Sport and Work on the Nepaul Frontier Part 1

Sport and Work on the Nepaul Frontier.

by James Inglis.

PREFACE.

I went home in 1875 for a few months, after some twelve years' residence in India. What first suggested the writing of such a book as this, was the amazing ignorance of ordinary Indian life betrayed by people at home. The questions asked me about India, and our daily life there, showed in many cases such an utter want of knowledge, that I thought, surely there is room here for a chatty, familiar, unpretentious book for friends at home, giving an account of our every-day life in India, our labours and amus.e.m.e.nts, our toils and relaxations, and a few pictures of our ordinary daily surroundings in the far, far East.

Such then is the design of my book. I want to picture to my readers Planter Life in the Mofussil, or country districts of India; to tell them of our hunting, shooting, fishing, and other amus.e.m.e.nts; to describe our work, our play, and matter-of-fact incidents in our daily life; to describe the natives as they appear to us in our intimate every-day dealings with them; to ill.u.s.trate their manners, customs, dispositions, observances and sayings, so far as these bear on our own social life.

I am no politician, no learned ethnologist, no sage theorist. I simply try to describe what I have seen, and hope to enlist the attention and interest of my readers, in my reminiscences of sport and labour, in the villages and jungles on the far off frontier of Nepaul.

I have tried to express my meaning as far as possible without Anglo-Indian and Hindustani words; where these have been used, as at times they could not but be, I have given a synonymous word or phrase in English, so that all my friends at home may know my meaning.

I know that my friends will be lenient to my faults, and even the sternest critic, if he look for it, may find some pleasure and profit in my pages.

JAS. INGLIS.

CHAPTER I.

Province of Behar.--Boundaries.--General description.--District of Chumparun.--Mooteeharree.--The town and lake.--Native houses.--The Planters' Club.--Legoulie.

Among the many beautiful and fertile provinces of India, none can, I think, much excel that of Behar for richness of soil, diversity of race, beauty of scenery, and the energy and intelligence of its inhabitants. Stretching from the Nepaul hills to the far distant plains of Gya, with the Gunduch, Bogmuttee and other n.o.ble streams watering its rich bosom, and swelling with their tribute the stately Ganges, it includes every variety of soil and climate; and its various races, with their strange costumes, creeds, and customs, might afford material to fill volumes.

The northern part of this splendid province follows the Nepaulese boundary from the district of Goruchpore on the north, to that of Purneah on the south. In the forests and jungles along this boundary line live many strange tribes, whose customs, and even their names and language, are all but unknown to the English public. Strange wild animals dispute with these aborigines the possession of the gloomy jungle solitudes. Great trees of wondrous dimensions and strange foliage rear their stately heads to heaven, and are matted and entwined together by creepers of huge size and tenacious hold.

To the south and east vast billows of golden grain roll in successive undulations to the mighty Ganges, the sacred stream of the Hindoos.

Innumerable villages, nestling amid groves of plantains and feathery rustling bamboos, send up their wreaths of pale grey smoke into the still warm air. At frequent intervals the steely blue of some lovely lake, where thousands of water-fowl disport themselves, reflects from its polished surface the sheen of the noonday sun. Great ma.s.ses of mango wood shew a sombre outline at intervals, and here and there the towering chimney of an indigo factory pierces the sky. Government roads and embankments intersect the face of the country in all directions, and vast sheets of the indigo plant refresh the eye with their plains of living green, forming a grateful contrast to the hard, dried, sun-baked surface of the stubble fields, where the rice crop has rustled in the breezes of the past season. In one of the loveliest and most fertile districts of this vast province, namely, Chumparun, I began my experiences as an indigo planter.

