The Complete Writings of Charles Dudley Warner Part 99

And; if the public has a right to demand anything of a newspaper, it is that its reports of what occurs shall be faithfully accurate, unprejudiced, and colorless. They ought not, to be editorials, or the vehicles of personal opinion and feeling. The interpretation of, the facts they give should be left to the editor and the public. There should be a sharp line drawn between the report and the editorial.

I am inclined to think that the reporting department is the weakest in the American newspaper, and that there is just ground for the admitted public distrust of it. Too often, if a person would know what has taken place in a given case, he must read the reports in half a dozen journals, then strike a general average of probabilities, allowing for the personal equation, and then--suspend his judgment. Of course, there is much excellent reporting, and there are many able men engaged in it who reflect the highest honor upon their occupation. And the press of no other country shows more occasional brilliant feats in reporting than ours: these are on occasions when the newspapers make special efforts.

Take the last two national party conventions. The fullness, the accuracy, the vividness, with which their proceedings were reported in the leading journals, were marvelous triumphs of knowledge, skill, and expense. The conventions were so photographed by hundreds of pens, that the public outside saw them almost as distinctly as the crowd in attendance. This result was attained because the editors determined that it should be, sent able men to report, and demanded the best work. But take an opposite and a daily ill.u.s.tration of reporting, that of the debates and proceedings in Congress. I do not refer to the specials of various journals which are good, bad, or indifferent, as the case may be, and commonly colored by partisan considerations, but the regular synopsis sent to the country at large. Now, for some years it has been inadequate, frequently unintelligible, often grossly misleading, failing wholly to give the real spirit and meaning of the most important discussions; and it is as dry as chips besides. To be both stupid and inaccurate is the unpardonable sin in journalism. Contrast these reports with the lively and faithful pictures of the French a.s.sembly which are served to the Paris papers.

Before speaking of the reasons for the public distrust in reports, it is proper to put in one qualification. The public itself, and not the newspapers, is the great factory of baseless rumors and untruths.

Although the newspaper unavoidably gives currency to some of these, it is the great corrector of popular rumors. Concerning any event, a hundred different versions and conflicting accounts are instantly set afloat.

These would run on, and become settled but unfounded beliefs, as private whispered scandals do run, if the newspaper did not intervene. It is the business of the newspaper, on every occurrence of moment, to chase down the rumors, and to find out the facts and print them, and set the public mind at rest. The newspaper publishes them under a sense of responsibility for its statements. It is not by any means always correct; but I know that it is the aim of most newspapers to discharge this important public function faithfully. When this country had few newspapers it was ten times more the prey of false reports and delusions than it is now.

Reporting requires as high ability as editorial writing; perhaps of a different kind, though in the history of American journalism the best reporters have often become the best editors. Talent of this kind must be adequately paid; and it happens that in America the reporting field is so vast that few journals can afford to make the reporting department correspond in ability to the editorial, and I doubt if the importance of doing so is yet fully realized. An intelligent and representative synopsis of a lecture or other public performance is rare. The ability to grasp a speaker's meaning, or to follow a long discourse, and reproduce either in spirit, and fairly, in a short s.p.a.ce, is not common. When the public which has been present reads the inaccurate report, it loses confidence in the newspaper.

Its confidence is again undermined when it learns that an "interview"

which it has read with interest was manufactured; that the report of the movements and sayings of a distinguished stranger was a pure piece of ingenious invention; that a thrilling adventure alongsh.o.r.e, or in a balloon, or in a horse-car, was what is called a sensational article, concocted by some brilliant genius, and spun out by the yard according to his necessities. These reports are entertaining, and often more readable than anything else in the newspaper; and, if they were put into a department with an appropriate heading, the public would be less suspicious that all the news in the journal was colored and heightened by a lively imagination.

