The Life and Labours of the Rev. Samuel Marsden Part 4

Messrs Hall and Kendall, having introduced themselves and their mission in New Zealand, now, in obedience to their instructions, returned to Sydney accompanied by Duaterra and six other chiefs, amongst whom was Duaterra's uncle the famous Shunghie, or Hongi, the most powerful of New Zealand chieftains; such was the confidence which Mr. Marsden's name, together with the good conduct of the missionaries, had now inspired.

The Active reached New South Wales on the 22nd of August, 1814. Nothing could exceed the joy which Mr. Marsden experienced on the successful termination of the voyage, and being filled with an earnest desire to promote the dissemination of the gospel amongst the New Zealanders, and having obtained the governor's permission, he determined to accompany the missionaries on their return to the Bay of Islands. To his friend, Avison Terry, Esq., he wrote just before he sailed, Oct. 7, 1814--"It is my intention to visit New Zealand and see what can be done to promote the eternal welfare of the inhabitants of that island. I have now several of the chiefs living with me at Paramatta. They are as n.o.ble a race of men as are to be met with in any part of the world. I trust I shall be able, in some measure, to put a stop to those dreadful murders which have been committed upon the island for some years past, both by the Europeans and the natives. They are a much injured people, notwithstanding all that has been advanced against them. The time is now come, in my opinion, for them to be favoured with the everlasting gospel; and I trust to hear the joyful sound in those dark and dreary regions of sin and spiritual bondage. I have long had the most ardent wish to visit these poor heathen, but have never till the present time obtained permission. I have submitted my views to the Church Missionary Society, and solicited their aid. The expense of establishing a mission here will at first be very considerable." ... [Here he mentions his purchase of the Active, etc.] "Should the Society approve of my views, no doubt they will give their support, but if they cannot enter into them in the manner I do, I cannot expect that a.s.sistance from them which may be required. My own means will enable me to set the mission on foot in the first instance, and I have little doubt but it will succeed."

Zeal such as this, tempered with discretion and guided by the "wisdom which cometh from above," in answer to many believing prayers, could scarcely fail of its sure reward.

On the 19th of November, 1814, he embarked on his great mission, with a motley crew, such as (except perhaps on some other missionary ship) has seldom sailed in one small vessel--savages and Christian teachers and enterprising mechanics, their wives and children, besides cattle and horses. Of this strangely a.s.sorted company he gives the following description: "The number of persons on board the Active, including women and children, was thirty-five; the master, his wife and son, Messrs.

Kendall, Hall, and King, with their wives and children, eight New Zealanders, (including Duaterra and his uncle the great warrior Shunghie or Hongi) two Otaheitans, and four Europeans belonging to the vessel, besides Mr. John Lydiard Nicholas and myself; there were also two sawyers, one smith, and a runaway convict whom we afterwards found on board, a horse and two mares, one bull and two cows, with a few sheep and poultry. The bull and cows have been presented by Governor Macquarie from his Majesty's herd." On the 15th December, they were in sight of land; the next day, the chiefs were sent on sh.o.r.e, and a friendly communication was at once opened with the natives. But even before they had landed "a canoe came alongside the Active, with plenty of fish, and shortly afterwards a chief followed from the sh.o.r.e, who immediately came on board." Mr. Marsden's fame, as the friend of the New Zealanders, had arrived before him. "I told them my name, with which they were all well acquainted.... We were now quite free from all fear, as the natives seemed desirous to show us attention by every possible means in their power." The Active dropped her anchor a few days after at w.a.n.garoa, near the Bay of Islands, the scene of the ma.s.sacre of the Boyd's crew, and there amongst the very cannibals by whose hands their countrymen had fallen so recently the first Christian mission to New Zealand was opened. A fierce and unholy revenge had been taken, in the murder of Tippahee, a native chieftain, and all his family, by an English crew who had visited w.a.n.garoa after the Boyd's destruction, and Tippahee, as Mr.

Marsden always maintained, suffered unjustly, having had no share in the dreadful ma.s.sacre. But thus it was; and amongst a people so exasperated did these servants of the most high G.o.d venture forth as the heralds of the gospel. Seldom since the words of the prophet were first uttered have they had, in reference to missionaries, a more significant, or a more correct appropriation than they now received. "How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation."

