Myths and Legends of China Part 38

[20] For further details concerning T'ai I see _Babylonian and Oriental Record_, vi, 145-150.

[21] _Cf._ Chapter I.

[22] She is the same as Ch'ang o, the name Heng being changed to Ch'ang because it was the tabooed personal name of the Emperors Mu Tsung of the T'ang dynasty and Chen Tsung of the Sung dynasty.

[23] See p. 45.

[24] In Sagittarius, or the Sieve; Chinese constellation of the Leopard.

[25] See Chapter XIV.

[26] See Chapter XII.

[27] This paG.o.da is distant about twenty _li_ (seven miles) from Peking. It is on the top of the hill, while the spring is at the foot, half a _li_ distant. The imperial family used the water from this spring, whence it was carried to Peking in carts.

[28] See Chapter XII.

[29] See Chapter IV.

[30] This has reference to the change of Kuan Yin from the masculine to the feminine gender, already mentioned.

[31] There is evidently a mistake here, since the King was twenty when he ascended the throne and fifty at the birth of Miao Shan.

[32] _An Ill.u.s.trated Account of the Eight Immortals' Mission to the East_.

[33] A record of a journey to the Western Paradise to procure the Buddhist scriptures for the Emperor of China. The work is a dramatization of the introduction of Buddhism into China.

[34] See p. 329.

[35] See p. 195.

[36] Literally 'golden oranges.' These are skilfully preserved by the Cantonese, and form a delicious sweetmeat for dessert.

[37] Only slave-girls and women of the poorer cla.s.ses and old women omit this very important part of a Chinese lady's toilet.

[38] Alluding probably to the shape of the 'shoe' or ingot of silver.

[39] Slave-girls do not have their feet compressed.

[40] Wherein resides an old gentleman who ties together with a red cord the feet of those destined to become man and wife. From this bond there is no escape, no matter what distance may separate the affianced pair.

[41] This proceeding is highly improper, but is 'winked at' in a large majority of Chinese betrothals.

[42] The usual occupation of poor scholars who are ashamed to go into trade and who have not enterprise enough to start as doctors or fortune-tellers. Besides painting pictures and fans, and ill.u.s.trating books, these men write fancy scrolls in the various ornamental styles so much prized by the Chinese; they keep accounts for people, and write or read business and private letters for the illiterate ma.s.ses.

[43] Say about 10.

[44] Alchemy is first mentioned in Chinese history B.C. 133, and was widely cultivated in China during the Han dynasty by priests of the Taoist religion.

[45] Kuan Chung and Pao Shu are the Chinese types of friendship. They were two statesmen of considerable ability who flourished in the seventh century B.C.

[46] These are used, together with a heavy wooden _baton_, by the Chinese washerman, the effect being most disastrous to a European wardrobe.

[47] To provide coffins for poor people has ever been regarded as an act of transcendent merit. The tornado at Canton in April 1878, in which several thousand lives were lost, afforded an admirable opportunity for the exercise of this form of charity--an opportunity which was largely taken advantage of by the benevolent.

[48] For usurping its prerogative by allowing Chia to obtain wealth.

[49] See Chapter I.

[50] Compare the legend of the tailed Miao Tzu tribes named Yao, 'mountain-dogs' or 'jackals,' living on the mountain ranges in the north-west of Kuangtung Province, related in the _Jih chi so chih_.