Intelligent and honest reporting of whatever interests the public is the sound basis of all journalism. And yet so careless have editors been of all this that a reporter has been sent to attend the sessions of a philological convention who had not the least linguistic knowledge, having always been employed on marine disasters. Another reporter, who was a.s.signed to inform the public of the results of a difficult archeological investigation, frankly confessed his inability to understand what was going on; for his ordinary business, he said, was cattle. A story is told of a metropolitan journal, which ill.u.s.trates another difficulty the public has in keeping up its confidence in newspaper infallibility. It may not be true for history, but answers for an ill.u.s.tration. The annual November meteors were expected on a certain night. The journal prepared an elaborate article, several columns in length, on meteoric displays in general, and on the display of that night in particular, giving in detail the appearance of the heavens from the metropolitan roofs in various parts of the city, the shooting of the meteors amid the blazing constellations, the size and times of flight of the fiery bodies; in short, a most vivid and scientific account of the lofty fireworks. Unfortunately the night was cloudy. The article was in type and ready; but the clouds would not break. The last moment for going to press arrived: there was a probability that the clouds would lift before daylight and the manager took the risk. The article that appeared was very interesting; but its scientific value was impaired by the fact that the heavens were obscured the whole night, and the meteors, if any arrived, were invisible. The reasonable excuse of the editor would be that he could not control the elements.

If the reporting department needs strengthening and reduction to order in the American journal, we may also query whether the department of correspondence sustains the boast that the American, newspaper is the best in the world. We have a good deal of excellent correspondence, both foreign and domestic; and our "specials" have won distinction, at least for liveliness and enterprise. I cannot dwell upon this feature; but I suggest a comparison with the correspondence of some of the German, and with that especially of the London journals, from the various capitals of Europe, and from the occasional seats of war. How surpa.s.sing able much of it is!

How full of information, of philosophic observation, of accurate knowledge! It appears to be written by men of trained intellect and of experience,--educated men of the world, who, by reason of their position and character, have access to the highest sources of information.

The editorials of our journals seem to me better than formerly, improved in tone, in courtesy, in self-respect,--though you may not have to go far or search long for the provincial note and the easy grace of the frontier,--and they are better written. This is because the newspaper has become more profitable, and is able to pay for talent, and has attracted to it educated young men. There is a sort of editorial ability, of facility, of force, that can only be acquired by practice and in the newspaper office: no school can ever teach it; but the young editor who has a broad basis of general education, of information in history, political economy, the cla.s.sics, and polite literature, has an immense advantage over the man who has merely practical experience. For the editorial, if it is to hold its place, must be more and more the product of information, culture, and reflection, as well as of sagacity and alertness. Ignorance of foreign affairs, and of economic science, the American people have in times past winked at; but they will not always wink at it.

It is the belief of some shrewd observers that editorials, the long editorials, are not much read, except by editors themselves. A cynic says that, if you have a secret you are very anxious to keep from the female portion of the population, the safest place to put it is in an editorial.

It seems to me that editorials are not conned as attentively as they once were; and I am sure they have not so much influence as formerly. People are not so easily or so visibly led; that is to say, the editorial influence is not so dogmatic and direct. The editor does not expect to form public opinion so much by arguments and appeals as by the news he presents and his manner of presenting it, by the iteration of an idea until it becomes familiar, by the reading-matter selected, and by the quotations of opinions as news, and not professedly to influence the reader. And this influence is all the more potent because it is indirect, and not perceived-by the reader.

There is an editorial tradition--it might almost be termed a superst.i.tion--which I think will have to be abandoned. It is that a certain s.p.a.ce in the journal must be filled with editorial, and that some of the editorials must be long, without any reference to the news or the necessity of comment on it, or the capacity of the editor at the moment to fill the s.p.a.ce with original matter that is readable. There is the sacred s.p.a.ce, and it must be filled. The London journals are perfect types of this custom. The result is often a wearisome page of words and rhetoric. It may be good rhetoric; but life is too short for so much of it. The necessity of filling this s.p.a.ce causes the writer, instead of stating his idea in the shortest compa.s.s in which it can be made perspicuous and telling, to beat it out thin, and make it cover as much ground as possible. This, also, is vanity. In the economy of room, which our journals will more and more be compelled to cultivate, I venture to say that this tradition will be set aside. I think that we may fairly claim a superiority in our journals over the English dailies in our habit of making brief, pointed editorial paragraphs. They are the life of the editorial page. A cultivation of these until they are as finished and pregnant as the paragraphs of "The London Spectator" and "The New-York Nation," the printing of long editorials only when the elucidation of a subject demands length, and the use of the s.p.a.ce thus saved for more interesting reading, is probably the line of our editorial evolution.