Mr. Marsden's journal of this his first visit to New Zealand is a doc.u.ment of singular interest, and when published at the time in England, it made a deep impression. It is written in plain and forcible language, and is characterized by that vein of good sense and practical wisdom which so distinguished him. There is no display of his own sufferings, trials and privations, no affectation of laboured and studied expression, no highly coloured and partial representation of the savage condition of the natives. All his aim is to lay the truth before the Society and the friends of missions, and in doing so he has written with a degree of accuracy and honest feeling, which while they inform the understanding at once reach the heart. From this unpretending record, a few selections will be laid before the reader. And here, too, we would, once for all, acknowledge our obligations to his "companion in travel," J. L. Nicholas, Esq., to whose ma.n.u.script journal of the visit to New Zealand, as well indeed as for other communications of great interest on the subject of Mr. Marsden's life and labours, we shall be much indebted through the future pages of our work.

Duaterra and Shunghie had often told of the b.l.o.o.d.y war, arising out of the affair of the Boyd, that was raging, while they were at Paramatta, between the people of w.a.n.garoa (the tribe of Tippahee) and the inhabitants of the Bay of Islands, who were their own friends and followers; the w.a.n.garoans accusing the people of the Bay of Islands of having conspired with the English in the murder of Tippahee. When the Active arrived, several desperate battles had been fought, and the war was likely to continue.

Mr. Marsden was determined to establish peace amongst these contending tribes. He was known already as the friend of Duaterra and Shunghie; he now felt that he must convince the other party of his good intentions.

He did not come amongst them as an ally of either, but as the friend of both; he resolved therefore to pa.s.s some time with the w.a.n.garoans; and with a degree of intrepidity truly astonishing even in him, not only ventured on sh.o.r.e, but actually pa.s.sed the night, accompanied by his friend Mr. Nicholas alone, with the very savages who had killed and eaten his countrymen. After a supper of fish and potatoes in the camp of Shunghie, they walked over to the hostile camp distant about a mile.

They received the two white strangers very cordially. "We sat down amongst them, and the chiefs surrounded us." Mr. Marsden then introduced the subject of his emba.s.sy, explained the object of the missionaries in coming to live amongst them, and showed how much peace would conduce in every way to the welfare of all parties. A chief, to whom the Europeans gave the name of George, acted as interpreter; he had sailed on board an English ship, and spoke English well. Mr. Marsden tells us how the first night was pa.s.sed: "As the evening advanced the people began to retire to rest in different groups. About eleven o'clock Mr. Nicholas and I wrapped ourselves in our great coats, and prepared for rest. George directed me to lie by his side. His wife and child lay on the right hand, and Mr. Nicholas close by. The night was clear; the stars shone bright, and the sea in our front was smooth; around us were innumerable spears stuck upright in the ground, and groups of natives lying in all directions, like a flock of sheep upon the gra.s.s, as there were neither tents nor huts to cover them. I viewed our present situation with sensations and feelings that I cannot express, surrounded by cannibals who had ma.s.sacred and devoured our countrymen. I wondered much at the mysteries of providence, and how these things could be. Never did I behold the blessed advantage of civilization in a more grateful light than now. I did not sleep much during the night. My mind was too seriously occupied by the present scene, and the new and strange ideas it naturally excited. About three in the morning I rose and walked about the camp, surveying the different groups of natives. When the morning light returned we beheld men, women, and children, asleep in all directions like the beasts of the field. I had ordered the boat to come on sh.o.r.e for us at daylight; and soon after Duaterra arrived in the camp."

In the morning he gave an invitation to the chiefs to breakfast on board the Active, which they readily accepted. "At first I entertained doubts whether the chiefs would trust themselves with us or not, on account of the Boyd, lest we should detain them when we had them in our power; but they showed no signs of fear, and went on board with apparent confidence. The axes, billhooks, prints, etc., I intended to give them were all got ready after breakfast; the chiefs were seated in the cabin in great form to receive the presents, I sat on the one side, and they on the other side of the table; Duaterra stood and handed me each article separately that I was to give them. Messrs. Kendall, Hall, and King, with the master of the Active and his son, were all one after the other introduced to the chiefs. The chiefs were at the same time informed what duty each of the three persons were appointed to do. Mr.

