The Life of Jesus Christ for the Young Part 9

"It was in the year 1853, about the middle of the winter that we had a succession of snowstorms, followed by high winds, and severe cold.

I was getting ready to haul my supply of wood for the rest of the winter. I had engaged a man to go out the day before and cut the wood and have it ready to haul. I borrowed a sled and two horses from a neighbor and started early in the morning to haul the wood. Just as I reached the place, it began to snow hard. The wind blew such a gale that it was impossible to go on with the work. What was I to do? If it kept on snowing, I knew the roads would be impa.s.sable by the next day. Besides, that was the only day on which I could get the help of the man or the team. Unless I secured the wood that day it would not be in my power to get the fuel we needed for the rest of the winter.

I thought of that sweet promise, 'Call on me, in the day of trouble, and I will deliver thee,' Ps. i: 15.

"I kneeled down amid the drifting snow, and said, 'O, my G.o.d, this is a day of trouble to me. Lord help me. The elements are subject to thy will: Thou holdest the winds in thy hands. If thou wilt speak the word, there will be a great calm. O Lord, for the sake of my helpless little ones, let this snow lie still, and give me the opportunity of doing what I came to do, and what it is so necessary to do to-day, for Jesus' sake. Amen!'

"I do not think it was more than fifteen minutes from the time I began to pray, before there was a visible change. The wind became more moderate; the sky was calm; in less than half an hour all was still; and a more pleasant time for wood-hauling than we had that day I never saw, nor desire to see. While I live, I never shall forget the lesson of encouragement to trust in G.o.d that was taught me on that day." And this was one of the lessons Jesus taught us by his miracles.

_In the fourth place, among the miracles of Jesus we see some that were intended to teach us his power to_--PROTECT--_his people_.

And there is no lesson that we more need to be taught than this; because we are exposed to many dangers, from which we are too weak to protect ourselves.

One day, Jesus went into the house of the apostle Peter, and found the family in great distress, because the mother of Peter's wife was very ill and in danger of dying. We judge from the history that she was the head of the family. Her death would have been a great loss to them all, and yet it seemed as if no human power could protect them from that loss. But Jesus performed a miracle to save them from this threatened danger. He went into the room where she lay. He put his healing hands upon her, and at once she was well. Immediately she rose up from that sick bed, and took her place in the family and waited on Jesus.

On another occasion he was crossing the sea of Galilee with his disciples. Weary with the work of love in which he had been engaged, he laid down in the hinder part of the ship and fell asleep. While he was lying there a sudden storm burst upon the sea. The wind howled in its fury. The angry waves rose in their might and dashed against the vessel in hissing foam. The ship was full of water, and in danger of sinking. The terrified disciples came to their sleeping Master with the earnest cry:--"Lord save us: we perish." He heard their cry. He rose at once. Quietly he took his stand by the side of the storm-tossed vessel. He rebuked the winds, and said unto the sea:--"

Peace: be still." They recognized their Master's voice and obeyed.

"The wind ceased, and immediately there was a great calm."

As long as those disciples lived they never would forget the lesson he taught them by that miracle of his power to protect in danger.

And then many of the miracles of our Saviour were performed for the purpose of showing what power he had to protect his people from Satan, and the evil spirits that serve him. It pleased G.o.d to allow these evil spirits to have more power over men during the time when Jesus was on earth than they had before, or than they have now. We often read in the gospels of men who were "possessed of devils." This means that the evil spirits entered into the bodies of these men, and used them as their own; just as you, or I, might go into an empty house, and use it as if it belonged to us. But Jesus performed a number of miracles to show that he was able to control those spirits; to cast them out of the bodies of men and to protect his people from their power. We have an account of one of these miracles in St. Matt, viii: 28, 34; of another in St. Mark v: 1-20; and of another in St.

Luke viii: 26-39.

The Bible speaks of Satan "going about, like a roaring lion, seeking whom he may devour." I. Peter v: 8. But he is a chained lion: and Jesus holds the chain. If we are trying to love and serve Jesus, we need not be afraid of this roaring lion. He cannot touch us till our Saviour gives him permission; and he will not let him hurt us. We see this ill.u.s.trated in Job's case. Satan wanted very much to injure Job in some way. But he could not do it. And the reason of it was, as he said himself, that G.o.d had "put an hedge about him, and about his house, and about all that he had on every side." Job i: 10. This hedge, or fence, means the power which Jesus exercises to protect his people from the harm that Satan desires to do to them. In this way he protected Job. And in this way he protects all who love and serve him.

Let us take an ill.u.s.tration or two to show how he is doing this continually.

"Providential Deliverance." One of the best men, and one of the most useful ministers in London, during the last century, was the Rev.

