Fox's Book of Martyrs Part 3

This was occasioned partly by the hatred he bore to his predecessor Philip, who was deemed a christian, and partly to his jealousy concerning the amazing increase of christianity; for the heathen temples began to be forsaken, and the christian churches thronged.

These reasons stimulated Decius to attempt the very extirpation of the name of christian; and it was unfortunate for the gospel, that many errors had, about this time, crept into the church: the christians were at variance with each other; self-interest divided those whom social love ought to have united; and the virulence of pride occasioned a variety of factions.

The heathens in general were ambitious to enforce the imperial decrees upon this occasion, and looked upon the murder of a christian as a merit to themselves. The martyrs, upon this occasion, were innumerable; but the princ.i.p.al we shall give some account of.

Fabian, the bishop of Rome, was the first person of eminence who felt the severity of this persecution. The deceased emperor, Philip, had, on account of his integrity, committed his treasure to the care of this good man. But Decius, not finding as much as his avarice made him expect, determined to wreak his vengeance on the good prelate. He was accordingly seized; and on the 20th of January, A. D. 250, he suffered decapitation.

Julian, a native of Cilicia, as we are informed by St. Chrysostom, was seized upon for being a christian. He was put into a leather bag, together with a number of serpents and scorpions, and in that condition thrown into the sea.

Peter, a young man, amiable for the superior qualities of his body and mind, was beheaded for refusing to sacrifice to Venus. He said, "I am astonished you should sacrifice to an infamous woman, whose debaucheries even your own historians record, and whose life consisted of such actions as your laws would punish.--No, I shall offer the true G.o.d the acceptable sacrifice of praises and prayers." Optimus, the proconsul of Asia, on hearing this, ordered the prisoner to be stretched upon a wheel, by which all his bones were broken, and then he was sent to be beheaded.

Nichomachus, being brought before the proconsul as a christian, was ordered to sacrifice to the pagan idols. Nichomachus replied, "I cannot pay that respect to devils, which is only due to the Almighty." This speech so much enraged the proconsul, that Nichomachus was put to the rack. After enduring the torments for a time, he recanted; but scarcely had he given this proof of his frailty, than he fell into the greatest agonies, dropped down on the ground, and expired immediately.

Denisa, a young woman of only sixteen years of age, who beheld this terrible judgment, suddenly exclaimed, "O unhappy wretch, why would you buy a moment's ease at the expense of a miserable eternity!" Optimus, hearing this, called to her, and Denisa avowing herself to be a christian, she was beheaded, by his order, soon after.

Andrew and Paul, two companions of Nichomachus the martyr, A. D. 251, suffered martyrdom by stoning, and expired, calling on their blessed Redeemer.

Alexander and Epimachus, of Alexandria, were apprehended for being christians: and, confessing the accusation, were beat with staves, torn with hooks, and at length burnt in the fire; and we are informed, in a fragment preserved by Eusebius, that four female martyrs suffered on the same day, and at the same place, but not in the same manner; for these were beheaded.

Lucian and Marcian, two wicked pagans, though skilful magicians, becoming converts to christianity, to make amends for their former errors, lived the lives of hermits, and subsisted upon bread and water only. After some time spent in this manner, they became zealous preachers, and made many converts. The persecution, however, raging at this time, they were seized upon, and carried before Sabinus, the governor of Bithynia. On being asked by what authority they took upon themselves to preach, Lucian answered, "That the laws of charity and humanity obliged all men to endeavour the conversion of their neighbours, and to do every thing in their power to rescue them from the snares of the devil."

Lucian having answered in this manner, Marcian said, that "Then conversion was by the same grace which was given to St. Paul, who, from a zealous persecutor of the church, became a preacher of the gospel."

The proconsul, finding that he could not prevail with them to renounce their faith, condemned them to be burnt alive, which sentence was soon after executed.

Trypho and Respicius, two eminent men, were seized as Christians, and imprisoned at Nice. Their feet were pierced with nails; they were dragged through the streets, scourged, torn with iron hooks, scorched with lighted torches, and at length beheaded, February 1, A. D. 251.

