The Life of Jesus Christ for the Young Part 11

"I don't know that there is any great secret about it," said his friend, "but I will tell you all I know. I got a situation, and began to work for my own living when I was only sixteen years old. My wages, at first, were to be forty dollars a year, with my board and lodging. My clothing and all my other expenses were to come out of the forty dollars. I then made a solemn promise to the Lord that _one-tenth_ of my wages, or four dollars out of the forty, should be faithfully laid aside to be given to the poor, or to some religious work. This promise I kept religiously, and after laying aside one-tenth to give away, at the end of the year, besides meeting my expenses, I had more than a tenth left for myself. I then made a vow that whatever it might please G.o.d to give me, I would never give _less_ than one-tenth of my income to him. This vow I have faithfully kept from that day to this. If there be any secret to my success--_this is it_. Whatever I receive during the year, I feel sure that I am richer on nine-tenths of it, with G.o.d's blessing, than I should be on the whole of it, without that blessing. I believe that G.o.d has blessed me, and made my business prosper. And I am sure that anyone who will make the trial of this secret of success, will find it work as it has done in my case."

This man was certainly proving the truth of our Saviour's words, when he said--"Give, and it shall be given unto you." And his experience shows most satisfactorily that "giving is G.o.d's rule for getting."

"The Steamboat Captain and the Soldier." During the late war there was a steamboat, one day, in front of a flourishing town on the Ohio River. The captain, who had charge of her was the owner of the boat.

The steam was up; and the captain was about to start on a trip some miles down the river with an excursion party, who had chartered the boat for the occasion. While waiting for the party to come on board, a poor wounded soldier came up to the captain. He said he was suffering from severe sickness, as well as from his wounds. He had been in the hospital. The doctor had told him he could not live long; and he was very anxious to get home, and see his mother again, before he died; and he wished to know if the captain would give him a pa.s.sage down the river on his boat. On hearing where his home was, the captain said that the party who had chartered his boat were going near that place; and he told the poor soldier that he would gladly take him to his home.

But, when the excursion party came on board, and saw the soldier, with his soiled and worn clothes, and his ugly-looking wounds, they were not willing to let him go; and asked the captain to put him ash.o.r.e. The captain told the soldier's sad story, and pleaded his cause very earnestly. He said he would place him on the lower deck and put a screen round his bed, so that they could not see him. But the young people refused. They said as they had hired the boat, it belonged to them for the day, and they were not willing to have such a miserable-looking object on board their boat; and that if the captain did not put him off, they would hire another boat, and he would lose the twenty dollars they had agreed to give him for the day's excursion.

The good captain made one more appeal to them. He asked them to put themselves in the poor soldier's place, and then to think how they would like to be treated. But still they refused to let the soldier go. Then the n.o.ble-hearted captain said: "Well, ladies and gentlemen, whether you hire my boat or not, I intend to take this soldier home to-day."

The party did hire another boat. The captain lost his twenty dollars. But, when he returned the poor dying soldier to the arms of his loving mother, he felt that the tears of grat.i.tude with which she thanked him were worth more than the money he had lost. The gentle mother dressed the wounds of her poor suffering boy; and nursed and cared for him, as none but a mother knows how to do. But she could not save his life. He died after a few days; and the last words he spoke, as his loving parents stood weeping at his bedside were--"Don't forget the good captain." And he was not forgotten. For after the soldier's funeral was over, his father went up the river to the town where the captain lived. He found him out. He thanked him again for his kindness in bringing home his dying boy; and made him a present that was worth four or five times the twenty dollars he had lost for the hire of his boat.

But this was not the end of it. For not long after this, the captain and his wife were taken suddenly ill with a fatal disease that was prevailing in that region of the country. They both died; leaving two little orphan children, with no one to take care of them. The soldier's father heard of it; and he went at once and asked that he might be permitted to take the two helpless little ones and adopt them as his own children. He took them home; and was a father and a friend to them as long as he lived.

How beautifully our Saviour's words--"Give, and it shall be given unto you," are ill.u.s.trated in this story! How clearly we see here, that "Giving is G.o.d's rule for getting!"

I have just one other ill.u.s.tration before closing this subject. We may call it:

"The Miser and the Hungry Children." In a village in England were two little motherless girls who lived in a small cottage. Sally, the elder, was about eight years old and her sister Mary was six. They were very poor. Their father was a laboring man, and he found great difficulty in supporting himself and his children.

Once, in the midst of winter, these two little girls were left alone all day, as their father had gone out to work. They had their breakfast in the morning with their father, before he left. But they had no dinner, nor anything to eat during the rest of the day. About the middle of the afternoon, Mary said to her sister: "Sally, I'm very hungry. Is there anything in the closet that we can get to eat?"

"No," said Sally; "I've looked all through the closet; but there isn't a crust of bread, or a cold potato; nor anything to eat. I wish there was something; for I'm hungry too."

"O, dear! what shall we do?" cried Mary; "I'm too hungry to wait till father comes home!"

