Hellenica Part 6

(11) I.e. of the Eleusinian mysteries. He had not only a loud voice, but a big body. Cf. Aristoph. "Frogs," 1237.

So he spoke, but the officers and leaders of the defeated army who were left, unwilling that their troops should listen to such topics at that moment, led them back to the city. But the next day the Thirty, in deep down-heartedness and desolation, sat in the council chamber. The Three Thousand, wherever their several divisions were posted, were everywhere a prey to discord. Those who were implicated in deeds of violence, and whose fears could not sleep, protested hotly that to yield to the party in Piraeus were preposterous. Those on the other hand who had faith in their own innocence, argued in their own minds, and tried to convince their neighbours that they could well dispense with most of their present evils. "Why yield obedience to these Thirty?" they asked, "Why a.s.sign to them the privilege of destroying the State?" In the end they voted a resolution to depose the government, and to elect another. This was a board of ten, elected one from each tribe.

B.C. 403. As to the Thirty, they retired to Eleusis; but the Ten, a.s.sisted by the cavalry officers, had enough to do to keep watch over the men in the city, whose anarchy and mutual distrust were rampant. The Knights did not return to quarters at night, but slept out in the Odeum, keeping their horses and shields close beside them; indeed the distrust was so great that from evening onwards they patrolled the walls on foot with their shields, and at break of day mounted their horses, at every moment fearing some sudden attack upon them by the men in Piraeus. These latter were now so numerous, and of so mixed a company, that it was difficult to find arms for all. Some had to be content with shields of wood, others of wicker-work, which they spent their time in coating with whitening. Before ten days had elapsed guarantees were given, securing full citizenship, with equality of taxation and tribute to all, even foreigners, who would take part in the fighting. Thus they were presently able to take the field, with large detachments both of heavy infantry and light-armed troops, besides a division of cavalry, about seventy in number. Their system was to push forward foraging parties in quest of wood and fruits, returning at nightfall to Piraeus. Of the city party no one ventured to take the field under arms; only, from time to time, the cavalry would capture stray pillagers from Piraeus or inflict some damage on the main body of their opponents. Once they fell in with a party belonging to the deme Aexone, (12) marching to their own farms in search of provisions. These, in spite of many prayers for mercy and the strong disapprobation of many of the knights, were ruthlessly slaughtered by Lysimachus, the general of cavalry. The men of Piraeus retaliated by putting to death a horseman, named Callistratus, of the tribe Leontis, whom they captured in the country. Indeed their courage ran so high at present that they even meditated an a.s.sault upon the city walls. And here perhaps the reader will pardon the record of a somewhat ingenious device on the part of the city engineer, who, aware of the enemy's intention to advance his batteries along the racecourse, which slopes from the Lyceum, had all the carts and waggons which were to be found laden with blocks of stone, each one a cartload in itself, and so sent them to deposit their freights "pele-mele" on the course in question. The annoyance created by these separate blocks of stone was enormous, and quite out of proportion to the simplicity of the contrivance.

(12) On the coast south of Phalerum, celebrated for its fisheries. Cf.

"Athen." vii. 325.

But it was to Lacedaemon that men's eyes now turned. The Thirty despatched one set of amba.s.sadors from Eleusis, while another set representing the government of the city, that is to say the men on the list, was despatched to summon the Lacedaemonians to their aid, on the plea that the people had revolted from Sparta. At Sparta, Lysander, taking into account the possibility of speedily reducing the party in Piraeus by blockading them by land and sea, and so cutting them off from all supplies, supported the application, and negotiated the loan of one hundred talents (13) to his clients, backed by the appointment of himself as harmost on land, and of his brother, Libys, as admiral of the fleet. And so proceeding to the scene of action at Eleusis, he got together a large body of Peloponnesian hoplites, whilst his brother, the admiral, kept watch and ward by sea to prevent the importation of supplies into Piraeus by water. Thus the men in Piraeus were soon again reduced to their former helplessness, while the ardour of the city folk rose to a proportionally high pitch under the auspices of Lysander.

