The Journal of Negro History Volume II Part 36

LOUISIANA GOVERNORS.

NEW ORLEANS, LA., April 19, 1917.

EDITOR _Daily States_.

_Dear Sir_:--Recently your paper published a very interesting account of many governors of Louisiana at one time being in the Cosmopolitan Hotel, but in giving the names of the ex-governors you omitted three, William P. Kellogg, P. B. S. Pinchback and General Joseph R. Brooke.

Kellogg while never elected was inaugurated in January, 1873, and served a full term of four years, having been upheld in office by President Grant.

Pinchback, who was elected President of the Senate when Oscar J.

Dunn, elected lieutenant governor, died, in 1868, became acting governor on December 10, 1872, when Governor H. C. Warmoth was impeached and served until the inauguration of Kellogg, January 13, 1873.

There are now on the statute books ten laws pa.s.sed at this extra session and which bear the approval of Pinchback; they will be found bound with the Acts of 1873, pages 37 to 50.

Pinchback's t.i.tle as acting governor was upheld by the Supreme Court of Louisiana, in the case of Morgan vs. Kennard, decided in March, 1873, and reported in the 25th An. Reports, page 238, which was a contest over the office of Justice of the Supreme Court between John Kennard, appointed by Warmoth, and P. H.

Morgan, appointed by Pinchback, and the judgment was affirmed by the Supreme Court of the United States in the case of Kennard vs.

Morgan, reported in 92d U. S. 480. The opinion was rendered by Chief Justice Ludeling and concurred in by Justices Taliaferro and Howell, and Justice Wyly dissented. The case was tried in the Superior District Court before Judge Jacob Hawkins who decided in favor of Morgan and this judgment was affirmed by the Supreme Court.

Judge Kennard was appointed to the Court on December 3, 1872, vice W. W. Howe resigned; Morgan was appointed on January 4, 1873, and at the end of the litigation took his seat as a member of the Court on February 1st, serving until the Manning Court went into office on January 9, 1877.

After the eventful fourteenth of September, 1874, when General Emory took charge, he appointed Colonel (now Brigadier General retired) Joseph R. Brooke, military governor of Louisiana, but he only served one day, because President Grant disapproved of the appointment and ordered General Emory to reinstate Governor Kellogg.

W. O. HART.

In the January number of the _South Atlantic Quarterly_ Gilbert T.

Stephenson, Judge of the Munic.i.p.al Court of Winston-Salem, North Carolina, writes on the subject, "_Education and Crime among Negroes_." Although he accepts as facts certain unreliable statistics concerning the criminality of Negroes, he nevertheless presents the subject in a liberal manner. His following conclusion is interesting.

"All the available statistics and the unanimous opinion of men in a position to know the facts would seem to be proof that education--elementary or advanced, industrial or literary--diminishes crime among Negroes. The alarming high rate of Negro criminality is as much a condemnation of the community in which it exists as of the offending Negroes themselves. Having discovered that the Negro school is, at least, one inst.i.tution which successfully combats crime, the community cannot afford to withhold its active interest in and generous support of its Negro school. The more money spent in making such schools responsive to the special needs of the race, the less will have to be spent on crime, and if it comes to a question of cost, it is cheaper in the long run to maintain and equip schools--Negro schools, even--than police departments, courts, jails, penitentiaries, and reformatories; for the school, properly conducted, makes the Negro a greater a.s.set, while the court finds him a liability, and nearly always leaves him a greater liability to the community."

Some interesting articles in various publications are: "Problems of Race a.s.similation," by Arthur C. Parker, in the January number of _The American Indian Magazine_; The Cavalry Fight at Carrizal, by Louis S.

Morey, in _The Journal of the United States Cavalry_ _a.s.sociation_; The Present Labor Situation, in the January number of _The Annals of the American Academy of Political and Social Sciences_; Physic Factors in the New American Race Situation, in _The Journal of Race Development_, by George W. Ellis; and La Independencia de Tejas y la Esclavitud, by Senor V. Salado Alvarez, in the Cuban journal _La Reforma Social_.

Other such articles in this field are: Germany's Ambition in Central Africa, by Emile Cammaerts, in the October number of _The National Review_; The Present System of Education in Uganda, in the July number of _Uganda Notes_; The Gold Coast: Some Consideration of its Structures, People, and Natural History, by A. E. Kitson, in the July number of the _Geographic Journal_.

