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782. Mimosa, a plant which closes its leaves when agitated.
807. ATCHAFALAYA ([)a]ch-[.a]-f[=a]-l[=i]'-a,) a river in Louisiana.
815. WACHITA (w[)o]sh-[=e]-taw,) a river in Louisiana.
821. See Genesis XXVIII, 10-15.
856. TECHE (t[=a]sh,) a bayou.
ST. MAUR (s[)a]n-m[=o]r'.)
879. BACCHANTES, followers of Bacchus, G.o.d of wine.
III.
889. MISTLETOE, a parasite plant which grows on many trees.
890. YULE-TIDE, Christmas time.
952. ADAYES (a-d[=a]'-yes) town in Texas.
956. THE FATES, three G.o.ddesses who were supposed to control human destinies.
961. OLYMPUS, a mountain of Greece supposed by the ancient Greeks to be the home of the G.o.ds.
970. CI-DEVANT, (s[=e]'-de-van) former.
984. NATCHITOCHES (n[)a]ck'-e-t[)o]sh,) a district of Louisiana.
1033. CARTHUSIAN, a Monk of an order where only occasional speech is permitted.
1044. UPHARSIN, divided. See Daniel V, 5-29.
1054. This was considered a bad omen.
1063. See Luke XV, 11-32.
1064. See Matthew XXV, 1-13.
IV.
1082. OREGON, the Columbia River.
WALLEWAY, a branch of the Snake river.
OWYHEE (Owy'-hee) river in same region.
1083. WIND RIVER MOUNTAINS, a chain of the Rocky Mountains, in Wyoming.
1084. SWEET WATER VALLEY, in Wyoming. NEBRASKA, the Platte river.
1085. FONTAINE-QUI-BOUT (f[)o]n'-t[=a]n-k[=e]-b[=o][=o]) a creek in Colorado.
SPANISH SIERRAS, Mountain range in New Mexico.
1091. AMORPHAS, a shrub having cl.u.s.ters of blue flowers.
1095. ISHMAEL'S CHILDREN. The Arabs are considered descendents of Ishmael.
Because of their warlike spirit the American Indians have been thought to be descents of Ishmael. See Genesis XXI, 14-21.
1114. FATA MORGANA (Fa-ta-Mor-ga'-na,) mirage.
1139. MOWIS (m[=o]'-w[=e]s.)
1167. BLACK ROBE CHIEF, Jesuit priest at the head of the mission, so called because of his black robe.
1182. SUSURRUS, whisperings.
1219. HUMBLE PLANT, a plant that grows on the prairies whose leaves point north and south, thus serving as a guide.
1241. MORAVIAN MISSIONS. The Moravians are a Christian sect noted for their missionary zeal.
V.
1256. A number of streets in Philadelphia have the name of trees, as Walnut, Chestnut, etc.
1257. DRYADS, G.o.ddesses of the woods.
1288. SISTER OF MERCY, a member of an order in the Roman Catholic church.
The members devote their lives to works of charity.
1355. See Exodus XII, 22-23.
ARGUMENT.
"Evangeline" is usually studied in the seventh school year--a time when a somewhat intensive study of a piece of literature may be undertaken with profit. This poem offers a most delightful introduction into the wider realms of literature--an introduction fraught with much consequence since the manner of it is likely to have a considerable bearing on the pupil's future in this subject. It is certainly important that the most be made of the opportunity.
We believe that the common lack of interest and effort in school work is often due to an absence of definite and visible ends, and of proper directions for the reaching of those ends. Pupils do not object to work, and hard work, with something tangible. What they do object to is groping in the dark for something that may turn up--which is too frequently the case in their study of a piece of literature. Such a course may be commendable later, but at this period, suggestion and direction are necessary. These are furnished by our "Suggestive Questions," which indicate lines of study and research.
