Rugs: Oriental and Occidental, Antique & Modern Part 3

XIX. The Medallion, in both floral and geometrical designs, is seen in many rugs of all rug-weaving countries.

[Ill.u.s.tration: XIX]

There are many more designs which by careful investigation can be found.

Among others the Arabesque, Chinese fret, Circle, Comb, various forms of the Cross, Mina Khani, Octagon, the S form, Scroll, Serrated leaves, Shah Abbas, the Star,--six or eight pointed,--the Tarantula, Triangle, the Y form, and the Zigzag.

THE DYES

When doing their best work, Oriental weavers use the softest of permanent dyes. The result obtained is in every case a thing of beauty and utility. The aniline dyes are, of course, not to be compared to the vegetable, although the best of them are not to be utterly condemned.

The poorest aniline dye eats into the rug, and the color fades.

[Ill.u.s.tration: WOOL DRYING AFTER DYEING]

Madder ranks high among those plants which yield a permanent dye. It belongs to the genus _Rubia_; the root employed is that of the _Rubia tinctorum_. This is largely cultivated in certain districts of India, but the best comes from near Smyrna, and from other parts of Asiatic Turkey. The plant grows wild throughout a large section of Central Asia and Russia. With both the European and the Indian madders the roots of the plants are the only parts that yield the dye. In the roots three coloring matters are obtained: alizarin and purpurin, which are both red, and xanthin, which is yellow. Cochineal was introduced for dyeing purposes in 1856. It is the product of an insect called _Coccus cacti_, which lives on a species of cactus. Yellow is often produced from Persian berries, turmeric, saffron, and sumac.

Tyrian purple dye was greatly prized by the Phoenicians. As stated above, it was obtained from a sh.e.l.lfish; but the secret was known only to the maritime Canaanites. The art of producing this dye has been lost, although some aver that in recent years it has been re-discovered.

Kermes, red in color, is one of the oldest of all dyes. It was known in Syria, 1200 B.C. It is not so brilliant as cochineal, but it is much more durable. Plutarch is authority for the statement that after one hundred and ninety years stuffs dyed with kermes retained their original color. The dye is the product of the bodies of females of the species of coccus which infest certain trees along the Mediterranean coasts. When the Romans conquered Spain, a part of the tribute demanded was paid with these little bodies.

Greens are obtained from various sources. The Chinese green is a dye obtained from _Rhamnus chlorophorus_ and _Rhamnus utilis_, a genus of shrubs. The fruit of several buckthorns, or the Persian berries, as they are generally called by dyers, also give greens and brilliant yellows.

Most of the greens, however, are produced by the combination of indigo with yellow.

Indigo, mentioned by Pliny as Indic.u.m, yields the deep blue dye so much prized by the Romans. Arrian speaks of indigo, and says that it was exported from Barbarike, on the Indus, into Egypt. This plant is grown in India, China, North and South America, Mexico, Central America, Africa, j.a.pan, Madagascar, and Jamaica. When the Indian indigo plant, _Indigofera tinctoria_, is in flower, it contains the largest quant.i.ty of coloring matter. The beautiful vegetable and animal dyes which were compounded with consummate skill are now largely supplanted by the chemical dyes which are easily obtained. But in years to come the commercialism of the present will probably give way to the restoration of the splendid dyeing of the past.

ORIENTAL COLORS

Among Orientals a good deal of significance has attached, from the earliest days, to color. In Babylon scarlet was the symbol of fire, blue of air, and purple of water. Tyrian purple was an exquisite and rare shade of crimson. Many allusions are made to it by cla.s.sical writers.

The princ.i.p.al colors of the ancient Egyptians were red, yellow, and blue. Black was the symbol of error. White signified a holy life, purity, innocence of soul. The priests of Zeus and of Osiris were robed in white. Red was the symbol of zeal for the faith. Yellow was supposed to bring evil and sorrow. Blue was the symbol of truth. Black and white were often used to outline other colors.

The Persians, unlike most other Orientals, are not fond of bright colors. They are apt to avoid the light shades of red and green as being too showy, and further, as being liable to fade. Greens and yellows in dark shades they treat with more favor. They consider black and indigo as the symbols of sorrow; rose is the symbol of Divine Wisdom; green represents initiation into the knowledge of the Most High.

Among the Chinese, yellow is the symbol of royalty. The Emperor of China and his sons may wear yellow robes; their descendants wear yellow sashes and have yellow bridles for their horses. Red is the symbol of truth, virtue, and sincerity. It is the color of the highest degree of official rank. White is the symbol of mourning; black represents vice and depravity.

