The Complete Writings of Charles Dudley Warner Part 98

The second quality is knowledge of human nature. We can put up with the improbable in invention, because the improbable is always happening in life, but we cannot tolerate the so-called psychological juggling with the human mind, the perversion of the laws of the mind, the forcing of character to fit the eccentricities of plot. Whatever excursions the writer makes in fancy, we require fundamental consistency with human nature. And this is the reason why psychological studies of the abnormal, or biographies of criminal lunatics, are only interesting to pathologists and never become cla.s.sics in literature.

A third quality common to all masterpieces is what we call charm, a matter more or less of style, and which may be defined as the agreeable personality of the writer. This is indispensable. It is this personality which gives the final value to every work of art as well as of literature. It is not enough to copy nature or to copy, even accurately, the incidents of life. Only by digestion and trans.m.u.tation through personality does any work attain the dignity of art. The great works of architecture, even, which are somewhat determined by mathematical rule, owe their charm to the personal genius of their creators. For this reason our imitations of Greek architecture are commonly failures. To speak technically, the masterpiece of literature is characterized by the same knowledge of proportion and perspective as the masterpiece in art.

If there is a standard of literary excellence, as there is a law of beauty--and it seems to me that to doubt this in the intellectual world is to doubt the prevalence of order that exists in the natural--it is certainly possible to ascertain whether a new production conforms, and how far it conforms, to the universally accepted canons of art. To work by this rule in literary criticism is to subst.i.tute something definite for the individual tastes, moods, and local bias of the critic. It is true that the vast body of that which we read is ephemeral, and justifies its existence by its obvious use for information, recreation, and entertainment. But to permit the impression to prevail that an unenlightened popular preference for a book, however many may hold it, is to be taken as a measure of its excellence, is like claiming that a debased Austrian coin, because it circulates, is as good as a gold stater of Alexander. The case is infinitely worse than this; for a slovenly literature, unrebuked and uncorrected, begets slovenly thought and debases our entire intellectual life.

It should be remembered, however, that the creative faculty in man has not ceased, nor has puny man drawn all there is to be drawn out of the eternal wisdom. We are probably only in the beginning of our evolution, and something new may always be expected, that is, new and fresh applications of universal law. The critic of literature needs to be in an expectant and receptive frame of mind. Many critics approach a book with hostile intent, and seem to fancy that their business is to look for what is bad in it, and not for what is good. It seems to me that the first duty of the critic is to try to understand the author, to give him a fair chance by coming to his perusal with an open mind. Whatever book you read, or sermon or lecture you hear, give yourself for the time absolutely to its influence. This is just to the author, fair to the public, and, above all, valuable to the intellectual sanity of the critic himself. It is a very bad thing for the memory and the judgment to get into a habit of reading carelessly or listening with distracted attention. I know of nothing so harmful to the strength of the mind as this habit. There is a valuable mental training in closely following a discourse that is valueless in itself. After the reader has unreservedly surrendered himself to the influence of the book, and let his mind settle, as we say, and resume its own judgment, he is in a position to look at it objectively and to compare it with other facts of life and of literature dispa.s.sionately. He can then compare it as to form, substance, tone, with the enduring literature that has come down to us from all the ages. It is a phenomenon known to all of us that we may for the moment be carried away by a book which upon cool reflection we find is false in ethics and weak in construction. We find this because we have standards outside ourselves.

I am not concerned to define here what is meant by literature. A great ma.s.s of it has been acc.u.mulated in the progress of mankind, and, fortunately for different wants and temperaments, it is as varied as the various minds that produced it. The main thing to be considered is that this great stream of thought is the highest achievement and the most valuable possession of mankind. It is not only that literature is the source of inspiration to youth and the solace of age, but it is what a national language is to a nation, the highest expression of its being.

