Oowikapun Part 9

Not long had he to look. Astumastao and her aunt had come in from another wigwam, and were not very far behind him, and so were able to see how eagerly he was scanning the faces of those who had already a.s.sembled. So absorbed was he in scanning those in front that the noiseless moccasined feet of others coming in behind him were unheeded.

For a moment Astumastao watched his wistful, eager looks, and well divining the meaning, with flushed and radiant face she advanced toward him and cordially exclaimed: "My brave Oowikapun!" Startled, overjoyed, and utterly unconscious or careless of the hundreds of bright eyes that were on him, he seized the extended hands, and drawing her toward him, he imprinted upon her brow a kiss of genuine and devoted love, and exclaimed: "My own Astumastao!"

Tucking her arm in his as he had lately seen the white Christians do, he proudly marched with her up to a prominent place in the audience, where they seated themselves, while the aunt for the present judiciously looked out for herself.

It was a very picturesque a.s.sembly. Indians dress in an endless variety of fashions. Some in their native costumes looked as statuesque and beautiful as the ancient Greeks; others as ridiculous as a modern fop.

All, however, were interested and filled with suppressed excitement.

The first hour was spent in singing and prayer and in reading the word of G.o.d, or, as the Indians love to call it, the book of heaven.

Then the Indians who had come from Norway House with the missionary, and who were earnest Christians, told of how they had found the Saviour.

Very clear and definite are many of the Christian Indians on this point.

And as Paul loved to talk about how the Lord Jesus had met him while on the way to Damascus, so it was with many of these happy converted red men; they love to talk of their conversion.

To the great joy of the missionary, Oowikapun asked for the privilege of saying a few words. At first he seemed to falter a little, but soon he rose above all fear, and most blessedly and convincingly did he talk.

We need not go over it again; it was the story of his life, as it has been recorded in these chapters. Because of the words and resolves of Astumastao, he said, he had gone for the missionary; and from this man, and from Memotas and others, he had found the way of faith in the Son of G.o.d. Now he was trusting in him with a sweet belief that even he, Oowikapun, was a child of G.o.d like these other happy Christians who had spoken.

After such an hour of preliminary services it was surely easy for that missionary to preach. He took as his text the sixteenth verse of the third chapter of Saint John's gospel. This is how it reads in Cree, which we give, that our readers may see what this beautiful language looks like:

"_Aspeecke saketat Kesa-Maneto askeeyou kah ke ooche maket oopay ye-koo-sah-ke aweyit katapua yaye mah kwa akah keche nese-wah nah-tee-sit maka kacke at ayaky ka-ke-ka pimatissewin_."

It was a long sermon that was preached that day. For four hours the missionary talked without stopping. He had so much to say, for here was a people who had never heard the Gospel before, and were now listening to it for the first time. Everything had to be made plain as he went along. So he had to take them back to the creation of the human family; and tell them of the fall, and of the great plan to save the poor sinning race, who have got out of the right trail, and ate wandering in darkness and death, and bring them back again into the right way, which has in it happiness for them here, and heaven hereafter.

Thus the missionary talked hour after hour, wishing to bring them to a decision for Christ at once. He dwelt upon the greatness and impartiality of G.o.d's love, and urged them that as his love was so real and blessed, they should accept of him now, at the first great invitation.

The ever-blessed Spirit carried home to the hearts of these simple people the truths uttered, and deep and genuine were the results. After more singing and prayer the missionary asked for some of them to candidly tell what was in their hearts concerning these truths, and what were their wishes and resolves in reference to becoming Christians.

To write down here all that was said that day would require several more chapters; suffice it to say that, from the chief, who spoke first, through a succession of their best men, they were all thankful for what they had heard, and said that these things about the Great Spirit "satisfied their longing," and, as one put it, "filled up their hearts."

Thus the Gospel had reached Nelson River, and rapidly did it find a lodgment in the hearts of the people. At the close of the second service about forty men and women came forward to the front of the a.s.sembly and professed their faith in Christ and desired Christian baptism, the meaning of which had been explained to them. And thus the good work went on day after day, and many more decided fully for Christ.

Do not, my dear reader, say this work was too sudden, and that these baptisms were too soon. Nothing of the kind. It was only another chapter in the Acts of the Apostles, and in perfect harmony with what is stated by infallible Wisdom. There it is recorded of the mult.i.tudes, after one sermon by Peter, "Then they that gladly received his word were baptised: and the same day there were added unto them about three thousand souls."

CHAPTER SEVENTEEN.

NORWAY HOUSE REVISITED.

