Chopin : the Man and His Music Part 4

writes Mr. W.J. Henderson, "is not too large. It was Chopin who systematized the art of pedalling and showed us how to use both pedals in combination to produce those wonderful effects of color which are so necessary in the performance of his music. ... The harmonic schemes of the simplest of Chopin's works are marvels of originality and musical loveliness, and I make bold to say that his treatment of the pa.s.sing note did much toward showing later writers how to produce the restless and endless complexity of the harmony in contemporaneous orchestral music."

Heinrich Pudor in his strictures on German music is hardly complimentary to Chopin: "Wagner is a thorough-going decadent, an off-shoot, an epigonus, not a progonus. His cheeks are hollow and pale--but the Germans have the full red cheeks. Equally decadent is Liszt. Liszt is a Hungarian and the Hungarians are confessedly a completely disorganized, self-outlived, dying people. No less decadent is Chopin, whose figure comes before one as flesh without bones, this morbid, womanly, womanish, slip-slop, powerless, sickly, bleached, sweet-caramel Pole!" This has a ring of Nietzsche--Nietzsche who boasted of his Polish origin.

Now listen to the fatidical Pole Przybyszewski: "In the beginning there was s.e.x, out of s.e.x there was nothing and in it everything was. And s.e.x made itself brain whence was the birth of the soul." And then, as Mr.

Vance Thompson, who first Englished this "Ma.s.s of the Dead"--wrote: "He pictures largely in great cosmic symbols, decorated with pa.s.sionate and mystic fervors, the singular combat between the growing soul and the s.e.x from which it fain would be free." Arno Holz thus parodies Przybyszewski: "In our soul there is surging and singing a song of the victorious bacteria. Our blood lacks the white corpuscles. On the sounding board of our consciousness there echoes along the frightful symphony of the flesh. It becomes objective in Chopin; he alone, the modern primeval man, puts our brains on the green meadows, he alone thinks in hyper-European dimensions. He alone rebuilds the shattered Jerusalem of our souls." All of which shows to what comically delirious lengths this sort of deleterious soul-probing may go.

It would be well to consider this word "decadent" and its morbid implications. There is a fashion just now in criticism to over-accentuate the physical and moral weaknesses of the artist.

Lombroso started the fashion, Nordau carried it to its logical absurdity, yet it is nothing new. In Hazlitt's day he complains, that genius is called mad by foolish folk. Mr. Newman writes in his Wagner, that "art in general, and music in particular, ought not to be condemned merely in terms of the physical degeneration or abnormality of the artist. Some of the finest work in art and literature, indeed, has been produced by men who could not, from any standpoint, be p.r.o.nounced normal. In the case of Flaubert, of De Maupa.s.sant, of Dostoievsky, of Poe, and a score of others, though the organic system was more or less flawed, the work remains touched with that universal quality that gives artistic permanence even to perceptions born of the abnormal." Mr. Newman might have added other names to his list, those of Michael Angelo and Beethoven and Swinburne. Really, is any great genius quite sane according to philistine standards? The answer must be negative. The old enemy has merely changed his mode of attack: instead of charging genius with madness, the abnormal used in an abnormal sense is lugged in and though these imputations of degeneracy, moral and physical, have in some cases proven true, the genius of the accused one can in no wise be denied. But then as Mr. Philip Hale asks: Why this timidity at being called decadent? What's in the name?