Whatever we acquire of science, of art, in discovery, in the application of natural laws in industries, is an enlargement of our horizon, and a contribution to the highest needs of man, his intellectual life. The controversy between the claims of the practical life and the intellectual is as idle as the so-called conflict between science and religion. And the highest and final expression of this life of man, his thought, his emotion, his feeling, his aspiration, whatever you choose to call it, is in the enduring literature he creates. He certainly misses half his opportunity on this planet who considers only the physical or what is called the practical. He is a man only half developed. I can conceive no more dreary existence than that of a man who is past the period of business activity, and who cannot, for his entertainment, his happiness, draw upon the great reservoir of literature. For what did I come into this world if I am to be like a stake planted in a fence, and not like a tree visited by all the winds of heaven and the birds of the air?

Those who concern themselves with the printed matter in books and periodicals are often in despair over the volume of it, and their actual inability to keep up with current literature. They need not worry. If all that appears in books, under the pressure of publishers and the ambition of experimenters in writing, were uniformly excellent, no reader would be under any more obligation to read it than he is to see every individual flower and blossoming shrub. Specimens of the varieties would suffice.

But a vast proportion of it is the product of immature minds, and of a yearning for experience rather than a knowledge of life. There is no more obligation on the part of the person who would be well informed and cultivated to read all this than there is to read all the colored incidents, personal gossip, accidents, and crimes repeated daily, with sameness of effect, in the newspapers, some of the most widely circulated of which are a composite of the police gazette and the comic almanac. A great deal of the reading done is mere contagion, one form or another of communicated grippe, and it is consoling and even surprising to know that if you escape the run of it for a season, you have lost nothing appreciable. Some people, it has been often said, make it a rule never to read a book until it is from one to five years old, By this simple device they escape the necessity of reading most of them, but this is only a part of their gain. Considering the fact that the world is full of books of the highest value for cultivation, entertainment, and information, which the utmost leisure we can spare from other pressing avocations does not suffice to give us knowledge of, it does seem to be little less than a moral and intellectual sin to flounder about blindly in the flood of new publications. I am speaking, of course, of the general ma.s.s of readers, and not of the specialists who must follow their subjects with ceaseless inquisition. But for most of us who belong to the still comparatively few who, really read books, the main object of life is not to keep up with the printing-press, any more than it is the main object of sensible people to follow all the extremes and whims of fashion in dress. When a fashion in literature has pa.s.sed, we are surprised that it should ever have seemed worth the trouble of studying or imitating. When the special craze has pa.s.sed, we notice another thing, and that is that the author, not being of the first rank or of the second, has generally contributed to the world all that he has to give in one book, and our time has been wasted on his other books; and also that in a special kind of writing in a given period--let us say, for example, the historico-romantic--we perceive that it all has a common character, is constructed on the same lines of adventure and with a prevailing type of hero and heroine, according to the pattern set by the first one or two stories of the sort which became popular, and we see its more or less mechanical construction, and how easily it degenerates into commercial book-making. Now while some of this writing has an individual flavor that makes it entertaining and profitable in this way, we may be excused from attempting to follow it all merely because it happens to be talked about for the moment, and generally talked about in a very undiscriminating manner. We need not in any company be ashamed if we have not read it all, especially if we are ashamed that, considering the time at our disposal, we have not made the acquaintance of the great and small masterpieces of literature. It is said that the fashion of this world pa.s.seth away, and so does the mere fashion in literature, the fashion that does not follow the eternal law of beauty and symmetry, and contribute to the intellectual and spiritual part of man. Otherwise it is only a waiting in a material existence, like the lovers, in the words of the Arabian story-teller, "till there came to them the Destroyer of Delights and the Sunderer of Companies, he who layeth waste the palaces and peopleth the tombs."

Without special anxiety, then, to keep pace with all the ephemeral in literature, lest we should miss for the moment something that is permanent, we can rest content in the vast acc.u.mulation of the tried and genuine that the ages have given us. Anything that really belongs to literature today we shall certainly find awaiting us tomorrow.

