The Life and Labours of the Rev. Samuel Marsden Part 3

His sympathies were at once roused, and his indignation too; for it was always ill for the oppressor when he fell within the power of his stern rebuke. "I inquired," he says, "of the master where he met with him, and also of Duaterra what had brought him to England, and how he came to be so wretched and miserable. He told me that the hardships and wrongs which he had endured on board the Santa Anna were exceedingly great, and that the English sailors had beaten him very much, which was the cause of his spitting blood, and that the master had defrauded him of all his wages, and prevented his seeing the king. I should have been very happy, if there had been time, to call the master of the Santa Anna to account for his conduct, but it was too late. I endeavoured to soothe his afflictions, and a.s.sured him that he should be protected from insults, and that his wants should be supplied."

By the kindness of those on board, Duaterra recovered, and was ever after truly grateful for the attention shown him. On their arrival at Sydney, Mr. Marsden took him into his house for six months, during which time he applied himself to agriculture; he then wished to return home, and embarked for New Zealand; but further perils and adventures were in prospect, and we shall have occasion to advert to them hereafter. For the present we leave him on his voyage to his island home.

The Ann touched on her pa.s.sage out at Rio Janeiro, and Mr. Marsden spent a short time on sh.o.r.e, where his active mind, already, one would suppose, burthened with cares and projects, discovered a new field of labour. The ignorance and superst.i.tion of a popish city stirred his spirit, like that of Paul at Athens. He wrote home to entreat the Church Missionary Society, if possible, to send them teachers; but this lay not within their province. From a letter of Sir George Grey's, addressed to himself, it appears that he had interested some members of the English government upon the subject, and that while at Rio he had been active in distributing the Scriptures.

But he was now to resume his labours in Australia, where he arrived in safety, fondly calculating upon a long season of peaceful toil in his heavenly Master's service. His mind was occupied with various projects, both for the good of the colony and of the heathen round about. His own letters, simply and hastily thrown off in all the confidence of friendship, will show how eagerly he plunged, and with what a total absence of selfish considerations, into the work before him:

"To John Terry, Esq. "Paramatta, October 26, 1810.

"DEAR SIR.--I received your kind and affectionate letter, also a bottle of wheat, with the Hull papers, from your brother; for all of which I feel much indebted. We had a very fine pa.s.sage, and I found my affairs much better than I had any reason to expect. The revolution had caused much distress to many families, and the settlement has been thrown much back by this event. My wishes for the general welfare of the colony have been more successful than I expected they would be. The rising generation are now under education in almost all parts of the country. The Catholic priests have all left us, so that we have now the whole field to ourselves. I trust much good will be done; some amongst us are turning to the Lord. Our churches are well attended, which is promising and encouraging to us. My colleagues are men of piety and four of the schoolmasters. This will become a great country in time, it is much favoured in its soil and climate. I am very anxious for the instruction of the New Zealanders; they are a n.o.ble race, vastly superior in understanding to anything you can imagine a savage nation could attain. Mr. Hall, who was in Hull, and came out with us with an intention to proceed to New Zealand as a missionary, has not yet proceeded, in consequence of a melancholy difference between the natives of that island and the crew of a ship called the 'Boyd.' The ship was burnt, and all the crew murdered; our people, it appears, were the first aggressors, and dearly paid for their conduct towards the natives by the loss of their lives and ship. I do not think that this awful event will prevent the establishment of a mission at New Zealand. Time must be allowed for the difference to be made up, and for confidence to be restored. I wrote a letter to Mr. Hardcastle, and another to Rev. J. Pratt, Secretary to the Society for Missions to Africa and the East, and have pointed out to them the necessity of having a ship constantly employed in visiting the islands in the South Seas, for the convenience, safety, and protection of the missionaries, either at Otaheite and New Zealand, or at any other island upon which they may reside....

"Your's respectfully, "(Signed) SAMUEL MARSDEN."

Great projects are not to be accomplished without many disappointments.

The first attempt is seldom the successful one. In spiritual things, this may be regarded as the established rule, or law, in accordance to which the Head of the church controls while he purifies his servants'

zeal. They are made to feel their weakness. Where they expect honour they meet with opposition, perhaps with scorn. Their favourite plans are those which bring, for a time, the least success and the greatest anxiety. Thus they are taught the great lesson of their own weakness, and the only less important one of the insignificance of others in whom they trusted. And thus, too, in the painful but salutary school of adversity, they learn that the highest wisdom is, after all, simply to accept the cross of Christ, and to cast themselves on the unerring guidance of the Holy Spirit; and, in a word, "to cease from man."

