Fox's Book of Martyrs Part 2

Many other similar cruelties and rigours were exercised against the christians, until Quadratus, bishop of Athens, made a learned apology in their favour before the emperor, who happened to be there and Aristides, a philosopher of the same city, wrote an elegant epistle, which caused Adrian to relax in his severities, and relent in their favour.

Adrian dying A. D. 138, was succeeded by Antoninus Pius, one of the most amiable monarchs that ever reigned, and who stayed the persecution against the Christians.

_The fourth persecution, under Marcus Aurelius Antoninus, A. D. 162._

This commenced A. D. 162, under Marcus Aurelius Antoninus Philosophus, a strong pagan.

The cruelties used in this persecution were such, that many of the spectators shuddered with horror at the sight, and were astonished at the intrepidity of the sufferers. Some of the martyrs were obliged to pa.s.s, with their already wounded feet, over thorns, nails, sharp sh.e.l.ls, &c. upon their points, others were scourged till their sinews and veins lay bare, and after suffering the most excruciating tortures that could be devised, they were destroyed by the most terrible deaths.

Germanicus, a young man, but a true christian, being delivered to the wild beasts on account of his faith, behaved with such astonishing courage, that several pagans became converts to a faith which inspired such fort.i.tude.

Polycarp, the venerable bishop of Smyrna, hearing that persons were seeking for him, escaped, but was discovered by a child. After feasting the guards who apprehended him, he desired an hour in prayer, which being allowed, he prayed with such fervency, that his guards repented that they had been instrumental in taking him. He was, however, carried before the proconsul, condemned, and burnt in the market-place. Twelve other christians, who had been intimate with Polycarp, were soon after martyred.

The circ.u.mstances attending the execution of this venerable old man, as they were of no common nature, so it would be injurious to the credit of our professed history of martyrdom to pa.s.s them over in silence. It was observed by the spectators, that, after finishing his prayer at the stake, to which he was only tied, but not nailed as usual, as he a.s.sured them he should stand immoveable, the flames, on their kindling the f.a.gots, encircled his body, like an arch, without touching him; and the executioner, on seeing this, was ordered to pierce him with a sword, when so great a quant.i.ty of blood flowed out as extinguished the fire.

But his body, at the instigation of the enemies of the gospel, especially Jews, was ordered to be consumed in the pile, and the request of his friends, who wished to give it christian burial, rejected. They nevertheless collected his bones and as much of his remains as possible, and caused them to be decently interred.

Metrodorus, a minister, who preached boldly; and Pionius, who made some excellent apologies for the christian faith; were likewise burnt. Carpus and Papilus, two worthy christians, and Agathonica, a pious woman, suffered martyrdom at Pergamopolis, in Asia.

Felicitatis, an ill.u.s.trious Roman lady, of a considerable family and the most shining virtues, was a devout christian. She had seven sons, whom she had educated with the most exemplary piety.

Januarius, the eldest, was scourged, and pressed to death with weights; Felix and Philip, the two next had their brains dashed out with clubs; Silva.n.u.s, the fourth, was murdered by being thrown from a precipice; and the three younger sons, Alexander, Vitalis, and Martial, were beheaded.

The mother was beheaded with the same sword as the three latter.

Justin, the celebrated philosopher, fell a martyr in this persecution.

He was a native of Neapolis, in Samaria, and was born A. D. 103. Justin was a great lover of truth, and a universal scholar; he investigated the Stoic and Peripatetic philosophy, and attempted the Pythagorean; but the behaviour of one of its professors disgusting him, he applied himself to the Platonic, in which he took great delight. About the year 133, when he was thirty years of age, he became a convert to christianity, and then, for the first time, perceived the real nature of truth.

He wrote an elegant epistle to the Gentiles, and employed his talents in convincing the Jews of the truth of the christian rites; spending a great deal of time in travelling, till he took up his abode in Rome, and fixed his habitation upon the Viminal mount.

He kept a public school, taught many who afterward became great men, and wrote a treatise to confute heresies of all kinds. As the pagans began to treat the christians with great severity, Justin wrote his first apology in their favour. This piece displays great learning and genius, and occasioned the emperor to publish an edict in favor of the christians.

Soon after, he entered into frequent contests with Crescens, a person of a vicious life and conversation, but a celebrated cynic philosopher; and his arguments appeared so powerful, yet disgusting to the cynic, that he resolved on, and in the sequel accomplished, his destruction.

The second apology of Justin, upon certain severities, gave Crescens the cynic an opportunity of prejudicing the emperor against the writer of it; upon which Justin, and six of his companions, were apprehended.

Being commanded to sacrifice to the pagan idols, they refused, and were condemned to be scourged, and then beheaded; which sentence was executed with all imaginable severity.