The better part of the life of man is in and by the imagination. This is not generally believed, because it is not generally believed that the chief end of man is the acc.u.mulation of intellectual and spiritual material. Hence it is that what is called a practical education is set above the mere enlargement and enrichment of the mind; and the possession of the material is valued, and the intellectual life is undervalued. But it should be remembered that the best preparation for a practical and useful life is in the high development of the powers of the mind, and that, commonly, by a culture that is not considered practical. The notable fact about the group of great parliamentary orators in the days of George III is the exhibition of their intellectual resources in the entire world of letters, the cla.s.sics, and ancient and modern history.

Yet all of them owed their development to a strictly cla.s.sical training in the schools. And most of them had not only the gift of the imagination necessary to great eloquence, but also were so mentally disciplined by the cla.s.sics that they handled the practical questions upon which they legislated with clearness and precision. The great masters of finance were the cla.s.sically trained orators William Pitt and Charles James Fox.

In fine, to return to our knowledge of the short life of fashions that are for the moment striking, why should we waste precious time in chasing meteoric appearances, when we can be warmed and invigorated in the sunshine of the great literatures?

THE AMERICAN NEWSPAPER

By Charles Dudley Warner

Our theme for the hour is the American Newspaper. It is a subject in which everybody is interested, and about which it is not polite to say that anybody is not well informed; for, although there are scattered through the land many persons, I am sorry to say, unable to pay for a newspaper, I have never yet heard of anybody unable to edit one.

The topic has many points of view, and invites various study and comment.

In our limited time we must select one only. We have heard a great deal about the power, the opportunity, the duty, the "mission," of the press.

The time has come for a more philosophical treatment of it, for an inquiry into its relations to our complex civilization, for some ethical account of it as one of the developments of our day, and for some discussion of the effect it is producing, and likely to produce, on the education of the people. Has the time come, or is it near at hand, when we can point to a person who is alert, superficial, ready and shallow, self-confident and half-informed, and say, "There is a product of the American newspaper"? The newspaper is not a willful creation, nor an isolated phenomenon, but the legitimate outcome of our age, as much as our system of popular education. And I trust that some competent observer will make, perhaps for this a.s.sociation, a philosophical study of it. My task here is a much humbler one. I have thought that it may not be unprofitable to treat the newspaper from a practical and even somewhat mechanical point of view.

The newspaper is a private enterprise. Its object is to make money for its owner. Whatever motive may be given out for starting a newspaper, expectation of profit by it is the real one, whether the newspaper is religious, political, scientific, or literary. The exceptional cases of newspapers devoted to ideas or "causes" without regard to profit are so few as not to affect the rule. Commonly, the cause, the sect, the party, the trade, the delusion, the idea, gets its newspaper, its organ, its advocate, only when some individual thinks he can see a pecuniary return in establishing it.

This motive is not lower than that which leads people into any other occupation or profession. To make a living, and to have a career, is the original incentive in all cases. Even in purely philanthropical enterprises the driving-wheel that keeps them in motion for any length of time is the salary paid the working members. So powerful is this incentive that sometimes the wheel will continue to turn round when there is no grist to grind. It sometimes happens that the friction of the philanthropic machinery is so great that but very little power is transmitted to the object for which the machinery was made. I knew a devoted agent of the American Colonization Society, who, for several years, collected in Connecticut just enough, for the cause, to buy his clothes, and pay his board at a good hotel.

It is scarcely necessary to say, except to prevent a possible misapprehension, that the editor who has no high ideals, no intention of benefiting his fellow-men by his newspaper, and uses it unscrupulously as a means of money-making only, sinks to the level of the physician and the lawyer who have no higher conception of their callings than that they offer opportunities for getting money by appeals to credulity, and by a.s.sisting in evasions of the law.

If the excellence of a newspaper is not always measured by its profitableness, it is generally true that, if it does not pay its owner, it is valueless to the public. Not all newspapers which make money are good, for some succeed by catering to the lowest tastes of respectable people, and to the prejudice, ignorance, and pa.s.sion of the lowest cla.s.s; but, as a rule, the successful journal pecuniarily is the best journal.

