Rugs: Oriental and Occidental, Antique & Modern Part 8

RUGS OF THE HOLY LAND

No rugs of importance are woven in Palestine. In several villages a coa.r.s.e cloth is made which is waterproof because of its firm texture. It is used for cloaks or abas, and these are worn by all the men of the land. In Bethlehem is made the coa.r.s.e cloth which is used as tent covering. This is produced from the sombre hair of the Palestine goat.

All Syrian rugs are made of pure wool, a home product of an average quality. Looms operated by machinery are unknown. The rugs are made in a primitive fashion by the peasant women and girls, who work at the looms in their own homes when not engaged in field labor or domestic duties.

They also do the washing, dyeing, and spinning of the wool. The introduction of rug-weaving into Syria took place about the beginning of the nineteenth century, when a number of families emigrated from Brusa to villages of Syria, where they taught their art. For many years excellent rugs were woven, Haidamur especially taking the lead in superiority of quality, design, and durability. Unfortunately, the original designs and blending of colors introduced from Turkey have entirely disappeared, and only inferior rugs are now made throughout the country. The chief colors in the modern Haidamur rugs are red and black, or sometimes crimson and black, with black or dark brown figures at each end. At Damascus a few rugs are woven, but not of any great value or distinctive beauty.

CHINESE RUGS

The Chinese rugs of antiquity are remarkable, and worthy of the closest inspection. Their texture, designs, and symbolism show the greatest patience and thought. Antique wool rugs woven in China are very scarce, and because of this, and for their historical interest as well as their uniqueness and attractiveness, they bring large prices. In fact, they are almost unprocurable. A large and very fine specimen of this kind of rug is in the home of the late Governor Ames of Boston. It measures nineteen by twenty-one feet. The colors are yellow and white, and these are arranged in odd designs over the entire rug. A member of the family owning it writes: "This rug is said to have originally been in the Emperor's Palace in China. As every emperor is obliged to have the palace newly furnished when he succeeds to the throne, owing to some superst.i.tion connected with the retaining of any of the former Emperor's possessions, everything is removed and destroyed. Fortunately this rug escaped destruction." A fine example of an antique Chinese rug is represented in one of the ill.u.s.trations of this book.

The modern Chinese rugs are vastly different from those of antiquity.

There is, however, much of interest attached to them. They are sought because of their antique designs, their harmonious coloring, and their durability. The monstrous and fantastic forms that distinguished the antique are not so frequently met with in the modern production. The predominating colors in a modern Chinese rug are yellow, blue, white, and fawn, and these are arranged very effectively. The designs are quaint and odd. A border distinctly separated from the field is almost invariably seen. A most important geometrical motif observed in Chinese rugs is the Meandrian, especially the continuous and that derived from the hooked cross. The hooked cross we find with rounded arms, generally in connection with a cloud band. The rosette from the vegetable motifs is very frequent, especially in borders; also the branch and the continuous creeper. Bats, b.u.t.terflies, storks, and the goose are in many borders. The lion--symbol of a happy omen--is often represented in those rugs designed especially for wedding ceremonies.

[Ill.u.s.tration: ANTIQUE CHINESE WOOL RUG

SIZE, 7.10 5.2

_The modern Chinese wool rugs are not at all like this antique specimen, which was woven in Shantung about the year 1750. The material is wool, the pile is very thick and soft, and the texture, though loosely woven, is lasting. A large circular form in the centre of the field is richly decorated in a fine blue, yellow, and white floral design. Ivory is also seen in the markings, but no other colors are used except light yellow and a deep blue. The field is of a rare apricot hue, very unusual and beautiful. The border holds a Chinese fret design, the symbol of long life. This is in a rich deep blue, and the out-most part of it is in a dark shade of blue. The separate sprays of flowers on this rug represent the tea flower, which the Chinese use for decorative purposes, and the larger sprays hold the imperial flower._

OWNED BY THE ESTATE OF THE LATE MR. H. O. HAVERMEYER, NEW YORK.]

In the northern part of China rugs are decorated with colored threads in crude imitation of figures; they are woven in sections, and then sewed together. Camel's hair of a coa.r.s.e quality is used extensively by the Chinese for their rugs, and the laboring cla.s.s use felts in their houses. These are cheap and durable, and are placed on the tiled floors so common in the colder parts of China. The skins of the doe, deer, and fox are much used in China as rugs. These skins are sewed together in sections, according to various designs, and resemble mosaic work.

There are more circular rugs found in China than in any other country, and some are exported. But they are seldom called for in this country, and clerks in the large establishments which import them express surprise when inquiries are made for them. The warp of the ordinary Chinese rug is mostly of cotton, and the woof and pile are of wool or camel's hair.