(13) 24,375 pounds, reckoning one tal. = 243 pounds 15 shillings.

Things were progressing after this sort when King Pausanias intervened.

Touched by a certain envy of Lysander--(who seemed, by a final stroke of achievement, about to reach the pinnacle of popularity, with Athens laid like a pocket dependency at his feet)--the king persuaded three of the ephors to support him, and forthwith called out the ban. With him marched contingents of all the allied States, except the Boeotians and Corinthians. These maintained, that to undertake such an expedition against the Athenians, in whose conduct they saw nothing contrary to the treaty, was inconsistent with their oaths. But if that was the language held by them, the secret of their behaviour lay deeper; they seemed to be aware of a desire on the part of the Lacedaemonians to annex the soil of the Athenians and to reduce the state to va.s.salage. Pausanias encamped on the Halipedon, (14) as the sandy flat is called, with his right wing resting on Piraeus, and Lysander and his mercenaries forming the left. His first act was to send an emba.s.sage to the party in Piraeus, calling upon them to retire peacably to their homes; when they refused to obey, he made, as far as mere noise went, the semblance of an attack, with sufficient show of fight to prevent his kindly disposition being too apparent. But gaining nothing by the feint, he was forced to retire. Next day he took two Laconian regiments, with three tribes of Athenian horse, and crossed over to the Mute (15) Harbour, examining the lie of the ground to discover how and where it would be easiest to draw lines of circ.u.mvallation round Piraeus. As he turned his back to retire, a party of the enemy sallied out and caused him annoyance. Nettled at the liberty, he ordered the cavalry to charge at the gallop, supported by the ten-year-service (16) infantry, whilst he himself, with the rest of the troops, followed close, holding quietly back in reserve. They cut down about thirty of the enemy's light troops and pursued the rest hotly to the theatre in Piraeus. Here, as chance would have it, the whole light and heavy infantry of the Piraeus men were getting under arms; and in an instant their light troops rushed out and dashed at the a.s.sailants; thick and fast flew missiles of all sorts--javelins, arrows and sling stones. The Lacedaemonians finding the number of their wounded increasing every minute, and sorely called, slowly fell back step by step, eyeing their opponents. These meanwhile resolutely pressed on.

Here fell Chaeron and Thibrachus, both polemarchs, here also Lacrates, an Olympic victor, and other Lacedaemonians, all of whom now lie entombed before the city gates in the Ceramicus. (17)

(14) The Halipedon is the long stretch of flat sandy land between Piraeus Phalerum and the city.

(15) Perhaps the landlocked creek just round the promontory of Eetioneia, as Leake conjectures, "Topog. of Athens," p. 389. See also Prof. Jowett's note, "Thuc." v. 2; vol. ii. p. 286.

(16) I.e. who had already seen ten years of service, i.e. over twenty- eight, as the Spartan was eligible to serve at eighteen. Cf. Xen.

"h.e.l.l." III. iv. 23; VI. iv. 176.

(17) The outer Ceramicus, "the most beautiful spot outside the walls."

Cf. Thuc. ii. 34; through it pa.s.ses the street of the tombs on the sacred road; and here was the place of burial for all persons honoured with a public funeral. Cf. Arist. "Birds," 395.

Watching how matters went, Thrasybulus began his advance with the whole of his heavy infantry to support his light troops and quickly fell into line eight deep, acting as a screen to the rest of his troops.

Pausanias, on his side, had retired, sorely pressed, about half a mile towards a bit of rising ground, where he sent orders to the Lacedaemonians and the other allied troops to bring up reinforcements.

Here, on this slope, he reformed his troops, giving his phalanx the full depth, and advanced against the Athenians, who did not hesitate to receive him at close quarters, but presently had to give way; one portion being forced into the mud and clay at Halae, (18) while the others wavered and broke their line; one hundred and fifty of them were left dead on the field, whereupon Pausanias set up a trophy and retired.

Not even so, were his feelings embittered against his adversary. On the contrary he sent secretly and instructed the men of Piraeus, what sort of terms they should propose to himself and the ephors in attendance.