The reasons for this are on the surface. The impecunious newspaper cannot give its readers promptly the news, nor able discussion of the news, and, still worse, it cannot be independent. The political journal that relies for support upon drippings of party favor or patronage, the general newspaper that finds it necessary to existence to manipulate stock reports, the religious weekly that draws precarious support from puffing doubtful enterprises, the literary paper that depends upon the approval of publishers, are poor affairs, and, in the long run or short run, come to grief. Some newspapers do succeed by sensationalism, as some preachers do; by a kind of quackery, as some doctors do; by tr.i.m.m.i.n.g and shifting to any momentary popular prejudice, as some politicians do; by becoming the paid advocate of a personal ambition or a corporate enterprise, as some lawyers do: but the newspaper only becomes a real power when it is able, on the basis of pecuniary independence, to free itself from all such entanglements. An editor who stands with hat in hand has the respect accorded to any other beggar.

The recognition of the fact that the newspaper is a private and purely business enterprise will help to define the mutual relations of the editor and the public. His claim upon the public is exactly that of any manufacturer or dealer. It is that of the man who makes cloth, or the grocer who opens a shop--neither has a right to complain if the public does not buy of him. If the buyer does not like a cloth half shoddy, or coffee half-chicory, he will go elsewhere. If the subscriber does not like one newspaper, he takes another, or none. The appeal for newspaper support on the ground that such a journal ought to be sustained by an enlightened community, or on any other ground than that it is a good article that people want,--or would want if they knew its value,--is purely childish in this age of the world. If any person wants to start a periodical devoted to decorated teapots, with the n.o.ble view of inducing the people to live up to his idea of a teapot, very good; but he has no right to complain if he fails.

On the other hand, the public has no rights in the newspaper except what it pays for; even the "old subscriber" has none, except to drop the paper if it ceases to please him. The notion that the subscriber has a right to interfere in the conduct of the paper, or the reader to direct its opinions, is based on a misconception of what the newspaper is. The claim of the public to have its communications printed in the paper is equally baseless. Whether they shall be printed or not rests in the discretion of the editor, having reference to his own private interest, and to his apprehension of the public good. Nor is he bound to give any reason for his refusal. It is purely in his discretion whether he will admit a reply to any thing that has appeared in his columns. No one has a right to demand it. Courtesy and policy may grant it; but the right to it does not exist. If any one is injured, he may seek his remedy at law; and I should like to see the law of libel such and so administered that any person injured by a libel in the newspaper, as well as by slander out of it, could be sure of prompt redress. While the subscribes acquires no right to dictate to the newspaper, we can imagine an extreme case when he should have his money back which had been paid in advance, if the newspaper totally changed its character. If he had contracted with a dealer to supply him with hard coal during the winter, he might have a remedy if the dealer delivered only charcoal in the coldest weather; and so if he paid for a Roman Catholic journal which suddenly became an organ of the spiritists.

The advertiser acquires no more rights in the newspaper than the subscriber. He is ent.i.tled to use the s.p.a.ce for which he pays by the insertion of such material as is approved by the editor. He gains no interest in any other part of the paper, and has no more claim to any s.p.a.ce in the editorial columns, than any other one of the public. To give him such s.p.a.ce would be unbusiness-like, and the extension of a preference which would be unjust to the rest of the public. Nothing more quickly destroys the character of a journal, begets distrust of it, and so reduces its value, than the well-founded suspicion that its editorial columns are the property of advertisers. Even a religious journal will, after a while, be injured by this.

Yet it must be confessed that here is one of the greatest difficulties of modern journalism. The newspaper must be cheap. It is, considering the immense cost to produce it, the cheapest product ever offered to man.