Agatha, a Sicilian lady, was not more remarkable for her personal and acquired endowments, than her piety: her beauty was such, that Quintian, governor of Sicily, became enamoured of her, and made many attempts upon her chast.i.ty without success.

In order to gratify his pa.s.sions with the greater conveniency, he put the virtuous lady into the hands of Aphrodica, a very infamous and licentious woman. This wretch tried every artifice to win her to the desired prost.i.tution; but found all her efforts were vain; for her chast.i.ty was impregnable, and she well knew that virtue alone could procure true happiness. Aphrodica acquainted Quintian with the inefficacy of her endeavours, who, enraged to be foiled in his designs, changed his l.u.s.t into resentment. On her confessing that she was a christian, he determined to gratify his revenge, as he could not his pa.s.sion. Pursuant to his orders, she was scourged, burnt with red-hot irons, and torn with sharp hooks. Having borne these torments with admirable fort.i.tude, she was next laid naked upon live coals, intermingled with gla.s.s, and then being carried back to prison, she there expired on the 5th of Feb. 251.

Cyril, bishop of Gortyna, was seized by order of Lucius, the governor of that place, who, nevertheless, exhorted him to obey the imperial mandate, perform the sacrifices, and save his venerable person from destruction; for he was now eighty-four years of age. The good prelate replied, that as he had long taught others to save their souls, he should only think now of his own salvation. The worthy prelate heard his fiery sentence without emotion, walked cheerfully to the place of execution, and underwent his martyrdom with great fort.i.tude.

The persecution raged in no place more than the Island of Crete; for the governor, being exceedingly active in executing the imperial decrees, that place streamed with pious blood.

Babylas, a christian of a liberal education, became bishop of Antioch, A. D. 237, on the demise of Zebinus. He acted with inimitable zeal, and governed the church with admirable prudence during the most tempestuous times.

The first misfortune that happened to Antioch during his mission, was the siege of it by Sapor, king of Persia; who, having overrun all Syria, took and plundered this city among others, and used the christian inhabitants with greater severity than the rest, but was soon totally defeated by Gordian.

After Gordian's death, in the reign of Decius, that emperor came to Antioch, where, having a desire to visit an a.s.sembly of christians, Babylas opposed him, and absolutely refused to let him come in. The emperor dissembled his anger at that time; but soon sending for the bishop, he sharply reproved him for his insolence, and then ordered him to sacrifice to the pagan deities as an expiation for his offence. This being refused, he was committed to prison, loaded with chains, treated with great severities, and then beheaded, together with three young men who had been his pupils. A. D. 251.

Alexander, bishop of Jerusalem, about this time was cast into prison on account of his religion, where he died through the severity of his confinement.

Julia.n.u.s, an old man, lame with the gout, and Cronion, another christian, were bound on the backs of camels, severely scourged, and then thrown into a fire and consumed. Also forty virgins, at Antioch, after being imprisoned and scourged, were burnt.

In the year of our Lord 251, the emperor Decius having erected a pagan temple at Ephesus, he commanded all who were in that city to sacrifice to the idols. This order was n.o.bly refused by seven of his own soldiers, viz. Maximia.n.u.s, Martia.n.u.s, Joannes, Malchus, Dionysius, Seraion, and Constantinus. The emperor wishing to win these soldiers to renounce their faith by his entreaties and lenity, gave them a considerable respite till he returned from an expedition. During the emperor's absence, they escaped, and hid themselves in a cavern; which the emperor being informed of at his return, the mouth of the cave was closed up, and they all perished with hunger.

Theodora, a beautiful young lady of Antioch, on refusing to sacrifice to the Roman idols, was condemned to the stews, that her virtue might be sacrificed to the brutality of l.u.s.t. Didymus, a christian, disguised himself in the habit of a Roman soldier, went to the house, informed Theodora who he was, and advised her to make her escape in his clothes.

This being effected, and a man found in the brothel instead of a beautiful lady, Didymus was taken before the president, to whom confessing the truth, and owning that he was a christian the sentence of death was immediately p.r.o.nounced against him. Theodora, hearing that her deliverer was likely to suffer, came to the judge, threw herself at his feet, and begged that the sentence might fall on her as the guilty person; but, deaf to the cries of the innocent, and insensible to the calls of justice, the inflexible judge condemned both, when they were executed accordingly, being first beheaded, and their bodies afterward burnt.