The new governor, General Macquarie, had arrived out a few months before Mr. Marsden. He was an able commander, and had the good of the colony much at heart; and he had a task of no little difficulty to perform, in reducing what was still a penal colony, just recovering from a state of insurrection, into order and obedience. His powers were great; he considered them absolute. Mr. Marsden, too, was justly tenacious of public morality and virtue, and still more so of the spiritual independence of the ministerial character. It seems that the rights of the governor on the one side, and those of the ministers of religion on the other, had not been accurately defined by the government at home, and thus a collision between two minds so firm and so resolute as those of the governor and Mr. Marsden, was inevitable. Occasions of difference soon arose; the governor anxious, we doubt not, to raise their character and elevate their position, with a view to the future welfare of the colony, placed several of the convicts on the magisterial bench, treated them with respect, and even invited them to his table. With these men, Mr. Marsden refused, as a magistrate, to act, or to meet them in society on equal terms. Some of them were notoriously persons of a bad and vicious life; while none of them, he thought, could, without gross impropriety, punish others judicially for the infraction of that law which they themselves had broken. He would gladly have resigned his magisterial office, but the governor knew the worth of his services, and refused to accept his resignation, which was repeatedly tendered. The new magistrates were of course offended, and became his bitter foes; and some of them hara.s.sed him for twenty years with slanders and libellous insults, until at length an appeal to the laws of his country vindicated his reputation and silenced his opponents. Differences of opinion may exist as to the wisdom of Governor Macquarie's conduct in these civil affairs, and many will perhaps justify his proceedings; but every right-minded man will condemn without hesitation the attempts which he made to lord it over the consciences of the established clergy and other Christian ministers in the colony, in the discharge of their purely ministerial work. He wished to dictate even to the pulpit. Mr. Marsden relates that he once sent for him to the Government-house, and commanded him to produce the ma.n.u.script of a sermon which he had preached nearly a year before: he did so; when the governor severely commented upon it, and returned it with the remark that one sentence, which it is more than probable he did not understand, was "almost downright blasphemy." The junior clergy were of course still more exposed to the same despotic interference. The governor wished to prescribe the hymns they should sing, as well as the doctrines they should teach; and he repeatedly insisted on their giving out, during divine service, secular notices of so improper a character, that the military officers in attendance expressed their disgust. Happy it was for the colony of New South Wales that he met with an opponent firm and fearless, and at the same time sound in the faith, such as the senior chaplain. On him menaces and flattery were lost. The governor, at one time, even threatened him with a court-martial; nor was the threat altogether an empty one, for he actually brought one of the junior chaplains, Mr. Vale, before a court-martial, and had him dismissed the colony. These are painful facts, and such as, at this distance of time, we should gladly pa.s.s over in silence; but, in that case, what could the reader know of the trials through which Mr. Marsden pa.s.sed?

Yet amidst all these distractions his letters testify that he possessed his soul in peace, and that "no root of bitterness, troubled" him. He speaks with respect of the governor, gives him credit for good intentions, and acknowledges the many benefits he conferred upon the colony; and when at length he was on the eve of returning home, Governor Macquarie himself bore testimony to the piety, integrity, and invaluable services of the only man who had dared patiently yet firmly to contend with him during a long course of years.

The records of ministerial life offer little variety, but to pious minds they are not without interest. Mr. Marsden rose early, generally at four o'clock during the summer; and the morning hours were spent in his study. To a Christian minister a few hours of retirement in the morning are indispensable, or the mind is distracted and the day is lost. Very early rising is a question of health and const.i.tution as well as of conscience, and we lay no burden upon those who cannot practise it. To those who can, the habit is invaluable. Three friends of Mr. Marsden present us with different examples in this matter. Simeon's twenty volumes of Horae Homilicae, or outlines of sermons, were all written between five and eight o'clock in the morning. Thomas Scott, the commentator, seldom had more than three hours a-day in his study and those three were early ones. Wilberforce on the other hand laments that he could do nothing till he had had his "full dose of sleep." Those who cannot rise early may still make the day long by turning to account the fragments of time and vacant half-hours which are so recklessly permitted by most men, especially strong men, to run to waste.

In the early days of the colony, Mr. Marsden used to officiate in the morning at St. Philip's, Sydney. Roads were bad and conveyances scarce, and he often walked a distance of fifteen miles to Paramatta, where he conducted another service and preached again. His preaching is described as very plain, full of good sense and manly thought, and treating chiefly of the great foundation truths of the gospel. Man a lost sinner and needing conversion, Christ an Almighty Saviour pardoning sin, the Holy Ghost an all-sufficient sanctifier, guide, and comforter, carrying on the work of grace within the soul. Those who came to hear a great preacher went away disappointed; those who came to pa.s.s a listless hour were sometimes grievously disturbed. The authenticity of the following anecdote has been a.s.sured to us by Mr. Marsden's surviving friends.