"Mary," said her sister, "suppose we ask our Father in heaven to give us something to eat? Let us kneel down, and say the Lord's Prayer.

When we come to that part about 'daily bread' we'll say it over three times, and then wait, and see if G.o.d will send us some."

Mary agreed to this. They both kneeled down, and Sally began: "Our Father, who art in heaven; hallowed be thy name; thy kingdom come; thy will be done on earth, as it is in heaven: give us this day our daily bread; give us this day our daily bread; give us this day our daily bread." Then they waited quietly, to see if anything would come.

And now, while this was going on inside of that little cottage, let me tell you what was taking place outside.

Not far from this cottage lived an old man who was a miser. He had a good deal of money, but he never gave any of it to others; and never would spend a penny for himself, if he could possibly help it. But, on that afternoon, he had left home to go to the baker's and buy a loaf of bread. He got the loaf, and, as it was a stormy afternoon, he put it under his coat before starting to walk home. Now, it happened, that just as he was pa.s.sing the cottage in which the little girls were, a strong blast of wind blew the rain in his face, and he stepped into the porch of the cottage and crouched down in the corner, to shelter himself from the wind and rain. In this position his ear was brought quite close to the keyhole of the door. He heard what the little girls had said about being hungry. He heard their proposal to pray to the Father in heaven to give them bread. He heard the thrice repeated prayer--"give us this day our daily bread." And then came the silence, when the little ones waited, and watched for the bread. This had a strange effect on the miser. His hard, selfish heart, which had never felt a generous feeling for anyone, warmed up, and grew suddenly soft in tenderness towards these helpless, hungry little ones. Tears moistened his eyes. He put his thumb on the latch of the door. The latch was gently lifted and the door opened. He took the loaf from under his coat and threw it into the room. The little girls, still waiting and watching on their knees, saw the loaf go bouncing over the floor. They jumped up on their feet, and clapped their hands for joy.

"O, Sally," said little Mary, "how good G.o.d is to answer our prayer so soon! Did He send an angel from heaven to bring us this bread?"

"I don't know who brought it," answered Sally, "but I am sure that G.o.d sent it."

And how about the miser? For the first time in his life he had given to the poor. Did the promise fail which says, "Give, and it shall be given unto you?" No; G.o.d's promises _never_ fail. He went to the bakery and bought another loaf for himself, and then he went home with different feelings from what he had ever had before. The warm, soft feeling that came into his hard heart when he gave the loaf to those children did not pa.s.s away. It grew upon him. He had found so much pleasure in doing that one kind act that he went on and did more. And G.o.d blessed him in doing it. He began to pray to that G.o.d who had answered the prayer of those little girls for bread in such a strange way. He read the Bible. He went to church. He became a Christian; and some time after, he died a happy Christian death. But before he died, as he was the owner of the cottage in which the little girls lived, he gave it to their father. What a beautiful ill.u.s.tration we have here of our Saviour's words--"Give, and it shall be given unto you!" This miser gave _a loaf of bread_ to these hungry children and G.o.d gave him _the grace that made him a Christian_! And as we think of this we may well say that "giving _is_ G.o.d's rule for getting."

And thus we have considered the lesson of liberality which our Saviour taught; the proofs of that lesson found in the Bible; and the ill.u.s.trations of it from the Bible, from nature, and from everyday life. The three things to be remembered from this subject are _the lesson_--_the proofs_--_the ill.u.s.trations_.

I will quote here, in finishing, three verses which teach the same lesson that our Saviour taught when he spoke the words from which I have tried to draw the lesson of liberality. The t.i.tle at the head of them is taken from Solomon's words in one of the pa.s.sages from the book of Proverbs, which we have already used.

"THERE IS THAT SCATTERETH AND YET INCREASETH."

"Is thy cruse of comfort wasting?

Rise, and share it with another; And through all the years of famine, It shall serve thee and thy brother.

G.o.d himself will fill thy storehouse, Or thy handful still renew: Scanty fare for _one_ will often Make a royal feast for _two_.

"For the heart grows rich in giving; All its wealth is living grain: Seeds which mildew in the garner, Scattered, fill with gold the plain.

Is thy burden hard and heavy?

Do thy steps drag wearily?

Help to bear thy brother's burden,-- G.o.d will bear both it and thee.

"Is thy heart a well left empty?

None but G.o.d its void can fill; Nothing but a ceaseless fountain Can this ceaseless longing still.

Is the heart a living power?

Self-entwined its strength sinks low; It can only live in loving, And by serving love will grow."

CHRIST TEACHING HUMILITY

During the earthly life of our blessed Saviour, we see how everything connected with it teaches the lesson of humility. This is pointed out in the beautiful collect in The Book of Common Prayer for the first Sunday in Advent. Here we are taught to say:--"Almighty G.o.d, give us grace to cast away the works of darkness, and put upon us the armor of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in--great _humility_."