Kendall to instruct their children, Mr. Hall to build houses, boats, etc., Mr. King to make fishing lines, and Mr. Hanson to command the Active, which would be employed in bringing axes and such things as were wanted from Sydney, to enable them to cultivate their lands and improve their country. When these ceremonies were over, I expressed my hope that they would have no more wars, but from that time would be reconciled to each other. Duaterra, Shunghie, and Koro Koro shook hands with the chiefs of w.a.n.garoa, and saluted each other as a token of reconciliation by joining their noses together. I was much gratified to see these men at amity once more."

The chieftains now took their leave, much pleased with the attention of Mr. Marsden, and still more so with his presents; and they promised for the future to protect the missionaries and never to injure the European traders. Some of the presents excited no little wonder; no New Zealander, except the few who like Duaterra had been on foreign travel, had ever seen either cows or horses, for the largest quadruped yet naturalized in the island was the pig, and even that had been introduced but recently. Duaterra had often told his wondering countrymen of the horse and its rider, and in return was always laughed at; but when the horses were now landed and Mr. Marsden actually mounted one of them, they stood in crowds and gazed in mute astonishment. These traits of infant civilization are not without their use to those who may hereafter be cast among barbarous tribes, or may attempt their improvement.

The first Sunday on which the one true G.o.d was worshipped in New Zealand since the creation, will be for ever memorable in her annals. It was also Christmas-day, the 25th of December, 1815, "a day much to be remembered." Mr. Marsden thus describes it: "Duaterra pa.s.sed the remaining part of the previous day in preparing for the sabbath. He inclosed about half an acre of land with a fence, erected a pulpit and reading desk in the centre, and covered the whole either with black native cloth or some duck which he had brought with him from Port Jackson. He also procured some bottoms of old canoes, and fixed them up as seats on each side of the pulpit, for the Europeans to sit upon; intending to have divine service performed there the next day. These preparations he made of his own accord; and in the evening informed me that everything was ready for divine service. I was much pleased with this singular mark of his attention. The reading-desk was about three feet from the ground, and the pulpit about six feet. The black cloth covered the top of the pulpit, and hung over the sides; the bottom of the pulpit, as well as the reading-desk, was part of a canoe. The whole was becoming, and had a solemn appearance. He had also erected a flagstaff on the highest hill in the village, which had a very commanding view.

"On Sunday morning, when I was upon deck, I saw the English flag flying, which was a pleasing sight in New Zealand. I considered it as the signal and the dawn of civilization, liberty and religion, in that dark and benighted land. I never viewed the British colours with more gratification; and flattered myself they would never be removed, till the natives of that island enjoyed all the happiness of British subjects.

"About ten o'clock we prepared to go ash.o.r.e, to publish for the first time the glad tidings of the gospel. I was under no apprehension for the safety of the vessel; and, therefore, ordered all on board to go on sh.o.r.e to attend divine service, except the master and one man. When we landed, we found Koro Koro, Duaterra, and Shunghie, dressed in regimentals, which Governor Macquarie had given them, with their men drawn up, ready to be marched into the inclosure to attend divine service. They had their swords by their sides, and switches in their hands. We entered the inclosure, and were placed on the seats on each side of the pulpit. Koro Koro marched his men, and placed them on my right hand, in the rear of the Europeans: and Duaterra placed his men on the left. The inhabitants of the town, with the women and children, and a number of other chiefs, formed a circle round the whole. A very solemn silence prevailed--the sight was truly impressive. I rose up and began the service with singing the Old Hundredth Psalm; and felt my very soul melt within me when I viewed my congregation, and considered the state they were in. After reading the service, during which the natives stood up and sat down at the signals given by Koro Koro's switch, which was regulated by the movements of the Europeans, it being Christmas day, I preached from the second chapter of St. Luke's gospel and tenth verse, 'Behold, I bring you glad tidings of great joy," etc. The natives told Duaterra that they could not understand what I meant. He replied, that they were not to mind that now, for they would understand by-and-by; and that he would explain my meaning as far as he could. When I had done preaching, he informed them what I had been talking about. Duaterra was very much pleased that he had been able to make all the necessary preparations for the performance of divine worship in so short a time, and we felt much obliged to him for his attention. He was extremely anxious to convince us that he would do everything in his power, and that the good of his country was his princ.i.p.al consideration.