In Turkey, green is the most sacred color; and for that reason a true follower of Mahomet will not permit it to be used in his rugs, for fear it may be profaned by being stepped upon. Thirty-five or forty years ago no Christian was allowed to wear even a vestige of green anywhere upon him, while in Turkey; but this law is not now so rigidly enforced. If the Prophet or any of his family wear this color, no objection is raised, as he and they are considered holy, and thus exempt from the penalty. White is the color permitted to a student or a teacher of the law. To the Mohammedans of India and Persia, as to the Chinese, white is the emblem of mourning. In India, orange signifies devotion or pious resignation, and blue means ill-luck to the Hindoo.

Red was the favorite color of the Gauls, purple of the Romans, and saffron of the Greeks.

II

RUG-WEAVING IN EGYPT, PERSIA, AND TURKEY

RUG-WEAVING IN EGYPT

The supply of skins having been found inadequate to the gratification of their desire for comfort, the ancient Egyptians gradually developed the art of making mats from papyrus, a plant as important to them as any of our trees, fibrous gra.s.ses, or hemp are to us. While at work on the manufacture of these mats, the weavers used to squat on the ground. They became skilful, both in constructing the fabric and arranging the colors; the latter were quite bright and effective, being chiefly red, blue, yellow, and green, with black and white to define.

Egyptians used rugs in the decoration of their rooms, hanging them on walls and also suspending them between the pillars. But as the glory of Egypt departed, her skill in rug-making also declined; and the Egyptian rugs of the present day are of a coa.r.s.e quality, being made in private houses under the primitive conditions that existed thousands of years ago. The last manufactory in working order was at Boulak, a suburb of Cairo, but it has been closed for several years. A great many rugs, however, are imported into Egypt, the majority being from Persia, Turkey, and India. Cairo is still one of the leading emporiums for the sale to tourists of rugs of Eastern make.

PERSIAN RUGS

In Persia the art of rug-making has attained a very high degree of excellence, having been practised there during many centuries; indeed, the exact period when this industry was introduced into that country is not known. Tradition has it that long before the days of Alexander the Great, rugs were woven at Shuster, then the capital; and being a luxury, they were woven solely for kings' palaces, and on the finest gold warp.

The Persians having been an industrious and civilized people for many centuries, and a large proportion of them having been accustomed to the nomadic and pastoral life, it is a natural inference that love of gain and the demand from the growing towns for articles of beauty and luxury gave the wandering tribes the opportunity to utilize their wool by supplying the demand for rugs. Encouraged as it was under the reign of Shah Abbas, the industry prospered. Various kings of Persia cultivated certain branches of art and industry, but Shah Abbas especially gave a decided impetus to rug-weaving. He had a particular fondness for the beautiful creations of this industrial art, and the rugs made during his reign bring fabulous prices. After his death a reaction followed. Rugs fell into comparative disuse, and the manufacture deteriorated until about 1850, when, thanks to the demand in Europe, the industry revived.

To-day it is in a flourishing condition and the most important source of Persia's income.

Persians, from the Shah to the peasant, sit upon rugs when eating, with cushions placed behind them. It is only the lowest beggar who has no rug. The rugs used by the Persians themselves are rather small, the larger ones being exported to foreign countries. Usually the rooms of Persian homes are small, and narrow in proportion to their length; consequently only small rugs are required. But even when the rooms are large, the Persians prefer several small rugs to one large rug, as a floor covering. They often first cover the hard-beaten ground with a matting of split reeds, and then lay over this so many small rugs that the matting cannot be seen. This custom is becoming more and more common in Persia. With their taste in design and color, they produce beautiful effects.

[Ill.u.s.tration: ANTIQUE PERSIAN RUG

SIZE, 15.3 6.7

_The tree design in its best and strongest elements is typified in this wonderful and most interesting Persian fabrication of olden time. The harmony of design and color is most impressive, and the size of the rug enhances this effect. It was evidently woven by one weaver, and years of patient labor and the greatest skill must have been bestowed on it. The richness of coloring, the velvet-like texture, the repose of design, are all unusual. The foundation is of a deep rich blue, and the exquisite rose and sapphire blues and ivory tones are in the softest and richest of permanent dyes. The border is wide, the main stripe of the rose shade, and the coloring all so blended that the continuity of the rug is complete. It is doubtless a product of Kurdistan._

OWNED BY MRS. POTTER PALMER, CHICAGO.]

The finest rugs are closely woven, with a pile like velvet, and with st.i.tches on the back that resemble needlework. A rug has scarcely reached its prime until it has been down ten years; and it should last for centuries, if carefully used. As a partial explanation of this wonderful durability, it should be remembered that in their own homes the Persians use their finest rugs for hangings, and also that they take off their shoes before entering the house.

