Sixty years with Plymouth Church Part 2

On his return he came to England, and immediately there arose a general demand for him to represent America. His marvellous success in the anti-slavery campaign preceding the Civil War, his widespread popularity, and particularly his power over audiences, made many look to him as the providential amba.s.sador. He demurred at first, but at last yielded.

When he arrived in London, Manchester, and Liverpool, where great ma.s.s meetings had been arranged for him to address, he found that every effort had been made to discredit him, by huge posters placed throughout the country asking: "Who is Henry Ward Beecher? He is the man who said the best blood of England must be shed to atone for the Trent affair.

Men of Manchester, Englishmen, what reception can you give this man? He is the friend of General Butler. He is the friend of that so-called gospel preacher, Cheever. His impudence in coming here is only equalled by his cruelty and impiety."

The meeting at Liverpool was announced as follows. "At a meeting held in New York at the time when the Confederate envoys, Messrs. Mason and Slidell, had been surrendered by President Lincoln to the British Government, from whose vessel (the Royal Mail Steamer _Trent_) they were taken, the Rev. Henry Ward Beecher said, This act will demonstrate the unfeeling selfishness of the British Government and bring us to a realisation of our national humiliation. This opinion comes from a Christian minister who wishes to obtain a welcome in Liverpool, where operatives are suffering almost unprecedented hardships caused by the suicidal war raging in the States of North America, and which is being urged on by fanatical statesmen and preachers of the North!"

These posters and notices of the press had so inflamed the public mind that when Mr. Beecher entered the great halls in Liverpool, Manchester and London, he had to face a howling mob. When he arose to speak, the tumult and hisses made it impossible for him to be heard. Calmly he stood and faced the storm like a giant oak for a period of one hour to one hour and a half, at each one of these three great meetings, before the audience would listen to anything which he said; gradually sentence after sentence began to reach them, and here Mr. Beecher showed his great power as an orator. He slowly quieted the mob until they listened to every word he said, and when he closed, the applause which greeted him was greater than the groans and the howling with which he had been received. He had met the enemy and conquered.

He had an easy road afterwards in following up this victory, speaking in different towns and cities all over England, and everywhere the people received him with respect and enthusiasm. By degrees he succeeded in slowly changing the opinions of the people from favouring the cause of the Confederate States to indorsing the struggle of the North for Union and Liberty. Returning to London before sailing for America, he was received with great honours by the most noted men in that city, including royalty. Dinners, breakfasts, and receptions followed one another in quick succession until he took his departure.

Upon his return home he was tendered a great reception in the Academy of Music, Brooklyn. The people of the North had been watching every step of his course in England with deep anxiety, for it was a serious time in the history of this nation. The service which he rendered his country at that time earned the grat.i.tude of the American Government and people, and made him the most popular man of the North. I may add that this period of Mr. Beecher's life was the one of his greatest power and influence, and marked one of the greatest epochs in his history.

_THE BEECHER TRIAL_

Following the Civil War came the reconstruction days, and into all those experiences Mr. Beecher entered with full energy, but even more than before he devoted himself to his work as a preacher and writer. He was in demand everywhere for addresses and lectures, as well as for articles from his pen. Churches, lyceums, theological seminaries, public meetings of all sorts tried to secure him. He took up editorial work on the _Christian Union_, now _The Outlook_; he gave the first of the famous series of lectures on "Preaching," at Yale Theological Seminary.

Indeed, it seemed as if he was ubiquitous. How he got time for it all was a marvel, even to those who best knew his great powers of endurance, and his marvellous capacity for work. In it all Plymouth Church never suffered. Its interests were his first care, and while it was never selfish or unwilling that others should share their advantage, he was faithful to what he esteemed his first duty.

Thus was built up a strength of mutual confidence, and affection, that was to be tested in as severe a way as could well be imagined. That the test was borne and that both pastor and people came out of it, not merely with no loss of mutual esteem and honour, but with the vigour of church life unimpaired, indeed strengthened, is but another testimony to the genuine force of Christian character in both.

No survey of Plymouth Church during its history can ignore the famous trial, or rather series of trials, in which both the church and its pastor were subjected to an ordeal of the severest type. Into the details there is no necessity of going, neither is there advantage in reviewing arguments. The actors are fast pa.s.sing away. Those now coming on the stage have little concern with any results except those made manifest in the life of Plymouth Church, and which may be taken as ill.u.s.trating its character.