To continue the comparison of our journals as a cla.s.s, with the English as a cla.s.s, ours are more lively, also more flippant, and less restrained by a sense of responsibility or by the laws of libel. We furnish, now and again, as good editorial writing for its purpose; but it commonly lacks the dignity, the thoroughness, the wide sweep and knowledge, that characterizes the best English discussion of political and social topics.

The third department of the newspaper is that of miscellaneous reading-matter. Whether this is the survival of the period when the paper contained little else except "selections," and other printed matter was scarce, or whether it is only the beginning of a development that shall supply the public nearly all its literature, I do not know. Far as our newspapers have already gone in this direction, I am inclined to think that in their evolution they must drop this adjunct, and print simply the news of the day. Some of the leading journals of the world already do this.

In America I am sure the papers are printing too much miscellaneous reading. The perusal of this smattering of everything, these sc.r.a.ps of information and s.n.a.t.c.hes of literature, this infinite variety and medley, in which no subject is adequately treated, is distracting and debilitating to the mind. It prevents the reading of anything in full, and its satisfactory a.s.similation. It is said that the majority of Americans read nothing except the paper. If they read that thoroughly, they have time for nothing else. What is its reader to do when his journal thrusts upon him every day the amount contained in a fair-sized duodecimo volume, and on Sundays the amount of two of them? Granted that this miscellaneous hodge-podge is the cream of current literature, is it profitable to the reader? Is it a means of anything but superficial culture and fragmentary information? Besides, it stimulates an unnatural appet.i.te, a liking for the striking, the brilliant, the sensational only; for our selections from current literature are, usually the "plums"; and plums are not a wholesome-diet for anybody. A person accustomed to this finds it difficult to sit down patiently to the mastery of a book or a subject, to the study of history, the perusal of extended biography, or to acquire that intellectual development and strength which comes from thorough reading and reflection.

The subject has another aspect. n.o.body chooses his own reading; and a whole community perusing substantially the same material tends to a mental uniformity. The editor has the more than royal power of selecting the intellectual food of a large public. It is a responsibility infinitely greater than that of the compiler of schoolbooks, great as that is. The taste of the editor, or of some a.s.sistant who uses the scissors, is in a manner forced upon thousands of people, who see little other printed matter than that which he gives them. Suppose his taste runs to murders and abnormal crimes, and to the sensational in literature: what will be the moral effect upon a community of reading this year after year?

If this excess of daily miscellany is deleterious to the public, I doubt if it will be, in the long run, profitable to the newspaper, which has a field broad enough in reporting and commenting upon the movement of the world, without attempting to absorb the whole reading field.

I should like to say a word, if time permitted, upon the form of the journal, and about advertis.e.m.e.nts. I look to see advertis.e.m.e.nts shorter, printed with less display, and more numerous. In addition to the use now made of the newspaper by the cla.s.ses called "advertisers," I expect it to become the handy medium of the entire public, the means of ready communication in regard to all wants and exchanges.

Several years ago, the attention of the publishers of American newspapers was called to the convenient form of certain daily journals in South Germany, which were made up in small pages, the number of which varied from day to day, according to the pressure of news or of advertis.e.m.e.nts.

The suggestion as to form has been adopted bit many of our religious, literary, and special weeklies, to the great convenience of the readers, and I doubt not of the publishers also. Nothing is more unwieldy than our big blanket-sheets: they are awkward to handle, inconvenient to read, unhandy to bind and preserve. It is difficult to cla.s.sify matter in them.