If Jesus had come into our world as an angel, it would have been an act of humility. If he had come as a great and mighty king, it would have been an act of humility. But when he was born in a stable, and cradled in a manger; when he could say of himself, "the foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay his head;" when there never was an acre, or a foot of ground that he called his own, although he made the world and all things in it; when he sailed in a borrowed boat, and was buried in a borrowed tomb; how well it might be said that he was teaching humility all the days of his life on earth! Yet he did not think that _this_ was enough. And so he gave his disciples a special lesson on this subject.

We have an account of this lesson in St. John xiii: 4-15. It is taught us in these words:--"He riseth from supper, and laid aside his garments; and took a towel and girdled himself. After that he poureth water into a bason, and began to wash his disciples' feet, and to wipe them with the towel wherewith he was girded." Then occurs the incident about the objection which Peter made to letting Jesus wash his feet, and the way in which that objection was overcome. And then the story goes on thus:--"So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, 'Know ye what I have done unto you? Ye call me Master, and Lord; and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye ought also to wash one another's feet. For I have given you an example, that ye should do as I have done to you.'"

This was a very surprising scene. How astonished the angels must have been when they looked upon it! They had known Jesus in heaven, before he took upon him our nature, and came into this fallen world. They had seen him in "the glory which he had with the Father, before the world was." They had worshipped him in the midst of all that glory.

And then, when they saw him, girded with a towel and washing the feet of poor sinful men whom he came from heaven to save, how surprising it must have seemed to them! And when Jesus told his disciples that his object in doing this was to set them an example, that they should do as he had done to them, he did not mean that they should literally make a practice of washing each other's feet; but that they should show the same humility to others that he had shown to them, by being willing to do anything, however humble it might be, in order to promote their comfort and happiness. It is not the act itself, here spoken of, that Jesus teaches us to do; but the spirit of humility in which the act was performed that he teaches us to cultivate. We might go through the form of washing the feet of other persons, and yet feel proud and haughty all the time we were doing it. Then we should not be following the example of Jesus at all. When Jesus washed his disciples' feet, what he wished to teach them, and us, and all his people, is how earnestly he desires us to learn this lesson of humility. And when we think of the wondrous scene which took place on that occasion, the one thought it should impress on our minds, above all others is--_the importance of humility_.

And if any one asks what is meant by humility? No better answer can be given to this question than we find in Romans xii: 3, where St.

Paul tells us "not to think of ourselves more highly than we ought to think, but to think soberly." Pride is "thinking of ourselves more highly than we ought to think." Humility is--_not_ "thinking of ourselves more highly than we ought to think." And humility is the lesson we are now to study. This is the lesson that Jesus wishes all who love him to learn. It is easy to speak of _five_ reasons why we should learn this lesson.

_And the first reason for learning it is--the_ COMMAND--_of Jesus_.

When he had finished washing his disciples' feet, he told them that "they should do as he had done to them." This was his command to his disciples, and to us, to learn the lesson of humility. And this is not the only place in which Jesus taught this lesson. He gave some of his beautiful parables to teach humility. We find one of these in St.

Luke xiv: 7-12.

On one occasion when he saw the people all pressing forward to get the best seats for themselves at a feast, he took the opportunity of giving his disciples a lesson about humility. He told them, when they were bidden to a wedding feast, not to take the highest seats; because some more honorable person might be bidden, and when the master of the feast came in he might say to them 'let this man have that seat, and you go and take a lower seat'; then they would feel mortified, and ashamed. And then he gave his disciples this command: "When thou art bidden, go and sit down in the lowest room," or seat; "that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship"--or honor--"in the presence of them that sit at meat with thee." Here we have Jesus repeating his command to all his people to learn and practise the lesson of humility.

And then we have another of our Saviour's parables in which he taught this same lesson of humility, and that is the parable of the Pharisee and the Publican. We find it in St. Luke xviii: 10-15. The parable reads thus: "Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, 'G.o.d, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give t.i.thes of all that I possess.'" Here we have a picture of a proud man. He pretended to pray, but asked for nothing, because he did not feel his need of anything. And so his pretended prayer brought him no blessing.

And then in the rest of the parable we have our Saviour's description of a man who was learning the lesson of humility, and of the blessing which it brought to him.

Here is a story told by one of our missionaries of the way in which this parable brought a heathen man to Christ.

"That's Me." A poor Hottentot in Southern Africa lived with a Dutch farmer, who was a good Christian man, and kept up family prayer in his home. One day, at their family worship he read this parable. He began, "Two men went up into the temple to pray." The poor savage, who had been led to feel himself a sinner, and was anxious for the salvation of his soul, looked earnestly at the reader, and whispered to himself, "Now I'll learn how to pray." The farmer read on, "G.o.d, I thank Thee that I am not as other men are." "No, I am not," whispered the Hottentot, "but I'm worse." Again the farmer read, "I fast twice in the week; I give t.i.thes of all that I possess." "I don't do that.