As for Mr. Beecher himself, he needs no vindication. The verdict of his city, which has honoured him as it honours few men, is sufficiently clear. So also is that of the churches and the great ma.s.s of Christian men and women over the country. He was undoubtedly indiscreet, yet not in the way that most charged indiscretion. Open, above board, frank, generous, he trusted others, and, as Dr. Abbott has said, accepted "as true, without inquiry or investigation, statements which a man of more practical wisdom would certainly have doubted." Good men and true found it in many cases difficult to understand his course. Those who believed in him can afford to await until the limelight of the highest of all courts shall pa.s.s its verdict.

Of more immediate value to those interested in Plymouth Church was its bearing in such circ.u.mstances, and the results as manifested in its life. It is to be remembered that there were really three trials: 1. An investigation by Plymouth Church, commencing in June and closing in August, 1874; 2. A trial before the civil court, from January 5 to July 2, 1875, brought by Mr. Tilton on the charge of alienating his wife's affections; 3. A council of Congregational Churches, called by Plymouth Church to review its action in regard to its pastor. The first investigation was presented, in its method, evidence and results, to a meeting of the church. After full public notice and by a unanimous vote of about fifteen hundred members, practically the entire resident membership, Mr. Beecher was awarded the perfect confidence of the church. The civil trial resulted in a disagreement of the jury, but the chief lawyer for the prosecution and the presiding judge both publicly affirmed their absolute conviction in Mr. Beecher's innocence. The Council was the largest and most representative ever known in the history of the Congregational Churches. Over two hundred and forty men from every part of the country, holding every phase of theological beliefs and of ecclesiastical habit, met together, and for days investigated, considered, questioned, with a freedom impossible in strictly legal procedure, and closed their sessions with formal reaffirmation of Mr. Beecher's innocence, no charge against him having been sustained by any proof.

While it is thus true that Mr. Beecher and the church came forth triumphant, it was at heavy cost. No man could endure such a strain without showing the effects of it, and Mr. Beecher never recovered the old buoyancy. In many ways it became evident how keenly he felt the trial. The church showed the effect less. A few, very few, members left the church, but the number of dismissions was not larger than usual; indeed they were less than in the previous two years, and the church remained the more united. The admissions by letter were exceptionally large, as were also those by confession of their faith. More pertinent, however, than these evidences of life is the fact that the entire work of the church suffered no interruption. Prayer meetings, Sunday School, continued with usual vigour, and the general activities of the congregation were carried on as if there was nothing unusual taking place.

It was this that aroused the attention of the country at large and convinced many that the basis of the real power of Plymouth Church lay not so much in any oratorical gifts of its pastor, as in the substantial Christian life of its members. Those who could hold together under such a strain were not likely to fall apart under the pressure of any lesser difficulty. Undoubtedly there was a certain amount of _esprit de corps_, a realisation of the absolute necessity of mutual support, but to those who look back on those days it is still more evident that they felt that more than Mr. Beecher, or even Plymouth Church, was at stake; it was the ability of a company of Christian men and women to hold their faith, and the expression of their faith.

So far as their personal interest and faith in Mr. Beecher were concerned, nothing could ill.u.s.trate it better than the action of the society in helping him to meet the extraordinary expense, and the visit to his home in Peekskill of the members of the three Sunday Schools.

While Mr. Beecher had a most liberal salary, he was free and even reckless in expenditure. The result was that the cost of the trial went far beyond his resources. At its close, and even before he had had time to realise what that cost had been, the society which has charge of the finances of the church, met and voted that his salary for that year be one hundred thousand dollars. It was a great relief to him financially, but still more grateful as a taken of the love and confidence of the people. Not less touching to him was the tribute from the Sunday Schools.

He was at the time living in his summer home at Peekskill, N. Y. Without any knowledge on his part, until the very day, it was arranged by the teachers and officers of the Plymouth, Bethel and Mayflower Schools that the scholars should go to Peekskill to congratulate him on the outcome of the trial, and emphasise the feeling of the church already expressed in the salary grant. The steamer _Blackburn_ was chartered and about three hundred joined in the excursion up the North River. Mr. R. D.

Jaques, an old, active and honoured member of the church, describing the scene, says that Mr. Beecher met them standing under a tree, his hat off and his long hair flowing in the wind. The visitors formed in line so that each could shake his hand. As the little ones came, Mr. Beecher would lift them up in his arms and kiss them. Then the house was thrown open and they were welcomed to every part of it. Refreshments were provided and the social festivities continued until the time came to return. It was a happy company that sailed down the river, but it is doubtful whether anyone was happier than the host, as he realised what the visit meant of their love and honour.