In dull seasons they are too large; in times of brisk advertising, and in the sudden access of important news, they are too small. To enlarge them for the occasion, resort is had to a troublesome fly-sheet, or, if they are doubled, there is more s.p.a.ce to be filled than is needed. It seems to me that the inevitable remedy is a newspaper of small pages or forms, indefinite in number, that can at any hour be increased or diminished according to necessity, to be folded, st.i.tched, and cut by machinery.

We have thus rapidly run over a prolific field, touching only upon some of the relations of the newspaper to our civilization, and omitting many of the more important and grave. The truth is that the development of the modern journal has been so sudden and marvelous that its conductors find themselves in possession of a machine that they scarcely know how to manage or direct. The change in the newspaper caused by the telegraph, the cable, and by a public demand for news created by wars, by discoveries, and by a new outburst of the spirit of doubt and inquiry, is enormous. The public mind is confused about it, and alternately overestimates and underestimates the press, failing to see how integral and representative a part it is of modern life.

"The power of the press," as something to be feared or admired, is a favorite theme of dinner-table orators and clergymen. One would think it was some compactly wielded energy, like that of an organized religious order, with a possible danger in it to the public welfare. Discrimination is not made between the power of the printed word--which is limitless--and the influence that a newspaper, as such, exerts. The power of the press is in its facility for making public opinions and events. I should say it is a medium of force rather than force itself. I confess that I am oftener impressed with the powerlessness of the press than otherwise, its slight influence in bringing about any reform, or in inducing the public to do what is for its own good and what it is disinclined to do. Talk about the power of the press, say, in a legislature, when once the members are suspicious that somebody is trying to influence them, and see how the press will retire, with what grace it can, before an invincible and virtuous lobby. The fear of the combination of the press for any improper purpose, or long for any proper purpose, is chimerical. Whomever the newspapers agree with, they do not agree with each other. The public itself never takes so many conflicting views of any topic or event as the ingenious rival journals are certain to discover. It is impossible, in their nature, for them to combine. I should as soon expect agreement among doctors in their empirical profession. And there is scarcely ever a cause, or an opinion, or a man, that does not get somewhere in the press a hearer and a defender. We will drop the subject with one remark for the benefit of whom it may concern.

With all its faults, I believe the moral tone of the American newspaper is higher, as a rule, than that of the community in which it is published.

CERTAIN DIVERSITIES OF AMERICAN LIFE

By Charles Dudley Warner

This is a very interesting age. Within the memory of men not yet come to middle life the time of the trotting horse has been reduced from two minutes forty seconds to two minutes eight and a quarter seconds. During the past fifteen years a universal and wholesome pastime of boys has been developed into a great national industry, thoroughly organized and almost altogether relegated to professional hands, no longer the exercise of the million but a spectacle for the million, and a game which rivals the Stock Exchange as a means of winning money on the difference of opinion as to the skill of contending operators.

The newspapers of the country--pretty accurate and sad indicators of the popular taste--devote more daily columns in a week's time to chronicling the news about base-ball than to any other topic that interests the American mind, and the most skillful player, the pitcher, often college bred, whose entire prowess is devoted to not doing what he seems to be doing, and who has become the hero of the American girl as the Olympian wrestler was of the Greek maiden and as the matador is of the Spanish senorita, receives a larger salary for a few hours' exertion each week than any college president is paid for a year's intellectual toil. Such has been the progress in the interest in education during this period that the larger bulk of the news, and that most looked for, printed about the colleges and universities, is that relating to the training, the prospects and achievements of the boat crews and the teams of base-ball and foot-ball, and the victory of any crew or team is a better means of attracting students to its college, a better advertis.e.m.e.nt, than success in any scholastic contest. A few years ago a tournament was organized in the North between several colleges for compet.i.tion in oratory and scholarship; it had a couple of contests and then died of inanition and want of public interest.