"In this manner, the gospel has been introduced into New Zealand; and I fervently pray that the glory of it may never depart from its inhabitants till time shall be no more."

The confidence of the natives in Mr. Marsden was now unbounded, and scarcely less was the confidence he reposed in them; and he resolved upon a short coasting voyage, with the view of exploring their different harbours, and making arrangements for the future extension of the mission. Many of the chiefs and warriors, led by Duaterra, wished to sail with him, and without the slightest misgiving, twenty-eight savages, fully armed after the fashion of their country, were invited on board the Active, manned as she was by only seven Europeans. "I do not believe," Mr. Nicholas observes, "that a similar instance can be shown of such unlimited confidence placed in a race of savages known to be cannibals. We are wholly in their power, and what is there to hinder them from abusing it? Next to the overruling providence of G.o.d, there is nothing but the character of the ship, which seems to have something almost sacred in their eyes, and the influence of Mr. Marsden's name, which acts as a talisman amongst them. They feel convinced that he is sacrificing his own ease and comfort to promote their welfare."

Their leave of absence having nearly expired, Mr. Marsden and his companions were now obliged to prepare for their voyage homeward. They had laid the foundations of a great work--how great, none of them could tell. But they were full of faith in G.o.d, while, as patriots, they exulted in the prospect of extending the renown of dear old England. Mr.

Marsden, in his conversations with the natives, explained to them the nature of our government, and the form of trial by jury; he discoursed with them upon the evils of polygamy, and showed his marked abhorrence of their darling vices--theft and lying. A chisel being lost from the Active a boat was sent on sh.o.r.e, manned by Duaterra and other chieftains, to demand rest.i.tution; the culprit was not found, nor the implement restored; but a whole village was aroused from its slumbers at midnight, and the inhabitants literally trembled with fear of the consequences when they saw the angry chieftains, though no harm was permitted to ensue. An example of high integrity was always set. Mr.

Marsden might, for instance, have obtained land, or timber, or, in short, whatever he required in exchange for ammunition and muskets; but he sternly interdicted the sale or barter of these articles upon any terms whatever, and to this resolution he always adhered. Again and again does he express his determination, as well in this its earliest stage as in later periods of the mission, rather to abandon the whole work, which was far dearer to him than life itself, than to suffer it to be tainted by what he considered so nefarious a barter. "I further told them," he says, "that the smith should make axes or hoes, or any other tools they wanted; but that he was on no account to repair any pistols or muskets, or make any warlike instruments, no not even for the greatest chiefs upon the island." And he "took an opportunity, upon all occasions, to impress upon their minds the horrors their cannibalism excited; how much their nation was disgraced by it, and dreaded on this account."

One thing still remained to be done. The missionaries possessed no land, and were liable, after his departure, to be removed or driven out at the mere caprice of the tribes amongst whom they settled. He therefore determined, if possible, to purchase for them a small estate. It consisted of about two hundred acres; and the first plot of ground to which England can lay claim in New Zealand was formally made over in a deed, of which Mr. Nicholas has fortunately preserved a transcript. It was executed in the presence of a number of chiefs, who were a.s.sembled to take leave of the Active on the day before she sailed, and ran as follows:--

"Know all men to whom these presents shall come, that I, Anodee O Gunna, king of Rangheehoo, in the island of New Zealand, have, in consideration of twelve axes to me in hand now paid and delivered by the Reverend Samuel Marsden of Paramatta, in the territory of New South Wales, given, granted, bargained, and sold; and by this present instrument do give, grant, bargain, and sell unto the committee of the Church Missionary Society for Africa and the East, inst.i.tuted in London, in the kingdom of Great Britain, and to their heirs and successors, all that piece and parcel of land situate in the district of Hoshee, in the island of New Zealand, bounded on the south side by the bay of Lippouna and the town of Rangheehoo, on the north side by a creek of fresh water, and on the west by a public road into the interior, together with all the rights, members, privileges, and appurtenances thereto belonging; to have and to hold to the aforesaid committee of the Church Missionary Society for Africa and the East, inst.i.tuted in London, in the kingdom of Great Britain, their heirs, successors, and a.s.signs, for ever, clear and freed from all taxes, charges, impositions, and contributions whatsoever, as and for their own absolute and proper estate for ever.