Secundia.n.u.s, having been accused as a christian, was conveyed to prison by some soldiers. On the way, Veria.n.u.s and Marcellinus said, "Where are you carrying the innocent?" This interrogatory occasioned them to be seized, and all three, after having been tortured, were hanged and decapitated.

Origen, the celebrated presbyter and catechist of Alexandria, at the age of sixty-four, was seized, thrown into a loathsome prison, laden with fetters, his feet placed in the stocks, and his legs extended to the utmost for several successive days. He was threatened with fire, and tormented by every lingering means the most infernal imaginations could suggest. During thus cruel temporizing, the emperor Decius died, and Gallus, who succeeded him, engaging in a war with the Goths, the christians met with a respite. In this interim, Origen obtained his enlargement, and, retiring to Tyre, he there remained till his death, which happened when he was in the sixty-ninth year of his age.

Gallus, the emperor, having concluded his wars, a plague broke out in the empire: sacrifices to the pagan deities were ordered by the emperor, and persecutions spread from the interior to the extreme parts of the empire, and many fell martyrs to the impetuosity of the rabble, as well as the prejudice of the magistrates. Among these were Cornelius, the christian bishop of Rome, and Lucius, his successor, in 253.

Most of the errors which crept into the church at this time, arose from placing human reason in compet.i.tion with revelation; but the fallacy of such arguments being proved by the most able divines, the opinions they had created vanished away like the stars before the sun.

_The Eighth Persecution, under Valerian, A. D. 257_,

Began under Valerian, in the month of April, 257, and continued for three years and six months. The martyrs that fell in this persecution were innumerable, and their tortures and deaths as various and painful.

The most eminent martyrs were the following, though neither rank, s.e.x, or age were regarded.

Rufina and Secunda, two beautiful and accomplished ladies, daughters of Asterius, a gentleman of eminence in Rome. Rufina, the elder, was designed in marriage for Armentarius, a young n.o.bleman; Secunda, the younger, for Verinus a person of rank and opulence. The suitors, at the time of the persecution's commencing, were both christians; but when danger appeared, to save their fortunes, they renounced their faith.

They took great pains to persuade the ladies to do the same, but, disappointed in their purpose, the lovers were base enough to inform against the ladies, who, being apprehended as christians, were brought before Junius Donatus, governor of Rome, where, A. D. 257, they sealed their martyrdom with their blood.

Stephen, bishop of Rome, was beheaded in the same year, and about that time Saturnius, the pious orthodox bishop of Thoulouse, refusing to sacrifice to idols, was treated with all the barbarous indignities imaginable, and fastened by the feet to the tail of a bull. Upon a signal given, the enraged animal was driven down the steps of the temple, by which the worthy martyr's brains were dashed out.

s.e.xtus succeeded Stephen as bishop of Rome. He is supposed to have been a Greek by birth or by extraction, and had for some time served in the capacity of a deacon under Stephen. His great fidelity, singular wisdom, and uncommon courage, distinguished him upon many occasions; and the happy conclusion of a controversy with some heretics is generally ascribed to his piety and prudence. In the year 258, Marcia.n.u.s, who had the management of the Roman government, procured an order from the emperor Valerian, to put to death all the christian clergy in Rome, and hence the bishop with six of his deacons, suffered martyrdom in 258.

Laurentius, generally called St. Laurence, the princ.i.p.al of the deacons, who taught and preached under s.e.xtus, followed him to the place of execution; when s.e.xtus predicted, that he should, three days after, meet him in heaven.

Laurentius, looking upon this as a certain indication of his own approaching martyrdom, at his return gathered together all the christian poor, and distributed the treasures of the church, which had been committed to his care, among them.

This liberality alarmed the persecutors, who commanded him to give an immediate account to the emperor of the church treasures. This he promised to do in three days, during which interval, he collected together a great number of aged, helpless, and impotent poor; he repaired to the magistrate, and presenting them to him, said, "These are the true treasures of the church." Incensed at the disappointment, and fancying the matter meant in ridicule, the governor ordered him to be immediately scourged. He was then beaten with iron rods, set upon a wooden horse, and had his limbs dislocated. These tortures he endured with fort.i.tude and perseverance; when he was ordered to be fastened to a large gridiron, with a slow fire under it, that his death might be the more lingering. His astonishing constancy during these trials, and serenity of countenance while under such excruciating torments, gave the spectators so exalted an idea of the dignity and truth of the christian religion, that many became converts upon the occasion, of whom was Roma.n.u.s, a soldier.