He was one day walking by the banks of the river, when a convict as he pa.s.sed plunged into the water. Mr. Marsden threw off his coat, and in an instant plunged in after him and endeavoured to bring the man to land.

He contrived however to get Mr. Marsden's head under the water, and a desperate struggle for life ensued between them; till Mr. Marsden, being the stronger of the two, not only succeeded in getting safe to sh.o.r.e but in dragging the man with him. The poor fellow, struck with remorse, confessed his intention. He had resolved to have his revenge on the senior chaplain, whose offence was that he had preached a sermon which had stung him to the quick; and he believed, as a sinner exasperated by the reflection of his own vices does frequently believe, that the preacher had meant to hold him up to the scorn of the congregation. He knew too that the sight of a drowning fellow-creature would draw out the instant help of one who never knew what fear was in the discharge of duty; and he threw himself into the stream confident of drowning Mr.

Marsden, and then of making good his own escape. He became very penitent, was a useful member of society, and greatly attached to his deliverer, who afterwards took him into his own service, where he remained for some years. We cannot give a more painful ill.u.s.tration of the malignity with which he was pursued, than to state that the current version of this story in the colony was, that the convict had been unjustly punished by Mr. Marsden as a magistrate, and took this method of revenge.

He made the most, too, of his opportunities. At a time when there were very few churches or clergymen, and the settlers were widely scattered over large tracts, he frequently made an itinerating ministerial visit amongst them. He was everywhere received with the greatest cordiality and respect. On arriving at a farm, a man on horseback was immediately dispatched to all the neighbours within ten or twelve miles to collect them for public worship. The settlers gladly availed themselves of these opportunities, and a.s.sembled, in numbers varying from sixty to eighty, when Divine service was conducted in a vacant barn or under the shade of a verandah. The next day, he proceeded twenty or twenty-five miles further on in the wilds, and again collected a congregation. These tours would often extend over ten days or a fortnight, and were repeated as his more settled duties permitted. Thus his name became a household word, p.r.o.nounced with love and grat.i.tude far beyond the limits of his parish, or even of the colony; and probably he found some of his most willing hearers amongst those to whom he thus carried in their solitude the glad tidings of a salvation which when offered to them week by week at home they had neglected or despised.

Yet his duties as princ.i.p.al chaplain were not neglected. From a general government order, dated September, 1810, it appears that amongst them were those of an overseer, or chief pastor of the church. "The a.s.sistant chaplains are directed to consider themselves at all times under the immediate control and superintendence of the princ.i.p.al chaplain, and are to make such occasional reports to him respecting their clerical duties as he may think proper to require or call for." A high tribute to his worth under the circ.u.mstances in which he was placed by his opposition to the governor. The chaplains frequently sought his protection against arbitrary power, and he willingly fought their battles and his own in defence of liberty of conscience and the right of conducting G.o.d's worship undisturbed. His connexion with his clerical brethren seems to have been uniformly happy, and the same remark is true of the missionaries of various denominations, not a few in number, who, during a period of twenty years, were virtually under his control. He had undoubtedly the rare power of governing others in a very high degree, and it was done noiselessly and with a gentle hand; for the men who govern well seldom obtrude their authority in an offensive manner, or worry those they should control with a petty interference. He had the same kind of influence, and probably from the same cause, over the very horses in his carriage. He used, in driving from Sydney to Paramatta, to throw the reins behind the dash-board, take up his book, and leave them to themselves, his maxim being "that the horse that could not keep itself up was not worth driving." One of the pair was almost unmanageable in other hands, but it was remarked that "Captain" always conducted himself well when his master drove, and never had an accident.

Amongst his strictly pastoral cares, two schools for orphans had a foremost place. A female orphan school was first proposed, and Mr.

Marsden undertook the direction of the work, and became treasurer to the inst.i.tution. From its formation in 1800 to the year 1821, two hundred children were admitted. It may be a question whether the children of living parents, however ignorant or even dissolute they may be, should be totally withdrawn from parental sympathies. The presence of a child may restrain, and its artless remonstrances are often known to touch, a vicious father or mother whom no other influence can reach; and Dr.

