Daemonologie Part 6

PHI. But I haue hard many moe strange tales of this _Phairie_, nor ye haue yet told me.

EPI. As well I do in that, as I did in all the rest of my discourse. For because the ground of this conference of ours, proceeded of your speering at me at our meeting, if there was such a thing as Witches or spirites: And if they had any power: I therefore haue framed my whole discours, only to proue that such things are and may be, by such number of examples as I show to be possible by reason: & keepes me from dipping any further in playing the part of a Dictionarie, to tell what euer I haue read or harde in that purpose, which both would exceede fayth, and rather would seeme to teach such vnlawfull artes, nor to disallow and condemne them, as it is the duetie of all Christians to do.

Chap. VI.

ARGVMENT.

_Of the tryall and punishment of Witches. What sorte of accusation ought to be admitted against them. What is the cause of the increasing so far of their number in this age._

PHILOMATHES.

Then to make an ende of our conference, since I see it drawes late, what forme of punishment thinke ye merites these _Magicians_ and Witches? For I see that ye account them to be all alike guiltie?

EPI. They ought to be put to death according to the Law of G.o.d, the ciuill and imperial law, and munic.i.p.all law of all Christian nations.

PHI. But what kinde of death I pray you?

EPI. It is commonly vsed by fire, but that is an indifferent thing to be vsed in euery c.u.n.trie, according to the Law or custome thereof.

PHI. But ought no s.e.xe, age nor ranck to be exempted?

EPI. None at al (being so vsed by the lawful Magistrate) for it is the highest poynt of Idolatrie, wherein no exception is admitted by the law of G.o.d.

PHI. Then bairnes may not be spared?

EPI. Yea, not a haire the lesse of my conclusion. For they are not that capable of reason as to practise such thinges. And for any being in company and not reueiling thereof, their lesse and ignorant age will no doubt excuse them.

PHI. I see ye condemne them all that are of the counsell of such craftes.

EPI. No doubt, for as I said, speaking of _Magie_, the consulters, trusters in, ouer-seers, interteiners or sturrers vp of these craftes-folkes, are equallie guiltie with themselues that are the practisers.

PHI. Whether may the Prince then, or supreame Magistrate, spare or ouer-see any that are guiltie of that craft? vpon som great respects knowen to him?

EPI. The Prince or Magistrate for further tryals cause, may continue the punishing of them such a certaine s.p.a.ce as he thinkes conuenient: But in the end to spare the life, and not to strike when G.o.d bids strike, and so seuerelie punish in so odious a fault & treason against G.o.d, it is not only vnlawful, but doubtlesse no lesse sinne in that Magistrate, nor it was in SAVLES sparing of AGAG. And so comparable (M32) to the sin of Witch-craft it selfe, as SAMVELL alleaged at that time.

PHI. Surely then, I think since this crime ought to be so seuerely punished. Judges ought to beware to condemne any, but such as they are sure are guiltie, neither should the clattering reporte of a carling serue in so weightie a case.

EPI. Iudges ought indeede to beware whome they condemne: For it is as great a crime (M33) (as SALOMON sayeth,) _To condemne the innocent, as to let the guiltie escape free_; neither ought the report of any one infamous person, be admitted for a sufficient proofe, which can stand of no law.

PHI. And what may a number then of guilty persons confessions, woork against one that is accused?

EPI. The a.s.sise must serue for interpretour of our law in that respect.

But in my opinion, since in a mater of treason against the Prince, barnes or wiues, or neuer so diffamed persons, may of our law serue for sufficient witnesses and proofes. I thinke surely that by a far greater reason, such witnesses may be sufficient in matters of high treason against G.o.d: For who but Witches can be prooues, and so witnesses of the doings of Witches.

PHI. Indeed, I trow they wil be loath to put any honest man vpon their counsell. But what if they accuse folke to haue bene present at their Imaginar conuentiones in the spirite, when their bodies lyes sencelesse, as ye haue said.

EPI. I think they are not a haire the lesse guiltie: For the Deuill durst neuer haue borrowed their shaddow or similitude to that turne, if their consent had not bene at it: And the consent in these turnes is death of the law.

PHI. Then SAMVEL was a Witch: For the Deuill resembled his shape, and played his person in giuing response to SAVLE.