_THE CHURCH TESTED_

On March 8, 1887, a little less than forty years after he had been called as pastor of Plymouth Church, Henry Ward Beecher died. The end came suddenly. There was no lingering sickness, no wasting of his powers. If the impa.s.sioned delivery of earlier years was somewhat lacking, there was still a power and vigour fully as effective. The year before he had been to England on a lecture tour and received an ovation as marked as the disapproval attending his first attempts. He had been in demand all over the country for addresses and lectures. The columns of papers and magazines were everywhere open to him, and while it may be true that his popularity was not of the intense sort that it had been at times, when he was almost the idol of the people, it probably was of a more substantial character. It is probable, too, that at no time in its history had Plymouth Church been more closely identified with him, or the opinion been so prevalent that neither could prosper without the other. The services were as fully attended as ever, and church work had settled into the harmonious routine which always bodes good for a church's life.

All this was suddenly broken up. On Wednesday evening, March 2, Mr.

Beecher suffered an apoplectic stroke and on the following Tuesday he died. No one who attended the services, held almost continuously during that week, can ever forget them. The dominant tone was one of the personal loss of a friend. There was grateful recognition of a magnificent service done for humanity, and for the building up of the Kingdom of G.o.d, but the greater work was almost lost sight of in the individual remembrances, the personal testimonies to the man who had helped men. On Sunday of that week came the regular communion service of the church. The usual sermon was omitted and only the Lord's Supper was commemorated. There were several evening meetings, mostly for prayer and mutual sympathy.

The manifestation of public sympathy surprised even those who knew best how widespread was the interest in the beloved pastor. As the coffin lay in the church on Thursday there was an unceasing line of those who wished to show their regard for him. On Friday the funeral services were conducted by Rev. Charles H. Hall, D. D., pastor of the First Presbyterian Church, to which Plymouth Church had succeeded in ownership of its site. As it was manifest that Plymouth Church could not possibly hold the crowds that wanted to come, simultaneous memorial services were held in other churches. Most of the business houses were closed, as were also the public offices of the city and the schools. Everywhere there was manifest the recognition that a great man had gone.

[Ill.u.s.tration: LYMAN ABBOTT]

Who would take his place? Could anyone take his place? Was it not true that the relations between him and his church were so intimate, so vital, that the sundering of them by his death would inevitably involve the dissolution of the church? These were the questions asked everywhere by the public and probably in the consciousness of the members of the church itself, at least of a considerable number. Fortunately there was one already identified with the church for many years, who had come to it as a boy, had been very intimately a.s.sociated with Mr. Beecher, and had entered most fully into his spirit and life. Dr. Lyman Abbott had already won for himself an independent position in the church and the literary life of the country. Glad to call himself a disciple of Mr.

Beecher, he had been by no means a copyist, and held his own place. Far more than would have been possible for anyone not so intimately acquainted with the life of the church, he was able to fill the gap at least for the time being, and it seemed the natural thing when he was called to fill the pulpit and guide the church activities until it could decide on some permanent arrangement.

Probably there has never been seen a finer instance of loyalty to a church's best traditions than the experience of the following months. As was inevitable, the audiences fell off very materially. Still the church was fairly well filled and for the first time in years the ushers had a reasonably comfortable time. Yet examination proved that the loss was only of the strangers. Not a pewholder withdrew. There was no diminution in the active work of the church. Prayer meetings, Sabbath School, mission services continued as before. Even the finances did not suffer.

It was naturally impracticable to keep up the high premiums on pews.

Hitherto the Tuesday evening succeeding the first Sunday in the year had been a sort of gala time, when loyalty to Plymouth and its pastor and good-natured rivalry had combined to bring from the more wealthy members sums mounting into the thousands of dollars. The current year was safe, but antic.i.p.ating the change that would be necessary, the leaders, indeed practically the whole church, renewed their pew leases at the same figure, so that there might be no question of financial disquiet for the new pastor, whoever he might be. Subsequently the whole method was changed, pew premiums giving place to the envelope system, under which the church has prospered greatly.

The immediate question of the conduct of the church being solved, the more important one of a permanent successor to Mr. Beecher was taken up in earnest. I do not think that the possibility of disbanding was for a moment present in the thought of any, certainly not of the leaders. They set about the work carefully with a clear realisation of the difficulties involved, but with a determination to succeed. It is always difficult to succeed a man of great individuality, and this general rule was made even more difficult in this case by the peculiar quality of the personality. The very intensity of the experiences of the past decade and more had served to create a certain alignment, and search as they would and did, it was difficult to find anyone to meet all the conditions.

