The Ladies' Book of Etiquette, and Manual of Politeness Part 23

"Almost sinking under this painful sense of shame, this novel disturbance of her usual set of feelings, a young girl catches at the first reed to save herself from observation and detection. I mean detection of her perception of that which others may or may not see. She seizes upon ridicule. She pretends to laugh at one, whom sometimes her youthful romantic fancy dwells upon in a very different sense. She laughs at the foibles, supposed or real, of her admirer: she plays a dangerous game. If any of those to whom she imparts her witticisms are malevolently disposed or thoughtless, she runs a risk either of wounding the feelings of a man whom she does not like, or of losing the regard of one whom she might in time not only esteem, but love.

"Another effect of such attentions as awaken a consciousness in a young lady's mind, is the gratification of vanity, perhaps until then latent in her heart. The first preference is apt to upset the reason of its object as of him who shows it. The word vanity does not seem to imply danger. Vanity is generally considered an innocent failing; but it is innocent only as some kinds of food are to a healthy subject. On a weak, or even on an inexperienced mind, it acts, sometimes, fatally for the vain. A girl is either carried away by admiration so as to be flippant and foolish, or she is blinded by her vanity to the failings of the man who first admires her. She is intoxicated with the notion of an offer of marriage; she imagines, in her simplicity, effervesced as it is by the infusion of flattered vanity, that she has inspired such an attachment as will never be recovered, should she prove adverse to it.

Many an engagement has been formed under this conviction, and fulfilled only to prove its fallacy, for the love which was supposed too strong to survive disappointment, has expired in the fruition of its hopes.

"To guard against either of these risks to happiness, a well-educated girl should endeavor, in this, to exercise her judgment. She should be sincere. She is blameable to ridicule the attentions which are meant as complimentary to her. They ought to be at least regarded with respect.

"Should they not be acceptable, she is inexcusable to requite them with levity and disdain. Let her reflect how she would like such conduct herself. Besides, she is often making a bitter enemy; perhaps she is exciting fierce and unamiable sentiments in one who otherwise might have been regarded as a mild and worthy individual. Let her be undeceived if she supposes that in thus doing she is carrying herself with dignity, or acquiring any added admiration from others. She ceases, in thus acting, to support the characteristics of a gentlewoman, which are mildness, courtesy, and reserve. If she cherishes, in spite of her pretended disgust, a secret partiality for the individual who distinguishes her, if she is lowering the esteem of a man whom she prefers, she not only incurs the hazard of losing his regard, but she is scattering ridicule on one whom she afterwards avows as her choice. In that case, she is lowering herself, or she is sowing the seeds of distrust in the minds of those who know her--she is, perhaps, frustrating and delaying her own happiness. Let her act with candor, with consideration, with good sense, and all this web which her folly would weave around her will not embarra.s.s her. Let her not madly and obstinately resist the advice of those on whose affection to her, and on whose good judgment, experience has taught her to rely. Let her be a child in nothing except humility; let her listen to counsels; yet her own heart must decide for her--none can know so well as herself its secret throbs, or the impression of dislike or of regard which has been made upon it.

"I am, I confess, an enemy to trying to like a person, as I have rarely seen such a mental process end in happiness to either party. If an advantageous proposal offer itself, it is wiser decidedly to refuse it, than to trust to the slow growth of affection, upon a foundation of original dislike. And the trials of married life are such,--its temptations to irritability and contention are so manifold, its anxieties so unforseen and so complicated, that few can steer their difficult course safely and happily, unless there be a deep and true attachment, to contend with all the storms which may arise in the navigation.

"Deeply impressed with this conviction, should it be the lot of any young lady in whom I were interested to form a real, well-grounded attachment to a man whose circ.u.mstances were indifferent, I should counsel her, provided she can depend on the character and exertions of the object so beloved, to risk the event of an engagement--to trust to time and Providence, and to marry whenever means were afforded,--convinced as I am, that patience, and trust, and true affection, raise the character, and are acceptable in the eyes of our Heavenly Father. But in such a case, she must school her mind to meet the anxieties which attend limited means. She must prepare herself, by habits of diligence and economy, to become a poor man's wife. She must learn the difficult art of doing well upon a little. She must not, be she in any rank of life, think to indulge with impunity to herself in every refinement and luxury when she is single; and, upon her marriage, imagine that she can attain the practice of economy by wishing it. Such metamorphoses are out of reason--out of nature. She must endeavor before the bond which ties her to poverty is framed, to understand the duties of housekeeping, the mysteries of needle-work. She must lay down to herself rules of expenditure suitable, in part, to her future condition in life. Many a wife, thus commencing, has laid the foundations of future fortune, at least independence, to her husband, by keeping his mind at peace, during his progress up the steep ascent to professional, or clerical, or literary fame. Many a home has been cheered by domestic forbearance, and placid submission to circ.u.mstances, even in the higher cla.s.ses, during the life-time of a father, or in the course of those long expectancies, in which the fort.i.tude and principle of many of the aristocracy are tried and proved. But the self-denial, the cheerfulness, the good management, the strict principle, are formed at an earlier period than that in which a young lady gives her hand to him whom she has chosen, in spite of the frown of fortune, as her husband.