Several were beheaded for refusing to sacrifice to the image of Jupiter; in particular Concordus, a deacon of the city of Spolito.

Some of the restless northern nations having risen in arms against Rome, the emperor marched to encounter them. He was, however, drawn into an ambuscade, and dreaded the loss of his whole army. Enveloped with mountains, surrounded by enemies, and perishing with thirst, the pagan deities were invoked in vain; when the men belonging to the militine, or thundering legion, who were all christians, were commanded to call upon their G.o.d for succour. A miraculous deliverance immediately ensued; a prodigious quant.i.ty of rain fell, which, being caught by the men, and filling their d.y.k.es, afforded a sudden and astonishing relief. It appears, that the storm which miraculously flashed in the faces of the enemy, so intimidated them, that part deserted to the Roman army; the rest were defeated, and the revolted provinces entirely recovered.

This affair occasioned the persecution to subside for some time, at least in those parts immediately under the inspection of the emperor; but we find that it soon after raged in France, particularly at Lyons, where the tortures to which many of the christians were put, almost exceed the powers of description.

The princ.i.p.al of these martyrs were Vetius Agathus, a young man; Blandina, a christian lady, of a weak const.i.tution; Sanctus, a deacon of Vienna; red hot plates of bra.s.s were placed upon the tenderest parts of his body; Biblias, a weak woman, once an apostate. Attalus, of Pergamus; and Pothinus, the venerable bishop of Lyons, who was ninety years of age. Blandina, on the day when she and the three other champions were first brought into the amphitheatre, she was suspended on a piece of wood fixed in the ground, and exposed as food for the wild beasts; at which time, by her earnest prayers, she encouraged others. But none of the wild beasts would touch her, so that she was remanded to prison.

When she was again produced for the third and last time, she was accompanied by Ponticus, a youth of fifteen and the constancy of their faith so enraged the mult.i.tude, that neither the s.e.x of the one nor the youth of the other were respected, being exposed to all manner of punishments and tortures. Being strengthened by Blandina, he persevered unto death; and she, after enduring all the torments heretofore mentioned, was at length slain with the sword.

When the christians, upon these occasions, received martyrdom, they were ornamented, and crowned with garlands of flowers; for which they, in heaven, received eternal crowns of glory.

The torments were various; and, exclusive of those already mentioned, the martyrs of Lyons were compelled to sit in red-hot iron chairs till their flesh broiled. This was inflicted with peculiar severity on Sanctus, already mentioned, and some others. Some were sewed up in nets, and thrown on the horns of wild bulls; and the carcases of those who died in prison, previous to the appointed time of execution, were thrown to dogs. Indeed, so far did the malice of the pagans proceed that they set guards over the bodies while the beasts were devouring them, lest the friends of the deceased should get them away by stealth; and the offals left by the dogs were ordered to be burnt.

The martyrs of Lyons, according to the best accounts we could obtain, who suffered for the gospel, were forty-eight in number, and their executions happened in the year of Christ 177.

Epipodius and Alexander were celebrated for their great friendship, and their christian union with each other. The first was born at Lyons, the latter at Greece. Epipodius, being compa.s.sionated by the governor of Lyons, and exhorted to join in their festive pagan worship, replied, "Your pretended tenderness is actually cruelty; and the agreeable life you describe is replete with everlasting death Christ suffered for us, that our pleasures should be immortal, and hath prepared for his followers an eternity of bliss. The frame of man being composed of two parts, body and soul, the first, as mean and perishable, should be rendered subservient to the interests of the last. Your idolatrous feasts may gratify the mortal, but they injure the immortal part; that cannot therefore be enjoying life which destroys the most valuable moiety of your frame. Your pleasures lead to eternal death, and our pains to perpetual happiness." Epipodius was severely beaten, and then put to the rack, upon which being stretched, his flesh was torn with iron hooks. Having borne his torments with incredible patience and unshaken fort.i.tude, he was taken from the rack and beheaded.

Valerian and Marcellus, who were nearly related to each other, were imprisoned at Lyons, in the year 177, for being christians. The father was fixed up to the waist in the ground; in which position, after remaining three days, he expired, A. D. 179. Valerian was beheaded.

Apollonius, a Roman senator, an accomplished gentleman, and a sincere christian, suffered under Commodus, because he would not worship him as Hercules.

Eusebius, Vincentius, Potentia.n.u.s, Peregrinus, and Julius, a Roman senator, were martyred on the same account.

_The Fifth Persecution, commencing with Severus, A. D. 192._

Severus, having been recovered from a severe fit of sickness by a christian, became a great favourer of the christians in general; but the prejudice and fury of the ignorant mult.i.tude prevailing, obsolete laws were put in execution against the christians. The progress of christianity alarmed the pagans, and they revived the stale calumny of placing accidental misfortunes to the account of its professors, A. D.