During the period I am speaking of there has been an enormous advance in technical education, resulting in the establishment of splendid special schools, essential to the development of our national resources; a growth of the popular idea that education should be practical,--that is, such an education as can be immediately applied to earning a living and acquiring wealth speedily,--and an increasing extension of the elective system in colleges,--based almost solely on the notion, having in view, of course, the practical education, that the inclinations of a young man of eighteen are a better guide as to what is best for his mental development and equipment for life than all the experience of his predecessors.

In this period, which you will note is more distinguished by the desire for the acc.u.mulation of money than far the general production of wealth, the standard of a fortune has shifted from a fair competence to that of millions of money, so that he is no longer rich who has a hundred thousand dollars, but he only who possesses property valued at many millions, and the men most widely known the country through, most talked about, whose doings and sayings are most chronicled in the journals, whose example is most attractive and stimulating to the minds of youth, are not the scholars, the scientists, the men of, letters, not even the orators and statesmen, but those who, by any means, have ama.s.sed enormous fortunes. We judge the future of a generation by its ideals.

Regarding education from the point of view of its equipment of a man to make money, and enjoy the luxury which money can command, it must be more and more practical, that is, it must be adapted not even to the higher aim of increasing the general wealth of the world, by increasing production and diminishing waste both of labor and capital, but to the lower aim of getting personal possession of it; so that a striking social feature of the period is that one-half--that is hardly an overestimate --one-half of the activity in America of which we speak with so much enthusiasm, is not directed to the production of wealth, to increasing its volume, but to getting the money of other people away from them. In barbarous ages this object was accomplished by violence; it is now attained by skill and adroitness. We still punish those who gain property by violence; those who get it by smartness and cleverness, we try to imitate, and sometimes we reward them with public office.

It appears, therefore, that speed,-the ability to move rapidly from place to place,--a disproportionate reward of physical over intellectual science, an intense desire to be rich, which is strong enough to compel even education to grind in the mill of the Philistines, and an inordinate elevation in public consideration of rich men simply because they are rich, are characteristics of this little point of time on which we stand.

They are not the only characteristics; in a reasonably optimistic view, the age is distinguished for unexampled achievements, and for opportunities for the well-being of humanity never before in all history attainable. But these characteristics are so prominent as to beget the fear that we are losing the sense of the relative value of things in this life.

Few persons come to middle life without some conception of these relative values. It is in the heat and struggle that we fail to appreciate what in the attainment will be most satisfactory to us. After it is over we are apt to see that our possessions do not bring the happiness we expected; or that we have neglected to cultivate the powers and tastes that can make life enjoyable. We come to know, to use a truism, that a person's highest satisfaction depends not upon his exterior acquisitions, but upon what he himself is. There is no escape from this conclusion. The physical satisfactions are limited and fallacious, the intellectual and moral satisfactions are unlimited. In the last a.n.a.lysis, a man has to live with himself, to be his own companion, and in the last resort the question is, what can he get out of himself. In the end, his life is worth just what he has become. And I need not say that the mistake commonly made is as to relative values,--that the things of sense are as important as the things of the mind. You make that mistake when you devote your best energies to your possession of material substance, and neglect the enlargement, the training, the enrichment of the mind. You make the same mistake in a less degree, when you bend to the popular ignorance and conceit so far as to direct your college education to sordid ends. The certain end of yielding to this so-called practical spirit was expressed by a member of a Northern State legislature who said, "We don't want colleges, we want workshops." It was expressed in another way by a representative of the lower house in Washington who said, "The average ignorance of the country has a right to be represented here." It is not for me to say whether it is represented there. Naturally, I say, we ought by the time of middle life to come to a conception of what sort of things are of most value. By a.n.a.logy, in the continual growth of the Republic, we ought to have a perception of what we have accomplished and acquired, and some clear view of our tendencies. We take justifiable pride in the glittering figures of our extension of territory, our numerical growth, in the increase of wealth, and in our rise to the potential position of almost the first nation in the world. A more pertinent inquiry is, what sort of people have we become? What are we intellectually and morally? For after all the man is the thing, the production of the right sort of men and women is all that gives a nation value. When I read of the establishment of a great industrial centre in which twenty thousand people are employed in the increase of the amount of steel in the world, before I decide whether it would be a good thing for the Republic to create another industrial city of the same sort, I want to know what sort of people the twenty thousand are, how they live, what their morals are, what intellectual life they have, what their enjoyment of life is, what they talk about and think about, and what chance they have of getting into any higher life.