"In testimony whereof I have to these presents, thus done and given, set my hand at Hoshee, in the island of New Zealand, this twenty-fourth day of February, in the year of Christ, one thousand eight hundred and fifteen.

(Signatures to the grant.) "THOMAS KENDALL.

"J. L. NICHOLAS."

To this was affixed a complete drawing of the "amoco," or tattooing of Gunna's face, done by Shunghie, on one side of which he set his mark.

We need scarcely remind the reader how closely this transaction resembles the famous contract of William Penn with the native Indians, by which he became possessed of Pennsylvania. Much and justly as Penn has been admired, Mr. Marsden's conduct is even more worthy of respect.

Penn sought to found a colony, to place himself at its head, and to a.s.sociate his own name with it through generations to come. The chaplain of Paramatta had not even these motives of honest and laudable ambition; he sought nothing for himself, nothing for his country, nothing even for the church of which he was a member, and which he warmly loved. His one aim was to evangelize New Zealand; to bring a nation of cannibals from darkness into the marvellous light of the gospel, and from the power of Satan unto G.o.d. His own name appears on the instrument only as the agent or representative of a missionary society in whom the property was vested; and yet at the time the purchase was made he was uncertain whether the bare expenses of his voyage, or even the cost and charges of his vessel, would ever be repaid to him. He sought neither wealth, nor honour, nor preferment, but acted with a simple aim to the glory of G.o.d.

The memorial of such a name can never perish amongst men; and should it be forgotten, still his record is on high.

Mr. Marsden returned from his first voyage to New Zealand accompanied by no less than ten chiefs, and landed at Sydney on the 23rd of March, 1815. He and Mr. Nicholas immediately presented themselves to the governor, who "congratulated them on their safe return," from what, in common with all the colony, he regarded as a most perilous and rash adventure.

CHAPTER VII.

Death of Duaterra--Trials of Mr. Marsden in the Colony--Libel of Philo-free--Letter to Rev. George Burder--To Dr. Mason Good--Sympathy of his Friends in England--Congratulations of the 46th Regiment, and Mr. Marsden's acknowledgment--Letters of Lord Gambier, Rev. C. Simeon, and Mrs. Fry.

It was not to be expected that a career of unbroken success and easy triumph should crown the infant mission in New Zealand. Reverses and delays were to be looked for; they were in the nature of the work itself; and for such trials Mr. Marsden was prepared. But he had scarcely arrived at Paramatta before he was involved in sharper conflicts. No doubt they were a part of G.o.d's discipline of love: for if Paul required "a thorn in the flesh" lest he "should be exalted above measure," meaner disciples may surely expect to meet with stern rebuffs, in their career of usefulness and honour; and they will even learn to accept them with a thankful and a joyous heart.

