statue of him at Praeneste, in the semi-circle at the lower side of the forum, where he had set up calendars arranged by himself, and inscribed on slabs of marble.

XVIII. LUCIUS CRa.s.sITIUS, a native of Tarentum, and in rank a freedman, had the cognomen of Pasides, which he afterwards changed for Pansa. His first employment was connected with the stage, and his business was to a.s.sist the writers of farces. After that, he took to giving lessons in a gallery attached to a house, until his commentary on "The Smyrna" 888 so brought him into notice, that the following lines were written on him: Uni Cra.s.sitio se credere Smyrna probavit.

Desinite indocti, conjugio hanc petere.

Soli Cra.s.sitio se dixit nubere velle: Intima cui soli nota sua exst.i.terint.

Cra.s.sitius only counts on Smyrna's love, Fruitless the wooings of the unlettered prove; Cra.s.sitius she receives with loving arms, For he alone unveiled her hidden charms.

However, after having taught many scholars, some of whom were of high rank, and amongst others, Julius Antonius, the triumvir's son, so that he might be even compared with Verrius Flaccus; he suddenly closed his school, and joined the sect of Quintus Septimius, the philosopher.

XIX. SCRIBONIUS APHRODISIUS, the slave and disciple of Orbilius, who was afterwards redeemed and presented with his freedom by Scribonia 889, the daughter of Libo who had been the wife of Augustus, taught in the time of Verrius; whose books on Orthography he also revised, not without some severe remarks on his pursuits and conduct.

XX. C. JULIUS HYGINUS, a freedman of Augustus, was a native of Spain, (although some say he was born at Alexandria,) (520) and that when that city was taken, Caesar brought him, then a boy, to Rome. He closely and carefully imitated Cornelius Alexander 890, a Greek grammarian, who, for his antiquarian knowledge, was called by many Polyhistor, and by some History. He had the charge of the Palatine library, but that did not prevent him from having many scholars; and he was one of the most intimate friends of the poet Ovid, and of Caius Licinius, the historian, a man of consular rank 891, who has related that Hyginus died very poor, and was supported by his liberality as long as he lived. Julius Modestus 892, who was a freedman of Hyginus, followed the footsteps of his patron in his studies and learning.

XXI. CAIUS MELISSUS 893, a native of Spoletum, was free-born, but having been exposed by his parents in consequence of quarrels between them, he received a good education from his foster-father, by whose care and industry he was brought up, and was made a present of to Mecaenas, as a grammarian. Finding himself valued and treated as a friend, he preferred to continue in his state of servitude, although he was claimed by his mother, choosing rather his present condition than that which his real origin ent.i.tled him to. In consequence, his freedom was speedily given him, and he even became a favourite with Augustus. By his appointment he was made curator of the library in the portico of Octavia 894; and, as he himself informs us, undertook to compose, when he was a s.e.xagenarian, his books of "Witticisms," which are now called "The Book of Jests." Of these he accomplished one hundred and fifty, to which he afterwards added several more. He (521) also composed a new kind of story about those who wore the toga, and called it "Trabeat." 895 XXII. MARCUS POMPONIUS MARCELLUS, a very severe critic of the Latin tongue, who sometimes pleaded causes, in a certain address on the plaintiff's behalf, persisted in charging his adversary with making a solecism, until Ca.s.sius Severus appealed to the judges to grant an adjournment until his client should produce another grammarian, as he was not prepared to enter into a controversy respecting a solecism, instead of defending his client's rights. On another occasion, when he had found fault with some expression in a speech made by Tiberius, Atteius Capito 896 affirmed, "that if it was not Latin, at least it would be so in time to come;" "Capito is wrong," cried Marcellus; "it is certainly in your power, Caesar, to confer the freedom of the city on whom you please, but you cannot make words for us." Asinius Gallus 897 tells us that he was formerly a pugilist, in the following epigram.

Qui caput ad laevam deicit, glossemata n.o.bis Praecipit; os nullum, vel potius pugilis.

Who ducked his head, to shun another's fist, Though he expound old saws,-yet, well I wist, With pummelled nose and face, he's but a pugilist.

XXIII. REMMIUS PALAEMON 898, of Vicentia 899, the offspring of a bond-woman, acquired the rudiments of learning, first as the companion of a weaver's, and then of his master's, son, at school. Being afterwards made free, he taught at Rome, where he stood highest in the rank of the grammarians; but he was so infamous for every sort of vice, that Tiberius and his successor Claudius publicly denounced him as an improper person to have the education of boys and young men entrusted to him. Still, his powers of narrative and agreeable style of speaking made him very popular; besides which, he had the gift of making extempore verses. He also wrote a great many in (522) various and uncommon metres. His insolence was such, that he called Marcus Varro "a hog;" and bragged that "letters were born and would perish with him;" and that "his name was not introduced inadvertently in the Bucolics 900, as Virgil divined that a Palaemon would some day be the judge of all poets and poems." He also boasted, that having once fallen into the hands of robbers, they spared him on account of the celebrity his name had acquired.

He was so luxurious, that he took the bath many times in a day; nor did his means suffice for his extravagance, although his school brought him in forty thousand sesterces yearly, and he received not much less from his private estate, which he managed with great care. He also kept a broker's shop for the sale of old clothes; and it is well known that a vine 901, he planted himself, yielded three hundred and fifty bottles of wine. But the greatest of all his vices was his unbridled licentiousness in his commerce with women, which he carried to the utmost pitch of foul indecency 902. They tell a droll story of some one who met him in a crowd, and upon his offering to kiss him, could not escape the salute, "Master," said he, "do you want to mouth every one you meet with in a hurry?"