To this advice they listened. He also fostered a division in the party within the city. A deputation, acting on his orders, sought an audience of him and the ephors. It had all the appearance of a ma.s.s meeting. In approaching the Spartan authorities, they had no desire or occasion, they stated, to look upon the men of Piraeus as enemies, they would prefer a general reconciliation and the friendship of both sides with Lacedaemon. The propositions were favourably received, and by no less a person than Nauclidas. He was present as ephor, in accordance with the custom which obliges two members of that board to serve on all military expeditions with the king, and with his colleague shared the political views represented by Pausanias, rather than those of Lysander and his party. Thus the authorities were quite ready to despatch to Lacedaemon the representatives of Piraeus, carrying their terms of truce with the Lacedaemonians, as also two private individuals belonging to the city party, whose names were Cephisophon and Meletus. This double deputation, however, had no sooner set out to Lacedaemon than the "de facto"

government of the city followed suit, by sending a third set of representatives to state on their behalf: that they were prepared to deliver up themselves and the fortifications in their possession to the Lacedaemonians, to do with them what they liked. "Are the men of Piraeus," they asked, "prepared to surrender Piraeus and Munychia in the same way? If they are sincere in their profession of friendship to Lacedaemon, they ought to do so." The ephors and the members of a.s.sembly at Sparta (19) gave audience to these several parties, and sent out fifteen commissioners to Athens empowered, in conjunction with Pausanias, to discover the best settlement possible. The terms (20) arrived at were that a general peace between the rival parties should be established, liberty to return to their own homes being granted to all, with the exception of the Thirty, the Eleven, and the Ten who had been governors in Piraeus; but a proviso was added, enabling any of the city party who feared to remain at Athens to find a home in Eleusis.

(18) Halae, the salt marshy ground immediately behind the great harbour of Piraeus, but outside the fortification lines.

(19) Cf. "h.e.l.l." VI. iii. 3, {oi ekkletoi}.

(20) Cf. Prof. Jebb, "Orators," i. 262, note 2.

And now that everything was happily concluded, Pausanias disbanded his army, and the men from Piraeus marched up under arms into the acropolis and offered sacrifice to Athena. When they were come down, the generals called a meeting of the Ecclesia, (21) and Thrasybulus made a speech in which, addressing the city party, he said: "Men of the city! I have one piece of advice I would tender to you; it is that you should learn to know yourselves, and towards the attainment of that self-knowledge I would have you make a careful computation of your good qualities and satisfy yourselves on the strength of which of these it is that you claim to rule over us. Is it that you are more just than ourselves? Yet the people, who are poorer--have never wronged you for the purposes of plunder; but you, whose wealth would outweight the whole of ours, have wrought many a shameful deed for the sake of gain. If, then, you have no monopoly of justice, can it be on the score of courage that you are warranted to hold your heads so high? If so, what fairer test of courage will you propose than the arbitrament of war--the war just ended? Or do you claim superiority of intelligence?--you, who with all your wealth of arms and walls, money and Peloponnesian allies, have been paralysed by men who had none of these things to aid them! Or is it on these Laconian friends of yours that you pride yourselves? What! when these same friends have dealt by you as men deal by vicious dogs. You know how that is. They put a heavy collar round the neck of the brutes and hand them over muzzled to their masters. So too have the Lacedaemonians handed you over to the people, this very people whom you have injured; and now they have turned their backs and are gone. But" (turning to the ma.s.s) "do not misconceive me. It is not for me, sirs, coldly to beg of you, in no respect to violate your solemn undertakings. I go further; I beg you, to crown your list of exploits by one final display of virtue. Show the world that you can be faithful to your oaths, and flawless in your conduct." By these and other kindred arguments he impressed upon them that there was no need for anarchy or disorder, seeing that there were the ancient laws ready for use. And so he broke up (22) the a.s.sembly.