Havelock Ellis in his masterly study of Joris Karl Huysmans, considers the much misunderstood phenomenon in art called decadence. "Technically a decadent style is only such in relation to a cla.s.sic style. It is simply a further development of a cla.s.sic style, a further specialization, the h.o.m.ogeneous in Spencerian phraseology having become heterogeneous. The first is beautiful because the parts are subordinated to the whole; the second is beautiful because the whole is subordinated to the parts." Then he proceeds to show in literature that Sir Thomas Browne, Emerson, Pater, Carlyle, Poe, Hawthorne and Whitman are decadents--not in any invidious sense--but simply in "the breaking up of the whole for the benefit of its parts." Nietzsche is quoted to the effect that "in the period of corruption in the evolution of societies we are apt to overlook the fact that the energy which in more primitive times marked the operations of a community as a whole has now simply been transferred to the individuals themselves, and this aggrandizement of the individual really produces an even greater amount of energy." And further, Ellis: "All art is the rising and falling of the slopes of a rhythmic curve between these two cla.s.sic and decadent extremes. Decadence suggests to us going down, falling, decay. If we walk down a real hill we do not feel that we commit a more wicked act than when we walked up it....Roman architecture is cla.s.sic to become in its Byzantine developments completely decadent, and St. Mark's is the perfected type of decadence in art. ... We have to recognize that decadence is an aesthetic and not a moral conception. The power of words is great but they need not befool us. ... We are not called upon to air our moral indignation over the ba.s.s end of the musical clef." I recommend the entire chapter to such men as Lombroso Levi, Max Nordau and Heinrich Pudor, who have yet to learn that "all confusion of intellectual substances is foolish."

Oscar Bie states the Chopin case most excellently:--

Chopin is a poet. It has become a very bad habit to place this poet in the hands of our youth. The concertos and polonaises being put aside, no one lends himself worse to youthful instruction than Chopin. Because his delicate touches inevitably seem perverse to the youthful mind, he has gained the name of a morbid genius. The grown man who understands how to play Chopin, whose music begins where that of another leaves off, whose tones show the supremest mastery in the tongue of music--such a man will discover nothing morbid in him. Chopin, a Pole, strikes sorrowful chords, which do not occur frequently to healthy normal persons. But why is a Pole to receive less justice than a German? We know that the extreme of culture is closely allied to decay; for perfect ripeness is but the foreboding of corruption. Children, of course, do not know this. And Chopin himself would have been much too n.o.ble ever to lay bare his mental sickness to the world. And his greatness lies precisely in this: that he preserves the mean between immaturity and decay. His greatness is his aristocracy. He stands among musicians in his faultless vesture, a n.o.ble from head to foot. The sublimest emotions toward whose refinement whole generations had tended, the last things in our soul, whose foreboding is interwoven with the mystery of Judgment Day, have in his music found their form.

Further on I shall attempt--I write the word with a patibulary gesture--in a sort of a Chopin variorum, to a.n.a.lyze the salient aspects, technical and aesthetic, of his music. To translate into prose, into any language no matter how poetical, the images aroused by his music, is impossible. I am forced to employ the technical terminology of other arts, but against my judgment. Read Mr. W. F.

Apthorp's disheartening dictum in "By the Way." "The entrancing phantasmagoria of picture and incident which we think we see rising from the billowing sea of music is in reality nothing more than an enchanting fata morgana, visible at no other angle than that of our own eye. The true gist of music it never can be; it can never truly translate what is most essential and characteristic in its expression.

It is but something that we have half unconsciously imputed to music; nothing that really exists in music."

The shadowy miming of Chopin's soul has nevertheless a significance for this generation. It is now the reign of the brutal, the realistic, the impossible in music. Formal excellence is neglected and programme-music has reduced art to the level of an anecdote. Chopin neither preaches nor paints, yet his art is decorative and dramatic--though in the climate of the ideal. He touches earth and its emotional issues in Poland only; otherwise his music is a pure aesthetic delight, an artistic enchantment, freighted with no ethical or theatric messages.

It is poetry made audible, the "soul written in sound." All that I can faintly indicate is the way it affects me, this music with the petals of a glowing rose and the heart of gray ashes. Its a.n.a.logies to Poe, Verlaine, Sh.e.l.ley, Keats, Heine and Mickiewicz are but critical sign-posts, for Chopin is incomparable, Chopin is unique. "Our interval," writes Walter Pater, "is brief." Few pa.s.s it recollectedly and with full understanding of its larger rhythms and more urgent colors. Many endure it in frivol and violence, the majority in bored, sullen submission. Chopin, the New Chopin, is a foe to ennui and the spirit that denies; in his exquisite soul-sorrow, sweet world-pain, we may find rich impersonal relief.