It does not seem to me a sufficient gain in this situation that we are immensely increasing the amount of steel in the world, or that twenty more people are enabled on account of this to indulge in an unexampled, unintellectual luxury. We want more steel, no doubt, but haven't we wit enough to get that and at the same time to increase among the producers of it the number of men and women whose horizons are extended, who are companionable, intelligent beings, adding something to the intellectual and moral force upon which the real progress of the Republic depends?

There is no place where I would choose to speak more plainly of our national situation today than in the South, and at the University of the South; in the South, because it is more plainly in a transition state, and at the University of the South, because it is here and in similar inst.i.tutions that the question of the higher or lower plane of life in the South is to be determined.

To a philosophical observer of the Republic, at the end of the hundred years, I should say that the important facts are not its industrial energy, its wealth, or its population, but the stability of the federal power, and the integrity of the individual States. That is to say, that stress and trial have welded us into an indestructible nation; and not of less consequence is the fact that the life of the Union is in the life of the States. The next most encouraging augury for a great future is the marvelous diversity among the members of this republican body. If nothing would be more speedily fatal to our plan of government than increasing centralization, nothing would be more hopeless in our development than increasing monotony, the certain end of which is mediocrity.

Speaking as one whose highest pride it is to be a citizen of a great and invincible Republic to those whose minds kindle with a like patriotism, I can say that I am glad there are East and North and South, and West, Middle, Northwest, and Southwest, with as many diversities of climate, temperament, habits, idiosyncrasies, genius, as these names imply. Thank Heaven we are not all alike; and so long as we have a common purpose in the Union, and mutual toleration, respect, and sympathy, the greater will be our achievement and the n.o.bler our total development, if every section is true to the evolution of its local traits. The superficial foreign observer finds sameness in our different States, tiresome family likeness in our cities, hideous monotony in our villages, and a certain common atmosphere of life, which increasing facility of communication tends to increase. This is a view from a railway train. But as soon as you observe closely, you find in each city a peculiar physiognomy, and a peculiar spirit remarkable considering the freedom of movement and intercourse, and you find the organized action of each State sui generis to a degree surprising considering the general similarity of our laws and inst.i.tutions. In each section differences of speech, of habits of thought, of temperament prevail. Ma.s.sachusetts is unlike Louisiana, Florida unlike Tennessee, Georgia is unlike California, Pennsylvania is unlike Minnesota, and so on, and the unlikeness is not alone or chiefly in physical features. By the different style of living I can tell when I cross the line between Connecticut and New York as certainly as when I cross the line between Vermont and Canada. The Virginian expanded in Kentucky is not the same man he was at home, and the New England Yankee let loose in the West takes on proportions that would astonish his grandfather. Everywhere there is a variety in local sentiment, action, and development. Sit down in the seats of the State governments and study the methods of treatment of essentially the common inst.i.tutions of government, of charity and discipline, and you will be impressed with the variety of local spirit and performance in the Union. And this, diversity is so important, this contribution of diverse elements is so necessary to the complex strength and prosperity of the whole, that one must view with alarm all federal interference and tendency to greater centralization.

And not less to be dreaded than monotony from the governmental point of view, is the obliteration of variety in social life and in literary development. It is not enough for a nation to be great and strong, it must be interesting, and interesting it cannot be without cultivation of local variety. Better obtrusive peculiarities than universal sameness. It is out of variety as well as complexity in American life, and not in h.o.m.ogeneity and imitation, that we are to expect a civilization noteworthy in the progress of the human race.