"Of this let the young be a.s.sured; there are few situations in life, in which a man, young, and in health, cannot meliorate his circ.u.mstances, if he possess energy and if he be stimulated by a true affection. The clergyman, with humble stipend, often hopeless from want of interest, has leisure--he has had education. He may, if he desires to a.s.sist himself, have recourse to literary labor, or to tuition. If he make not such exertion, during the course of an engagement, what hope can there be of him in future life?

"The young lawyer, however tedious his advancement, however few his opportunities, may also distinguish himself in a literary career.

Innumerable are the subjects open to one of such a profession. How few avail themselves of the chance! Upon this rely, the man truly in love will make the effort. To the military man, though perhaps he may be less qualified, the same course is open, in a degree. Some of our best travels, some of our most amusing literary productions, have been the compositions of military men. And the advantage of this mode of aiding a small fortune is, that a man not only does not lower, but he raises his position by it, if his works are moral, written in a gentlemanly spirit, and affording information. However deep the attachment, however agreeable the object, if a man be indisposed to help himself to independence and competence, I should counsel no woman to continue an engagement formed in the expectation of 'times mending.' When I advocate the indulgence of attachment, it is to worthy, not to unworthy, objects.

"I now come to speak of moral character. Hard is the contest between affection and expediency, when it is raised by the question of circ.u.mstances. But harder still is it, when its result is to be decided upon an inquiry into moral conduct. I know not a more cruel situation than that when the heart is bestowed on one whom the judgment could not approve. I know not one which should be more strictly guarded against, not only by parents and friends, but (for I would impress on every young lady how much she may prove the best guardian of her own happiness) by the female heart itself.

"With every vigilance, with little to blame, little to repent, such cases will occur in this world. The feelings are interested, but the judgment distrusts. Happy is it for those who know the combat between affection and principle only in single life, and have not the misery of encountering so severe a destiny when it can no longer be remedied--who know not how to fulfill the vow to honor what is proved to be unworthy--and yet still must love,--for the affections once given, are little in our own power.

"In such a case occurring to the young, in, perhaps, a first attachment, I think they must be guided by friends. I am _not_ an advocate for the interference of friends: where it is much a question of a long and contingent engagement--a question of being married at once, or of waiting, in some uncertainty--a question of ease or discomfort, of limited means or luxury--in such instances, if the moral character be unexceptionable, it is the duty of parents to point out all the risk, all the disadvantages, but to leave the heart to form its own decisions.

Let them not seek to wrench the affections from the channel in which they flowed, when fresh from their source. They cannot know how deep the channel is--they cannot know if ever those pure and beautiful waters will flow in peace again when once hastily turned aside. But in cases of moral character, of right or wrong, the affair is wholly different, and the strictest parental authority ought, upon due inquiry, to be exercised.

"Submission and self-control are then the duty of the young sufferer--for a sufferer she truly _is_;--no page of her after-history could unfold a bitterer pang. But peace and hope come at last--the struggle, though violent, leaves behind it none of that corroding sorrow, which would have accompanied the acquiescence of parents in a union unblessed by a Providence, whose will is that all should be pure, even as He above is pure. Had your fond wishes been granted, young and trusting being, how fearful would have been your condition! For there is no suspicion so revolting to an innocent mind as that which unseats love from his throne in our affections, and places another in his stead. Be a.s.sured of this--little can you know of the moral conduct of the other s.e.x; little is it desirable that you should know. But whenever improprieties are so flagrant as to be matters of conversation; when the good shun, and the pitying forbear to excuse; be a.s.sured some deeper cause than you can divine exists for the opprobrium. Think not that your empire over affections thus wasted can be a real one. It is transient, it will not last--it will not bring reformation--it will never be adequately requited. Throw yourself on the judgment of those whose interest in you has been life-long, or of such as you know truly regard your happiness; conquer the unhallowed preference; pray for support and guidance; trust in Him who 'catereth for the sparrow.'