V. POET AND PSYCHOLOGIST

Music is an order of mystic, sensuous mathematics. A sounding mirror, an aural mode of motion, it addresses itself on the formal side to the intellect, in its content of expression it appeals to the emotions.

Ribot, admirable psychologist, does not hesitate to proclaim music as the most emotional of the arts. "It acts like a burn, like heat, cold or a caressing contact, and is the most dependent on physiological conditions."

Music then, the most vague of the arts in the matter of representing the concrete, is the swiftest, surest agent for attacking the sensibilities. The CRY made manifest, as Wagner a.s.serts, it is a cry that takes on fanciful shapes, each soul interpreting it in an individual fashion. Music and beauty are synonymous, just as their form and substance are indivisible.

Havelock Ellis is not the only aesthetician who sees the marriage of music and s.e.x. "No other art tells us such old forgotten secrets about ourselves...It is in the mightiest of all instincts, the primitive s.e.x traditions of the race before man was, that music is rooted...Beauty is the child of love." Dante Gabriel Rossetti has imprisoned in a sonnet the almost intangible feeling aroused by music, the feeling of having pursued in the immemorial past the "route of evanescence."

Is it this sky's vast vault or ocean's sound, That is Life's self and draws my life from me, And by instinct ineffable decree Holds my breath Quailing on the bitter bound?

Nay, is it Life or Death, thus thunder-crown'd, That 'mid the tide of all emergency Now notes my separate wave, and to what sea Its difficult eddies labor in the ground?

Oh! what is this that knows the road I came, The flame turned cloud, the cloud returned to flame, The lifted, shifted steeps and all the way?

That draws around me at last this wind-warm s.p.a.ce, And in regenerate rapture turns my face Upon the devious coverts of dismay?

During the last half of the nineteenth century two men became rulers of musical emotion, Richard Wagner and Frederic Francois Chopin. The music of the latter is the most ravishing gesture that art has yet made.

Wagner and Chopin, the macrocosm and the microcosm! "Wagner has made the largest impersonal synthesis attainable of the personal influences that thrill our lives," cries Havelock Ellis. Chopin, a young man slight of frame, furiously playing out upon the keyboard his soul, the soul of his nation, the soul of his time, is the most individual composer that has ever set humming the looms of our dreams. Wagner and Chopin have a motor element in their music that is fiercer, intenser and more fugacious than that of all other composers. For them is not the Buddhistic void, in which shapes slowly form and fade; their psychical tempo is devouring. They voiced their age, they moulded their age and we listen eagerly to them, to these vibrile prophetic voices, so sweetly corrosive, bardic and appealing. Chopin being nearer the soil in the selection of forms, his style and structure are more naive, more original than Wagner's, while his medium, less artificial, is easier filled than the vast empty frame of the theatre. Through their intensity of conception and of life, both men touch issues, though widely dissimilar in all else. Chopin had greater melodic and as great harmonic genius as Wagner; he made more themes, he was, as Rubinstein wrote, the last of the original composers, but his scope was not scenic, he preferred the stage of his soul to the windy s.p.a.ces of the music-drama. His is the interior play, the eternal conflict between body and soul. He viewed music through his temperament and it often becomes so imponderable, so bodiless as to suggest a fourth dimension in the art. s.p.a.ce is obliterated. With Chopin one does not get, as from Beethoven, the sense of spiritual vastness, of the overarching sublime.

There is the pathos of spiritual distance, but it is pathos, not sublimity. "His soul was a star and dwelt apart," though not in the Miltonic or Wordsworthian sense. A Sh.e.l.ley-like tenuity at times wings his thought, and he is the creator of a new thrill within the thrill.

The charm of the dying fall, the unspeakable cadence of regret for the love that is dead, is in his music; like John Keats he sometimes sees:--

Charm'd magic cas.e.m.e.nts, opening on the foam Of perilous seas, in faery lands forlorn.

