Shakespeare Jest-Books Part 3

[31] weened.

[32] sh.e.l.ls.

[33] In orig. _by_.

[34] Orig. reads _saw_.

-- _Of the foure elementes where they shoulde sone be founde._ xvii.

-- In the old world when all thyng could speke, the iiii elementys[38]

mette to geder for many thynges whych they had to do, because they must meddell alway one wyth a nother, and had communicacion to gyder of dyuers maters; and by cause they coulde not conclude all theyr maters at that season, they appoyntyd to breke communicacion for that tyme and to mete agayne another tyme. Therfore eche one of them shewed to other where theyr most abydyng was and where theyr felows shoulde fynde them, yf nede shuld requyre; and fyrste the erthe sayde: bretherne, ye knowe well as for me I am permanent alway and not remouable; therfore ye may be sure to haue me alway whan ye lyste. The wather sayde: yf ye lyst to seke me, ye shall be sure to haue me under a toft of grene rushes or elles in a womans eye. The wynde sayde: yf ye lyst to speke wyth me, ye shall be sure to haue me among aspyn leuys or els in a womans tong. Then quod the fyre: yf any of you lyst to seke me, ye shall euer be sure to fynd me in a flynt stone er elles in a womans harte.

By thys tale ye may lerne as well the properte of the iiii elementys as the properteis[39] of a woman.

FOOTNOTES:

[35] Orig. reads _of_.

[36] The orig. _saw_.

[37] Orig. _hard_, i.e. _heard_.

[38] There is perhaps an allusion here to the _Interlude of the Four Elements_, supposed to have been printed about 1510 by John Rastell.

-- _Of the woman that poured the potage in the iudges male._ xviii.

-- There was a iustyce but late in the reame of England callyd master Vavesour,[40] a uery homely man and rude of condycyons, and louyd neuer to spend mych money. Thys master Vauysour rode on a tyme in hys cyrcuyte in the northe contrey, where he had agreed wyth the sheryf for a certain some of money for hys charges thorowe the shyre, so that at euery inne and lodgynge this master Vauysour payd for hys owne costys.

It fortunyd so, that when he cam to a certayn lodgyng he comaunded one Turpyn hys seruant to se that he used good husbondry[41] and to saue suche thynges as were left and to cary it wyth hym to serue hym at the nexte baytynge. Thys Turpyn, doyng hys maystres commandement, toke the broken bred, broken mete and all such thyng that was left, and put it in hys maysters cloth sak. The wyfe of the hous, perceyuing that he toke all suche fragmentys and vytayle wyth hym that was left, and put it in the cloth sake, she brought vp the podage that was left in the pot; and when Turpyn had torned hys bake a lytyl asyde, she pouryd the podage in to the cloth sake, whych ran vpon hys robe of skarlet and other of hys garmentys and rayed[42] them very euyll, that they were mych hurt therwyth. Thys Turpyn, sodeynly turnyng[43] hym and seeing[44] it, reuyled the wyfe therfore, and ran to hys mayster and told hym what she had don: wherfore master Vauesour incontinent callyd the wyf and seyd to her thus: thou drab, quod he, what hast thow don? why hast thou pourd the podage in my cloth sake and marrd my rayment and gere? O, syr, quod the wyfe, I know wel ye ar a iudge of the realme, and I perceyue by you your mind is to do ryght and to haue that is your owen; and your mynd is to haue all thyng wyth you that ye haue payd for, both broken mete and other thynges that is left, and so it is reson that ye haue; and therfore be cause your seruant hath taken the broken mete and put it in your cloth sak, I haue therin put the potage that be left, because ye haue wel and truly payed for them. Yf I shoulde kepe ony thynge from you that ye haue payed for, paraduenture ye wold troble me in the law a nother tyme.

Here ye may se, that he that playth the nygarde to mych, som tyme it torneth him to hys owne losse.

FOOTNOTES:

[39] Orig. reads _properte is_.

[40] _Vide infra._

[41] economy.

[42] defiled, from Fr. _rayer_, to shine and give light, as the rays of the sun, and thence to streak with lines of dirt, and so to soil. The word is not common. See Nares art _ray_ (edit. 1859), and Cotgrave art _rayer_ (edit. 1650).

[43] Orig. reads _turnyd_.

[44] Orig. reads _saw_.

-- _Of the wedded men that came to heuen to clayme theyr herytage._ xix.