EPI. SAMVEL was dead aswell before that; and so none coulde slander him with medling in that vnlawfull arte. For the cause why, as I take it, that G.o.d will not permit Sathan to vse the shapes or similitudes of any innocent persones at such vnlawful times, is that G.o.d wil not permit that any innocent persons shalbe slandered with that vile defection: for then the deuil would find waies anew, to calumniate the best. And this we haue in proofe by them that are carryed with the _Phairie_, who neuer see the shaddowes of any in that courte, but of them that thereafter are tryed to haue bene brethren and sisters of that craft. And this was likewise proued by the confession of a young La.s.se, troubled with spirites, laide on her by Witchcraft. That although shee saw the shapes of diuerse men & women troubling her, and naming the persons whom these shaddowes represents: yet neuer one of them are found to be innocent, but al clearely tried to be most guilty, & the most part of them confessing the same. And besides that, I think it hath ben seldome harde tell of, that any whome persones guiltie of that crime accused, as hauing knowen them to be their marrowes by eye-sight, and not by hear-say, but such as were so accused of Witch-craft, could not be clearely tryed vpon them, were at the least publickly knowen to be of a very euil life & reputation: so iealous is G.o.d I say, of the fame of them that are innocent in such causes. And besides that; there are two other good helpes that may be vsed for their trial: the one is the finding of their marke, and the trying the insensiblenes thereof. The other is their fleeting on the water: for as in a secret murther, if the deade carcase be at any time thereafter handled by the murtherer, it wil gush out of bloud, as if the blud wer crying to the heauen for reuenge of the murtherer, G.o.d hauing appoynted that secret super-naturall signe, for tryall of that secrete vnnaturall crime, so it appeares that G.o.d hath appoynted (for a super-naturall signe of the monstruous impietie of the Witches) that the water shal refuse to receiue them in her bosom, that haue shaken off them the sacred Water of Baptisme, and wilfullie refused the benefite thereof: No not so much as their eyes are able to shed teares (thretten and torture them as ye please) while first they repent (G.o.d not permitting them to dissemble their obstinacie in so horrible a crime) albeit the women kinde especially, be able other-waies to shed teares at euery light occasion when they will, yea, although it were dissemblingly like the _Crocodiles_.

PHI. Well, wee haue made this conference to last as long as leasure would permit: And to conclude then, since I am to take my leaue of you, I pray G.o.d to purge this c.u.n.trie of these diuellishe practises: for they were neuer so rife in these partes, as they are now.

EPI. I pray G.o.d that so be to. But the causes ar ouer manifest, that makes them to be so rife. For the greate wickednesse of the people on the one parte, procures this horrible defection, whereby G.o.d justlie punisheth sinne, by a greater iniquitie. And on the other part, the consummation of the worlde, and our deliuerance drawing neare, (M34) makes Sathan to rage the more in his instruments, knowing his kingdome to be so neare an ende.

And so fare-well for this time.

FINIS.

NEWES FROM SCOTLAND.

Declaring the d.a.m.nable _life and death of Doctor Fian, a_ notable Sorcerer, who was burned at Edenbrough in Ianuary last. 1591.

_Which Doctor was regester to the Diuell_ that sundry times preached at North Barrick Kirke, to a number of notorious Witches.

With the true examinations of the saide Doctor and Witches, as they vttered them in the presence _of the Scottish King_.

Discouering how they pretended _to bewitch and drowne his Maiestie in the Sea_ comming from Denmark with such _other wonderfull matters as the like hath not been heard of at any time_.

Published according to the Scottish Coppie.

AT LONDON Printed for William _Wright_.

[Ill.u.s.tration: Country Scene]

To the Reader.

The Manifolde vntruthes which is spread abroade, concerning the detestable actions and apprehension of those Witches wherof this Historye following truely entreateth, hath caused me to publish the same in print: and the rather for that sundrie written Copies are lately dispersed therof, containing, that the said witches were first discouered, by meanes of a poore Pedler trauailing to the towne of _Trenent_, and that by a wonderfull manner he was in a moment conuayed at midnight, from _Scotland_ to _Burdeux_ in _Fraunce_ (beeing places of no small distance between) into a Marchants Seller there, & after, being sent from _Burdeux_ into _Scotland_ by certaine Scottish Marchants to the Kinges Maiestie, that he discouered those Witches and was the cause of their apprehension: with a number of matters miraculous and incredible: All which in truthe are moste false. Neuertheles to satisfie a number of honest mindes, who are desirous to be enformed of the veritie and trueth of their confessions, which for certaintie is more stranger then the common reporte runneth, and yet with more trueth I haue undertaken to publish this short Treatise, which declareth the true discourse of all that hath hapned, & aswell what was pretended by those wicked and detestable Witches against the Kinges Maiestie, as also by what meanes they wrought the same.

All which examinations (gentle Reader) I haue heere truelye published, as they were taken and uttered in the presence of the Kings Maiestie, praying thee to accept it for veritie, the same beeing so true as cannot be reproued.

Discourse.