Chopin, "subtle-souled psychologist," is more kin to Keats than Sh.e.l.ley, he is a greater artist than a thinker. His philosophy is of the beautiful, as was Keats', and while he lingers by the river's edge to catch the song of the reeds, his gaze is oftener fixed on the quiring planets. He is nature's most exquisite sounding-board and vibrates to her with intensity, color and vivacity that have no parallel. Stained with melancholy, his joy is never that of the strong man rejoicing in his muscles. Yet his very tenderness is tonic and his cry is ever restrained by an Attic sense of proportion. Like Alfred De Vigny, he dwelt in a "tour d'ivoire" that faced the west and for him the sunrise was not, but O! the miraculous moons he discovered, the sunsets and cloud-shine! His notes cast great rich shadows, these chains of blown-roses drenched in the dew of beauty. Pompeian colors are too restricted and flat; he divulges a world of half-tones, some "enfolding sunny spots of greenery," or singing in silvery shade the song of chromatic ecstasy, others "huge fragments vaulted like rebounding hail" and black upon black. Chopin is the color genius of the piano, his eye was attuned to hues the most fragile and attenuated; he can weave harmonies that are as ghostly as a lunar rainbow. And lunar-like in their libration are some of his melodies--glimpses, mysterious and vast, as of a strange world.

His utterances are always dynamic, and he emerges betimes, as if from Goya's tomb, and etches with sardonic finger Nada in dust. But this spirit of denial is not an abiding mood; Chopin throws a net of tone over souls wearied with rancors and revolts, bridges "salty, estranged seas" of misery and presently we are viewing a mirrored, a fabulous universe wherein Death is dead, and Love reigns Lord of all.

II

Heine said that "every epoch is a sphinx which plunges into the abyss as soon as its problem is solved." Born in the very upheaval of the Romantic revolution--a revolution evoked by the intensity of its emotion, rather than by the power of its ideas--Chopin was not altogether one of the insurgents of art. Just when his individual soul germinated, who may tell? In his early music are discovered the roots and fibres of Hummel and Field. His growth, involuntary, inevitable, put forth strange sprouts, and he saw in the piano, an instrument of two dimensions, a third, and so his music deepened and took on stranger colors. The keyboard had never sung so before; he forged its formula. A new apocalyptic seal of melody and harmony was let fall upon it.

Sounding scrolls, delicious arabesques gorgeous in tint, martial, lyric, "a resonance of emerald," a sobbing of fountains--as that Chopin of the Gutter, Paul Verlaine, has it--the tear crystallized midway, an arrested pearl, were overheard in his music, and Europe felt a new shudder of sheer delight.

The literary quality is absent and so is the ethical--Chopin may prophesy but he never flames into the divers tongues of the upper heaven. Compared with his pa.s.sionate abandonment to the dance, Brahms is the Lao-tsze of music, the great infant born with gray hair and with the slow smile of childhood. Chopin seldom smiles, and while some of his music is young, he does not raise in the mind pictures of the fatuous romance of youth. His pa.s.sion is mature, self-sustained and never at a loss for the mot propre. And with what marvellous vibration he gamuts the pa.s.sions, festooning them with carnations and great white tube roses, but the dark dramatic motive is never lost in the decorative wiles of this magician. As the man grew he laid aside his pretty garlands and his line became sterner, its traceries more gothic; he made Bach his chief G.o.d and within the woven walls of his strange harmonies he sings the history of a soul, a soul convulsed by antique madness, by the memory of awful things, a soul lured by Beauty to secret glades wherein sacrificial rites are performed to the solemn sounds of unearthly music. Like Maurice de Guerin, Chopin perpetually strove to decipher Beauty's enigma and pa.s.sionately demanded of the sphinx that defies:

"Upon the sh.o.r.es of what oceans have they rolled the stone that hides them, O Macareus?"

His name was as the stroke of a bell to the Romancists; he remained aloof from them though in a sympathetic att.i.tude. The cla.s.sic is but the Romantic dead, said an acute critic. Chopin was a cla.s.sic without knowing it; he compa.s.sed for the dances of his land what Bach did for the older forms. With Heine he led the spirit of revolt, but enclosed his note of agitation in a frame beautiful. The color, the "lithe perpetual escape" from the formal deceived his critics, Schumann among the rest. Chopin, like Flaubert, was the last of the idealists, the first of the realists. The newness of his form, his linear counterpoint, misled the critics, who accused him of the lack of it.