Of course Oowikapun and Astumastao were married. Everybody was invited, and of course everybody came to the wedding, and to the great feast that followed. Very kind and devoted was he to her, even as Memotas had been to his wife. The excitement of the arrival of the missionary after a time died away, but the good results continue to this day. Although at times slowly, yet constantly has the good work gone on, and none who at the beginning decided for the Christian life have ever gone back to the old pagan religion of their forefathers. So much had Oowikapun to say about Memotas that he resolved if possible to see that blessed man once again. And to Astumastao also there came a longing desire to visit the spot to which now, more than ever, her memory turned, where that period, all too brief, in her childhood days had been spent, where in the home of the missionary, and in the house of G.o.d she had learned the sweet lessons which had never entirely been forgotten, and which had "after many days" produced such glorious results.

The longed-for opportunity came the next summer, and was gladly accepted.

So successful had been the fur hunters in their trapping the fur-bearing animals such as the silver foxes, beavers, otters, minks, and others whose rich pelts are very valuable, that the Hudson Bay Trading Company resolved to send up to Norway House a second brigade of boats to take up the surplus cargo left by the first brigade, and also to bring down a cargo of supplies for the extra trade, which was so rapidly developing.

Oowikapun was appointed steersman of one of the boats, and his wife was permitted to go with him.

With great delight were they both welcomed at Norway House Mission.

They had had a long, dangerous trip. Many rapids had to be run where the greatest skill was required in safely steering the little boats, but Oowikapun was alert and watchful and did well. Twenty-five or thirty times did they have to make portages around the dangerous falls and rapids.

The joy of Astumastao on reaching the place where she had spent that eventful year, so long ago, was very great indeed. Absorbed in bringing up the memories of the past she seemed at times like one in a dream. To find the playmates of that time she had to search among those, who now, like herself, had left the years of childhood far behind. Many of them had gone into the spirit land. Still she found a goodly number after a time, and great indeed was their mutual joy to renew the friendships of their earlier days. And great indeed was the pleasure of all to meet the wife of that Indian who had visited the mission in the depth of that cold winter to plead for a missionary, especially when they learned that it was because of her earnest resolve that he had undertaken the long, cold, dangerous journey.

They were welcome visitors at the mission house. Sagastaookemou and Minnehaha seemed intuitively to love them, much to their delight, and as gravely listened as did the older people to the recital of some of the thrilling incidents of their lives. The services of the sanctuary were "seasons of sweet delight," and in them much was to be learned to be helpful in times to come.

Of course the little home of Memotas was visited. Their hearts were saddened at finding the one, who for years had not only, as the missionary's most efficient helper, often ministered to the mind diseased, and brought comfort to the sin-sick soul, but had often, as in the case of Oowikapun, when bitten by the savage wolf, skillfully restored to health and vigour many suffering ones, now rapidly himself hastening to the tomb.

But although he was feeble in body he was joyous in spirit, and had the happy gift of making everybody happy who came to see him. Even in his last illness this remarkable man was a "son of consolation." For months ere he left us, he lived in an atmosphere of heaven, and longed for his eternal home. Only once after the arrival of Oowikapun and Astumastao did he have sufficient strength to go with them to the house of G.o.d.

Every Indian within twenty miles of the sanctuary was there that bright Sabbath morning. Wan and pale and _spiritual_ looked the saintly man who seemed to have just, by the strength of his will, kept the soul in the frail earthen vessel, that he might once again worship in the earthly sanctuary, ere he entered into that which is heavenly.

When with an effort he raised himself up to speak the place was indeed a Bochim, for the weepers were everywhere. One ill.u.s.tration used by him has lingered with me through all these years. He said: "I am in body like the old wigwam that has been shaken by many a storm. Every additional blast that now a.s.sails it only makes the rents and crevices the more numerous and larger. _But the larger the breaks and openings, the more the sunshine can enter in_. So with me, every pang of suffering, every trial of patience, only opens the way into my soul for more of Jesus and his love."

How he did rejoice as they talked with him and rehea.r.s.ed the story of how the Lord had so wonderfully led them out of the darkness of the old way into the blessed light of the new.

At Astumastao's request Oowikapun told Memotas of his wonderful dream, and of the deep impression it had made upon him. Memotas listened to its recital with the deepest interest, and stated what many others have said, that they believed that still, as in ancient times, the good Spirit in loving compa.s.sion speaks in dreams to help or warn those who have not yet received enough of the divine revelation to be completely guided by it. At his feet sat those two happy converts, and, as did many others, learned from his rich testimony many blessed truths.