Most newspapers cost more than they sell for; they could not live by subscriptions; for any profits, they certainly depend upon advertis.e.m.e.nts. The advertis.e.m.e.nts depend upon the circulation; the circulation is likely to dwindle if too much s.p.a.ce is occupied by advertis.e.m.e.nts, or if it is evident that the paper belongs to its favored advertisers. The counting-room desires to conciliate the advertisers; the editor looks to making a paper satisfactory to his readers. Between this see-saw of the necessary subscriber and the necessary advertiser, a good many newspapers go down. This difficulty would be measurably removed by the admission of the truth that the newspaper is a strictly business enterprise, depending for success upon a 'quid pro quo' between all parties connected with it, and upon integrity in its management.

Akin to the false notion that the newspaper is a sort of open channel that the public may use as it chooses, is the conception of it as a charitable inst.i.tution. The newspaper, which is the property of a private person as much as a drug-shop is, is expected to perform for nothing services which would be asked of no other private person. There is scarcely a charitable enterprise to which it is not asked to contribute of its s.p.a.ce, which is money, ten times more than other persons in the community, who are ten times as able as the owner of the newspaper, contribute. The journal is considered "mean" if it will not surrender its columns freely to notices and announcements of this sort. If a manager has a new hen-coop or a new singer he wishes to introduce to the public, he comes to the newspaper, expecting to have his enterprise extolled for nothing, and probably never thinks that it would be just as proper for him to go to one of the regular advertisers in the paper and ask him to give up his s.p.a.ce. Anything, from a church picnic to a bra.s.s-band concert for the benefit of the widow of the triangles, asks the newspaper to contribute. The party in politics, whose principles the editor advocates, has no doubt of its rightful claim upon him, not only upon the editorial columns, but upon the whole newspaper. It asks without hesitation that the newspaper should take up its valuable s.p.a.ce by printing hundreds and often thousands of dollars' worth of political announcements in the course of a protracted campaign, when it never would think of getting its halls, its speakers, and its bra.s.s bands, free of expense. Churches, as well as parties, expect this sort of charity. I have known rich churches, to whose members it was a convenience to have their Sunday and other services announced, withdraw the announcements when the editor declined any longer to contribute a weekly fifty-cents' worth of s.p.a.ce. No private persons contribute so much to charity, in proportion to ability, as the newspaper. Perhaps it will get credit for this in the next world: it certainly never does in this.

The chief function of the newspaper is to collect and print the news.

Upon the kind of news that should be gathered and published, we shall remark farther on. The second function is to elucidate the news, and comment on it, and show its relations. A third function is to furnish reading-matter to the general public.

Nothing is so difficult for the manager as to know what news is: the instinct for it is a sort of sixth sense. To discern out of the ma.s.s of materials collected not only what is most likely to interest the public, but what phase and aspect of it will attract most attention, and the relative importance of it; to tell the day before or at midnight what the world will be talking about in the morning, and what it will want the fullest details of, and to meet that want in advance,--requires a peculiar talent. There is always some topic on which the public wants instant information. It is easy enough when the news is developed, and everybody is discussing it, for the editor to fall in; but the success of the news printed depends upon a pre-apprehension of all this. Some papers, which nevertheless print all the news, are always a day behind, do not appreciate the popular drift till it has gone to something else, and err as much by clinging to a subject after it is dead as by not taking it up before it was fairly born. The public craves eagerly for only one thing at a time, and soon wearies of that; and it is to the newspaper's profit to seize the exact point of a debate, the thrilling moment of an accident, the pith of an important discourse; to throw itself into it as if life depended on it, and for the hour to flood the popular curiosity with it as an engine deluges a fire.

Scarcely less important than promptly seizing and printing the news is the attractive arrangement of it, its effective presentation to the eye.

Two papers may have exactly the same important intelligence, identically the same despatches: the one will be called bright, attractive, "newsy"; the other, dull and stupid.