Schumann's formal deficiency detracts from much of his music, and because of their formal genius Wagner and Chopin will live.

To Chopin might be addressed Sar Merodack Peladan's words:

"When your hand writes a perfect line the Cherubim descend to find pleasure therein as in a mirror." Chopin wrote many perfect lines; he is, above all, the faultless lyrist, the Swinburne, the master of fiery, many rhythms, the chanter of songs before sunrise, of the burden of the flesh, the sting of desire and large-moulded lays of pa.s.sionate freedom. His music is, to quote Th.o.r.eau, "a proud sweet satire on the meanness of our life." He had no feeling for the epic, his genius was too concentrated, and though he could be furiously dramatic the sustained majesty of blank verse was denied him. With musical ideas he was ever gravid but their intensity is parent to their brevity. And it must not be forgotten that with Chopin the form was conditioned by the idea. He took up the dancing patterns of Poland because they suited his vivid inner life; he transformed them, idealized them, attaining to more prolonged phraseology and denser architecture in his Ballades and Scherzi--but these periods are pa.s.sionate, never philosophical.

All artists are androgynous; in Chopin the feminine often prevails, but it must be noted that this quality is a distinguishing sign of masculine lyric genius, for when he unbends, coquets and makes graceful confessions or whimpers in lyric loveliness at fate, then his mother's s.e.x peeps out, a picture of the capricious, beautiful tyrannical Polish woman. When he stiffens his soul, when Russia gets into his nostrils, then the smoke and flame of his Polonaises, the tantalizing despair of his Mazurkas are testimony to the strong man-soul in rebellion. But it is often a psychical masquerade. The sag of melancholy is soon felt, and the old Chopin, the subjective Chopin, wails afresh in melodic moodiness.

That he could attempt far flights one may see in his B flat minor Sonata, in his Scherzi, in several of the Ballades, above all in the F minor Fantasie. In this great work the technical invention keeps pace with the inspiration. It coheres, there is not a flaw in the reverberating marble, not a rift in the idea. If Chopin, diseased to death's door, could erect such a Palace of Dreams, what might not he have dared had he been healthy? But forth from his misery came sweetness and strength, like honey from the lion. He grew amazingly the last ten years of his existence, grew with a promise that recalls Keats, Sh.e.l.ley, Mozart, Schubert and the rest of the early slaughtered angelic crew. His flame-like spirit waxed and waned in the gusty surprises of a disappointed life. To the earth for consolation he bent his ear and caught echoes of the cosmic comedy, the far-off laughter of the hills, the lament of the sea and the mutterings of its depths.

These things with tales of sombre clouds and shining skies and whisperings of strange creatures dancing timidly in pavonine twilights, he traced upon the ivory keys of his instrument and the world was richer for a poet. Chopin is not only the poet of the piano, he is also the poet of music, the most poetic of composers. Compared with him Bach seems a maker of solid polyphonic prose, Beethoven a scooper of stars, a master of growling storms, Mozart a weaver of gay tapestries, Schumann a divine stammerer. Schubert, alone of all the composers, resembles him in his lyric prodigality. Both were masters of melody, but Chopin was the master-workman of the two and polished, after bending and beating, his theme fresh from the fire of his forge. He knew that to complete his "wailing Iliads" the strong hand of the reviser was necessary, and he also realized that nothing is more difficult for the genius than to retain his gift. Of all natures the most p.r.o.ne to pessimism, procrastination and vanity, the artist is most apt to become ennuied. It is not easy to flame always at the focus, to burn fiercely with the central fire. Chopin knew this and cultivated his ego. He saw too that the love of beauty for beauty's sake was fascinating but led to the way called madness. So he rooted his art, gave it the earth of Poland and its deliquescence is put off to the day when a new system of musical aestheticism will have routed the old, when the Ugly shall be king and Melody the handmaiden of science. But until that most grievous and undesired time he will catch the music of our souls and give it cry and flesh.