The arrangements for the biennial meeting of the a.s.sociation for the Study of Negro Life and History have been almost completed. A majority of the members of the Executive Council desire that it be held on Wednesday, the twenty-ninth of August, and have so ordered it. The program has not yet been made up, but several persons of prominence have promised to attend and speak. Among these are Mrs. Mary Church Terrell, Dean Kelly Miller, Professor George E. Haynes, Dr. R. R.

Wright, Jr., Mr. Monroe N. Work, and Dr. Thomas J. Jones. Two of the important topics will be _Some Values of Negro History_ and _The Negro in the World War_.

THE AFRICAN ORIGIN OF THE GRECIAN CIVILIZATION[401]

I imagine, ladies and gentlemen, that when you first read the subject of the address to be delivered before this society to-day, you were a bit surprised, and, I trust, a bit interested. To claim an African origin for the Grecian civilization is hardly in keeping with the historical traditions inherited from our school days. It savors of a sort of heresy and pa.s.ses far beyond the limits of popular opinion.

There is a peculiar unanimity among all historians to state without reservation that the greatest civilization the world has ever known was pre-eminently Aryan, but historians are not always to be relied upon. They write for their own race and times and are careful to give as little credit as possible to races and events which fall within the pale of their prejudices. I question, however, if there is to be gained any ultimate good by subverting truth and popularizing error.

Indeed, I believe that if to-day our historians, authors, press and pulpit would give the public the truth as far as it is possible to attain it, to-morrow would find us filled with a new vigor and a fresh determination to conquer the wrongs and inconsistencies of human life.

The old idea of the Grecian civilization was that it sprung, like Minerva, full armed from the brow of Zeus. It seemed to have no tangible beginning. The fabled kings and heroes of the Homeric Age, with their palaces and strongholds, were said to have been humanized sun-myths; their deeds but songs woven by wandering minstrels to win their meed of bread. Yet there has always been a suspicion among scholars that this view was wrong. The more we study the moral aspects of humanity the more we become convinced that the flower and fruit of civilization are evolved according to laws as immutable as those laws governing the manifestations of physical life. Historians have written that Greece was invaded by Aryans about 1400 B.C., and that henceforth arose the wonderful civilization; but the student knows that such was an impossibility and that some vital factor has been left out of the equation. When the Aryans invaded Greece they were savages from Neolithic Europe and could not possibly have possessed the high artistic capacities and rich culture necessary for the unfolding of aegean civilization. "Of thorns men do not gather figs, nor of a bramble bush gather they grapes."

Speaking of the two foremost Grecian states, Herodotus writes as follows: "These are the Lacedaemonians and Athenians, the former of Doric, the latter of Ionic blood. And, indeed, these two nations had held from very early times the most distinguished place in Greece, the one being Pelasgic, the other a h.e.l.lenic people, and the one having never quitted its original seas, while the other had been excessively migratory." "The h.e.l.lenes," wrote Professor Boughton in the _Arena_ some years ago, "were the Aryans first to be brought into contact with these sunburnt Hamites, who, let it be remembered, though cla.s.sed as whites, were probably as strongly Nigritic as are the Afro-Americans."

"Greek art is not [Greek: autochthonus]," said Thiersch some fifty years ago, "but we derived from the Pelasgians, who, being blood relations of the Egyptians, undoubtedly brought the knowledge from Egypt." "The apt.i.tude for art among all nations of antiquity,"

remarked Count de Gobineau a few years later, "was derived from an amalgamation with black races. The Egyptians, a.s.syrians and Etruscans were nothing but half-breeds, mulattoes." In the year 1884 Alexander Winch.e.l.l, the famous American geologist, upset Americans with an article appearing in the _North American Review_. From it I quote the following: "The Pelasgic empire was at its meridian as early as 2500 B.C. This people came from the islands of the aegean, and more remotely from Asia Minor. They were originally a branch of the sunburnt Hamitic stock that laid the basis of civilization in Canaan and Mesopotamia, destined later to be Semitized. Danaus and his daughters--that is, the fugitive 'shepherds' from Egypt--sought refuge among their Hamitic kindred in the Peloponnesus about 1700 B.C. Three hundred years before this these Pelasgians had learned the art of weaving from Aryan immigrants. In time they occupied the whole of Greece and Thessaly.