We have said nothing yet about that, which, to most people, is the most important aspect of the newspaper,--the editor's responsibility to the public for its contents. It is sufficient briefly to say here, that it is exactly the responsibility of every other person in society,--the full responsibility of his opportunity. He has voluntarily taken a position in which he can do a great deal of good or a great deal of evil, and he, should be held and judged by his opportunity: it is greater than that of the preacher, the teacher, the congressman, the physician. He occupies the loftiest pulpit; he is in his teacher's desk seven days in the week; his voice can be heard farther than that of the most l.u.s.ty fog-horn politician; and often, I am sorry to say, his columns outshine the shelves of the druggist in display of proprietary medicines. Nothing else ever invented has the public attention as the newspaper has, or is an influence so constant and universal. It is this large opportunity that has given the impression that the newspaper is a public rather than a private enterprise.

It was a nebulous but suggestive remark that the newspaper occupies the borderland between literature and common sense. Literature it certainly is not, and in the popular apprehension it seems often too erratic and variable to be credited with the balance-wheel of sense; but it must have something of the charm of the one, and the steadiness and sagacity of the other, or it will fail to please. The model editor, I believe, has yet to appear. Notwithstanding the traditional reputation of certain editors in the past, they could not be called great editors by our standards; for the elements of modern journalism did not exist in their time. The old newspaper was a broadside of stale news, with a moral essay attached.

Perhaps Benjamin Franklin, with our facilities, would have been very near the ideal editor. There was nothing he did not wish to know; and no one excelled him in the ability to communicate what he found out to the average mind. He came as near as anybody ever did to marrying common sense to literature: he had it in him to make it sufficient for journalistic purposes. He was what somebody said Carlyle was, and what the American editor ought to be,--a vernacular man.

The a.s.sertion has been made recently, publicly, and with evidence adduced, that the American newspaper is the best in the world. It is like the a.s.sertion that the American government is the best in the world; no doubt it is, for the American people.

Judged by broad standards, it may safely be admitted that the American newspaper is susceptible of some improvement, and that it has something to learn from the journals of other nations. We shall be better employed in correcting its weaknesses than in complacently contemplating its excellences.

Let us examine it in its three departments already named,--its news, editorials, and miscellaneous reading-matter.

In particularity and comprehensiveness of news-collecting, it may be admitted that the American newspapers for a time led the world. I mean in the picking-up of local intelligence, and the use of the telegraph to make it general. And with this arose the odd notion that news is made important by the mere fact of its rapid transmission over the wire. The English journals followed, speedily overtook, and some of the wealthier ones perhaps surpa.s.sed, the American in the use of the telegraph, and in the presentation of some sorts of local news; not of casualties, and small city and neighborhood events, and social gossip (until very recently), but certainly in the business of the law courts, and the crimes and mishaps that come within police and legal supervision. The leading papers of the German press, though strong in correspondence and in discussion of affairs, are far less comprehensive in their news than the American or the English. The French journals, we are accustomed to say, are not newspapers at all. And this is true as we use the word.

Until recently, nothing has been of importance to the Frenchman except himself; and what happened outside of France, not directly affecting his glory, his profit, or his pleasure, did not interest him: hence, one could nowhere so securely intrench himself against the news of the world as behind the barricade of the Paris journals. But let us not make a mistake in this matter. We may have more to learn from the Paris journals than from any others. If they do not give what we call news--local news, events, casualties, the happenings of the day,--they do give ideas, opinions; they do discuss politics, the social drift; they give the intellectual ferment of Paris; they supply the material that Paris likes to talk over, the badinage of the boulevard, the wit of the salon, the sensation of the stage, the new movement in literature and in politics.

This may be important, or it may be trivial: it is commonly more interesting than much of that which we call news.

Our very facility and enterprise in news-gathering have overwhelmed our newspapers, and it may be remarked that editorial discrimination has not kept pace with the facilities. We are overpowered with a ma.s.s of undigested intelligence, collected for the mast part without regard to value. The force of the newspaper is expended in extending these facilities, with little regard to discriminating selection. The burden is already too heavy for the newspaper, and wearisome to the public.

The publication of the news is the most important function of the paper.

