Ghetto Comedies Part 18

'Even on Sunday?'

'Rather! It's my day for secretarial work, as there's no school.'

'Poor Mr. Gabriel. I at least have Sunday to myself. But you have to work Sat.u.r.day and Sunday too. It's really too bad.'

'Eh,' said the minister blankly.

'Oh, of course I know you _must_ work on the Sabbath.'

'_I_ work on--on _Shabbos_!' The minister flushed to the temples.

'Oh, I'm not blaming you. One must live. In an ideal world of course you'd preach and pray and sing and recite the Law for nothing so that Heaven might perhaps overlook your hard labour, but as things are you must take your wages.'

[Ill.u.s.tration: "I work on--on _Shabbos_!"]

The minister had risen agitatedly. 'I earn my wages for the rest of my work--the Sabbath work I throw in,' he said hotly.

'Oh come, Mr. Gabriel, that quibble is not worthy of you. But far be it from me to judge a fellow-man.'

'Far be it indeed!' The attempted turning of his sabre-point gave him vigour for the lunge. 'You--you whose shop stands brazenly open every Sat.u.r.day!'

'My dear Mr. Gabriel, I couldn't break the Fourth Commandment.'

'What!'

'Would you have me break the Fourth Commandment?'

'I do not understand.'

'And yet you hold a Rabbinic diploma, I am told. Does not the Fourth Commandment run: "Six days shalt thou labour and do all thy work"? If I were to close on Sat.u.r.day I should only be working five days a week, since in this heathen country Sunday closing is compulsory.'

'But you don't keep the other half of the Commandment,' said the bewildered minister. '"And on the seventh is the Sabbath."'

'Yes, I do--after my six days the seventh is my Sabbath. I only sinned once, if you will have it so, the first time I shifted the Sabbath to Sunday, since when my Sabbath has arrived regularly on Sundays.'

'But you did sin once!' said the minister, catching at that straw.

'Granted, but as to get right again would now make a second sin, it seems more pious to let things be. Not that I really admit the first sin, for let me ask you, sir, which is nearer to the spirit of the Commandment--to work six days and keep a day of rest--merely changing the day once in one's whole lifetime--or to work five days and keep two days of rest?'

The minister, taken aback, knew not how to meet this novel defence. He had come heavily armed against all the usual arguments as to the necessity of earning one's bread. He was prepared to prove that even from a material point of view you really gained more in the long run, as it is written in the Conclusion-of-Sabbath Service: 'Blessed shalt thou be in the city, and blessed shalt thou be in the field.'

Simeon Samuels pursued his advantage.

'My co-religionists in Sudminster seem to have put all the stress upon the resting half of the Commandment, forgetting the working half of it. I do my best to meet their views--as you say, one should not dig down a wall--by attending their Sabbath service on a day most inconvenient to me. But no sacrifice is too great to achieve prayerful communion with one's brethren.'

'But if your views were to prevail there would be an end of Judaism!'

the minister burst forth.

'Then Heaven forbid they should prevail!' said Simeon Samuels fervently. 'It is your duty to put the opposition doctrine as strongly as possible from the pulpit.' Then, as the minister rose in angry obfuscation, 'You are sure you won't have some whisky?' he added.

'No, I will take nothing from a house of sin. And if you show yourself next Sabbath I will preach at you again.'

'So that is your idea of religion--to drive me from the synagogue. You are more likely to drive away the rest of the congregation, sick of always hearing the same sermon. As for me, you forget how I enjoy your eloquence, devoted though it is to the destruction of Judaism.'

'Me!' The minister became ungrammatical in his indignation.

'Yes, you. To mix up religion with the almanac. People who find that your Sabbath wall shuts them out of all public life and all professions, just go outside it altogether, and think themselves outside the gates of Judaism. If my father--peace be upon him--hadn't had your narrow notions, I should have gone to the Bar instead of being condemned to shop-keeping.'

'You are a very good devil's advocate now,' retorted the minister.

Simeon Samuels stroked his beard. 'Thank you. And I congratulate _your_ client.'

'You are an _Epikouros_ (Epicurean), and I am wasting my time.'

'And mine too.'

The minister strode into the shop. At the street-door he turned.

'Then you persist in setting a bad example?'

'A bad example! To whom? To your G.o.dly congregation? Considering every other shop in the town is open on _Shabbos_, one more or less can't upset them.'

'When it is the only Jewish shop! Are you aware, sir, that every other Jew in Sudminster closes rigorously on the Sabbath?'

'I ascertained that before I settled here,' said Simeon Samuels quietly.

XI

The report of the pastor's collapse produced an emergency meeting of the leading sheep. The mid-day dinner-hour was chosen as the slackest.

A babble of suggestions filled the _Parna.s.s's_ parlour. Solomon Barzinsky kept sternly repeating his _Delenda est Carthago_: 'He must be expelled from the congregation.'

'He should be expelled from the town altogether,' said Mendel. 'As it is written: "And remove Satan from before and behind us."'

'Since when have we owned Sudminster?' sneered the _Parna.s.s_. 'You might as well talk of expelling the Mayor and the Corporation.'

'I didn't mean by Act of Parliament,' said Mendel. 'We could make his life a torture.'

'And meantime he makes yours a torture. No, no, the only way is to appeal to his soul----'

'May it be an atonement for us all!' interrupted Peleg the p.a.w.nbroker.

'We must beg him not to destroy religion,' repeated the _Parna.s.s_.

'I thought Mr. Gabriel had done that,' said the _Gabbai_.

'He is only a minister. He has no worldly tact.'