That Very Mab Part 4

like this!'

'I daresay not,' said the Owl 'We do things on a larger scale now, sacrifices and all. Everybody prefers, of course, to make sacrifices of the belongings of other people; but there are certain possessions of their own that unavoidably go too--as Truth, Sympathy, Justice; abstract nouns, the names of any quality, property, state or action,' murmured the Owl, falling unconsciously into his old habit of parsing. 'The English,' he added, 'are very generous with their abstract nouns, and will sacrifice or give away any quant.i.ty of them. It is a national characteristic, of which they are justly proud.'

'Do the women worship the Dragon?'

'Certainly!' said the Owl. 'They generally profess a great deal of veneration for St. George too; but they will worship either to get front seats. I don't know why the English are so fond of front seats; back ones are just as comfortable, and one can often hear better in them; but they don't suit dragon-worshippers. They want front seats anywhere--at concerts, in the church, in art or literature, or even in subscription lists. The persons who can't afford front seats generally adore those who can, and those who can, say that the others ought to be grateful to Providence for putting them in the gallery or letting them into the free pews. There is a great deal of veneration in the English, and it shows itself in this way; they reverence the people with reserved tickets.

That is why they are so fond of a n.o.ble lord, and that is why they admire Abraham, and even Lazarus, because he ultimately got such an excellent place in the next world. They don't care much about Lazarus in this, because their souls have not such a natural affinity with his when he is hanging about anyone's doorstep, or loafing round street-corners with oranges to sell or a barrel-organ. Sometimes they give him the crumbs that fall from their tables, and sometimes they don't, because they are afraid he will take advantage of it to steal the spoons. Or else they take the lofty patriotic ground, and say that their principles forbid them to countenance vagrancy, and that Heaven helps those who help themselves. This is very consoling to Lazarus, and it always gives him pleasure to hear what good moral principles the Philistines--or Sn.o.bs--have got, even if he hasn't got any himself. From what they frequently say, you would not think that they looked forward to seeing him in Heaven. It is part of their great-mindedness--a national characteristic--that the chords of their nature are more deeply stirred by sympathy with him when he has got into a good berth. I can fancy how, in Paradise, a British Sn.o.b will edge round to some retired crossing-sweeper, who was converted by the Salvation Army, and went straight up among the front row of angels and prophets, and will say:

'"Pardon me; but I remember you _so_ well!" And I can fancy that the seraph might reply:

'"Ah, yes! I used to sweep a crossing up your street. I asked you for a copper once, and you told me to go--not where you find me."

'It would be a little awkward for the Sn.o.b: things often are; but he would soon get over it. His sense of locality, you perceive, is extremely acute. He may not always know at a glance exactly what men are in themselves, but he can always tell _where_ they are. If you put one of Madame Tussaud's waxworks into a front seat, or on a Woolsack, or on a Board of Directors, the English would venerate it more than most real persons. Their sensibilities are so strong that the merest symbol stirs them. A n.o.ble lord need not do anything remarkable; but he is in the front row, and if he just radiates ability, that is quite enough. And he can't help radiating "ability;" it is one of his characteristics, and has become automatic.'

'What is automatic?'

'Automatic! Oh, it means acting of its own accord, without any effort of the will to make it work. Automatic actions may go on a very long time without stopping, sometimes for ever. If I continued in this strain much longer it might get automatic too: speaking often does, especially with Members of Parliament. It is as if they were wound up to say similar things one after the other, like musical-boxes, by reflex action, and you never know when they will give up. The automatic method has this advantage, that when you have had some experience of an automaton, you can always tell--suppose that it is wound up, for instance, to speak on a motion--what it will probably say next, and certainly how it will vote, and that gives you a sense of calm peace. It is a method very common among stump orators, because it comes cheaper in the long run.

But there are other things--novel-writing, for instance. Novelists, many of them, are wound up at the beginning to write novels periodically, and the action gradually gets feebler and feebler, till at last it stops. It does not, however, generally stop till they die, and that is why we have so many bad novels from some writers. All authors, though, don't write automatically, any more than all clergymen preach automatically. But it is a very easy habit to fall into: I have done it myself more than once.

Of course it is very useful, and very inexpensive, and an immense saving of energy, and one would advise the rising generation to cultivate it as much as possible, that their years may be long in the land. But one ought never to allow such a habit as swearing,--or shooting,' added the Owl gravely, 'to become automatic. Let me see, where did I begin? I was telling you about the female dragon-worshippers, who dress in symbolical costumes, like the old priestesses or the Salvation Army captains.

Lately, though, a good many of the women who were brought up to it have taken "a new departure," and gone off after the wholesale education establishments at Camford, where they are fed on biscuits and marmalade, and illuminate the fragments of Sappho on vellum. This may not be very good: still I think it is better than the Dragon; the worst of it is that it forces up the educational prices.'

With which remark the Owl began a long series of observations, a mixture of political economy and his views on popular education, which Queen Mab found rather tedious. But they inspired her with a few verses, which she resolved, being the most philanthropic of fairies, and full of compa.s.sion for the dreary state of Great Britain in general, and of the rising generation in particular, to circulate among the Polynesian children as soon as she returned home. In this determination, unfortunately, she either forgot or ignored the fact that she had left her happy island a prey to the combined effects of annexation, civilisation, and evangelisation. But the verses ran thus:

'Upon my childhood's pallid morn No tropic summer smiled, In foreign lands I was not born, A happy, heathen child.

Alas! but in a colder clime, A cultured clime, I dwell All in the foremost ranks of time, They say: I know it well.

_You_ never learn geography, No grammar makes you wild, A book, a slate you never see, You happy, heathen child.

