Roger Trewinion Part 1

Roger Trewinion.

by Joseph Hocking and Gunning King.

PREFACE

When visiting my native county some time since, I was struck with the modern, "up-to-date," aspect of men and things. In this respect Cornwall has much changed even during the twenty years since I left it.

The quiet, old-world feeling which I can remember has gone, and instead there is a spirit of eagerness, almost amounting to rush. I discovered, too, that the old stories, dear to me, are forgotten. All the old superst.i.tions have pa.s.sed away. I remember asking a man whether there were any witches or ghosts in his vicinity. "Look," he said, in reply, pointing at a telegraph post, "they things 'ave destroyed boath witches and ghoasts." And yet, less than four decades ago, when I was a child, ghosts, witches, charms, omens, and the like were firmly believed in. Perhaps the most vivid remembrance I have of my childhood's days, are those connected with the weird stories of the supernatural which my mother used to tell us, as I with my brothers and sisters sat around a roaring fire on winter evenings. I called to mind, too, the haunted places, which I feared to pa.s.s after dark; but on inquiring of the new generation concerning these same places, I found an utter ignorance of their old-time reputation. Old Tommy Dain, the famous wizard, is forgotten, while Betsey Flew, she who could blight corn, cause milk to turn sour, and ill-wish all but the eldest son of a family, has no part in the life of the present generation.

And yet I remember wearing, for months, a charm which old Betsey had prepared for me, with what result I cannot tell, save that I never had the disease from which the charm was to save me. As for curing warts, crooked legs, weak backs, and other ailments by the means used in the good old days--well, they are utterly forgotten. In short, Cornwall, which even in my boyish days was the very Mecca of Folklore and superst.i.tion, has been completely changed. The spirit of "modernity"

is everywhere, and thus the old West Country has gone, and a new West Country has taken its place.

Whether this has been an unmixed blessing, or not, I have grave doubts; anyhow, the Cornwall I love to think about is the Cornwall of my boyhood, when apparitions from the spirit-land were common, when omens and charms were firmly believed in, and when the village parson had power to "lay a ghost," by reading the burial service a second time over a grave, and taking great care to turn the prayer-book "up-side-down."

Much of the story which is here offered to the public was written some years ago, when the memory of the old time was more vivid than it is now; and although it has been re-written, I trust I have retained in its pages something of the atmosphere of mystery and romance for which my native county was once so famous. Indeed, the prologue, while not absolutely true to fact, is true in spirit. The story is not mine at all, but was told me long years ago by those who were old when I was but a boy, and who had no doubt of the truth of what they related. I am afraid I have not pieced their somewhat confused narratives together very well, although one told me by an old dame with wild eyes, and a strong love for a "bit ov bacca," which is reproduced in the chapter ent.i.tled "The Vault under the Communion," haunts me even yet.

JOSEPH HOCKING.

TREVANION, WOODFORD GREEN, _The New Year_, 1905.

PROLOGUE

I

The following story came to my knowledge under somewhat curious circ.u.mstances:--

I had gone to Cornwall, my native county, to spend my summer vacation, and there met with an old college chum, who asked me to accompany him on a walking tour.

"Where?" I asked.

"Let us do the Cornish coast," he replied, "it is the finest and most rugged coast in England. The scenery around is magnificent; there are numberless old legends told about many of the places we shall see; and I know that legends have always had a great attraction for you."

I must confess to a weakness for anything romantic, and was attracted by the proposal. Accordingly, we journeyed by train and coach to the most northern watering-place on the eastern coast of Cornwall, viz., Bude, and commenced our journey southward.

As this personal reminiscence is only written to tell how I came by the remarkable history which follows, I shall say nothing of our journey that has not a direct bearing on that history.

We had been walking some days, I need not say how many, when we saw, standing on a rough headland, and yet some little distance from the sea, an old house. It caught my attention the moment I first glanced at it. Grey and lonely, it looked the residence of some misanthrope or hermit, and its tower and battlements gave it the appearance of some feudal castle.

"That's a strange looking old place, Will," I said to my companion.

"It is, indeed," he replied. "It looks in good repair, too. I wonder if it's inhabited?"

"The best way to know is to go and see," I replied, and accordingly we bent our steps thither.

As we drew nearer we saw a hollow, which looked as though it had been scooped out by some giant's spade. In it were built two or three cottages, and by the fact of there being some tumbled-down houses near, we came to the conclusion that at one time a little village must have stood there.

"What in the world have people to do or live for here?" said Will. "We are five miles from any place that can be called a town, and there's scarcely a house near. Everything is as weird and lonely as the wilderness of Judea."

"I expect they live on the fish they catch, and the produce of their little farms," I said; "but come, there's a man yonder, we'll question him."

Accordingly we hailed him and he waited, evidently with some degree of curiosity, until we came up.

"What's the name of this place?" asked Will.

"Trewinion," was the reply.

"Trewinion? Is it in the parish of Trewinion?"

"Iss."

"Is there a parish church anywhere near?"

"Iss."

"Where?"

"There," pointing southward.

We saw a little grey tower about half a mile away, evidently a part of the building after which we had been inquiring.

"Are there any houses there?" we asked.

"Five."

"Whose are they?"

"Pa.s.son Teague's, Muster Yelland's, Bill Treloar's, Tom Williams's, and Jack Jory's."

"And what's the name of yonder place?" asked Will, pointing to the old house we had seen on the great headland.

The man looked at us curiously, and then replied:

"Trewinion Manor."

"It looks old," I said. "Is it?"

"Ould's Mathusla," was the brief reply.

"Who lives there?"

"Th' oull Sir Nick."

"Sir Nick" is the term usually applied by the Cornish people to his Satanic Majesty. Scenting a story I eagerly inquired what he meant.

"Well, he d' live there," was the reply.

"And what does he do?"