Guthrie's recent experiment in Edinburgh seems to show us that the best method of Christianizing both child and parent is to instruct the former well by day, and to send him home at night a little missionary to his parents, where other teaching would be scorned. But in the case of orphans no such questions occur, and we must look upon an orphan school with unmixed satisfaction. A male orphan school followed in due course, in which the boys were instructed in some trade and then apprenticed. In both schools the moral and religious training was the chief consideration; yet Mr. Marsden's connexion with them was attributed by his enemies to a sordid motive, and even those in power, who should have known him better, gave public currency to these injurious reports.

The fact was that when the inst.i.tutions were founded the treasurer was allowed a small per centage upon the receipts, as a clerical fee or stipend; this he allowed to acc.u.mulate until he resigned the office, when he presented the whole sum to the inst.i.tution. The committee absolutely refusing to accept it, he purchased cattle from the government to the full amount, and made a present of them to the orphan schools. Soon after his return from England it became necessary to erect new schools. The work was long and tedious, and owing to the want of labour in the colony, and the idle and drunken habits of the labourers, nearly ten years elapsed before they were completed, and the work too was often at a stand for want of funds. These, however, Mr.

Marsden--whom no pecuniary obstacles could daunt--supplied, in a great measure, out of his own purse, till his advances amounted to nearly 900_l._; and his disinterested conduct in the end occasioned him very considerable loss. To the latest period he never ceased to take the warmest interest in the prosperity of these inst.i.tutions.

"I am sure," says his daughter, "my father's parish was not neglected.

He was well known to all his parishioners, as he was in the habit of constantly calling upon them. He was very attentive to the sick, whether at their own homes or at the government hospital. He also took great interest in the education of the young. It was through his instrumentality that many schools were established. His Sunday school, at the time of which I speak, was in a more efficient state than any I have since seen; but this my brother-in-law, the Rev. T. Ha.s.sell, had a great deal to do with, as he was then acting as my father's curate. The factory for the reception of female convicts was built entirely by his suggestion, and to their religious and moral improvement he devoted a good deal of his time. It was princ.i.p.ally owing to his endeavours to get this and other inst.i.tutions in good order that much of his discomfort with his fellow-magistrates and government officers arose."

The aborigines of Australia were, even when the colony was first settled, comparatively few in number; and in painful conformity with universal experience, they have wasted away before the white man, and will probably disappear in time from the face of the earth. If the New Zealander stands highest in the scale of savage nature, the native Australian occupies perhaps the lowest place. So low, indeed, was their intellect rated, that when the phrenological system of Drs. Gall and Spurzheim began to occupy attention, some forty years ago, the skulls of several of them were sent over to England to be submitted to the manipulations of its professors, with a view of ascertaining whether the Creator had not thrust into existence a whole race of idiots--men who had neither reason to guide them on the one hand, nor well-developed instinct on the other. They are supposed to be a mixture of the Malay and negro races, but they have nothing of the muscular strength of the negro, nor of his mental pliancy, and both in body and mind are far below the pure Malay. In the infancy of the colony they rambled into the town of Port Jackson in a state of nudity, and when blankets were presented to them they were thrown aside as an inc.u.mbrance. They seemed to have no wants beyond those which the dart or spear--never out of their hands--could instantly supply. Their food was the opossum, but when this was not to be found they were by no means delicate; grubs, snakes, putrid whales, and even vermin were eagerly devoured, though fish and oysters were preferred. They are a nomad or wandering people, always moving from place to place in search of food, or from the mere love of change. During the winter, they erect a hut, resembling a beehive, of rude wicker-work besmeared with clay; but in general a mere hurdle, such as we use in England for penning sheep, placed to windward in the ground, is all their shelter; under this they lie with a fire kindled in the front of it. Our English stragglers have made themselves well acquainted with their habits, frequently living amongst them for weeks together in the bush. These all agree in admiration of the skill with which they throw the dart, which seldom misses, even from a child's hand, to strike its prey. They are peaceable and inoffensive to strangers, and kind to their "gins," or wives, and to their children, unless their savage natures are aroused, when they become horribly brutal and vindictive. Few savage tribes have been found whose ideas on religion are less distinct. They believe in a good spirit, _Royan_, and a bad one, _Potoyan_; but like all savages--like all men, we may say, either savage or civilized, who know not G.o.d--they dread the evil spirit far more than they love the good one. They offer no prayer, and have no worship or sacrifices. Civil government is unknown; authority in the tribe depends on personal strength or cunning. A wandering life with abundance of provisions, amongst their native woods, sh.o.r.es, and mountains, is the sum of all the little happiness they know or seek.