192.

But, though persecuting malice raged, yet the gospel shone with resplendent brightness; and, firm as an impregnable rock, withstood the attacks of its boisterous enemies with success. Turtullian, who lived in this age, informs us, that if the christians had collectively withdrawn themselves from the Roman territories, the empire would have been greatly depopulated.

Victor, bishop of Rome, suffered martyrdom in the first year of the third century, A. D. 201. Leonidus, the father of the celebrated Origen, was beheaded for being a christian. Many of Origen's hearers likewise suffered martyrdom; particularly two brothers, named Plutarchus and Serenus; another Serenus, Heron, and Heraclides, were beheaded. Rhais had boiled pitch poured upon her head, and was then burnt, as was Marcella her mother. Potamiena, the sister of Rhais, was executed in the same manner as Rhais had been; but Basilides, an officer belonging to the army, and ordered to attend her execution, became her convert.

Basilides being, as an officer, required to take a certain oath, refused, saying, that he could not swear by the Roman idols, as he was a christian. Struck with surprise, the people could not, at first, believe what they heard; but he had no sooner confirmed the same, than he was dragged before the judge, committed to prison, and speedily afterward beheaded.

Irenaeus, bishop of Lyons, was born in Greece, and received both a polite and a christian education. It is generally supposed, that the account of the persecutions at Lyons was written by himself. He succeeded the martyr Pothinus as bishop of Lyons, and ruled his diocese with great propriety; he was a zealous opposer of heresies in general, and, about A. D. 187, he wrote a celebrated tract against heresy. Victor, the bishop of Rome, wanting to impose the keeping of Easter there, in preference to other places, it occasioned some disorders among the christians. In particular, Irenaeus wrote him a synodical epistle, in the name of the Gallic churches. This zeal, in favour of christianity, pointed him out as an object of resentment to the emperor; and in A. D.

202, he was beheaded.

The persecutions now extending to Africa, many were martyred in that quarter of the globe; the most particular of whom we shall mention.

Perpetua, a married lady, of about twenty-two years. Those who suffered with her were, Felicitas, a married lady, big with child at the time of her being apprehended; and Revocatus, catechumen of Carthage, and a slave. The names of the other prisoners, destined to suffer upon this occasion, were Saturninus, Secundulus and Satur. On the day appointed for their execution, they were led to the amphitheatre. Satur, Saturninus, and Revocatus, were ordered to run the gauntlet between the hunters, or such as had the care of the wild beasts. The hunters being drawn up in two ranks, they ran between, and were severely lashed as they pa.s.sed. Felicitas and Perpetua were stripped, in order to be thrown to a mad bull, which made his first attack upon Perpetua, and stunned her; he then darted at Felicitas, and gored her dreadfully; but not killing them, the executioner did that office with a sword. Revocatus and Satur were destroyed by wild beasts; Saturninus was beheaded; and Secundulus died in prison. These executions were in the year 205, on the 8th day of March.

Speratus, and twelve others, were likewise beheaded; as was Andocles in France. Asclepiades, bishop of Antioch, suffered many tortures, but his life was spared.

Cecilia, a young lady of good family in Rome, was married to a gentleman named Valerian. She converted her husband and brother, who were beheaded; and the maximus, or officer, who led them to execution, becoming their convert, suffered the same fate. The lady was placed naked in a scalding bath, and having continued there a considerable time, her head was struck off with a sword, A. D. 222.

Calistus, bishop of Rome, was martyred, A. D. 224; but the manner of his death is not recorded; and Urban, bishop of Rome, met the same fate A. D. 232.

_The Sixth Persecution, under Maximinus, A. D. 235._

A. D. 235, was in the time of Maximinus. In Cappadocia, the president, Seremia.n.u.s, did all he could to exterminate the christians from that province.

The princ.i.p.al persons who perished under this reign were Pontia.n.u.s, bishop of Rome; Anteros, a Grecian, his successor, who gave offence to the government, by collecting the acts of the martyrs, Pammachius and Quiritus, Roman senators, with all their families, and many other christians; Simplicius, senator; Calepodius, a christian minister, thrown into the Tyber; Martina, a n.o.ble and beautiful virgin; and Hippolitus, a christian prelate, tied to a wild horse, and dragged till he expired.

During this persecution, raised by Maximinus, numberless christians were slain without trial, and buried indiscriminately in heaps, sometimes fifty or sixty being cast into a pit together, without the least decency.

The tyrant Maximinus dying, A. D. 238, was succeeded by Gordian, during whose reign, and that of his successor Philip, the church was free from persecution for the s.p.a.ce of more than ten years; but A. D. 249, a violent persecution broke out in Alexandria, at the instigation of a pagan priest, without the knowledge of the emperor.

_The Seventh Persecution, under Decius A. D. 249._