(21) I.e. the Public a.s.sembly, see above; and reading with Sauppe after Cobet {ekklesian epoiesan}, which words are supposed to have dropt out of the MSS. Or, keeping to the MSS., translate "When the generals were come down, Thrasybulus," etc. See next note.

(22) The Greek words are {antestese ten ekklesian} (an odd phrase for the more technical {eluse} or {dieluse ten ekklesian}). Or, accepting the MSS. reading above (see last note), translate "he set up (i.e. restored) the a.s.sembly." So Mr. J. G. Philpotts, Mr.

Herbert Hailstone, and others.

At this auspicious moment, then, they reappointed the several magistrates; the const.i.tution began to work afresh, and civic life was recommenced. At a subsequent period, on receiving information that the party at Eleusis were collecting a body of mercenaries, they marched out with their whole force against them, and put to death their generals, who came out to parley. These removed, they introduced to the others their friends and connections, and so persuaded them to come to terms and be reconciled. The oath they bound themselves by consisted of a simple a.s.severation: "We will remember past offences no more;" and to this day (23) the two parties live amicably together as good citizens, and the democracy is steadfast to its oaths.

(23) It would be interesting to know the date at which the author penned these words. Was this portion of the "h.e.l.lenica" written before the expedition of Cyrus? i.e. in the interval between the formal restoration of the Democracy, September B.C. 403, and March B.C. 401. The remaining books of the "h.e.l.lenica" were clearly written after that expedition, since reference is made to it quite early in Bk. III. i. 2. Practically, then, the first volume of Xenophon's "History of h.e.l.lenic Affairs" ends here. This history is resumed in Bk. III. i. 3. after the Cyreian expedition (of which episode we have a detailed account in the "Anabasis" from March B.C. 401 down to March B.C. 399, when the remnant of the Ten Thousand was handed over to the Spartan general Thibron in Asia).

Some incidents belonging to B.C. 402 are referred to in the opening paragraphs of "h.e.l.lenica," III. i. 1, 2, but only as an introduction to the new matter; and with regard to the historian himself, it is clear that "a change has come o'er the spirit of his dream." This change of view is marked by a change of style in writing. I have thought it legitimate, under the circ.u.mstances, to follow the chronological order of events, and instead of continuing the "h.e.l.lenica," at this point to insert the "Anabasis." My next volume will contain the remaining books of the "h.e.l.lenica" and the rest of Xenophon's "historical" writings.

BOOK III

I

B.C. 403-402. Thus the civil strife at Athens had an end. At a subsequent date Cyrus sent messengers to Lacedaemon, claiming requital in kind for the service which he had lately rendered in the war with Athens. (1) The demand seemed to the ephorate just and reasonable.

Accordingly they ordered Samius, (2) who was admiral at the time, to put himself at the disposition of Cyrus for any service which he might require. Samius himself needed no persuasion to carry out the wishes of Cyrus. With his own fleet, accompanied by that of Cyrus, he sailed round to Cilicia, and so made it impossible for Syennesis, the ruler of that province, to oppose Cyrus by land in his advance against the king his brother.

(1) Lit. "what Cyrus himself had been to the Lacedaemonians let the Lacedaemonians in their turn be to Cyrus."

(2) Samius (Diod. Sic. xiv. 19). But see "Anab." I. iv. 2, where Pythagoras is named as admiral. Possibly the one officer succeeded the other.

B.C. 401. The particulars of the expedition are to be found in the pages of the Syracusan Themistogenes, (3) who describes the mustering of the armament, and the advance of Cyrus at the head of his troops; and then the battle, and death of Cyrus himself, and the consequent retreat of the h.e.l.lenes while effecting their escape to the sea. (4)

(3) Lit. "as to how then Cyrus collected an army and with it went up against his brother, and how the battle was fought and how he died, and how in the sequel the h.e.l.lenes escaped to the sea (all this), is written by (or 'for,' or 'in honour of') Themistogenes the Syracusan." My impression is that Xenophon's "Anabasis," or a portion of the work so named, was edited originally by Themistogenes. See "Philol. Museum," vol. i. p. 489; L. Dindorf, {Xen. Ell.}, Ox. MDCCCLIII., node ad loc. {Themistogenei}. Cf.