"But, when the commencement of life is chilled by so cruel a sorrow--when the blight has fallen on the bud--we must not only look up to heavenly aid, we must take every means of care for an unfortunate, and, when once the judgment is convinced of the unworthiness of the object, a blameable attachment. How often, in the Psalms, in the Gospels, the word 'Help' is reiterated! We are to help ourselves--we must work for our heavenly peace on earth--the mental discipline, to prosper, must be aided by divine grace, but its springs must be from our own hearts. And, to fulfill the will of G.o.d in this, as in the other events of life, let us take such means as may aid us in the work of self-government.

"In the first place, let employment be resorted to by the sorrowing, do not indulge in tears; do not sit alone: abstain, for a time, from music; abstain from the perusal of poetry, or works of imagination. They still more soften the feelings and open up the sources of grief. Read works of _fact_--endeavor to occupy yourself with the pa.s.sing events of the world. And, when the overburdened heart cannot be comforted, or its thoughts diverted--for there will be moments too mournful to be resisted--go forth into the fields, go to the houses of the poor--see the goodness and mercy of G.o.d--see too, the patience and long-suffering of the poor, who may often set the rich an example of fort.i.tude. Occupy yourself, if you can, with children; their freshness, their joyful unconsciousness, the elasticity of their spirits, will sustain and draw you from yourself, or have recourse to the soothing calmness of the aged. Hear them converse upon the affairs of life; how they appreciate the importance of each pa.s.sing event, as a traveler does the ruts and inequalities of the road he has traversed. How their confidence in the effect of time sustains you! and you turn from them, reflecting on all that the happiest of them must necessarily have endured. Be a.s.sured of your own recovery, under an influence so certain.

"Avoid young persons of your own age. If possible, except to a sister, whose deep interest in you will probably teach her a superior lesson, never confide in young friends, a similar trial as that to which I have referred. In general, your resolution will be weakened, your feelings re-excited, your confidence in your best advisers will be shaken. For the young usually take the part of the rejected lover--they delight in that dangerous species of sympathy which flatters with hope. They are naturally incredulous as to the delinquencies of a man who is agreeable, and in love; they incline to the notion of the hard-heartedness of fathers, uncles, and elder brothers; and even, if they happen to possess good sense, or to exercise the rare quality of prudence in such matters, the very communication of any sorrow, or the recital of any feelings, gives not only a merely temporary relief, but deadens that sorrow and strengthens those feelings, which grow every time they are imparted. If you wish to recover--and, if you have a sound and well-disposed mind, you _will_ wish to recover--you must, after the first burst of grief is over, speak but rarely of a theme too painful and delicate to bear the contact of rude minds--too dangerous to dwell upon with those of a kindlier and loftier nature.

"To your female relations--to your mother, more especially, too great an openness cannot be practiced on these points, but openness does not imply a perpetual recurrence to a theme, which must wear out patience and exhaust all but maternal sympathy, in time. For maternal sympathy is exhaustless; be generous, and restrain, from that very reflection, the continual demand upon its flow. The first person to consult, the last to afflict--a mother--should not be the victim of her daughter's feelings.

Her judgment should not be weakened by the incessant indulgence of a daughter's sorrows.

"I would, on many grounds, caution the young against hasty engagements.

It seems extraordinary that the welfare of a life should often be determined upon the acquaintance of a few weeks. The principles, it is true, may be ascertained from the knowledge of others, the manners may please, the means and expectations may all be clearly understood. But the temper--that word of unspeakable import--the daily habits, the power of constancy--these are not to be known without a long and severe examination of the motives, and a daily observation of the conduct, of others. Very little suffices to mar the happiness of married life, if that little proceed in the character of a man, from a rooted selfishness.

"It is true, in regard to this defect, that much may be done by a wife to meliorate a vice of character which is, in some, only the result of never having had their feelings developed. But if there exist not this excuse--if, in spite of ties, which are dearer to an affectionate mind than existence; you find a man preferring his own comfort to that of those whom he professes to love--if you find him imperious to his servants, dictatorial to sisters, on cool terms with brothers, there is little hope that the mental disease will ever be rooted out, so as to leave a healthy character of mind. Examine well into this point; for a hasty temper may be remedied, and even endured--but the deep, slow, sullen course of a selfish nature wears away hope, imparts a cankering care, and, with it, often disgust. No defect is so little to be resisted as selfishness. It creeps into every detail; it infects the minutest affairs of life as well as the greatest concerns. It depresses the humble sufferer from its baneful effects; it irritates the pa.s.sions of the unamiable. Study well the character in trifles; nor venture to risk your bark on the sea of matrimony, unless you know well how far this man, whom you might prefer, is free from this deadly infection. View him, if possible, in his home, before you pledge your faith with his--or, if that be not practicable, reflect upon the general course of his actions, of his sentiments, and endeavor dispa.s.sionately to judge them, as best you may."

CHAPTER XXIV.