John Newton. Before entering the ministry he held an office under the government. One of the duties of this office was for him to visit and inspect the vessels of the navy as they lay at anchor in the river Thames. One day he was going out to visit a man-of-war that lay there. He was a very punctual man. When he had an engagement he was always ready at the very moment. But when he reached the dock on this occasion the boat which was to take him off to the man-of-war was not there. He was obliged to wait five, ten, fifteen minutes before the boat came. This displeased him very much. But the hand of G.o.d was in this delay. For, just as the boat was leaving the dock, a spark fell into the powder magazine on board the man-of-war. An explosion took place. The huge vessel was blown to pieces, and all the men on board of her were killed. That delay of a quarter of an hour saved Mr.

Newton's life. In this way that gracious Saviour whom he served protected him from the danger to which he was exposed.

"Willie's Heroism." One summer afternoon a teacher told her geography cla.s.s that they might close their books and rest a little, while she told them a story. The story was about William Tell, the famous hero of Switzerland. She told the scholars how a wicked governor placed an apple on the head of Tell's little boy and then compelled the father to take his bow and arrow and shoot the apple from the head of his son. He was very unwilling to do it, for he was afraid the arrow might miss and kill his child. But the brave boy stood firm, and cried out--"Shoot, father! I am not afraid." He took a steady aim; fired, and knocked the apple off without hurting his son.

Just as the teacher was telling this story a sudden storm burst from the sky. There was a flash of lightning, and a loud crash of thunder.

Some of the children screamed, and began to cry and ran to the teacher for protection. But a little boy named Willie Hawthorne, kept his seat and went on quietly studying his lesson.

When the storm was over the teacher said:

"Willie why were you not afraid like the other children?"

"Because," said he, "I knew the lightning was only an arrow in my Heavenly Father's hand, and why should I be afraid?"

How well Willie had learned the lesson which Jesus taught his disciples when he performed so many miracles to show what power he has to protect his people from danger!

Here is just one other story to ill.u.s.trate this truth. We may call it:

"The Widow's Tree," Some years ago a violent storm, with wind and thunder, swept through the valley of Yellow Creek, in Indiana County, Georgia. For more than a mile in width trees were uprooted, houses, barns, and fences were thrown down, and ruin and desolation was spread all over the land.

In the centre of the region over which this hurricane swept stood a small cabin. It was occupied by an aged Christian widow, with her only son. The terrible wind struck a large tree in front of her humble dwelling, twisting and dashing it about. If the tree should fall it would crush her home, and probably kill herself and son. The storm howled and raged, and the big trees were falling on every hand.

In the midst of all the danger the widow knelt in prayer, and asked G.o.d to spare that tree, and protect her home, and save her own life, and that of her son. Her prayer was heard. And when the storm was over, the widow's tree was spared, and strange as it may seem, was the only one left amidst that scene of desolation. There it stood, as if on purpose to show what power our loving Saviour has to protect from danger those who trust in him!

_But, in the last place, we see that Jesus performed some of his miracles for the purpose of teaching us that he has power to_--PARDON.

A man was brought him, one day, who was sick of the palsy. His limbs were helpless. He was not able to come to Jesus himself, so his friends carried him on a bed. At this time Jesus was preaching in the yard, or court, connected with some rich man's house. In those eastern countries the houses were not built as ours are, with a yard back of them. There is a square yard in the centre, and the house is built round the four sides of this square. This open s.p.a.ce is generally used as a garden. It has a fountain playing in it, and a covering of cloth or mats spread over it to keep off the sun. It was in one of these open courts that Jesus was preaching on this occasion. A great crowd had gathered round him, so that the friends of the palsied man could not get near him with the bed on which the sufferer lay. Then they concluded to carry him up to the top of the house, and lower him down inside. This would not be easy to do with us. But the eastern houses are not so high as ours. And then they have flat roofs, and a flight of steps leading from the ground, on the outside, to the top of the house. This made it very easy to get up. When they were on the roof they removed the covering from the inner court, and let down the bed, with the sick man on it, directly in front of our Saviour. When he saw him he pitied him, and said, "Son, be of good cheer; thy sins be forgiven thee." The people were surprised at this. The Pharisees said among themselves "This man blasphemeth." Jesus knew their thoughts and told them it was as easy for him to heal the souls of men, as it was to heal their bodies. And then, to show them that he had power on earth to forgive sins, he said to the sick man--"Arise, take up thy bed, and go unto thine house. And he arose, and went to his house," Matt, ix: 1-8. Certainly the object Jesus had in view, in performing this miracle, was to prove that he had power to forgive sins; or to pardon.

And when he healed the leper it was to teach us the same great truth.