XXIV. MARCUS VALERIUS PROBUS, of Berytus 903, after long aspiring to the rank of centurion, being at last tired of waiting, devoted himself to study. He had met with some old authors at a bookseller's shop in the provinces, where the memory of ancient times still lingers, and is not quite forgotten, as it is at Rome. Being anxious carefully to reperuse these, and afterwards to make acquaintance with other works of the same kind, he found himself an object of contempt, and was laughed (523) at for his lectures, instead of their gaining him fame or profit. Still, however, he persisted in his purpose, and employed himself in correcting, ill.u.s.trating, and adding notes to many works which he had collected, his labours being confined to the province of a grammarian, and nothing more. He had, properly speaking, no scholars, but some few followers. For he never taught in such a way as to maintain the character of a master; but was in the habit of admitting one or two, perhaps at most three or four, disciples in the afternoon; and while he lay at ease and chatted freely on ordinary topics, he occasionally read some book to them, but that did not often happen. He published a few slight treatises on some subtle questions, besides which, he left a large collection of observations on the language of the ancients.

LIVES OF EMINENT RHETORICIANS.

(524)

I. Rhetoric, also, as well as Grammar, was not introduced amongst us till a late period, and with still more difficulty, inasmuch as we find that, at times, the practice of it was even prohibited. In order to leave no doubt of this, I will subjoin an ancient decree of the senate, as well as an edict of the censors:-"In the consulship of Caius Fannius Strabo, and Marcus Palerius Messala 904: the praetor Marcus Pomponius moved the senate, that an act be pa.s.sed respecting Philosophers and Rhetoricians. In this matter, they have decreed as follows: 'It shall be lawful for M. Pomponius, the praetor, to take such measures, and make such provisions, as the good of the Republic, and the duty of his office, require, that no Philosophers or Rhetoricians be suffered at Rome.'"

After some interval, the censor Cnaeus Domitius Aen.o.barbus and Lucius Licinius Cra.s.sus issued the following edict upon the same subject: "It is reported to us that certain persons have inst.i.tuted a new kind of discipline; that our youth resort to their schools; that they have a.s.sumed the t.i.tle of Latin Rhetoricians; and that young men waste their time there for whole days together. Our ancestors have ordained what instruction it is fitting their children should receive, and what schools they should attend. These novelties, contrary to the customs and instructions of our ancestors, we neither approve, nor do they appear to us good. Wherefore it appears to be our duty that we should notify our judgment both to those who keep such schools, and those who are in the practice of frequenting them, that they meet our disapprobation."

However, by slow degrees, rhetoric manifested itself to be a (525) useful and honourable study, and many persons devoted themselves to it, both as a means of defence and of acquiring reputation. Cicero declaimed in Greek until his praetorship, but afterwards, as he grew older, in Latin also; and even in the consulship of Hirtius and Pansa 905, whom he calls "his great and n.o.ble disciples." Some historians state that Cneius Pompey resumed the practice of declaiming even during the civil war, in order to be better prepared to argue against Caius Curio, a young man of great talents, to whom the defence of Caesar was entrusted. They say, likewise, that it was not forgotten by Mark Antony, nor by Augustus, even during the war of Modena. Nero also declaimed 906 even after he became emperor, in the first year of his reign, which he had done before in public but twice. Many speeches of orators were also published. In consequence, public favour was so much attracted to the study of rhetoric, that a vast number of professors and learned men devoted themselves to it; and it flourished to such a degree, that some of them raised themselves by it to the rank of senators and the highest offices.

But the same mode of teaching was not adopted by all, nor, indeed, did individuals always confine themselves to the same system, but each varied his plan of teaching according to circ.u.mstances. For they were accustomed, in stating their argument with the utmost clearness, to use figures and apologies, to put cases, as circ.u.mstances required, and to relate facts, sometimes briefly and succinctly, and, at other times, more at large and with greater feeling. Nor did they omit, on occasion, to resort to translations from the Greek, and to expatiate in the praise, or to launch their censures on the faults, of ill.u.s.trious men. They also dealt with matters connected with every-day life, pointing out such as are useful and necessary, and such as are hurtful and needless. They had occasion often to support the authority of fabulous accounts, and to detract from that of historical narratives, which sort the Greeks call "Propositions," "Refutations" and "Corroboration," until by a gradual process they have exhausted these topics, and arrive at the gist of the argument.

Among the ancients, subjects of controversy were drawn either from history, as indeed some are even now, or from (526) actual facts, of recent occurrence. It was, therefore, the custom to state them precisely, with details of the names of places. We certainly so find them collected and published, and it may be well to give one or two of them literally, by way of example: "A company of young men from the city, having made an excursion to Ostia in the summer season, and going down to the beach, fell in with some fishermen who were casting their nets in the sea. Having bargained with them for the haul, whatever it might turn out to be, for a certain sum, they paid down the money. They waited a long time while the nets were being drawn, and when at last they were dragged on sh.o.r.e, there was no fish in them, but some gold sewn up in a basket. The buyers claim the haul as theirs, the fishermen a.s.sert that it belongs to them."

Again: "Some dealers having to land from a ship at Brundusium a cargo of slaves, among which there was a handsome boy of great value, they, in order to deceive the collectors of the customs, smuggled him ash.o.r.e in the dress of a freeborn youth, with the bullum 907 hung about his neck. The fraud easily escaped detection. They proceed to Rome; the affair becomes the subject of judicial inquiry; it is alleged that the boy was ent.i.tled to his freedom, because his master had voluntarily treated him as free."

Formerly, they called these by a Greek term, syntaxeis, but of late "controversies;" but they may be either fict.i.tious cases, or those which come under trial in the courts. Of the eminent professors of this science, of whom any memorials are extant, it would not be easy to find many others than those of whom I shall now proceed to give an account.