Before 200 B.C. they established themselves in Italy. Thus do we get a conception of a vast Hamitic empire existing in prehistoric times, whose several nationalities were centered in Mesopotamia, Canaan, Egypt, Northwestern Africa, Iberia, Greece, Italy, Sicily, Sardinia and Central Europe--an intellectual ethnic family, the first of the Adamites to emerge into historic light, but with the records of its achievements buried in gloom almost as dense as that which covers the ruder populations that the Hamites everywhere displaced. To this family, chiefly, are to be traced the dark complexions of the nations and tribes still dwelling around the sh.o.r.es of the Mediterranean."

It was to be expected that such statements as the foregoing would throw the scholastic world into a ferment. There was a scramble to bolster up the cause of Aryanism and to preserve this one civilization, at least, to the credit of the Caucasian race. Homer was scanned with a patience unknown to college students and the cla.s.sic myths were refined in the alembics of master minds. Yet there were some who cared for truth more than for racial glory and among them was Dr. Schlieman. Armed with a spade he went to the cla.s.sic lands and brought to light a real Troy; at Tiryns and Mycenae he laid to view the palaces and tombs and treasures of Homeric kings. His message back to scholars who waited tensely for his verdict was, "It looks to me like the civilization of an African people." A new world opened to archeologists and the aegean became the Mecca of the world. Traces of this prehistoric civilization began to make their appearance far beyond the limits of Greece itself. From Cyprus and Palestine to Sicily and Southern Italy, and even to the coasts of Spain, the colonial and industrial enterprise of the Myceneans has left its mark throughout the Mediterranean basin. The heretics were vindicated.

"Whether they like it or not," declared Sir Arthur Evans before the London h.e.l.lenic Society a short time ago, "cla.s.sical students must consider origins. The Grecians whom we discern in the new dawn were not the pale-skinned northerners, but essentially the dark-haired, brown-complexioned race." Perhaps Sir Arthur's words will carry weight with you when I remark that his wonderful discoveries in cla.s.sical lands have brought him the honor of election last year as president of the British a.s.sociation, the most notable a.s.semblage of scholars in the world. I might further mention that Professor Sergi, of the University of Rome, has founded a new study of the origin of European civilization upon the remarkable archeological finds, ent.i.tled "The Mediterranean Race." From this masterly work I choose the following: "Until recent years the Greeks and Romans were regarded as Aryans, and then as Aryanized peoples; the great discoveries in the Mediterranean have overturned all these views. To-day, although a few belated supporters of Aryanism still remain, it is becoming clear that the most ancient civilization of the Mediterranean is not of Aryan origin. The Aryans were savages when they invaded Europe; they destroyed in part the superior civilization of the Neolithic populations, and could not have created the Graeco-Latin civilization.

The primitive populations of Europe originated in Africa and the basin of the Mediterranean was the chief center of movement when the African migrations reached the center and north of Europe."

What, then, are some of those discoveries which have so completely destroyed the ethnic fetish of the Caucasian race? The greatest and most conclusive of them all was the discovery of the palace of Minos by Sir Arthur Evans. In 1894 this scientist undertook a series of exploration campaigns in central and eastern Crete; it has so happened that some years previous he had been hunting out ancient engraved stones at Athens and came upon some three or four-sided seals showing on each of their faces groups of hieroglyphics and linear signs distinct from the Egyptian and Hitt.i.te, but evidently representing some form of script. Upon inquiry Sir Arthur learned that these seals had been found in Crete, and to Crete he went. The legends of the famous labyrinth and palace of Minos came back to him and were refreshed by the gossipy peasants, who repeated the tales that had come down as ancestral memories. In wandering around the site of his proposed labors Sir Arthur noticed some ruined walls, the great gypsum blocks of which were engraved with curious symbolic characters, crowning the southern slope of a hill known as Kephala, overlooking the ancient site of Knossos, the city of Minos. It was the prelude to the discovery of the ruins of a palace, the most wonderful archeological find of modern times.

Who was Minos? In the myths that have come down to us he was a sort of an Abraham, a friend of G.o.d, and often appears as almost identical with his native Zeus. He was the founder and ruler of the royal city of Knossos, the Cretan Moses, who every nine years repaired to the famous cave of Zeus whether on the Cretan Ida or on Dicta, and received from the G.o.d of the mountain the laws for his people. He was powerful and great and extended his dominions far and wide over the aegean Isles and coast lands, and even Athens paid to him its tribute of men and maidens. To him is attributed the founding of the great Minoan civilization.