In Africa the persecution raged with peculiar violence; many thousands received the crown of martyrdom, among whom the following were the most distinguished characters:

Cyprian, bishop of Carthage, an eminent prelate, and a pious ornament of the church. The brightness of his genius was tempered by the solidity of his judgment; and with all the accomplishments of the gentleman, he blended the virtues of a christian. His doctrines were orthodox and pure; his language easy and elegant; and his manners graceful and winning: in fine, he was both the pious and polite preacher. In his youth he was educated in the principles of Gentilism, and having a considerable fortune, he lived in the very extravagance of splendour, and all the dignity of pomp.

About the year 246, Coecilius, a christian minister of Carthage became the happy instrument of Cyprian's conversion: on which account, and for the great love that he always afterward bore for the author of his conversion, he was termed Coecilius Cyprian. Previous to his baptism, he studied the scriptures with care, and being struck with the beauties of the truths they contained, he determined to practise the virtues therein recommended. Subsequent to his baptism, he sold his estate, distributed the money among the poor, dressed himself in plain attire, and commenced a life of austerity. He was soon after made a presbyter; and, being greatly admired for his virtues and works, on the death of Donatus, in A. D. 248, he was almost unanimously elected bishop of Carthage.

Cyprian's care not only extended over Carthage, but to Numidia and Mauritania. In all his transactions he took great care to ask the advice of his clergy, knowing, that unanimity alone could be of service to the church, this being one of his maxims, "That the bishop was in the church, and the church in the bishop; so that unity can only be preserved by a close connexion between the pastor and his flock."

A. D. 250, Cyprian was publicly proscribed by the emperor Decius, under the appellation of Coecilius Cyprian, bishop of the christians; and the universal cry of the pagans was, "Cyprian to the lions, Cyprian to the beasts." The bishop, however, withdrew from the rage of the populace, and his effects were immediately confiscated. During his retirement, he wrote thirty pious and elegant letters to his flock; but several schisms that then crept into the church, gave him great uneasiness. The rigour of the persecution abating, he returned to Carthage, and did every thing in his power to expunge erroneous opinions. A terrible plague breaking out in Carthage, it was as usual, laid to the charge of the christians; and the magistrates began to persecute accordingly, which occasioned an epistle from them to Cyprian, in answer to which he vindicates the cause of christianity. A. D. 257, Cyprian was brought before the proconsul Aspasius Paturnus, who exiled him to a little city on the Lybian sea. On the death of this proconsul, he returned to Carthage, but was soon after seized, and carried before the now governor, who condemned him to be beheaded; which sentence was executed on the 14th of September, A. D. 258.

The disciples of Cyprian, martyred in this persecution, were Lucius, Flavian, Victoricus, Remus, Monta.n.u.s, Julian, Primelus, and Donatian.

At Utica, a most terrible tragedy was exhibited: 300 christians were, by the orders of the proconsul, placed round a burning limekiln. A pan of coals and incense being prepared, they were commanded either to sacrifice to Jupiter, or to be thrown into the kiln. Unanimously refusing, they bravely jumped into the pit, and were immediately suffocated.

Fructuosus, bishop of Tarragon, in Spain, and his two deacons, Augurius and Eulogius, were burnt for being christians.

Alexander, Malchus, and Priscus, three christians of Palestine, with a woman of the same place, voluntarily accused themselves of being christians; on which account they were sentenced to be devoured by tigers, which sentence was executed accordingly.

Maxima, Donatilla, and Secunda, three virgins of Tuburga, had gall and vinegar given them to drink, were then severely scourged, tormented on a gibbet, rubbed with lime, scorched on a gridiron, worried by wild beasts, and at length beheaded.

It is here proper to take notice of the singular but miserable fate of the emperor Valerian, who had so long and so terribly persecuted the christians.