Some efforts were made in the early period of the colony on their behalf. A district near Port Jackson was a.s.signed them, and they were encouraged to reside in it; but it was very soon deserted. The roving habits of the aborigines made any settled residence irksome; and their wants were so few that they would neither engage in trade, nor submit to labour for the sake of wages. It retained the name of the Black Town for many years; but the black men have long since deserted it. Governor Macquarie, after consulting with Mr. Marsden, then attempted a farm, and, in connexion with it, a kind of reformatory school at Paramatta, where they were to be civilized and cured of their migratory habits, and instructed in the Christian religion. Mr. Marsden took a warm interest in the scheme, as he did in everything that concerned the welfare of the aborigines. Still it failed; for it was founded, as experience has shown, upon wrong principles. Mr. Marsden, however, is not to be blamed for this; since Governor Macquarie, having now conceived a violent prejudice against him, omitted his name from the committee of management, although the inst.i.tution was placed in his own parish, introducing those of two junior chaplains; and it was not till the governor's retirement that he took an active part in its affairs. But the character of the inst.i.tution was then fixed, and its approaching failure was evident.

Two faults were interwoven with it, either of which must have proved fatal. In the first place, the attempt to confine a nomad, wandering tribe within the precincts of a farm, or to bring them to endure, except it had been by force, the discipline of lads in an English workhouse, was upon the very face of it absurd. These, we must remember, were the early days of English philanthropy amongst wild black men. She had yet to make her blunders and learn her first lessons. Why should a nomad race be settled upon the workhouse plan, or even confined to an English farm? Why should they not rather be encouraged to dwell in tents, carry civilization with them into their own woods and mountains, and, roam, free and fearless, over those vast regions which G.o.d had given them to possess, until at last they themselves shall wish to adopt the settled habits of European Christians? A roving life in the wilderness is not of necessity an idle or a barbarous one. Abraham, Isaac, and Jacob were highly civilized, and eminently devout. "Arabians" and "dwellers in Mesopotamia," wanderers of the desert, heard the word with gladness, and received the Holy Ghost upon the day of Pentecost. But we do not read that they were required to live in cities, and abandon the long-cherished wilderness, with all its solemn a.s.sociations and grand delights. And we have not so mean an opinion of Christianity as to believe that it can thrive only in towns well paved and lighted, or in farms neatly fenced and artificially cultivated. The true missionary must track the wandering savage into the desert, and there make himself his guide and friend; and teach him that the gospel of Jesus Christ is indeed of G.o.d, inasmuch as it is fitted, as no human contrivance can be fitted, for man, whatever his outward circ.u.mstances or his mode of life; that it knows no difference between the dweller in the tent, and in "cities, tall and fenced up to heaven." "Barbarian, Scythian, bond or free," are all alike welcome to its blessings; and we can see no good reason why there should not be Christian tribes in the wilderness, as there were patriarchal churches in the plains of the Euphrates, long before the law was given on Mount Sinai.

The other mistake was the same which has tainted other missions in their infancy, and to which we have made some allusion. It was thought necessary to prepare the savage mind for Christianity, by the preliminary discipline of a civilizing process. This is inverting the order in which G.o.d proceeds: "The entrance of thy word giveth light."

When the voice of G.o.d speaks within, and not before, the demoniac quits "his dwelling amongst the tombs;" no longer "tears off his raiment" like a brute beast, unconscious of shame; ceases to be "exceeding fierce,"

and is now found "sitting at the feet of Jesus, clothed, and in his right mind." A few efforts upon this, the right evangelical principle as we conceive, have been made from time to time amongst these degraded aborigines; but the success has not been great. A wide field still remains, thinly peopled and spiritually uncultivated. If these lines should be read by our Christian friends in Australia, to them we would venture to commend the glorious enterprise. Let there be one colony at least in which the aborigines shall share the intruder's prosperity. Let the vast centre of the Australian continent one day rejoice in its thronging tribes of Christian aborigines.

Mr. Marsden's view of the native character may be gathered from the following statement, which he published in self-defence when charged with indifference as to their conversion. "More than twenty years ago, a native lived with me at Paramatta, and for a while I thought I could make something of him; but at length he got tired, and no inducement could prevail upon him to continue in my house; he took to the bush again, where he has continued ever since. One of my colleagues, the Rev.

R. Johnstone, took two native girls into his house, for the express purpose of educating them; they were fed and clothed like Europeans; but in a short time they went into the woods again. Another native, named Daniel, was taken when a boy into the family of Mrs. C.; he was taken to England; mixed there with the best society, and could speak English well; but on his return from England he reverted to his former wild pursuits." In reply to the inquiries made by Mr. Marsden, who once met Daniel after he returned to his savage state, he said; "The natives universally prefer a free and independent life, with all its privations, to the least restraint." Without multiplying instances quoted by Mr.