I will not have time today to review the ma.s.s of archeological data which the discoveries of this civilization have produced. They consist of cyclopean ruins of cities and strongholds, tombs, vases, statues, votive bronzes, and exquisitely engraved gems and intaglios.

That which is most valuable in establishing the claim of the African origin of the Grecian civilization is the discovery of the frescoes on the palace walls. These opened up a new epoch in painting and are of the utmost interest to the world. The colors are almost as brilliant as when laid down more than three thousand years ago. Among these frescoes are numerous representations of the race whose civilization they represent. It was a race neither Aryan nor Semitic, but African.

The portraitures follow the Egyptian precedent and for the first time the mysterious Minoan and Mycenean people rise before us. The tint of the flesh is of a deep reddish brown and the limbs finely moulded. The profile of the face is pure and almost cla.s.sically Greek. The hair is black and curling and the lips somewhat full, giving the entire physiognomy a distinct African cast. In the women's quarters the frescoes show them to be much fairer, the difference in complexion being due, probably, to the seclusion of harem life. But in their countenances, too, remain those distinguishable features which link with the African race.

You will pardon me, I trust, if occasion is taken here to impress upon you the value of genuine archeological evidence. Historians may write anything to reflect their vanity or their prejudices, but when the remains of ancient civilizations rise out of the dust and sands and give the lie to their a.s.sertions there is nothing more to be said.

Egypt, Mesopotamia, Phoenecia, Greece, and Rome, have all been claimed for the Aryan, but the spade has unearthed stone that bears sentient witness to the fact that Africa has been the pioneer in the field of civilization. We wonder, then, why the historians continue to ignore these remains and persist in continuing falsehood. There can be but one answer and that is racial vanity prefers falsehood to truth and prejudice demands suppression rather than expression.

Yet these frescoes of Crete need not be such a surprise to scholars and public after all. The very cla.s.sics themselves have more than hinted of the great part played by Africa in the development of Grecian civilization. Let us revert to the myths and trace the descent of Minos and his progeny. You will recollect that the ancient heroes of Greece were divided into the older and younger branches, the former belonging to the house of Inachus, distinctly Hamitic, while the latter belonged to the race of j.a.potus, distinctly a mixture.

The Pelasgic races of the south traced their descent from Inachus, the river G.o.d and son of Ocea.n.u.s. The son of Inachus, Phoroneus, lived in the Peloponnesus and founded the town of Argos. He was succeeded by his son, Pelasgus, from whom the aforementioned races of the south derived their name. Io, the divine sister of Phoroneus, had the good fortune, or perhaps misfortune, to attract the attention of the all-loving Zeus and as a consequence incurred the enmity of Hera. She is transformed into a beautiful heifer by Zeus, but a gadfly sent by Hera torments her until she is driven mad and starts upon those famous wanderings which became the subject of many of the most celebrated stories of antiquity. aeschylus reviews her roamings in his great tragedy, "Prometheus Bound," and makes Io to arrive at Mount Caucasus to which the fire-bringer is chained. It is here that Prometheus delivers to her the oracle given him by his mother, Themis, t.i.tan-born. He directs her to Can.o.bos, a city on the Nile, and tells her that there Zeus will restore her mind.

"and thou shalt bear a child Of Zeus begotten, Epaphos, 'Touchborn,'

Swarthy of hue."

Aryan parents do not usually bear black children and to show that aeschylus was thoroughly cognizant of the ethnical relationship here implied, permit me to quote from "The Suppliants," another of his tragedies. The Suppliants were the fifty daughters of Danaus, the Shepherds of Egypt, and they described themselves as, "We, of swart sunburnt race," "our race that sprang from Epaphos," and when they appear before the Argive king, claiming his country as their ancestral home, their color causes him to question their claims in the following words:

"Nay, stranger, what ye tell is past belief For me to hear, that ye from Argos spring; For ye to Libyan women are most like, And nowise to our native maidens here.

Such race might Neilos breed, and Kyprian mould, Like yours, is stamped by skilled artificers On women's features; and I hear that those Of India travel upon camels borne, Swift as the horse, yet trained as sumpter-mules, E'en those who as the aethiops' neighbors dwell.

And had ye borne the bow, I should have guessed, Undoubting, ye were of the Amazon tribe."