Diod. Sic. xiv. 19-31, 37, after Ephorus and Theopompus probably.

(4) At Trapezus, March 10, B.C. 400.

B.C. 400. It was in recognition of the service which he had rendered in this affair, that Tissaphernes was despatched to Lower Asia by the king his master. He came as satrap, not only of his own provinces, but of those which had belonged to Cyrus; and he at once demanded the absolute submission of the Ionic cities, without exception, to his authority.

These communities, partly from a desire to maintain their freedom, and partly from fear of Tissaphernes himself, whom they had rejected in favour of Cyrus during the lifetime of that prince, were loth to admit the satrap within their gates. They thought it better to send an emba.s.sy to the Lacedaemonians, calling upon them as representatives and leaders (5) of the h.e.l.lenic world to look to the interests of their pet.i.tioners, who were h.e.l.lenes also, albeit they lived in Asia, and not to suffer their country to be ravaged and themselves enslaved.

(5) {Prostatai}, "patrons and protectors."

In answer to this appeal, the Lacedaemonians sent out Thibron (6) as governor, providing him with a body of troops, consisting of one thousand neodamodes (7) (i.e. enfranchised helots) and four thousand Peloponnesians. In addition to these, Thibron himself applied to the Athenians for a detachment of three hundred horse, for whose service-money he would hold himself responsible. The Athenians in answer sent him some of the knights who had served under the Thirty, (8) thinking that the people of Athens would be well rid of them if they went abroad and perished there.

(6) "As harmost." See "Anab." ad fin.

(7) See "h.e.l.l." I. iii. 15; Thuc. vii. 58.

(8) See "h.e.l.l." II. iv. 2.

B.C. 400-399. On their arrival in Asia, Thibron further collected contingents from the h.e.l.lenic cities on the continent; for at this time the word of a Lacedaemonian was law. He had only to command, and every city must needs obey. (9) But although he had this armament, Thibron, when he saw the cavalry, had no mind to descend into the plain. If he succeeded in protecting from pillage the particular district in which he chanced to be, he was quite content. It was only when the troops (10) who had taken part in the expedition of Cyrus had joined him on their safe return, that he a.s.sumed a bolder att.i.tude. He was now ready to confront Tissaphernes, army against army, on the level ground, and won over a number of cities. Pergamum came in of her own accord. So did Teuthrania and Halisarna. These were under the government of Eurysthenes and Procles, (11) the descendants of Demaratus the Lacedaemonian, who in days of old had received this territory as a gift from the Persian monarch in return for his share in the campaign against h.e.l.las. Gorgion and Gongylus, two brothers, also gave in their adhesion; they were lords, the one of Gambreum and Palae-Gambreum, the other of Myrina and Gryneum, four cities which, like those above named, had originally been gifts from the king to an earlier Gongylus--the sole Eretrian who "joined the Mede," and in consequence was banished. Other cities which were too weak to resist, Thibron took by force of arms. In the case of one he was not so successful. This was the Egyptian (12) Larisa, as it is called, which refused to capitulate, and was forthwith invested and subjected to a regular siege. When all other attempts to take it failed, he set about digging a tank or reservoir, and in connection with the tank an underground channel, by means of which he proposed to draw off the water supply of the inhabitants. In this he was baffled by frequent sallies of the besieged, and a continual discharge of timber and stones into the cutting. He retaliated by the construction of a wooden tortoise which he erected over the tank; but once more the tortoise was burnt to a cinder in a successful night attack on the part of the men of Larisa.

These ineffectual efforts induced the ephors to send a despatch bidding Thibron give up Larisa and march upon Caria.

(9) See "Anab." VI. vi. 12.

(10) March B.C. 399. See the final sentence of the "Anabasis."

(11) See "Anab." VII. viii. 8-16.

(12) Seventy stades S.E. of Cyme in the Aeolid. See Strabo, xiii. 621.

For the origin of the name cf. "Cyrop." VII. i. 45.