Chumparun with its subdistrict of Bettiah, lies to the north of Tirhoot, and is bounded all along its northern extent by the Nepaul hills and forests. When I joined my appointment as a.s.sistant on one of the large indigo concerns there, there were not more than about thirty European residents altogether in the district. The chief town, Mooteeharree, consisted of a long _bazaar_, or market street, beautifully situated on the bank of a lovely lake, some two miles in length. From the main street, with its quaint little shops sheltered from the sun by makeshift verandahs of tattered sacking, weather-stained shingles, or rotting bamboo mats, various little lanes and alleys diverged, leading one into a collection of tumble-down and ruinous huts, set up apparently by chance, and presenting the most incongruous appearance that could possibly be conceived. One or two _pucca_ houses, that is, houses of brick and masonry, shewed where some wealthy Bunneah (trader) or usurious banker lived, but the majority of the houses were of the usual mud and bamboo order. There is a small thatched hut where the meals were cooked, and where the owner and his family could sleep during the rains. Another smaller hut at right angles to this, gives shelter to the family goat, or, if they are rich enough to keep one, the cow. All round the villages in India there are generally large patches of common, where the village cows have free rights of pasture; and all who can, keep either a cow or a couple of goats, the milk from which forms a welcome addition to their usual scanty fare. In this second hut also is stored as much fuel, consisting of dried cow-dung, straw, maize-stalks, leaves, etc., as can be collected; and a ragged fence of bamboo or _rahur_[1] stalks encloses the two unprotected sides, thus forming inside a small court, quadrangle, or square. This court is the native's _sanctum sanctorum_. It is kept scrupulously clean, being swept and garnished religiously every day. In this the women prepare the rice for the day's consumption; here they cut up and clean their vegetables, or their fish, when the adjacent lake has been dragged by the village fishermen. Here the produce of their little garden, capsic.u.ms, Indian corn, onions or potatoes--perchance turmeric, ginger, or other roots or spices--are dried and made ready for storing in the earthen sun-baked repository for the reception of such produce appertaining to each household. Here the children play, and are washed and tended. Here the maiden combs out her long black hair, or decorates her bronzed visage with streaks of red paint down the nose, and a little antimony on the eyelids, or myrtle juice on the finger and toe nails. Here, too, the matron, or the withered old crone of a grandmother, spins her cotton thread; or, in the old scriptural hand-mill, grinds the corn for the family flour and meal; and the father and the young men (when the sun is high and hot in the heavens) take their noonday _siesta_, or, the day's labours over, cower round the smoking dung fire of a cold winter night, and discuss the prices ruling in the bazaar, the rise of rents, or the last village scandal.

In the middle of the town, and surrounded by a s.p.a.cious fenced-in compound, which sloped gently to the lake, stood the Planters' Club, a large low roofed bungalow, with a roomy wide verandah in front. Here we met, when business or pleasure brought us to 'the Station.' Here were held our annual b.a.l.l.s, or an occasional public dinner party. To the north of the Club stood a long range of barrack-looking buildings, which were the opium G.o.downs, where the opium was collected and stored during the season. Facing this again, and at the extremity of the lake, was the district jail, where all the rascals of the surrounding country were confined; its high walls tipped at intervals by a red puggree and flashing bayonet wherever a jail sepoy kept his 'lonely watch.' Near it, sheltered in a grove of shady trees, were the court houses, where the collector and magistrate daily dispensed justice, or where the native _moonsiff_ disentangled knotty points of law. Here, too, came the sessions judge once a month or so, to try criminal cases and mete out justice to the law-breakers.

We had thus a small European element in our 'Station,' consisting of our magistrate and collector, whose large and handsome house was built on the banks of another and yet lovelier lake, which joined the town lake by a narrow stream or strait at its southern end, an opium agent, a district superintendent of police, and last but not least, a doctor.

These formed the official population of our little 'Station.' There was also a nice little church, but no resident pastor, and behind the town lay a quiet churchyard, rich in the dust of many a pioneer, who, far from home and friends, had here been gathered to his silent rest.

About twelve miles to the north, and near the Nepaul boundary, was the small military station of Legoulie. Here there was always a native cavalry regiment, the officers of which were frequent and welcome guests at the factories in the district, and were always glad to see their indigo friends at their mess in cantonments. At Rettiah, still further to the north, was a rich rajah's palace, where a resident European manager dwelt, and had for his sole society an a.s.sistant magistrate who transacted the executive and judicial work of the subdistrict. These, with some twenty-five or thirty indigo managers and a.s.sistants, composed the whole European population of Chumparun.

Never was there a more united community. We were all like brothers.

Each knew all the rest. The a.s.sistants frequently visited each other, and the managers were kind and considerate to their subordinates.

Hunting parties were common, cricket and hockey matches were frequent, and in the cold weather, which is our slackest season, fun, frolic, and sport was the order of the day. We had an annual race meet, when all the crack horses of the district met in keen rivalry to test their pace and endurance. During this high carnival, we lived for the most part under canva.s.s, and had friends from far and near to share our hospitality. In a future chapter I must describe our racing meet.

[1] The _rahur_ is a kind of pea, growing not unlike our English broom in appearance; it is sown with the maize crop during the rains, and garnered in the cold weather. It produces a small pea, which is largely used by the natives, and forms the nutritive article of diet known as _dhall_.

CHAPTER II.

My first charge.--How we get our lands.--Our home farm.--System of farming.--Collection of rents.--The planter's duties.