How is it gathered? We must confess that it is gathered very much by chance. A drag-net is thrown out, and whatever comes is taken. An examination into the process of collecting shows what sort of news we are likely to get, and that nine-tenths of that printed is collected without much intelligence exercised in selection. The alliance of the a.s.sociated press with the telegraph company is a fruitful source of news of an inferior quality. Of course, it is for the interest of the telegraph company to swell the volume to be transmitted. It is impossible for the a.s.sociated press to have an agent in every place to which the telegraph penetrates: therefore the telegraphic operators often act as its purveyors. It is for their interest to send something; and their judgment of what is important is not only biased, but is formed by purely local standards. Our news, therefore, is largely set in motion by telegraphic operators, by agents trained to regard only the accidental, the startling, the abnormal, as news; it is picked up by sharp prowlers about town, whose pay depends upon finding something, who are looking for something spicy and sensational, or which may be dressed up and exaggerated to satisfy an appet.i.te for novelty and high flavor, and who regard casualties as the chief news. Our newspapers every day are loaded with accidents, casualties, and crimes concerning people of whom we never heard before and never shall hear again, the reading of which is of no earthly use to any human being.

What is news? What is it that an intelligent public should care to hear of and talk about? Run your eye down the columns of your journal. There was a drunken squabble last night in a New York groggery; there is a petty but carefully elaborated village scandal about a foolish girl; a woman accidentally dropped her baby out of a fourth-story window in Maine; in Connecticut, a wife, by mistake, got into the same railway train with another woman's husband; a child fell into a well in New Jersey; there is a column about a peripatetic horse-race, which exhibits, like a circus, from city to city; a laborer in a remote town in Pennsylvania had a sunstroke; there is an edifying dying speech of a murderer, the love-letter of a suicide, the set-to of a couple of congressmen; and there are columns about a gigantic war of half a dozen politicians over the appointment of a sugar-gauger. Granted that this pabulum is desired by the reader, why not save the expense of transmission by having several columns of it stereotyped, to be reproduced at proper intervals? With the date changed, it would always, have its original value, and perfectly satisfy the demand, if a demand exists, for this sort of news.

This is not, as you see, a description of your journal: it is a description of only one portion of it. It is a complex and wonderful creation. Every morning it is a mirror of the world, more or less distorted and imperfect, but such a mirror as it never had held up to it before. But consider how much s.p.a.ce is taken up with mere trivialities and vulgarities under the name of news. And this evil is likely to continue and increase until news-gatherers learn that more important than the reports of accidents and casualties is the intelligence of opinions and thoughts, the moral and intellectual movements of modern life. A horrible a.s.sa.s.sination in India is instantly telegraphed; but the progress of such a vast movement as that of the Wahabee revival in Islam, which may change the destiny of great provinces, never gets itself put upon the wires. We hear promptly of a landslide in Switzerland, but only very slowly of a political agitation that is changing the const.i.tution of the republic. It should be said, however, that the daily newspaper is not alone responsible for this: it is what the age and the community where it is published make it. So far as I have observed, the majority of the readers in America peruses eagerly three columns about a mill between an English and a naturalized American prize-fighter, but will only glance at a column report of a debate in the English parliament which involves a radical change in the whole policy of England; and devours a page about the Chantilly races, while it ignores a paragraph concerning the suppression of the Jesuit schools.

Our newspapers are overwhelmed with material that is of no importance.

The obvious remedy for this would be more intelligent direction in the collection of news, and more careful sifting and supervision of it when gathered. It becomes every day more apparent to every manager that such discrimination is more necessary. There is no limit to the various intelligence and gossip that our complex life offers--no paper is big enough to contain it; no reader has time enough to read it. And the journal must cease to be a sort of waste-basket at the end of a telegraph wire, into which any reporter, telegraph operator, or gossip-monger can dump whatever he pleases. We must get rid of the superst.i.tion that value is given to an unimportant "item" by sending it a thousand miles over a wire.