The first discouragement was the death of Duaterra. Mr. Marsden had left him sick; and four days after his departure he expired, surrounded by his heathen countrymen, from whose superst.i.tions, even to the last, he was by no means free. "He appeared at this awful moment," Mr. Marsden writes, describing his last interview, "not to know what to do. He wished me to pray with him, which I did; but the superst.i.tions of his country had evidently a strong hold upon his mind; the priest was always with him, night and day. Duaterra seemed at a loss where to repose his afflicted mind; his views of the gospel were not sufficiently clear to remove his superst.i.tions; and at the same time he was happy to hear what I had to say to him. What horrors do these poor people suffer when they come to die!" His favourite wife, Dahoo, was inconsolable; and while Shunghie and his near relatives cut themselves with knives till the blood gushed out, she sought and found an opportunity to put a period to her own life by hanging herself, at a short distance from the body of her husband. None of the natives, not even her relatives, appeared shocked or surprised. "Her mother," Mr. Kendall wrote, "wept while she was composing the limbs of her daughter; but she applauded her resolution, and the sacrifice which she had made for the man she so tenderly loved. Her father observed her corpse without any apparent concern. I could not discover a tear at the time it was brought before him. Two of her brothers smiled on the occasion, and said, 'it was a good thing at New Zealand.' It is common for women to act thus when their husbands die; they think that they then go to them." Mr. Marsden, for a time, was almost overwhelmed. "I could not but view Duaterra, as he lay dying, with wonder and astonishment; and could scarcely bring myself to believe that the Divine Goodness would remove from the earth a man whose life appeared of such infinite importance to his country, which was just emerging from barbarism and superst.i.tion. No doubt but he had done his work and finished his appointed course, though I fondly imagined he had only just begun his race. He was in the prime and vigour of manhood: I judge his age to be about twenty-eight years. In reflecting on this awful and mysterious event, I am led to exclaim, with the apostle of the Gentiles, 'Oh the depth of the riches both of the wisdom and knowledge of G.o.d! how unsearchable are his judgments, and his ways past finding out!'"

He was indeed a n.o.ble specimen of human nature in its savage state. His character was cast in the mould of heroes: at the very period of his death, after ten years of as much privation, danger, and hardship as nature could well bear, his courage was unsubdued, and his patriotism and enterprise unabated. He told Mr. Marsden with an air of triumph, "I have now introduced the cultivation of wheat into New Zealand; New Zealand will become a great country; in two years more I shall be able to export wheat to Port Jackson, in exchange for hoes, axes, spades, tea and sugar." He had made arrangements for farming on a large scale, and had formed his plan for building a new town, with regular streets, after the European mode, on a beautiful situation which commanded a view of the harbour and the adjacent country. "I accompanied him to the spot,"

says Mr. M.; "we examined the ground fixed on for the town, and the situation where the church was to stand." Had he lived he would have been the Ulysses of his Ithaca--perhaps its Alfred; and nothing in his whole life gives us a juster idea of Mr. Marsden's sagacity and keen perception than the fact of his singling out Duaterra, a sick and apparently dying common sailor on shipboard, and training him to be a powerful instrument, in G.o.d's hands, for the civilization of New Zealand.

Other trials followed the death of Duaterra. Fresh wars broke out. One hostile tribe encamped in sight of the mission premises, and, no longer restrained by Mr. Marsden's presence, threatened, not indeed to expel the missionaries, but to kill and eat them. For months together the affrighted band kept watch night and day; their children were laid to sleep in their cots dressed, to be ready for instant flight, and the boat was always kept afloat, with its oars and sail in readiness. The storm blew over, and they remained stedfast at their posts. Soon afterwards, the Wesleyan Methodists established their important and successful mission in the island, and the missionaries gained strength from each other in society and mutual counsel. The first Wesleyan missionary, the Rev. Samuel Leigh, was well known at Paramatta, and Mr.

Marsden viewed his labours with thankfulness and hope; but the reports which reached him from time to time of the difficulties to which the missions were exposed still added much to his anxieties.

And now a series of persecutions began, which, while they never cowed his brave spirit, hara.s.sed and disturbed him more than those who were acquainted only with the outward features of his strong, dauntless character would have readily believed. It is greatly to his honour that all the sufferings to which he was exposed--newspaper libels, official misrepresentations, and personal abuse--arose immediately out of his endeavours to raise the morals of the colony, and to protect the unhappy women who came out as convicts, and were at that time exposed by most iniquitous neglect to still further degradation.

Just before his departure for New Zealand, he had addressed an official letter to the governor, calling his attention to the present state of Paramatta and its neighbourhood, as far as it related to its public morals and police, and especially with regard to the female convicts, of whom upwards of one hundred and fifty, besides seventy children, were employed in a government factory there, and whose condition, as far as we can venture to describe it, may be gathered from the following pa.s.sage. The scene is painful; it is the dark side of our colonial history; but those who will not listen to these recitals can know but little of the obligations which society is under to such men as Howard and Samuel Marsden, or to heroic women, such as Mrs. Fry. In his letter to the governor he says:

"The number of women employed at the factory is one hundred and fifty; they have seventy children. There is not any room in the factory that can be called a bed-room for these women and children.