Let us come a little closer to our subject in details. For a hundred years the South was developed on its own lines, with astonishingly little exterior bias. This comparative isolation was due partly to the inst.i.tution of slavery, partly to devotion to the production of two or three great staples. While its commercial connection with the North was intimate and vital, its literary relation with the North was slight. With few exceptions Northern authors were not read in the South, and the literary movement of its neighbors, such as it was, from 1820 to 1860, scarcely affected it. With the exception of Louisiana, which was absolutely ignorant of American literature and drew its inspiration and a.s.sumed its critical point of view almost wholly from the French, the South was English, but mainly English of the time of Walter Scott and George the Third. While Scott was read at the North for his knowledge of human nature, as he always will be read, the chivalric age which moves in his pages was taken more seriously at the South, as if it were of continuing importance in life. In any of its rich private libraries you find yourself in the age of Pope and Dryden, and the cla.s.sics were pursued in the spirit of Oxford and Cambridge in the time of Johnson. It was little disturbed by the intellectual and ethical agitation of modern England or of modern New England. During this period, while the South excelled in the production of statesmen, orators, trained politicians, great judges, and brilliant lawyers, it produced almost no literature, that is, no indigenous literature, except a few poems and--a few humorous character-sketches; its general writing was ornately cla.s.sic, and its fiction romantic on the lines of the foreign romances.

From this isolation one thing was developed, and another thing might in due time be expected. The thing developed was a social life, in the favored cla.s.s, which has an almost unique charm, a power of being agreeable, a sympathetic cordiality, an impulsive warmth, a frankness in the expression of emotion, and that delightful quality of manner which puts the world at ease and makes life pleasant. The Southerners are no more sincere than the Northerners, but they have less reserve, and in the social traits that charm all who come in contact with them, they have an element of immense value in the variety of American life.

The thing that might have been expected in due time, and when the call came--and it is curious to note that the call and cause of any renaissance are always from the outside--was a literary expression fresh and indigenous. This expectation, in a brief period since the war, has been realized by a remarkable performance and is now stimulated by a remarkable promise. The acclaim with which the Southern literature has been received is partly due to its novelty, the new life it exhibited, but more to the recognition in it of a fresh flavor, a literary quality distinctly original and of permanent importance. This production, the first fruits of which are so engaging in quality, cannot grow and broaden into a stable, varied literature without scholarship and hard work, and without a sympathetic local audience. But the momentary concern is that it should develop on its own lines and in its own spirit, and not under the influence of London or Boston or New York. I do not mean by this that it should continue to attract attention by peculiarities of dialect-which is only an incidental, temporary phenomenon, that speedily becomes wearisome, whether "cracker" or negro or Yankee--but by being true to the essential spirit and temperament of Southern life.

During this period there was at the North, and especially in the East, great intellectual activity and agitation, and agitation ethical and moral as well as intellectual. There was awakening, investigation, questioning, doubt. There was a great deal of froth thrown to the surface. In the free action of individual thought and expression grew eccentricities of belief and of practice, and a crop of so-called "isms,"

more or less temporary, unprofitable, and pernicious. Public opinion attained an astonishing degree of freedom,--I never heard of any community that was altogether free of its tyranny. At least extraordinary lat.i.tude was permitted in the development of extreme ideas, new, fantastic, radical, or conservative. For instance, slavery was attacked and slavery was defended on the same platform, with almost equal freedom.

Indeed, for many years, if there was any exception to the general toleration it was in the social ostracism of those who held and expressed extreme opinions in regard to immediate emanc.i.p.ation, and were stigmatized as abolitionists. There was a general ferment of new ideas, not always fruitful in the direction taken, but hopeful in view of the fact that growth and movement are better than stagnation and decay. You can do something with a ship that has headway; it will drift upon the rocks if it has not. With much foam and froth, sure to attend agitation, there was immense vital energy, intense life.

Out of this stir and agitation came the aggressive, conquering spirit that carried civilization straight across the continent, that built up cities and States, that developed wealth, and by invention, ingenuity, and energy performed miracles in the way of the subjugation of nature and the a.s.similation of societies. Out of this free agitation sprang a literary product, great in quant.i.ty and to some degree distinguished in quality, groups of historians, poets, novelists, essayists, biographers, scientific writers. A conspicuous agency of the period was the lecture platform, which did something in the spread and popularization of information, but much more in the stimulation of independent thought and the awakening of the mind to use its own powers.