My first charge was a small outwork of the large factory Seeraha. It was called Puttihee. There was no bungalow; that is, there was no regular house for the a.s.sistant, but a little one-roomed hut, built on the top of the indigo vats, served me for a residence. It had neither doors nor windows, and the rain used to beat through the room, while the eaves were inhabited by countless swarms of bats, who, in the evening flashed backwards and forwards in ghostly rapid flight, and were a most intolerable nuisance. To give some idea of the duties of an indigo a.s.sistant, I must explain the system on which we get our lands, and how we grow our crop.

Water of course being a _sine qua non_, the first object in selecting a site for a factory is, to have water in plenty contiguous to the proposed buildings. Consequently Puttihee was built on the banks of a very pretty lake, shaped like a horseshoe, and covered with water lilies and broad-leaved green aquatic plants. The lake was kept by the native proprietor as a fish preserve, and literally teemed with fish of all sorts, shapes, and sizes. I had not been long at Puttihee before I had erected a staging, leading out into deep water, and many a happy hour I have spent there with my three or four rods out, pulling in the finny inhabitants.

Having got water and a site, the next thing is to get land on which to grow your crop. By purchase, by getting a long lease, or otherwise, you become possessed of several hundred acres of the land immediately surrounding the factory. Of course some factories will have more and some less as circ.u.mstances happen. This land, however, is peculiarly factory property. It is in fact a sort of home farm, and goes by the name of _Zeraat_. It is ploughed by factory bullocks, worked by factory coolies, and is altogether apart and separate from the ordinary lands held by the ryots and worked by them. (A ryot means a cultivator.) In most factories the Zeraats are farmed in the most thorough manner. Many now use the light Howard's plough, and apply quant.i.ties of manure.

The fields extend in vast unbroken plains all round the factory. The land is worked and pulverised, and reploughed, and harrowed, and cleaned, till not a lump the size of a pigeon's egg is to be seen. If necessary, it is carefully weeded several times before the crop is sown, and in fact, a fine clean stretch of Zeraat in Tirhoot or Chumparun, will compare most favourably with any field in the highest farming districts of England or Scotland. The ploughing and other farm labour is done by bullocks. A staff of these, varying of course with the amount of land under cultivation, is kept at each factory. For their support a certain amount of sugar-cane is planted, and in the cold weather carrots are sown, and _gennara_, a kind of millet, and maize.

Both maize and gennara have broad green leaves, and long juicy succulent stalks. They grow to a good height, and when cut up and mixed with chopped straw and carrots, form a most excellent feed for cattle. Besides the bullocks, each factory keeps up a staff of generally excellent horses, for the use of the a.s.sistant or manager, on which he rides over his cultivation, and looks generally after the farm. Some of the native subordinates also have ponies, or Cabool horses, or country-breds; and for the feed of these animals some few acres of oats are sown every cold season. In most factories too, when any particular bit of the Zeraats gets exhausted by the constant repet.i.tion of indigo cropping, a rest is given it, by taking a crop of oil seeds or oats off the land. The oil seeds usually sown are mustard or rape. The oil is useful in the factory for oiling the screws or the machinery, and for other purposes.

The factory roads through the Zeraats are kept in most perfect order; many of them are metalled. The ditches are cleaned once a year. All thistles and weeds by the sides of the roads and ditches, are ruthlessly cut down. The edges of all the fields are neatly trimmed and cut. Useless trees and clumps of jungle are cut down; and in fact the Zeraats round a factory shew a perfect picture of orderly thrift, careful management, and neat, scientific, and elaborate farming.

Having got the Zeraats, the next thing is to extend the cultivation outside.

The land in India is not, as with us at home, parcelled out into large farms. There are wealthy proprietors, rajahs, baboos, and so on, who hold vast tracts of land, either by grant, or purchase, or hereditary succession; but the tenants are literally the children of the soil.

Wherever a village nestles among its plantain or mango groves, the land is parcelled out among the villagers. A large proprietor does not reckon up his farms as a landlord at home would do, but he counts his villages. In a village with a thousand acres belonging to it, there might be 100 or even 200 tenants farming the land. Each petty villager would have his acre or half acre, or four, or five, or ten, or twenty acres, as the case might be. He holds this by a 'tenant right,' and cannot be dispossessed as long as he pays his rent regularly. He can sell his tenant right, and the purchaser on paying the rent, becomes the _bona fide_ possessor of the land to all intents and purposes.