III

Chopin is the open door in music. Besides having been a poet and giving vibratory expression to the concrete, he was something else--he was a pioneer. Pioneer because in youth he had bowed to the tyranny of the diatonic scale and savored the illicit joys of the chromatic. It is briefly curious that Chopin is regarded purely as a poet among musicians and not as a practical musician. They will swear him a phenomenal virtuoso, but your musician, orchestral and theoretical, raises the eyebrow of the supercilious if Chopin is called creative. A cunning finger-smith, a moulder of decorative patterns, a master at making new figures, all this is granted, but speak of Chopin as path-breaker in the harmonic forest--that true "forest of numbers"--as the forger of a melodic metal, the sweetest, purest in temper, and lo!

you are regarded as one mentally askew. Chopin invented many new harmonic devices, he untied the chord that was restrained within the octave, leading it into the dangerous but delectable land of extended harmonies. And how he chromaticized the prudish, rigid garden of German harmony, how he moistened it with flashing changeful waters until it grew bold and brilliant with promise! A French theorist, Albert Lavignac, calls Chopin a product of the German Romantic school. This is. .h.i.tching the star to the wagon. Chopin influenced Schumann; it can be proven a hundred times. And Schumann understood Chopin else he could not have written the "Chopin" of the Carneval, which quite out-Chopins Chopin.

Chopin is the musical soul of Poland; he incarnates its political pa.s.sion. First a Slav, by adoption a Parisian, he is the open door because he admitted into the West, Eastern musical ideas, Eastern tonalities, rhythms, in fine the Slavic, all that is objectionable, decadent and dangerous. He inducted Europe into the mysteries and seductions of the Orient. His music lies wavering between the East and the West. A neurotic man, his tissues trembling, his sensibilities aflame, the offspring of a nation doomed to pain and part.i.tion, it was quite natural for him to go to France--Poland had ever been her historical client--the France that overheated all Europe. Chopin, born after two revolutions, the true child of insurrection, chose Paris for his second home. Revolt sat easily upon his inherited aristocratic instincts--no proletarian is quite so thorough a revolutionist as the born aristocrat, witness Nietzsche--and Chopin, in the bloodless battle of the Romantics, in the silent warring of Slav against Teuton, Gaul and Anglo-Saxon, will ever stand as the protagonist of the artistic drama.

All that followed, the breaking up of the old hard-and-fast boundaries on the musical map is due to Chopin. A pioneer, he has been rewarded as such by a polite ignorement or bland condescension. He smashed the portals of the convention that forbade a man baring his soul to the mult.i.tude. The psychology of music is the gainer thereby. Chopin, like Velasquez, could paint single figures perfectly, but to great ma.s.sed effects he was a stranger. Wagner did not fail to profit by his marvellously drawn soul-portraits. Chopin taught his century the pathos of patriotism, and showed Grieg the value of national ore. He practically re-created the harmonic charts, he gave voice to the individual, himself a product of a nation dissolved by overwrought individualism. As Schumann a.s.sures us, his is "the proudest and most poetic spirit of his time." Chopin, subdued by his familiar demon, was a true specimen of Nietzsche's Ubermensch,--which is but Emerson's Oversoul shorn of her wings. Chopin's transcendental scheme of technics is the image of a supernormal lift in composition. He sometimes robs music of its corporeal vesture and his transcendentalism lies not alone in his striving after strange tonalities and rhythms, but in seeking the emotionally recondite. Self-tormented, ever "a dweller on the threshold" he saw visions that outshone the glories of Hasheesh and his nerve-swept soul ground in its mills exceeding fine music. His vision is of beauty; he persistently groped at the hem of her robe, but never sought to transpose or to tone the commonplace of life. For this he reproved Schubert. Such intensity cannot be purchased but at the cost of breadth, of sanity, and his picture of life is not so high, wide, sublime, or awful as Beethoven's. Yet is it just as inevitable, sincere and as tragically poignant.

