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And we are to prepare that union by the contemplation of the glory of the Lord. "_That they may behold My glory._" Yes, and we can begin to do that now. We can lift our eyes away from the ugly compromises of men and fix them upon the radiant holiness of the Lord. We can look away from the dirty Alpine village and gaze upon the virgin snow of the uplifted heights. "Looking unto Jesus!"
And in that contemplation we shall most a.s.suredly become transformed. "_I have given unto them the glory which Thou gavest Me._" That is our wonderful possibility. For thee and me is this prize offered, we can "awake in His likeness."
MARCH The Seventh
_THINGS MISSING IN HEAVEN_
REVELATION xxi. 1-7.
What a number of "conspicuous absences" there are to be in "the home-land!"
No more sea! John was in Patmos, and the sea rolled between him and his kinsmen. The sea was a minister of estrangement. But in the home-country every cause of separation is to be done away, and the family life is to be one of inconceivable intimacy. No more sea!
And no more pain! Its work is done, and therefore the worker is put away.
When the building is completed the scaffolding may be removed. When the patient is in good health the medicine bottles can be dispensed with. And so shall it be with pain and all its attendants. "The inhabitant never says: 'I am sick!'"
And no more death! "The last enemy that shall be destroyed is Death." Yes, he, too, shall drop his scythe, and his lax hand shall destroy no more for ever. Death himself shall die! And all things that have shared his work shall die with him. "The former things have pa.s.sed away." The wedding-peal which welcomes the Lamb's bride will ring the funeral knell of Death and all his sable company.
MARCH The Eighth
_THE CITIZENS OF THE HOME-LAND_
REVELATION vii. 9-17.
The citizen of "the home-land" wears white robes. His habits are perfectly clean. And the purity which he wears is a Divine gift and not a human accomplishment. It cannot be attained by self-sacrifice; it is ours through the sacrifice of our Lord. "They have washed their robes and made them white in the blood of the Lamb."
And every citizen of the home-land bears a palm in his hand. It is the emblem of conquest and sovereignty. By the grace of Christ they have been lifted above self and sin, and the devil, and death, and "made to sit with Him" on His throne. The palm is the heavenly symbol that all their spiritual enemies are under their feet.
And every citizen of the home-land takes part in the new song. The home-folk are therefore one in purity, one in self-conquest, and one in praise. "Salvation unto our G.o.d which sitteth upon the throne!" In that melody of thankfulness their union is deepened and enriched.
And we, too, can begin now to wear the white robe! And even now can we carry the palm! And even now we can join in the song of ceaseless praise.
MARCH The Ninth
_NEARING HOME!_
2 TIMOTHY iv. 1-8.
Here is a most valiant pilgrim nearing home! By the mercy of Christ he can look back upon a brave day, and there's a fine hopeful light in the evening sky.
He has fought well! "_I have fought a good fight._" And his has been a hard field. The enemy has ever regarded him as a leader in the army of the Lord and against him has the fiercest fight been waged. But he has never lost or stained his flag.
And he has run well! "_I have finished my course._" There was no melancholy turning back when the feverish start had cooled. There was no shrinking when the biting wind of malice and persecution swept across his track. On and on he ran, with increasing speed and ardour, until he reached the goal.
And well had he guarded his treasure! "_I have kept the faith._" He was the custodian of "unsearchable riches," and he watched, day and night, lest any infernal burglar should despoil him of his wealth. He guarded his gospel, his liberty, his hope, as the sentinels guard the crown jewels in the Tower.
And now the hard day is nearly over. "Henceforth there is laid up for me a crown of righteousness which the Lord will give me at that day."
MARCH The Tenth
_EXALTATION BY SEPARATION_
2 CORINTHIANS vi. 11-18.
When we turn away from the world, and leave it, we ourselves are not left to desolation and orphanhood. When we "come out from among them" the Lord receives us! He is waiting for us. The new companionship is ours the moment the old companionship is ended. "I will not leave you comfortless."
What we have lost is compensated by infinite and eternal gain. We have lost "the whole world" and gained "the unsearchable riches of Christ."
And therefore separation is exaltation. We leave the muddy pleasures of Sodom and we "drink of the river of His pleasures." We leave "the garish day," and all the feverish life of Vanity Fair, and He maketh us "to lie down in green pastures," "He leadeth us beside the still waters." We leave a transient sensation, we receive the bread of eternity. We forfeit fireworks, we gain the stars!
What fools we are, and blind! We prefer the scorched desert of Sodom to the garden of Eden. We prefer a loud reputation to n.o.ble character. We prefer delirium to joy. We prefer human applause to the praise of G.o.d. We prefer a fading garland to the crown of life. Lord, that we may receive our sight!
MARCH The Eleventh
_GOOD AND BAD ROADS_
PSALM i.
There is nothing breaks up more speedily than a badly-made road. Every season is its enemy and works for its destruction. Fierce heat and intensest cold both strive for its undoing. And "the way of the unG.o.dly"
is an appallingly bad road. There is rottenness in its foundations, and there is built into it "wood, and hay, and stubble," How can it stand?
"The Spirit of the Lord breatheth upon it," and it is surely brought to nought. All the forces of holiness are pledged to its destruction, and they shall pick it to pieces, and shall scatter its elements to the winds.
"I am the way!" That road remains sound "in all generations." Changing circ.u.mstances cannot affect its stability. It is proof against every tempest, and against the most violent heat. It is a road in which little children can walk in happiness and in which old people can walk in peace.
It is firm in the day of life, and it is absolutely sure in the hour of death. It never yields! "Thou hast set my feet upon a rock and hast established my goings." "This is the way, walk ye in it."
MARCH The Twelfth