BRIDAL ETIQUETTE.

In preparing a bridal outfit, it is best to furnish the wardrobe for at least two years, in under-clothes, and one year in dresses, though the bonnet and cloak, suitable for the coming season, are all that are necessary, as the fashions in these articles change so rapidly. If you are going to travel, have a neat dress and cloak of some plain color, and a close bonnet and veil. Avoid, as intensely vulgar, any display of your position as a _bride_, whilst traveling.

Take, first, the weddings at church. In this case none are invited to the ceremony excepting the family, and the reception is at the house of the bride's mother, or nearest relative, either on the wedding-day or upon her return from the bridal tour.

In sending out the invitations, let the card of the bridegroom and that of the bride be tied together with a white ribbon, and folded in the note paper upon which is printed the name of the bride's mother, with the date of the reception-day, thus:--

MRS. JOHN SAUNDERS.

At home, Thursday, Oct. 16th, from 11 till 2.

No. 218, ---- st.

of course the hours and dates vary, but the form is the same.

If there is no bridal reception upon the wedding day, the cards are worded:--

MR. AND MRS. JAMES SMITH.

At home, Wednesdays, On, and after, June 6th.

No. 17, ---- st.

Tie the card with the bride's maiden name upon it to this one.

Enclose the invitation in a white envelope, and tie it with white satin ribbon. If you send cake, have it put in a white box, and place the note outside the cover, tying it fast with white satin ribbon.

The bride's dress must be of white entirely. If she is married in the morning, a plain white silk, white mantle, and white bonnet, full trimmed with orange flowers, with a plain veil, is the most suitable dress, and she may wear a richer one at her reception, when she returns from her bridal tour.

As soon as the carriages come, let the bridesmaids, and relatives set off first.--Last, the bride with her parents. The bride, her parents, and the bridesmaids go immediately to the vestry, where they meet the bridegroom, and the groomsmen. The father of the bride gives her his arm and escorts her to the altar, the bridegroom walking on the other side.

Then follow the bridesmaids and groomsmen in couples.

When they reach the altar the bridegroom removes his right hand glove, but the bride keeps hers on until the clergyman takes the ring. The first bridesmaid then removes the left hand glove, and it is not resumed. The bridesmaids should wear white dresses, white mantles, and bonnets, but not veils or orange flowers.

The bride and groom leave the church first, after the ceremony is over, and take the carriage with the parents of the bride, and the others follow in the order in which they came.

If there is a breakfast or morning reception, the bride will not change her dress until she retires to put on her traveling attire. If the wedding takes place in the evening at church, to be followed by a full dress reception at home, the bride should wear a white lace dress over satin, or any other material to suit her own taste, a veil, falling from her head to her feet, fastened to the hair by a coiffure of orange flowers; white kid gloves, and white satin slippers. A bouquet, if carried, should contain only white flowers.

The bridesmaids may wear white, or some thin, light-colored material over white, a head-dress of flowers, and carry bouquets of mixed flowers.

When the wedding takes place at home, let the company a.s.semble in the front drawing-room, and close the doors between that and the back room.

In the back room, let the bride, bridegroom, bridesmaids, and groomsmen, the parents of the bride, and the clergyman, a.s.semble. The clergyman should stand in the centre of the room, the bride and groom before him, the bridesmaids ranged beside the bride, the groomsmen beside the bridegroom. Then open the doors and let the ceremony begin. This arrangement saves that awkwardness attendant upon entering the room and taking the position before a large company.

After the ceremony is over, the parents of the bride speak to her first; then her near relatives, and not until then the other members of the company.

It is not usual now to have dancing, or even music, at a wedding, and the hour is named upon the cards, at which the guests are expected to retire.

A very pretty effect is produced in the wedding group, if the bride wears pure white, and the bridesmaids white, with flowers and tr.i.m.m.i.n.gs of a different color. Thus, one in white, with a head-dress and tr.i.m.m.i.n.g of green leaves; another, white, with blue ribbons and forget-me-nots; another, white, with pink roses and ribbons.

If the wedding is in the morning, the bride and family may wear full dress; in that case the shutters should be closed and the rooms lighted as in the evenings.

Let the supper be laid early, and ready when the ceremony is over, that the guests may pa.s.s into the dining-room, if they wish, as soon as they have spoken to the bride. If a morning wedding, let the table be set as for an evening wedding.

If the bride gives a reception at her own house, after her return from her bridal tour, she should not wear her wedding-dress. If in the evening, a supper should be set. If a morning reception, let her wear a handsome light silk, collar and sleeves of lace. Wine and cake are sufficient to hand to each guest at a morning reception. At an evening reception let the bride wear full dress, but not her wedding-dress.