I know in forest and in glade Your games are odd but gay, Think of the little British maid, Who has no place for play.

When ended is the day's long joy, And you to rest have gone, Think of the little British boy, Who still is toiling on.

The many things we learn about, We cannot understand.

Ah, send your missionaries out To this benighted land!

You blessed little foreigner, In weather fair and mild, Think of the tiny Britisher, Oh, happy heathen child.

Ah! highly favoured Pagan, born In some far hemisphere, Pity the British child forlorn, And drop one sorrowing tear!'

CHAPTER VI. -- JUSTICE AND THE NEW DEMOCRACY.

'They will soon be here, They are upon the road,'

John Gilpin.

'I should like,' said Queen Mab one day, 'to go and see the City. Do you think it would be safe?'

'Yes,' said the Owl, 'if you fly out of the way of the smoke and the net of overhead wires, and take care not to be suffocated, and not to go near the Houses of Parliament, nor the Bank, nor St. Paul's, nor the Exchange, nor any great public building. And if you keep clear of all the bridges, and the railway stations, and Victoria Embankment, and go the other way whenever you see a person carrying a black bag.'

'Why?' inquired Queen Mab, a good deal mystified.

'Because all these places,' said the Owl, 'are in danger of being blown up. If you could get a Home Ruler to take you round now; but I'm afraid it wouldn't do, as he might put you into an explosion and leave you there, as likely as not. Besides, I was forgetting, you are immortal, aren't you? You _couldn't_ be blown up? If so, it is all right.'

'I don't suppose I could,' said Queen Mab a little doubtfully, 'but still I shouldn't care to try. What is it like?'

'I don't know,' replied her mentor. 'I have never tried it myself. You had better ask Mr. Bradlaugh, or some eminent popular sciolist Huxley or Spencer would do. They have been exploding or blowing up popular theology for a number of years, and popular theology and Mr. Joseph Cook have been exploding them. As far as I can make out, they both appear to think it very good fun. But I was going to tell you about the black bags, which are filled with dynamite, a very explosive though inexpensive substance indeed, and carried by persons called "dynamiters." These bags are left at large in public buildings, while the dynamitards go away, and as soon as their owners turn the corner the bags explode and blow up the buildings, and anyone who happens to be about.'

'Why do they do it?' exclaimed Queen Mab, breathless.

'n.o.body seems to know,' said the Owl. 'It is one of the problems of the nineteenth century. Even the dynamiters themselves don't appear to have gone into the whole logic of it I suppose that they are tired of only blowing things up on paper, and they are people who have a great objection to things in general. They complain that they can't get justice from the universe in its present state of preservation, and therefore they are going to blow as much of it as possible into what they call _smithereens_, and try to get justice from the smithereens. It is a new scheme they have hit upon, a kind of scientific experiment.

The theory appears to be, that justice is the product of Nihilism plus public buildings blown up by dynamite, and that the more public buildings they blow up the more justice they will obtain. I hear that they have also started a company for supplying statesmen, and all public orators except Home Rulers, with nitro-glycerine jujubes to improve the voice. Nitro-glycerine is a kind of condensed dynamite. A City sparrow told me--but perhaps it was only his fun--that they were borrowing the money from the Government, under the pretext of applying it to a fund for presenting three-and-sixpenny copies of Jevons' "Logic" to Members of Parliament who can't afford to buy the book for themselves. It is reported, also, that if the Nihilists can't obtain justice enough by any less extensive measures, they will lower a great many kegs of nitro-glycerine to the molten nucleus of the globe, and then--'

'Then?' said Queen Mab, much excited.

'Then the globe will explode, and all the inhabitants, even the dynamiters themselves; but justice will remain; according to the theory, that is. But it is rather an expensive experiment.'

'How dreadful!' said the fairy. 'Do you think I had better not go to London?'

'I think you might,' replied the Owl thoughtfully. 'There would be a little risk certainly; but you could fly high, and remember that dynamite strikes downwards. You had better take the sparrow, though, for I'm afraid I should attract too much attention. Otherwise I should like to go with you.'

'I will make us both invisible,' said Queen Mab. 'That will be easy.'

'Oh, very well, if you do _that!_' And they started.

'After all,' said the Owl an hour later, 'as we _are_ here, and invisible, we may as well rest on the dome of St. Paul's. Dynamite does strike downwards, and I don't see any black bags about,' he added, looking round suspiciously.

'All right,' said the fairy. 'Now you can tell me all about things,' for they had been flying too fast to exchange many remarks. 'What is this building?'

'It is one of St. George's best churches,' said the Owl.

A burst of melancholy music swelled out below them as he spoke, and Queen Mab started with delight.

'That is like Fairyland,' she said promptly. 'What is it?'

'It is the organ and the choristers,' said the Owl. 'If you fly down a moment you can look in; but don't wait long, because of the dynamite. It would be just like them,' he added pensively, 'to blow it up when we are here.'

Queen Mab obeyed, leaving the owl, still a little nervous, seated invisible on the dome.

'I have heard the music,' she said when she flew back, 'and seen the singers, and the great golden pipes the music comes out of. What a beautiful big place it is! We have nothing like that in Polynesia.'

'No, I should think not,' returned the bird. 'Look round you. That street where all the people and the vehicles are rushing up and down is Cheapside.'

'Why do they all go so fast?' said the fairy.

'Oh, for many reasons. Compet.i.tion, struggle for existence, and all that. They are in a normal condition, in that street, of having trains to catch, and not having any time to catch them in. Besides, they are dragon-worshippers, most of them, and it is part of their religion to walk as fast as they can, not only through Cheapside but through life.

The one who can walk fastest, and knock down the greatest number of other people, gets a prize.'