Tsun-hua rugs are made of silk and camel's hair in the province of Chi-Li.

j.a.pANESE RUGS

In olden times woven rugs were not known in j.a.pan. The wealthy cla.s.ses of j.a.pan covered their floors with gra.s.s, over which they spread the skins of animals. The poorer cla.s.ses had not even skins, but only reeds or straw. About four hundred years ago silk and wool rugs were introduced into j.a.pan from Persia, China, and India. For a time the j.a.panese imitated these rugs, but later the industry ceased. Since the opening up of the country, however, rug-weaving has prospered, and the introduction of fine cotton yarns of uniform quality has increased greatly the growth of all textile industries. The modern j.a.panese rugs are made of cotton or jute, and are used extensively in the United States in summer homes. In the towns which produce these rugs little children may be seen busily engaged in weaving, their small fingers being very deft at this work. The chief colors employed by the j.a.panese in their rug-weaving are blue, white, and sometimes a beautiful pink. In weaving, designing, and coloring, as in everything else the natives do, their exactness of finish and thoroughness in detail are noticeable. The Persian designs which were once reproduced in j.a.pan are now supplanted by designs purely j.a.panese. The dragon is a favorite design in some of the older rugs.

[Ill.u.s.tration: KHILIM RUG

SIZE, 12.2 5.6

_This is an unusually fine specimen of the antique Shirvan Khilim. Its hues are softened by time, and the contrasting colors are so carefully blended that the artistic effect is not lost. This Khilim has been carefully woven, and is firm and durable. The broad bands of apple green and other hues, interrupted by narrower bands, give a certain character and strength of appearance to this beautiful piece of Oriental workmanship. Some of the bands are embroidered with much skill._

OWNED BY MRS. ROBERT DUNLAP, CHICAGO.]

KHILIM RUGS

WRITTEN ALSO GHILEEM, KELIM, KILIM

The largest number of Khilims are woven in Turkish Kurdistan, although many are made in the adjoining territory, and at Sinna and Shirvan. They are also woven by the nomads of Anatolia and Merv, and Turkey in Europe now produces many Khilims, especially in the vicinity of Servia.

Khilims are made in different sizes, and are alike on both sides, with a smooth surface. Perhaps the Khilims most familiar to us are those which are long and narrow. But there are also smaller sizes, the smallest of all being called mats. All are without nap, and are woven with the flat st.i.tch by the means of shuttles.

Karamanian is another name given to this decorative piece of tapestry.

The Karamanian is woven in the tents of the nomad Yuruks and other Turkoman tribes. Occasionally this weave and the Kurdish have a mihrab at one end, showing it to be a prayer rug. The Sinna Khilims have a Herati design, and colors of green, yellow, and rose are frequent. The webbing at the end often contains a narrow stripe.

A bit of romantic sentiment is woven into the Kis Khilims, as those made by the Turks in Anatolia are often called. It is a.s.serted that the word means "Bride's rug," and that the name is derived from the fact that these rugs are woven by young girls, each of whom endeavors to finish her rug in time to win a husband. A lock of hair is often found in the Kis Khilim, said to have been woven in by the girl who made it.

In Oriental countries the Khilim is used as a floor covering, and also as a curtain to divide the dwelling portion of the tent from that in which the cattle are sheltered from the storm. It is also used by the natives on their journeys, and for general wear on the floors.

In the United States this fabric is exceedingly popular as a hanging, and for the cover of a divan it is equally effective, whether used in the home or in the studio.

POLISH RUGS

There are few of the so-called Polish rugs in existence, and these are priceless and cannot be bought. They are mostly seven feet long by four wide. The name takes its origin from the fact that a Pole (by name Mersherski), after travelling in Persia and India, established a rug factory in Warsaw.

Polish rugs are of silk, with gold and silver thread interwoven. Their texture is looser than that of the usual Oriental rug, and for this reason they cannot stand hard wear; but they are exceedingly handsome with their gold l.u.s.tre and silky sheen. In these rugs a number of warp threads are crossed by the metal threads and overspread, so that the lines or ribs are brought out more prominently. This in part accounts for the softness and looseness of the texture.

Some time ago Dr. Wilhelm Bode, the eminent German scholar and authority on antique Oriental rugs, decided that these unusual rugs were of Persian origin, because of their general style and design. Since then Mr. R. Martin has proved this by doc.u.mentary evidence.

PRAYER RUGS

The prayer rug is so distinctly _sui generis_ that it requires a little explanation. It is to be found wherever dwell the followers of Mohammed, and the design usually includes a representation of a mosque, or place of public worship, showing the mihrab, which is the niche in the wall of the mosque, so located that when the worshipper prostrates himself before it he will be prostrating himself toward Mecca.[A]

[Footnote A: Some prayer rugs have a representation of the hands of Mohammed, and on them the suppliant places his own as he throws himself prostrate. In the corners of some of these rugs pulpits are represented, and occasionally trees.]