Along with this and out of this went on the movement of popular education and of the high and specialized education. More remarkable than the achievements of the common schools has been the development of the colleges, both in the departments of the humanities and of science. If I were writing of education generally, I might have something to say of the measurable disappointment of the results of the common schools as at present conducted, both as to the diffusion of information and as to the discipline of the mind and the inculcation of ethical principles; which simply means that they need improvement. But the higher education has been transformed, and mainly by the application of scientific methods, and of the philosophic spirit, to the study of history, economics, and the cla.s.sics. When we are called to defend the pursuit of metaphysics or the study of the cla.s.sics, either as indispensable to the discipline or to the enlargement of the mind, we are not called on to defend the methods of a generation ago. The study of Greek is no longer an exercise in the study of linguistics or the inspection of specimens of an obsolete literature, but the acquaintance with historic thought, habits, and polity, with a portion of the continuous history of the human mind, which has a vital relation to our own life.

However much or little there may be of permanent value in the vast production of northern literature, judged by continental or even English standards, the time has came when American scholarship in science, in language, in occidental or oriental letters, in philosophic and historical methods, can court comparison with any other. In some branches of research the peers of our scholars must be sought not in England but in Germany. So that in one of the best fruits of a period of intellectual agitation, scholarship, the restless movement has thoroughly vindicated itself.

I have called your attention to this movement in order to say that it was neither accidental nor isolated. It was in the historic line, it was fed and stimulated by all that had gone before, and by all contemporary activity everywhere. New England, for instance, was alert and progressive because it kept its doors and windows open. It was hospitable in its intellectual freedom, both of trial and debate, to new ideas. It was in touch with the universal movement of humanity and of human thought and speculation. You lose some quiet by this att.i.tude, some repose that is pleasant and even desirable perhaps, you entertain many errors, you may try many useless experiments, but you gain life and are in the way of better things. New England, whatever else we may say about it, was in the world. There was no stir of thought, of investigation, of research, of the recasting of old ideas into new forms of life, in Germany, in France, in Italy, in England, anywhere, that did not touch it and to which it did not respond with the sympathy that common humanity has in the universal progress. It kept this touch not only in the evolution and expression of thought and emotion which we call literature (whether original or imitative), but in the application of philosophic methods to education, in the attempted regeneration of society and the amelioration of its conditions by schemes of reform and discipline, relating to the inst.i.tutions of benevolence and to the control of the vicious and criminal. With all these efforts go along always much false sentimentality and pseudo-philanthropy, but little by little gain is made that could not be made in a state of isolation and stagnation.

In fact there is one historic stream of human thought, aspiration, and progress; it is practically continuous, and with all its diversity of local color and movement it is a unit. If you are in it, you move; if you are out of it, you are in an eddy. The eddy may have a provincial current, but it is not in the great stream, and when it has gone round and round for a century, it is still an eddy, and will not carry you anywhere in particular. The value of the modern method of teaching and study is that it teaches the solidarity of human history, the continuance of human thought, in literature, government, philosophy, the unity of the divine purpose, and that nothing that has anywhere befallen the human race is alien to us.

I am not undervaluing the part, the important part, played by conservatism, the conservatism that holds on to what has been gained if it is good, that insists on discipline and heed to the plain teaching of experience, that refuses to go into hysterics of enthusiasm over every flighty suggestion, or to follow every leader simply because he proposes something new and strange--I do not mean the conservatism that refuses to try anything simply because it is new, and prefers to energetic life the stagnation that inevitably leads to decay. Isolation from the great historic stream of thought and agitation is stagnation. While this is true, and always has been true in history, it is also true, in regard to the beneficent diversity of American life, which is composed of so many elements and forces, as I have often thought and said, that what has been called the Southern conservatism in respect to beliefs and certain social problems, may have a very important part to play in the development of the life of the Republic.