It was not unnatural that the committee in charge, not, it must be remembered, of choosing a pastor, but of recommending one, or more, for the choice of both church and society, should look beyond the sea. More than one church had done so and with conspicuous success. Broadway Tabernacle had called Wm. M. Taylor, and Fifth Avenue Presbyterian, John Hall. Plymouth Church, at that time at least, was not likely to look to Scotland, nor to Ireland. There was absolutely nothing of the Presbyterian in its make-up. It was Independent, through and through. To the Congregationalists of England therefore it must look, if it were to go beyond its own immediate fellowship.

It seemed as if just the man was found in Rev. Charles A. Berry of Wolverhampton. A friend of Mr. Beecher, an earnest and very effective preacher, a man of great evangelistic power, he won the hearts of Plymouth people, and the recommendation of the committee was followed by a unanimous and most urgent call to him to become the pastor. How deeply he appreciated, not so much the honour, though such he esteemed it, as the token of affectionate confidence, was manifest both in his correspondence with the church and in the delay in announcing his answer. That he would have been glad to come is certain, equally so that he felt that duty to a work of peculiar quality and special need called him to stay with his own people. They were as dismayed at the possibility of losing him as Plymouth Church would have been had Mr.

Beecher been called to another pulpit.

Mr. Berry's declination of the call brought Plymouth Church face to to face with a most difficult situation, at least it seemed so to many. In truth it was not so difficult as it seemed. Dr. Abbott had filled the pulpit with acceptance and had conducted the affairs of the church with rare tact. The pastoral work, which had for some years been practically in the hands of Rev. S. B. Halliday, went on as usual. Now that Mr.

Berry was not to come, who could so well meet the need as the one who had stood them in good stead in the time of stress? It was therefore perfectly natural that thoughts should turn to Dr. Abbott, and when they had once started equally natural that he should be called. Accordingly, in the spring of 1888 he was invited to be pastor. He accepted, and after a summer's rest in Europe commenced the active work of the pastorate in September.

During the summer months the preaching services were omitted, but the prayer meetings and mission work were continued. The general condition of the church may be indicated by the impression made upon one who came in during the closing part of the interregnum to take up the pastoral work for a few months, dropped by Mr. Halliday, who had gone to build up a Beecher Memorial Church in the outskirts of Brooklyn. Coming fresh from foreign missionary service, with no experience in American church life, Rev. Edwin M. Bliss bears most earnest testimony to the vigour and power of the church life of Plymouth, even during those months when many were away. Repeatedly he told inquirers that those who imagined that Plymouth Church would go to pieces were absolutely mistaken; that there was evident a strong church on a firm foundation.

Truly there could be no better testimony to the substantial quality of Mr. Beecher's leadership than the experience of that year and a half of church life under such radically different conditions.

_CHURCH THOUGHT AND LIFE_

A layman is ordinarily not supposed to trouble himself very much about theology, but to leave that as the special prerogative of the ministers.

This was certainly true of the great majority of the lay members of Plymouth Church. At the same time they were by no means indifferent to theology. They could not be so long as Mr. Beecher was pastor, and Dr.

Abbott's positive opinions on theological questions, while not obtruded, were never hidden. It must be remembered, too, that the const.i.tution, articles of faith and covenant were drawn up by laymen. Henry C. Bowen was undoubtedly the moving spirit, but the others heartily concurred.

The articles of faith were as follows:

"1. We believe in the existence of One Ever-living and True G.o.d, Sovereign and Unchangeable, Infinite in Power, Wisdom and Goodness.

"2. We believe the Scriptures of the Old and New Testaments to be inspired of G.o.d; to contain a revelation of His will, and to be the authoritative rule of faith and practice.

"3. We believe that the Father, the Son, and the Holy Ghost are revealed in the Scriptures as existing, in respect to attributes, character and office, as three Persons, equally Divine; while in other respects they are united, and are, in a proper sense, One G.o.d.

"4. We believe that our First Parents were created upright; that they fell from their original state by disobedience, and that all their posterity are not only p.r.o.ne to sin, but do become sinful and guilty before G.o.d.

"5. We believe that G.o.d so loved the world that He gave His only begotten Son to die for it; that Christ appeared in the flesh; that He set forth a perfect example of obedience; that He purely taught the truths needful for our salvation; that He suffered in our stead, the just for the unjust; that He died to atone for our sins, and to purify us therefrom; and that He rose from the dead and ascended into heaven, where He ever liveth to make intercession for us.

"6. We believe that G.o.d offers full forgiveness and everlasting life to all who will heartily repent and believe in the Lord Jesus Christ; while those who do not believe, but persevere in sin, shall finally perish.

"7. We believe in the resurrection of all the dead; in a final and general judgment, upon the awards of which the wicked shall go into everlasting punishment and the righteous into life eternal."