Marsden, the trial he made with an infant shows that his heart was not unfriendly towards these people. "One of my boys, whom I attempted to civilize, was taken from its mother's breast, and brought up with my own children for twelve years; but he retained his instinctive taste for native food; and he wanted that attachment to me and my family that we had just reason to look for; and always seemed deficient in those feelings of affection which are the very bonds of social life." This boy ran away at Rio from Mr. Marsden, when returning from England in 1810, but was brought back to the colony by Captain Piper; and died in the Sydney hospital, exhibiting Christian faith and penitence. "I mentioned to the governor," he adds, "some of these circ.u.mstances, but not with any view to create difficulties; so far from it, that I informed him that I was authorized by the Church Missionary Society to a.s.sist any plan with pecuniary aid, that was likely to benefit the natives of the colony." A mission was in fact set on foot by this Society; but from various causes, it failed, and was abandoned.

CHAPTER VI.

Mr. Marsden's correspondence with the London Missionary Society--Buys the brig Active--His first Voyage to New Zealand--Journal of Events.

Richard Baxter, after describing his ministerial labours at Kidderminster in preaching and visiting from house to house, has these remarkable words: "But all these, my labours, even preaching and preparing for it, were but my recreations, and, as it were, the work of my spare hours; for my writings were my chiefest daily labour." Mr.

Marsden had his recreations, too. Amidst the anxieties of his colonial chaplaincy he found or made opportunities to conduct a work which of itself would have been sufficient to exhaust the energies and to immortalize the memory of any other man. We devote this chapter to a short, and, of necessity, imperfect sketch of these his _recreations_ in the missionary field.

On his return from England in 1810, he found disastrous tidings of the Tahitian mission awaiting his arrival. Disheartened by their utter want of success, divided amongst themselves, distracted with fears of danger from the natives, several of the missionaries had fled from their posts, and taken refuge in New South Wales. The work appeared to be on the eve of ruin, and it was owing in no small measure to the firmness and wise conduct of Mr. Marsden that it was not, for a time at least, abandoned.

"Sooner," he exclaims, in one of his letters to the Society at home, "than _that_ shall be the case, I will give up my chaplaincy, and go myself and live at Otaheite." Yet it was no easy task to inspire others with his own courage, or to impart his hopeful spirit to a desponding band of men. He felt the difficulty, and acted towards them in the most considerate manner. Instead of at once insisting on their return, he received them into his family, where it is scarcely necessary to say they were treated with that patriarchal hospitality for which the parsonage of Paramatta was famed. When a few months had pa.s.sed, and their spirits were cheered and their health restored, the question of their return to Tahiti was introduced and quietly discussed. Their kind and pious host had never for an instant doubted of their ultimate success. We have perused numerous letters addressed by him to the London Missionary Society, and to various friends in England; but in not one of them is the shadow of a doubt expressed as to the triumph of the gospel in Tahiti and the Society Islands; and we may extend the remark to the New Zealand mission, as shown by his correspondence with the Church Missionary Society a few years later. About this period a reaction had taken place in England amongst religious people. The fond hopes they had unwisely entertained of seeing vast results wherever the gospel was introduced among the heathen and upon the first proclamation of it, had been grievously disturbed; and now the tide ran in the opposite direction. Nothing appears to have given Mr. Marsden more uneasiness than the general lukewarmness of the church of Christ at home, and their despondency as to the success of missions. He speaks of his "anxious days and sleepless nights." But his own courage never failed; and this high undoubting faith, it is beautiful to observe, rests always on the same foundation. It was not, much as he respected them, his confidence either in the Societies at home, or in their missionaries abroad, but simply in the promises of G.o.d, in the power of the gospel, and in the unchanging love of Christ for his "inheritance" among the heathen. Thus the missionaries were induced to return to their deserted posts; and not only so, but to resume their work in a higher spirit of faith and cheerfulness. It was not long before hopeful signs broke out, and within ten years Pomare the sovereign became a Christian king, and the island of Tahiti a Christian land.

The distance of these missions from Australia, and the difficulty of communicating with them, suggested to Mr. Marsden the advantage of employing a vessel entirely on missionary service. When his mind was once made up he lost no time; the consent of the Societies in England could not all at once be gained; so he resolved, at his own cost, to purchase a missionary ship, the first probably that ever floated on the deep, and bought the Active, a brig of a hundred tons burden, for the service of the two great missions on which his heart was fixed. The following letter, addressed to the Rev. George Burder, though written two years later, is introduced here to complete our summary of the re-establishment of the Tahitian mission:

"Paramatta, June 9, 1815.