There are only two rooms, and these are both occupied as workshops; they are over the jail, and are about eighty feet long and twenty wide. In these rooms there are forty-six women daily employed, twenty spinning wool upon the common wheel, and twenty-six carding. There are also in them the warping-machine, etc., belonging to the factory. These rooms are crowded all the day, and at night such women sleep in them as are confined for recent offences, amongst the wheels, wool, and cards, and a few others, who have no means whatever of procuring a better abode.

The average number of women who sleep in the factory is about thirty in the whole. Many of these women have little, and some no bedding; they all sleep on the floor. There is not a candle or bedstead belonging to the factory. I do not deem it either safe or prudent that even thirty women should sleep in the factory, which has been crowded all day with working people; the air must be bad and contagious. Were the magistrate to compel even half the number of women, with their children, to sleep in the factory which belong to it, they could not exist. Not less than one hundred and twenty women are at large in the night to sleep where they can."

He urges upon the governor the necessity of at least providing lodgings in barracks for these poor creatures. "When I am called upon," he adds, "in the hour of sickness and want to visit them in the general hospital, or in the wretched hovels where they lodge, my mind is often oppressed beyond measure at the sight of their sufferings.... And if their dreary prospect beyond the grave be viewed in a religious light it far exceeds in horror the utmost bounds of human imagination. As their minister I must answer ere long at the bar of Divine justice for my duty to these objects of vice and woe, and often feel inexpressible anguish of spirit, in the moment of their approaching dissolution, on my own and their account, and follow them to the grave with awful forebodings lest I should be found at last to have neglected any part of my public duty as their minister and magistrate, and by so doing contributed to their eternal ruin. So powerful are these reflections at times that I envy the situation of the most menial servant who is freed from this sacred and solemn responsibility, namely, the care of immortal souls.... I am of opinion that no clergyman was ever placed in so painful and trying a situation as far as relates to the moral and religious state of the people committed to his care. I see them devoted to vice, and infamy, and extreme wretchedness while living, and when they come to die suffering all the horror of mind and anguish of spirit that guilt can possibly inspire, without the means of applying any remedy in either case.... I humbly conceive it is incompatible with the character and wish of the British nation that her own exiles should be exposed to such privations and dangerous temptations, when she is daily feeding the hungry, and clothing the naked, and receiving into her friendly, I may add pious bosom, strangers whether savage or civilized of every nation under heaven."

The governor courteously replied, acknowledging the receipt of his letter; but no further steps were taken; and after waiting eighteen months "without the most distant prospect of obtaining relief for the female convicts from the colonial government," he sent a copy of his own letter, with the governor's answer, to the British government at home.

By them it was submitted to a select committee of the House of Commons, when, in 1819, the state of our jails came under the consideration of parliament, and was afterwards printed in their report; Lord Bathurst, the colonial secretary, having previously submitted it to Governor Macquarie, requesting his opinion on the several matters it contained.

Great exasperation followed; it seemed for a time as if the whole colony, with scarcely an exception, had risen as one man to crush the princ.i.p.al chaplain, who alone had dared to expose its profligacy and to check its abuses. The storm indeed had begun to mutter around his head before Lord Bathurst's communication was received. The "Sydney Gazette,"

which was under the immediate control of the governor, was allowed to publish from week to week the most scandalous libels upon his character.

At length, a letter appeared signed Philo-free, which Mr. Marsden suspected, and at length discovered, to have been written by the governor's secretary; it was aimed not merely against himself--this he could have borne in silence--but against the conduct and the moral character of the missionaries in the South Sea Islands, whose reputation he felt it his duty at every hazard to protect. He therefore appealed to the laws for shelter and redress, and two successive verdicts justified the course he took. There were at the time many, even of his warm friends, in England, who were almost disposed to blame him for a too sensitive and litigious spirit. But when the whole case lay before them, the wisest and the mildest men absolved him from the charge, and heartily approved his conduct. In the place of any comments of our own we will lay before the reader, in his own words, some of Mr.