Stanislaw Przybyszewski in his "Zur Psychologie des Individuums"

approaches the morbid Chopin--the Chopin who threw open to the world the East, who waved his chromatic wand to Liszt, Tschaikowsky, Saint-Saens, Goldmark, Rubinstein, Richard Strauss, Dvorak and all Russia with its consonantal composers. This Polish psychologist--a fulgurant expounder of Nietzsche--finds in Chopin faith and mania, the true stigma of the mad individualist, the individual "who in the first instance is naught but an oxidation apparatus." Nietzsche and Chopin are the most outspoken individualities of the age--he forgets Wagner--Chopin himself the finest flowering of a morbid and rare culture. His music is a series of psychoses--he has the sehnsucht of a marvellously const.i.tuted nature--and the shrill dissonance of his nerves, as seen in the physiological outbursts of the B minor Scherzo, is the agony of a tortured soul. The piece is Chopin's Iliad; in it are the ghosts that lurk near the hidden alleys of the soul, but here come out to leer and exult.

Horla! the Horla of Guy de Maupa.s.sant, the sinister Doppelganger of mankind, which races with him to the goal of eternity, perhaps to outstrip and master him in the next evolutionary cycle, master as does man, the brute creation. This Horla, according to Przybyszewski, conquered Chopin and became vocal in his music--this Horla has mastered Nietzsche, who, quite mad, gave the world that Bible of the Ubermensch, that dancing lyric prose-poem, "Also Sprach Zarathustra."

Nietzsche's disciple is half right. Chopin's moods are often morbid, his music often pathological; Beethoven too is morbid, but in his kingdom, so vast, so varied, the mood is lost or lightly felt, while in Chopin's province, it looms a maleficent upas-tree, with flowers of evil and its leaves glistering with sensuousness. But so keen for symmetry, for all the term formal beauty implies, is Chopin, that seldom does his morbidity madden, his voluptuousness poison. His music has its mora.s.s, but also its upland where the gale blows strong and true. Perhaps all art is, as the incorrigible Nordau declares, a slight deviation from the normal, though Ribot scoffs at the existence of any standard of normality. The butcher and the candle-stick-maker have their Horla, their secret soul convulsions, which they set down to taxation, the vapors, or weather.

Chopin has surprised the musical malady of the century. He is its chief spokesman. After the vague, mad, n.o.ble dreams of Byron, Sh.e.l.ley and Napoleon, the awakening found those disillusioned souls, Wagner, Nietzsche and Chopin. Wagner sought in the epical rehabilitation of a vanished Valhalla a surcease from the world-pain. He consciously selected his anodyne and in "Die Meistersinger" touched a consoling earth. Chopin and Nietzsche, temperamentally finer and more sensitive than Wagner--the one musically, the other intellectually--sang themselves in music and philosophy, because they were so const.i.tuted.

Their nerves rode them to their death. Neither found the serenity and repose of Wagner, for neither was as sane and both suffered mortally from hyperaesthesia, the penalty of all sick genius.

Chopin's music is the aesthetic symbol of a personality nurtured on patriotism, pride and love; that it is better expressed by the piano is because of that instrument's idiosyncrasies of evanescent tone, sensitive touch and wide range in dynamics. It was Chopin's lyre, the "orchestra of his heart," from it he extorted music the most intimate since Sappho. Among lyric moderns Heine closely resembles the Pole.

Both sang because they suffered, sang ineffable and ironic melodies; both will endure because of their brave sincerity, their surpa.s.sing art. The musical, the psychical history of the nineteenth century would be incomplete without the name of Frederic Francois Chopin. Wagner externalized its dramatic soul; in Chopin the mad lyricism of the Time-spirit is made eloquent. Into his music modulated the poesy of his age; he is one of its heroes, a hero of whom Swinburne might have sung:

O strong-winged soul with prophetic Lips hot with the blood-beats of song; With tremor of heart-strings magnetic, With thoughts as thunder in throng; With consonant ardor of chords That pierce men's souls as with swords And hale them hearing along.