Happy Memotas; only a little while longer did he tarry with us. A little additional cold was all that was needed to finish the work in a const.i.tution so nearly shattered. When he felt it a.s.sailing him there came very clearly to him the presentiment that the end was near. And never did a weary traveller welcome his home and bed of rest with greater delight than did Memotas welcome the grave and the bliss beyond.

The prospect of getting to heaven seemed so glorious that he could hardly think of anything else. This was now his one absorbing thought.

Like all the rest of these Northern Indians, he was very poor, and had nothing in his home for food of his own but fish. But there were loving hearts at the mission house, and so willing hands carried supplies as needed to his little habitation.

On one occasion, when that dear, good missionary, Reverend John Semmens, who had gone with me, as together we had lovingly supplied his wants, said to him: "Now, beloved Memotas, can we do anything else for you? Do you want anything more?"

"O, no," replied Memotas; "I want nothing but Christ. More of Christ."

When we administered to him the emblems of the broken body and spilt blood of the dear Redeemer, he was much affected, and exclaimed, "My precious Saviour. I shall soon see him."

Seeing his intense longing to go sweeping through the gates of the celestial city, I said to him: "Memotas, my brother beloved, why are you so anxious to leave us? I hope you will be spared to us a little longer. We need you in the Church and in the village. We want your presence, your example, your prayers."

He was a little perplexed at first, and seemed hardly to know how to answer. Then he looked up at me so chidingly, and gave me the answer that outweighs all arguments: "I want to go home."

And home he went, gloriously and triumphantly. His face was so radiant and shining that it seemed to us as though the heavenly gates had swung back, and from the glory land some of its brightness had come flashing down, and had so illumined the poor body that still held in its faltering grasp the precious soul, that we could almost imagine that mortal itself was putting on immortality. The triumphant death of Memotas was not only a revelation and a benediction to Oowikapun and Astumastao, and many other Christian Indians, but it caused the full and complete surrender of many hard, stubborn hearts to Christ.

So short a time had our hero and heroine been in the way that, happy as they were in their present enjoyment of the favour of G.o.d, they had had their fears as they thought of the last enemy which is death. In the quietude of their wigwam home they had asked themselves, and each other, the solemn question, Will this religion sustain us in the valley and shadow of death? or, How will we do in the swellings of Jordan? Natural and solemn are these questions, and wise and prudent are they in all lands who thoughtfully and reverently ask them.

Comforting and suggestive were the answers which they and others had learned at the bedside of the triumphant Memotas.

"As thy days, so shall thy strength be," had a new meaning to them from that time forward, and so as they reconsecrated themselves to G.o.d, they resolved in the divine strength to obtain each day sufficient grace for that day's needs--and who can do any better?

Very anxious was Astumastao to learn all she could about housekeeping and other things which would more fully fit her for helping her less fortunate Indian sisters at the distant Indian village, who, now that they had become Christians, were also trying to attain to some of the customs and comforts of civilisation.

Thus very quickly sped the few weeks during which the brigade of boats waited at Norway House for their return cargo, which had to come from Fort Garry. When this arrived all was hurry and excitement. Two or three days only were required to unpack from the large cases or bales the supplies, and repack them in "pieces," as they are called in the language of the country. These pieces will each weigh from eighty to a hundred pounds. The cargoes are put up in this way on account of the many portages which have to be made, where the whole outfit has to be carried on the men's shoulders, supported by a strap from the forehead.

It is laborious work, but these Indians are stalwart fellows, and now being homeward bound, they worked with a will.

Most of them were at this time Christians. So they tarried at the mission for a little time to say "Farewell" and to take on board Astumastao and two or three other Indian women, who had been wooed with such rapidity that ere the short visit of a few weeks rolled round all arrangements had been made and some pleasant little marriage ceremonies had taken place in our little church.

These marriages were a great joy to Astumastao as her intensely practical character saw that the coming to her distant country of some genuine Christian young women would be very helpful in the more rapid extension of Christianity. Indeed, "Dame Rumour," who lives there as well as elsewhere, said that she had a good deal to do in introducing some of the shy, timid bachelor Indians of the Nelson River brigade to some of the blushing damsels whom she had, in her judgment, decided would make good wives for them and also be a blessing in their new homes. Various amusing stories were flying about for a long time in reference to some of the queer misadventures and mixing up of the parties concerned ere everything was satisfactorily arranged and everybody satisfied. Among a people so primitive and simple in their habits this could quickly be done, as no long months were required to arrange jointures or marriage settlements, or a prying into the state of the bank accounts of either of the parties concerned.

But all these things have been attended to, and the long journey begun.