This disease was not only like all other diseases, the result of sin; but, unlike most other diseases, it was a type, or figure of sin. It affected the body as sin affects the soul. And then, leprosy was a disease which none but G.o.d could cure; just as sin is an offence which none but G.o.d our Saviour can pardon. And so Jesus performed the miracle of healing the palsied man and the lepers in order to teach his disciples the great lesson that he "had power on earth to forgive sins."

And he has the same power still. Here are some ill.u.s.trations of the way in which he exercises this power now.

"No Pardon but From Jesus," There was a heathen man in India once, who felt that he was a sinner, and longed to obtain pardon. The priests had sent him to their most famous temples, all over the country, but he could get no pardon, and find no peace. He had fasted till he was about worn to a skeleton, and had done many painful things--but pardon and peace he could not find. At last he was told to put pebbles in his shoes and travel to a distant temple, and make an offering there; and he would find peace. He went. He made the offering; but still he found no relief from the burden of his sins.

Sad, and sorrowful, he was returning home with the pebbles still in his shoes. Wearied with his journey, he halted one day in the shade of a grove, by the wayside, where a company of people was gathered round a stranger who was addressing them. It was a Christian missionary preaching the gospel. The heathen listened with great interest. The missionary was preaching from the words:--"The blood of Jesus Christ cleanseth from all sin." He showed what power Jesus had to forgive sins and how able and willing he is to save all who come unto him. The heart of the poor heathen was drawn to this loving and glorious Saviour. He took off his shoes and threw away the pebbles, saying "This is the Saviour I have long sought in vain. Thank G.o.d! I have found salvation!"

Here is one more ill.u.s.tration of the way in which Jesus pardons our sins, and of the effect which that pardon has on those who receive it. We may call it:

"Pardon and Peace." An officer who held a high position under the government of his country, and was a favorite with the king, was once brought before the judge and charged with a great crime. He took his place at the bar with the greatest coolness, and looked at the judge and jury and the great crowd of spectators as calmly as if he were at home, surrounded by his own family.

The trial began. The witnesses were called up, and gave clear evidence that he was guilty. Still he remained as calm and unmoved as ever. There was not the least sign of fear visible on his countenance; on the contrary, his face wore a pleasant smile.

At last the jury came in, and while the crowd in the court-room held their breath, declared that the prisoner was guilty. In an instant every eye was turned upon the prisoner to see what effect this sentence would have upon him. But just then, he put his hand in his bosom, drew out a paper, and laid it on the table. It was a pardon, a full, free pardon of all his offences, given him by the king, and sealed with the royal signet. This was the secret of his peace. This was what gave him such calmness and confidence in his dreadful position as a condemned prisoner.

And so Jesus gives his people pardon in such promises as these: "Though your sins be as scarlet, they shall be white as snow: though they be red like crimson, they shall be as wool," Is. i: 16. "Let them return unto the Lord, for he will _abundantly pardon_." Is. lv: 7. "All that believe are justified from _all_ things." Acts xiii: 39. These promises are like the king's pardon which the officer had received. Faith in these promises brings pardon, and the pardon brings peace. And so, by what he is doing now, as well as by the miracles he performed when on earth, we are taught the precious truth, that--"The Son of man hath power to forgive sins."

Then when we think of the wonderful miracles that Jesus did, let us always remember the ill.u.s.trations they afford of the power he had to _help_--_to comfort_--_to encourage_--_to protect_--_and to pardon_.

Let us seek to secure all these blessings to ourselves, and then we shall find that what Jesus taught by his miracles will be very profitable teaching to us!

CHRIST TEACHING LIBERALITY

If we should attempt to mention all the parables which Jesus spoke, and the miracles which he performed, and the many other lessons which he taught, it would make a long list. As we have done before we can only take one or two specimens of these general lessons which Jesus taught.

We have one of these in the t.i.tle to our present chapter, which is--_Christ Teaching Liberality_. This was a very important lesson for Jesus to teach. One of the sad effects of sin upon our nature is to make it selfish, and covetous. We are tempted to love money more than we ought to do. We are not so willing to part with it as we should be. And we never can be good and true Christians unless we overcome the selfishness of our sinful hearts, and not only learn to give, but to give liberally. The Bible teaches us that G.o.d not only expects his people to give, but, as St. Paul says, in one place, to give "_cheerfully_." II. Cor. ix: 7.

And this is the lesson Jesus taught when he said to his disciples,--"Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosoms." St. Luke vi: 38.

And when we come to consider these words of Jesus, there are three things to engage our attention. _The first of these is the_--LESSON OF LIBERALITY--_here set before us_.

_The second is_--THE PROOF--_that this lesson is taught all through the Bible_.