-- A certayn weddyd man there was whyche, whan he was dede, cam to heuen gates to seynt Peter, and sayd he cam to clayme hys bad heretage whyche he had deseruyd. Saynt Peter askyd hym what he was, and he sayd a weddyd man. Anon Saynt Peter openyd the gatys, and bad hym to com in, and sayde he was worthye to haue hys herytage, bycause he had had much troble and was worthye to haue a crowne of glory. Anon after there cam a nother man that claymyd heuen, and sayd to Seynt Peter he had hade ii wyues, to whom Saynt Peter answered and said: come in, for thou art worthy to haue a doble crown of glory: for thou hast had doble trouble.

At the last there cam the thyrd, claymynge hys herytage and sayde to Saynt Peter that he had had iii wyues, and desyryd to come in. What!

quod Saynt Peter, thou hast ben ones in troble and thereof delyueryd, and than wyllingly woldyst be troblyd again, and yet agayne therof delyueryd; and for all that coulde not beware the thyrde tyme, but enterest wyllyngly in troble agayn: therfore go thy waye to h.e.l.l: for thou shalt neuer come in heuen: for thou art not worthy.

Thys tale is a warnyng to them that haue bene twyse in paryll to beware how they come therin the thyrd tyme.

-- _Of the merchaunte that charged his sonne to fynde one to synge for hys soule._ xx.

-- A ryche marchant of London here was, that had one sonne that was somewhat vnthryfty. Therfore hys fader vppon hys deth bed called hym to hym, and sayde he knew well that he had ben vnthryfty; how be it, yf he knew he wold amend hys condycyons he wolde make hym hys executour and leue hym hys goods, so that he wolde promyse hym to pray for hys soule and so fynde one dayly to syng for hym: which thyng to performe hys sonne there made a faythfull promyse. After that this man made hym hys executour, and dyed. But after that hys sonne kept such ryot, that in short tyme he had wasted and spente all, and had nothynge left but a henne and a c.o.c.ke that was his fader's. It fortunyd than that one of hys frendys came to hym, and sayd he was sory that he had wasted so moch, and askyd hym how he wolde performe hys promyse made to hys fader that he wolde kepe one to syng for hym. Thys yong man answered and sayde: by G.o.d! yet I wyll performe my promyse: for I wyll kepe this same c.o.c.ke alyue styl, and he wyl krow euery day, and so he shall synge euery day for my faders soule; and so I wyl performe my promyse wel ynough.

By thys ye maye se, that it is wysdome for a man to do good dedys hym selfe, whyle he is here, and not to trust to the prayer and promyse of hys executours.

-- _Of the mayde wa.s.shynge clothes that answered the frere._ xxi.

-- There was a mayde stode by a reuers syde in her smoke,[45] wa.s.shynge clothes, and as she stouped ofttymes, her smocke cleued betune her b.u.t.tockkes. By whome there cam a frere, seynge[46] her and sayde in sporte: mayde, mayde, take hede: for Bayarde bytes on the brydell.[47]

Nay, wys [I], master frere, quod the mayden, he doth but wype hys mouthe, and wenyth ye wyll come and kysse hym.

By thys ye may se that womans answer is neuer to seke.

-- _Of the thre wyse men of Gotam._ xxii.

-- A certayn man there was dwellynge in a towne called Gotam that went to a fayre iii myle for to bye shepe; and as he cam ouer a bryge he met with one of hys neyghbours and told hym whether[48] he went, and askyd hym whych way he wold bryng them. Whyche sayd he wolde brynge them ouer the same bryge. Nay, quod the other man, but thou shalt not, by G.o.d!

quod

_4 lines of the original are wanting._

_Presently there came a milner, who bore a sack of_[49] mele vpon a horse, a neybour of theyrs, and paciently askyd them what was the cause of theyr varyaunce; which than she_wyd to hym_ the mater and cause, as ye haue harde. Thys thyrde man, the mylner, _beganne_ for to rebuke them by a famylyer example, and toke his sacke of mele _from_ his horse backe and openyd it, and pouryd all the mele in the sacke ouer the brydge into the ronnynge ryuer; wherby all the mele was lost, and sayde thus: by my trouthe, neybours, because ye stryue for dryuynge ouer the brydge those shepe which be not yet boughte, nor wotte not where they be, me thynketh therfore there is euen as moche wytte in your hedes as there is mele now in my _sacke_.