"REV. AND DEAR SIR,--I received a short letter from you by the late arrivals, and found you had not got any very interesting accounts from the brethren at Otaheite. The last account I had from them, they were going on exceedingly well, and the Lord was owning and blessing their labours. You will hear I lately visited New Zealand, and also my views of that island. Finding that the Societies in London could not make up their minds, neither as a body nor as individuals, to send out a vessel, I at last determined to purchase one for the purpose on my own account. The various expenses attending it have created me some little pecuniary difficulties; but they are only known to myself, and not such as will be attended with any serious consequence. I hope in a little time I shall be able to surmount them; whether I shall keep the vessel in my own hands or not, I am not certain as yet. I cannot do it without some a.s.sistance at the first; if I could, I certainly would not trouble any of my friends. The vessel has been twice at New Zealand, and is gone a third time. When she returns I intend her to visit the brethren at Otaheite. It is my intention that she should sail in August next to Otaheite. The brethren there have been labouring hard to build a vessel for themselves, which is almost completed. I have agreed to take a share with them in her. During the time the brethren have been building their vessel, the work of the Lord appears to have prospered very much, far beyond all expectation."

He adds, "I estimate the expenses of the vessel at 1500_l._ per annum, and I think, if I am not mistaken in my views, that her returns will not be less than 1000_l._ per annum, and perhaps more. I may venture to say I should not call on the two Societies for more than the sum I have stated, namely, 500_l._ per annum from this time. I will not demand anything if the returns cover the expenses for the use of the vessel."

These returns were to be obtained by "freighting the Active with the produce of the industry of the natives, and trading with them in return." This would "stimulate their exertions, correct their vagrant minds, and enrich them with the comforts and conveniences of civil life." The letter closes with suggesting yet another mission; for the large heart of the writer saw in the approaching triumph of the gospel in his favourite missions only a call to fresh exertions. Even as Paul, when he had "fully preached from Jerusalem round about unto Illyric.u.m,"

sighed after fresh labours, and still remoter conquests for his Lord. "I wish to mention to you that it would be a great object if the Society would turn their thoughts a little to the Friendly Islands. New Zealand being on one side, and the Society Islands on the other, with labourers now upon them, the Friendly Islands ought not to be left dest.i.tute.

These islands are very populous, and as the London Missionary Society first began the work there, I think they should renew their attempt. I cannot recommend any establishment upon any of the islands in the South Seas, unless commerce is more or less attended to, in order to call forth the industry of the natives. Provided the Society as a body will not consent to have anything to do with commerce, I see no reason why a few pious friends might not, who wish to aid the missionary cause. You cannot form a nation without commerce and the civil arts. A person of information who is well acquainted with the Friendly Islands informed me that the labour of a hundred thousand men might be brought into action upon these islands in producing sugar, cordage, cotton, etc.... A hundred thousand men will never form themselves into any regular society, and enjoy the productions of their country without commerce.

Should the Society have any doubts upon the point, let them authorize an inquiry into the state of these islands, when there is an opportunity to examine them, and a report of their inhabitants and their productions laid out before them." Mr. Marsden then describes the openings at New Zealand, and concludes a long letter thus: "I have stated my sentiments with great haste. You will excuse the hasty scrawl. I can a.s.sure you my sincere wish and prayer to the great Head of the church is that all may prosper that love him. I am, dear sir, yours affectionately, S. MARSDEN."

A postscript adds:--

"Since writing this letter, I have determined to keep the Active in my own hands."

Let us now turn to the New Zealand mission, which occupied, from this time, so large a portion of Mr. Marsden's public life.