Marsden's views upon the subject. They will see the principles by which he was actuated, and they will learn with amazement how great the difficulties with which the friends of missions have had to contend from their own countrymen. The first letter is addressed to the Rev. George Burder, and was read, as appears from the endors.e.m.e.nt it bears, in the committee of the London Missionary Society, July 10th, 1818, having been received on the 25th of June.

"Paramatta, Dec. 9, 1817.

"REV. SIR,--I wrote to you very fully by Mr. Ha.s.sall, and informed you what state I was in at that time. Since that period I have had many hard struggles to maintain my ground. A very shameful attack was made upon me and the missionaries in the South Sea Islands by the governor's secretary, in an anonymous letter which he published in the Sydney Gazette, and of which you are already informed. Since my last I have brought the secretary to the criminal bar for the libel. Every means were used to pervert judgment that the cunning and art of certain persons could exert.

After three days' contest, I obtained a verdict against the secretary. This was a matter of much joy to all who loved the cause of religion, and also to the colony in general. The trouble, anxiety, and expense of the trial were very great, as I had only truth on my side. When I had got a verdict I hoped to enjoy a little quiet, but the next Gazette in the report made of the trial, being so false and scandalous, and casting such reflections on me and my friends, I was compelled to appeal to Caesar once more; and last Tuesday the cause was heard before the supreme court, when I obtained a verdict again. The supreme judge, Justice Field, is a very upright man, and acted with great independence in the cause. A verdict was given in my favour to the amount of 200_l._, with costs. The expense to the secretary will not be much less than 500_l._ None can tell what I have suffered in my mind for the last five years, on account of the missions, from the opposition of those in power.

"I must request the Society to use their interest with the British government to check those in authority here from exposing the missionaries, and those connected with them, to the contempt of the whole world by such scandalous anonymous publications as that of which I complain. I have been very anxious to leave the colony altogether, from the continual anxiety I have suffered, and the opposition thrown in the way of every measure I have wished to promote, for the advancement of the kingdom of Christ among the heathen."

Yet he had, in truth, no ground for this despondency. St. Paul laid the foundations of flourishing churches amidst "a great fight of afflictions;" what wonder if one of the greatest of Protestant missions in a later age should share in trials from which "the churches in Macedonia and Achaia" were not exempt? The letter proceeds thus:

"I am very happy to inform you that all goes on well at the Islands, notwithstanding the contests here. I have forwarded to you, by this conveyance, all the letters; from them you will learn the affairs of the missionaries: I hope all the brethren have joined them. Four thousand of the natives can now read. I send you one of Pomare's letters to me. Mr.

John Eyre has translated it. You will see what the views of the king are. He is now writing a dictionary of his own language, and one of the chiefs is employed at the press. I am very sorry they did not meet the king's wishes with regard to the printing press, and set it up at Tahiti, where he lives; taking it away from him was unwise.... The main work is done now, as far as respects the planting of the gospel. Their native idols are burned in the fire, and many have 'tasted that the Lord is gracious' amongst the inhabitants. They sing, and read, and pray, and teach one another, so that there can be no fear that religion will be lost in the Islands again. The work has evidently been of G.o.d, and he will carry it on for his own glory. They will now also have their vessel, by which means they can visit the different islands and Port Jackson. I should wish much to see them turning their attention to agriculture, etc., so as to induce habits of industry among the natives, so that the natives of the Society Islands may rank with civilized nations." The letter closes, after a minute detail of the affairs of their missions, with an appeal, which, even at this distance of time, must be read with pain, and which nothing short of mental agony would have wrung from such a pen. "I rely with confidence on the Society for their support and protection. Unless his Majesty's ministers will interfere, I may expect similar attacks from the same quarter. If this should be the case, it cannot be expected I should remain in the colony to be ruined in my character, circ.u.mstances, and peace of mind. The last seven years have been very dreadful. A solitary individual cannot withstand the influence of those in power, armed with such a deadly weapon as the public papers, and every other means of annoyance at their command. I have written on the subject to Lord Bathurst....

"I remain, rev. Sir, yours affectionately, "SAMUEL MARSDEN.