If the average rent of the village lands was, let me say, one rupee eight annas an acre, the rent roll of the 1000 acres would be 1500 rupees. Out of this the government land revenue comes. Certain deductions have to be made--some ryots may be defaulters. The village temple, or the village Brahmin, may have to get something, the road-cess has to be paid, and so on. Taking everything into account, you arrive at a pretty fair view of what the rental is. If the proprietor of the village wants a loan of money, or if you offer to pay him the rent by half-yearly or quarterly instalments, you taking all the risk of collecting in turn from each ryot individually, he is often only too glad to accept your offer, and giving you a lease of the village for whatever term may be agreed on, you step in as virtually the landlord, and the ryots have to pay their rents to you.

In many cases by careful management, by remeasuring lands, settling doubtful boundaries, and generally working up the estate, you can much increase the rental, and actually make a profit on your bargain with the landlord. This department of indigo work is called Zemindaree.

Having, then, got the village in lease, you summon in all your tenants; shew them their rent accounts, arrange with them for the punctual payment of them, and get them to agree to cultivate a certain percentage of their land in indigo for you.

This percentage varies very considerably. In some places it is one acre in five, in some one in twenty. It all depends on local circ.u.mstances. You select the land, you give the seed, but the ryot has to prepare the field for sowing, he has to plough, weed, and reap the crop, and deliver it at the factory. For the indigo he gets so much per acre, the price being as near as possible the average price of an acre of ordinary produce: taking the average out-turn and prices of, say, ten years. It used formerly to be much less, but the ryot nowadays gets nearly double for his indigo what he got some ten or fifteen years ago, and this, although prices have not risen for the manufactured article, and the prices of labour, stores, machinery, live stock, etc., have more than doubled. In some parts the ryot gets paid so much per bundle of plants delivered at the vats, but generally in Behar, at least in north Behar, he is paid so much per acre or _Beegah_. I use the word acre as being more easily understood by people at home than Beegah. The Beegah varies in different districts, but is generally about two-thirds of an acre.

When his rent account, then, comes to be made out, the ryot gets credit for the price of his indigo grown and delivered; and this very often suffices, not only to clear his entire rent, but to leave a margin in hard cash for him to take home. Before the beginning of the indigo season, however, he comes into the factory and takes a cash advance on account of the indigo to be grown. This is often a great help to him, enabling him to get his seeds for his other lands, perhaps ploughs, or to buy a cart, or clothes for the family, or to replace a bullock that may have died; or to help to give a marriage portion to a son or daughter that he wants to get married.

You will thus see that we have cultivation to look after in all the villages round about the factory which we can get in lease. The ryot, in return for his cash advance, agrees to cultivate so much indigo at a certain price, for which he gets credit in his rent. Such, shortly, is our indigo system. In some villages the ryot will estimate for us without our having the lease at all, and without taking advances.

He grows the indigo as he would grow any other crop, as a pure speculation. If he has a good crop, he can get the price in hard cash from the factory, and a great deal is grown in this way in both Purneah and Bhaugulpore. This is called _Kooskee_, as against the system of advances, which is called _Tuccaree_.

The planter, then, has to be constantly over his villages, looking out for good lands, giving up bad fields, and taking in new ones. He must watch what crops grow best in certain places. He must see that he does not take lands where water may lodge, and, on the other hand, avoid those that do not retain their moisture. He must attend also to the state of the other crops generally all over his cultivation, as the punctual payment of rents depends largely on the state of the crops.

He must have his eyes open to everything going on, be able to tell the probable rent-roll of every village for miles around, know whether the ryots are lazy and discontented, or are industrious and hard-working.

Up in the early morning, before the hot blazing sun has climbed on high, he is off on his trusty nag, through his Zeraats, with his greyhounds and terriers panting behind him. As he nears a village, the farm-servant in charge of that particular bit of cultivation, comes out with a low salaam, to report progress, or complain that so-and-so is not working up his field as he ought to do.

Over all the lands he goes, seeing where re-ploughing is necessary, ordering harrowing here, weeding there, or rolling somewhere else. He sees where the ditches need deepening, where the roads want levelling or widening, where a new bridge will be necessary, where lands must be thrown up and new ones taken in. He knows nearly all his ryots, and has a kind word for every one he pa.s.ses; asks after their crops, their bullocks, or their land; rouses up the indolent; gives a cheerful nod to the industrious; orders this one to be brought in to settle his account, or that one to make greater haste with the preparation of his land, that he may not lose his moisture. In fact, he has his hands full till the mounting sun warns him to go back to breakfast. And so, with a rattling burst after a jackal or fox, he gets back to his bungalow to bathe, dress, and break his fast with fowl cutlets, and curry and rice, washed down with a wholesome tumbler of Ba.s.s.

CHAPTER III.

How to get our crop.--The 'Dangurs.'--Farm servants and their duties.

--Ka.s.see Rai.--Hoeing.--Ploughing.--'Oustennie.'--Coolies at work.