We have mentioned the designation of two laymen, Messrs. Hall and King, for this mission by the Church Missionary Society in 1808. They sailed from England, with Mr. Marsden, in 1810, and were soon after followed by Mr. Kendall, and the three a.s.sembled at New South Wales, intending to sail thence without delay for the scene of their future work. But here fresh difficulties arose. Mr. Marsden's intention was to accompany them, and in person to meet the first dangers, and lay, as it were, the first stone. But this the new governor absolutely forbade. To him, and in fact to most men in his circ.u.mstances, the whole scheme seemed utterly preposterous. The idea of converting the savages of New Zealand was the chimera of a pious enthusiast--a good and useful man in his way, but one who was not to be allowed thus idly to squander the lives of others, to say nothing of his own. Nor in truth were the governor's objections altogether without foundation. The last news from New Zealand was that an English ship, the Boyd, had been seized and burned by the cannibals in the Bay of Islands, and every soul on board, seventy in all, killed and eaten. The report was true, save only that, out of the whole of the ship's company, two women and a boy had been spared to live in slavery with the savages. A New Zealand chief had sailed on board, as it afterwards appeared, and had been treated with brutal indignities similar to those which Duaterra suffered from the captain of the Santa Anna. He smothered his resentment, and, waiting the return of the Boyd to the Bay of Islands, summoned his tribe, who, on various pretences, crowded the deck of the ship, and at a given signal rushed upon the crew, dispatched them with their clubs and hatchets, and then gorged themselves and their followers on the horrible repast. All then that Mr.

Marsden could obtain at present was permission to charter a vessel, if a captain could be found sufficiently courageous to risk his life and ship in such an enterprise, and to send out the three missionaries as pioneers; with a reluctant promise from the governor that if on the ship's return, all had turned out well, he should not be hindered from following. For some time no such adventurous captain could be found. At length, for the sum of 600_l._ for a single voyage, an offer was made, but Mr. Marsden looked upon the sum as far too much; and this, with other considerations, induced him to purchase his own missionary brig, the Active, in which Messrs. Hall and Kendall finally set sail for the Bay of Islands. They carried a message to Duaterra, entreating him to receive them kindly, and inviting him, too, to return with them to Paramatta, bringing along with him two or three friendly chiefs.

Duaterra, after his visit to Mr. Marsden, on his way from England, had again suffered great hardships from the perfidy of the master of the Frederick, with whom he had embarked from New South Wales under an express engagement to be set on sh.o.r.e at the Bay of Islands, where his tribe dwelt. He was carried to Norfolk Island, and there left; and, to aggravate his wrongs and sorrows, the vessel pa.s.sed within two miles of his own sh.o.r.es and in sight of his long lost home. He was defrauded too of his share of the oil he had procured with his companions, worth 100_l_. A whaler found him on Norfolk Island, almost naked and in the last stage of want, and brought him once more to Australia and to his friend and patron Mr. Marsden. A short stay sufficed; he sailed again from Sydney, and soon found himself, to his great joy, amongst his friends in New Zealand. On the arrival of the Active with its missionaries--the first messengers of Christ who landed on its sh.o.r.es--he was there to greet them, and to repay, a thousandfold, the kindness of his friend the minister of Paramatta, in the welcome he secured for these defenceless strangers. They carried with them too a present which, trifling as it may seem, was not without its share of influence in the great work; the story is suggestive, and may serve a higher purpose than merely to amuse the reader.

Duaterra had been provided by Mr. Marsden with a supply of wheat for sowing on his return to New Zealand. No such thing as a field of grain of any kind had yet waved its golden ears on that fertile soil. To this accomplished savage the honour belongs of first introducing agriculture into an island destined, within forty years, to rival the best farms of England both in the value of its crops and the variety of its produce.

The neighbouring chiefs and their tribes viewed with wonder first the green ears and then the growing corn. The wild potato, the fern, and a few other roots were the only produce of the earth they were yet acquainted with, and when Duaterra a.s.sured them that his field of wheat was to yield the flour out of which the bread and biscuits they had tasted on English ships were made, they tore up several plants, expecting to find something resembling their own potato at the root.

That the ears themselves should furnish the materials for a loaf was not to be believed. Duaterra meant to impose upon them, or else he had been duped himself, but they were not to be cajoled with the tales of a traveller. The field was reaped and the corn threshed out, when Duaterra was mortified with the discovery that he was not provided with a mill.

He made several attempts to grind his corn with the help of a coffee-mill borrowed from a trading-ship, but without success; and now, like the inventor of steam navigation, and other benefactors of their species nearer home, he was laughed at for his simplicity. It is strange that the ancient Roman _quern_, a hollow stone in which the grain was pounded, the rudest form in fact of the pestle and mortar, should not have occurred to him; but the total want of invention is an invariable characteristic of savage nature. At length the Active brought the important present of a hand-mill for grinding corn. Duaterra's friends a.s.sembled to watch the experiment, still incredulous of the promised result; but when the meal began to stream out beneath the machine their astonishment was unbounded; and when a cake was produced, hastily baked in a frying-pan, they shouted and danced for joy, Duaterra was now to be trusted when he told them that the missionaries were good men. And thus the first favourable impression was made upon the savage Maories, whose race was in the next generation to become a civilized and Christian people.