No, aeschylus made no mistake. He meant just what he wrote and the discoveries of the wonderful Minoan civilization have proven that the swarthy touch-born son of Zeus and Io was the incarnation of the African element that raised Greece to the very pinnacle of civilization. Minos is in direct descent from Epaphos and from the latter's prolific progeny we note such names as Agenor, Cadmus, Europa, aegyptus, Danaus, Perseus, Menelaus, husband of the famous Helen, Hercules, and Agamemnon, chosen by the Greeks to lead them against Troy.

If I should conclude at this point my thesis would be complete and conclusive, but there are other subjects which demand some attention.

I cannot pa.s.s in silence the supposed testimony to the presence of the fair type in Greece, and to its superiority over the darker population, furnished by the Homeric poems. This supposed testimony has precipitated wordy wars as terrible, though perhaps less sanguinary, as those which were engaged in by the G.o.ds and heroes themselves. The fault, however, lies with the translators rather than with the epics. From the work of these industrious authors we get the idea that golden hair and blue eyes were so common that there was little chance of any other sort of people lingering around. The truth of the matter is that these translators, like historians, have permitted their prejudices to warp their accuracy. There is not in the entire writings of Homer an adjective or description applying to any of the princ.i.p.als that even suggests a single one of them having blue eyes and golden hair. Indeed, it is quite the reverse. Athena is [Greek: glaukopis]; [Greek: glaukos] means blue like the sea and the unclouded sky; the olive is [Greek: glaukos] also, and Athena is guardian of the olive. [Greek: Glaukopis] means that her eyes are brilliant and terrible. Apollo in Homer is [Greek: chrusaoros], that is to say, bearing a golden sword; while [Greek: xanthos], which has been mistranslated to mean fair, means reddish brown and brown, Artemis is [Greek: chrusee], golden, that is to say, brilliant, but never fair. Neptune is [Greek: kuanochaites], that is to say, bluish, blackish, like the dark and deep waves of the ocean. Eos, the dawn, is [Greek: chrusothronos, rododaktulos, krokopeplos], because the color of the dawn is golden, rosy and red. Neither Hera nor Kalypsos is fair from the descriptive adjectives. Achilles is [Greek: xanthos] which, as was said before, means reddish brown and brown. Agamemnon is also [Greek: xanthos] and remember, if you please, that he is in direct descent from Epaphos, the swarthy ancestor of the Pelasgic houses.

So you see that even our translators are not to be trusted. Professor Sergi made an extensive investigation of the supposed testimony to the presence of the fair type in Greece and his conclusions are as follows: "In Homer none of the individuals are fair in the ethnographic sense of the word. I could bring forth a wealth of facts to show that what I have just stated regarding the anthropological characters of the Homeric G.o.ds and heroes may also be said, and with more reason, of the types of Greek and Roman statuary which, though in the case of the divinities they may be conventionalized, do not in the slightest degree recall the features of a northern race." Hence the blue-eyed and golden-haired G.o.ds and G.o.ddesses who grace the canvases of our art galleries and theater curtains are but pigmentary creations from the minds of artists who visualize the peculiarities of their own race just as the Jewish Madonna is depicted as a Spanish, Dutch, German, English, Italian, Russian, Scandinavian, and even as an African mother by the different nationalities in turn.

Another idea which seems to be rapidly taking hold upon the scholastic mind is that the Iliad and Odyssey are in reality Minoan epics made over, if you please, to fit the later Grecian epochs. While the Homer we know professedly commemorates the deeds of Achaean heroes, everything about them is non-h.e.l.lenic. The whole picture of the civilization, including home life, dress, religious worship, and architecture, is Minoan and Mycenean. Warriors' weapons are of bronze when the age to which we attribute Homer was an iron age. The combatants use huge body shields when, as a matter of fact, such shields had been obsolete long previous to 1200 B.C. The form of worship, hymns and invocations to deities, and the use of certain sacrificial forms were all adaptations from the Mycenean ritual. The arrangements of the palaces and courts as narrated in the epics were counterparts of the Minoan and Mycenean palaces and had long since pa.s.sed out of existence. Among the discoveries in Crete have been found pictorial scenes exactly as described in Homer, and the artistic representations upon the shield of Achilles and upon the shield of Hercules, as described by Hesiod, have been duplicated among the ruins of Crete. Upon intaglios recovered we find combatants striking at each other's throats and you will recollect that Achilles does just this thing in his fight with Hector. I might continue these coincidences indefinitely, but I believe that the point I desire to make is sufficiently clear to merit your attention. The great Grecian epics are epics of an African people and Helen, the cause of the Trojan war, must henceforth be conceived as a beautiful brown skin girl.