Perhaps the most striking feature of the American newspaper, especially of the country weekly, is its enormous development of local and neighborhood news. It is of recent date. Horace Greeley used to advise the country editors to give small s.p.a.ce to the general news of the world, but to cultivate a.s.siduously the home field, to glean every possible detail of private life in the circuit of the county, and print it. The advice was shrewd for a metropolitan editor, and it was not without its profit to the country editor. It was founded on a deep knowledge of human nature; namely, upon the fact that people read most eagerly that which they already know, if it is about themselves or their neighbors, if it is a report of something they have been concerned in, a lecture they have heard, a fair, or festival, or wedding, or funeral, or barn-raising they have attended. The result is column after column of short paragraphs of gossip and trivialities, chips, chips, chips. Mr. Sales is contemplating erecting a new counter in his store; his rival opposite has a new sign; Miss b.u.mps of Gath is visiting her cousin, Miss Smith of Bozrah; the sheriff has painted his fence; Farmer Brown has lost his cow; the eminent member from Neopolis has put an ell on one end of his mansion, and a mortgage on the other.

On the face of it nothing is so vapid and profitless as column after column of this reading. These "items" have very little interest, except to those who already know the facts; but those concerned like to see them in print, and take the newspaper on that account. This sort of inanity takes the place of reading-matter that might be of benefit, and its effect must be to belittle and contract the mind. But this is not the most serious objection to the publication of these worthless details. It cultivates self-consciousness in the community, and love of notoriety; it develops vanity and self-importance, and elevates the trivial in life above the essential.

And this brings me to speak of the mania in this age, and especially in America, for notoriety in social life as well as in politics. The newspapers are the vehicle of it, sometimes the occasion, but not the cause. The newspaper may have fostered--it has not created--this hunger for publicity. Almost everybody talks about the violation of decency and the sanct.i.ty of private life by the newspaper in the publication of personalities and the gossip of society; and the very people who make these strictures are often those who regard the paper as without enterprise and dull, if it does not report in detail their weddings, their b.a.l.l.s and parties, the distinguished persons present, the dress of the ladies, the sumptuousness of the entertainment, if it does not celebrate their church services and festivities, their social meetings, their new house, their distinguished arrivals at this or that watering-place. I believe every newspaper manager will bear me out in saying that there is a constant pressure on him to print much more of such private matter than his judgment and taste permit or approve, and that the gossip which is brought to his notice, with the hope that he will violate the sensitiveness of social life by printing it, is far away larger in amount than all that he publishes.

To return for a moment to the subject of general news. The characteristic of our modern civilization is sensitiveness, or, as the doctors say, nervousness. Perhaps the philanthropist would term it sympathy. No doubt an exciting cause of it is the adaptation of electricity to the transmission of facts and ideas. The telegraph, we say, has put us in sympathy with all the world. And we reckon this enlargement of nerve contact somehow a gain. Our bared nerves are played upon by a thousand wires. Nature, no doubt, has a method of hardening or deadening them to these shocks; but nevertheless, every person who reads is a focus for the excitements, the ills, the troubles, of all the world. In addition to his local pleasures and annoyances, he is in a manner compelled to be a sharer in the universal uneasiness. It might be worth while to inquire what effect this exciting acc.u.mulation of the news of the world upon an individual or a community has upon happiness and upon character. Is the New England man any better able to bear or deal with his extraordinary climate by the daily knowledge of the weather all over the globe? Is a man happier, or improved in character, by the woful tale of a world's distress and apprehension that greets him every morning at breakfast?

Knowledge, we know, increases sorrow; but I suppose the offset to that is, that strength only comes through suffering. But this is a digression.

Not second in importance to any department of the journal is the reporting; that is, the special reporting as distinguished from the more general news-gathering. I mean the reports of proceedings in Congress, in conventions, a.s.semblies, and conferences, public conversations, lectures, sermons, investigations, law trials, and occurrences of all sorts that rise into general importance. These reports are the basis of our knowledge and opinions. If they are false or exaggerated, we are ignorant of what is taking place, and misled. It is of infinitely more importance that they should be absolutely trustworthy than that the editorial comments should be sound and wise. If the reports on affairs can be depended on, the public can form its own opinion, and act intelligently.