The Mohammedan, if he build a mosque, locates it so that its axis extends in the direction of Mecca; in such buildings the mihrab is not necessary, as the natural position of the worshipper places him so that his face is toward the sacred city. Where Christian buildings, such as the great Basilica of St. Sophia at Constantinople have been appropriated for Moslem worship, the niche or mihrab may be located well toward one corner of the building.

[Ill.u.s.tration: OLD KIRMAN PRAYER RUG

SIZE, 6 4.1

_This beautiful and rare rug has an ivory field thickly studded with small floral designs woven most carefully. The knots are very closely tied, and the texture is soft and fine as velvet. A cypress tree occupies the centre of the field, and above its base on either side appears the head of a bird. Below there are two peac.o.c.ks, in gorgeous plumage. The upper parts of the bodies of the peac.o.c.ks seem actually to glisten like cloth-of-gold; silk threads appear in the tail feathers. At the top of the rug rests a bird of brilliant plumage, and on either side a bird evidently in the act of flying. The border of this fine rug is in stripes, the widest of a golden hue, with turquoise blue, light green, and soft reds in delicate tracery. The corner areas are deep and very minutely woven, corresponding perfectly with the field. Toward the centre of the corner areas and extending upward, is the mihrab, proclaiming for what purpose this rug was woven._

OWNED BY MISS BUCKINGHAM, CHICAGO.]

The prayer rug was evidently invented for the purpose of providing the worshippers with one absolutely clean place on which to offer prayers. It is not lawful for a Moslem to pray on any place not perfectly clean, and unless each one has his own special rug he is not certain that the spot has not been polluted. With regard to the purity of the place of prayer Mohammedans are especially careful when making their pilgrimages, the rugs which they take with them having been preserved from pollution by being rolled up until the journey is begun, or until the hour of prayer arrives. It does not matter to these followers of Mohammed how unclean a rug that is on the floor may be, because over it they place the prayer rug when their devotions begin.

About two hundred years ago small embroidered rugs were largely made in Persia, chiefly at Ispahan. These were prayer rugs, and on each of them, near one end, was a small embroidered mark to show where the bit of sacred earth from Mecca was to be placed. In obedience to a law in the Koran that the head must be bowed to the ground in prayer, this was touched by the forehead when the prostrations were made, and so the letter of the law was carried out. The custom still prevails. The Persian women who make the finest prayer rugs seldom weave any other kind of rug. But the encroachments of civilization and commerce have changed the original purpose of the prayer rug. Once it was sacred, and the masterpieces of workmanship in the products of Asia Minor were devotional in character. Upon these rugs many a soul prostrated himself before Allah in reverence; but now in the further interior only is the prayer rug made for aught but commerce.

As a cla.s.s the modern Anatolian prayer rugs are quite inferior, being woven irregularly, and without regard to details or finishing; yet there are among them some fine specimens of Anatolian weaving. The famous prayer rugs of Asia Minor (Anatolian) made at Ghiordes, Kulah, Laodicea, and Meles are described in preceding pages. They are the joy of the collector and the artist. The antique Ghiordes rugs are really fine in colors, generally with much pale green, red, or blue. The design most frequently seen is the Tree of Life. One special kind is distinguished by a yellow vine on a dark blue field.

[Ill.u.s.tration: OLD ANATOLIAN PRAYER RUG

SIZE, 6 3.8

_A deep, soft pile, firmness of texture, and superb coloring, characterize this rug. The lower section of the field is of cherry-red; the upper portion is a lighter shade of red, but blending perfectly, and forming by its shape at the top the niche which is characteristic of the prayer rug. This extends into the wonderful moss green of the upper section. The two tones (which appear exaggerated in the black and white plate) suggest the thought of a pa.s.sing shadow upon a mossy bed. The red and green of the field are separated by heavy serrated lines of ivory, which unite at the top, leading up to and enclosing a small red lozenge, terminating beyond this in the hook design. It is in the centre of the lozenge that the Moslem places the stone or bit of earth when at prayer.

Other hook designs and various geometrical forms are arranged upon the field. The wide stripe of the border is of a fine yellow, rich and l.u.s.trous, decorated in blue, green, and maroon devices. The outer border is in brown, and it is interesting to observe the series of nomad tents represented, each one worked in white wool, the entrances to the tents, however, being in reds, blues, or yellows. Alternating with each little dwelling are figures worked in red, blue, or green. This interesting rug is a product of Caesarea._