In ancient days rug-weaving in Persia was generally restricted to Ispahan, Khora.s.san, and Shuster, but in modern times the most noted districts are those of Sultanabad, Fars, Hamadan, Feraghan, Bijar, Kurdistan, Khora.s.san, and Kirman. But the industry is so widely spread over Persia that there is not a cla.s.s of women who do not live by it, and very often really fine pieces of work are produced in districts where the art receives no encouragement. The districts mentioned above are more noted for the quality of the rugs they produce than for anything else. The rug of each district has a peculiar character of its own, both as to the quality of the wool and the design. The peculiarities characterizing each district are so noticeable that an expert can generally tell at a glance where a rug was made.

It is very difficult, if not impossible, to discover the exact value of the export and import trade of Persia. The source of this information is naturally the Customs Administration, which in Persia exists but in name. The duties of the ports and princ.i.p.al towns are farmed out to various persons, whose interest it is to send the inquirer away as ignorant upon the subject as he was before the interview began. But it is possible, after a great deal of labor in collecting statistics from the dealers of a particular article, to form an estimate probably not very far from the truth. By this method we judge that the average yearly export value of rugs in Aaragh (the Sultanabad district) is three hundred thousand dollars; Hamadan one hundred thousand; Bijar one hundred and ten thousand; Malair one hundred thousand dollars; Kurdistan fifty thousand; Fars seventy-five thousand; Kirman and Khora.s.san one hundred thousand; and in the less known districts collectively, fifty thousand dollars. The total of these figures cla.s.ses the rug export in the very first order of exports. It is plain that this amount does not represent the full value of the manufacture, inasmuch as a great quant.i.ty of the goods does not leave the country. This quant.i.ty is perhaps small in comparison with that exported, but it is large enough to make the value nearly a million dollars.

It may be of interest to mention here that the export duty on rugs on the average is two and a half cents per square foot, and carriage to the seaports ten cents per square foot, while the import duty to the United States is forty per cent _ad valorem_ and the specific duty ten cents per square foot.

[Ill.u.s.tration: KHORa.s.sAN RUG

SIZE, 10 26

_This is a perfect example of a Meshhed rug. The capital city of Khora.s.san has furnished many characteristic specimens of fine handicraft, but none more representative or beautiful. Here, on a splendid rich blue field, is the elongated palm leaf, with its markings of magenta, red, and blue. These palm-leaf designs extend over the entire rug, which is of enormous size. The border is in harmony with the field, and in coloring has the same deep, rich hues. The texture is firm and the rug is very heavy and imposing, with an air of solidity and strength. The ill.u.s.tration shows a section of this rug, giving a clear idea of its detail._

OWNED BY MRS. SYDNEY RICHMOND TABOR, LAKE FOREST, ILLINOIS.]

In Persia several firms have done a great deal in the way of encouraging the industry of rug-weaving in that country. To supply the demand for Persian rugs in Europe and America, these firms have erected buildings in Sultanabad, where they keep the weavers under control and steadily employed. These firms, having been long established, are conversant with the Persians and their character; and to prevent any deception they pay the weavers by the piece instead of by the day.

The rugs produced by these firms are of the medium quality. The wool is bought in the rough and manipulated for use. Every day a quant.i.ty of it is given out to the laborers, who must reproduce the design placed before them, and each laborer is paid from two to four dollars per square yard, according to the quality of her work. In the service of these firms, the weaver is obliged to put aside her individual taste and follow closely the designs, which are prepared in accordance with the prevailing fashions abroad. The independent native weaver does not pay any attention to the taste of the buyer. She places her work in the local market, and the native merchant purchases it for exportation.

CHARACTERISTICS OF CERTAIN PERSIAN RUGS

_Bakhshis_ rugs are made in a small village in the district of Azerbijan, and in the neighborhood of Herez. Those of thirty years ago were excellent, but now the materials of which they are made are poor, the rugs badly woven and of indifferent coloring. They come in large sizes, usually having a medallion in the centre.

_Bibikabad_ rugs are quite modern, and are supplied to the market at Hamadan. Aniline dyes prevail, and the rugs are of inferior design and texture.

_Bijar_ rugs of olden time were artistic; of those of to-day this statement cannot be truthfully made. The wool is still fine and silky, but there is an element of crudeness of design and a defiance of the laws governing color. A p.r.o.nounced medallion in the centre is usually seen. This is set in a solid field of a strong contrasting color.