Children's Stories in American Literature, 1660-1860 Part 9

show the poet in his mood of loving reminiscence.

In his poems _Prometheus_, _The Legend of Brittany_, _Rhoecus_, and the collection known as _Under the Willows_, which includes the _Commemoration Ode_, Lowell shows his highest point as a poet, which is also reached in _The Cathedral_. His was a large and generous spirit, which found no experience or condition of life trivial. He was in sympathy with nature and with the aims and happiness of humanity.

The affectionate side of his nature is shown in many of his poems, one of the most beautiful being that which is expressed in _The First Snowfall_, a tender and sacred memory of one of the poet's children.

The _Commemoration Ode_, written in honor of the Harvard graduates who fell in the War for the Union, was read by Lowell July 21, 1865, at the Commemoration Service held in their memory. No hall could hold the immense audience which a.s.sembled to hear their chosen poet voice the grief of the nation over its slain in the n.o.blest poem produced by the war. To those present the scene, which has become historic, was rendered doubly impressive from the fact that Lowell mourned in his verse many of his own kindred.

_A Fable for Critics_ is a satire in verse upon the leading authors of America. The first bit was written and despatched to a friend without any thought of publication. The fable was continued in the same way until the daily bits were sent to a publisher by the friend, who thought the matter too good for private delectation only. In this production Lowell satirizes all the writers of the day, himself included, with a wit so pungent and so sound a taste that the criticism has appealed to the succeeding generation, which has in nearly every case vindicated the poet's judgment of his contemporaries. The authorship remained for some time unknown, and was only disclosed by Lowell when claimed by others.

Besides his poetry Lowell produced several volumes of charming prose.

Among these is _The Fireside Travels_, which contains his description of Cambridge in his boyhood; _Among My Books_, and _My Study Windows_, which contain literary criticism of the choicest sort, the poet easily taking rank as one of the foremost critics of his time. Throughout his prose we find the same feeling for nature and love for humanity that distinguishes his poetry. His whole literary career was but an outgrowth of his own broad, sympathetic, genial nature, interwoven with the acquirements of the scholar.

Lowell was for a large part of his life Professor of Modern Languages and Belles-lettres at Harvard. Soon after its beginning he became editor of the _Atlantic Monthly_, and he also was for a time one of the editors of the _North American Review_.

Outside of his literary life he was known as a diplomat who served his country with distinction as minister, successively, to Spain and to England. Though finding congenial surroundings in foreign lands, Lowell was always pre-eminently an American; one who, even in his country's darkest hour, saw promise of her glory, and to whom her fame was ever the dearest sentiment of his heart. Most of his life was spent in his old home at Elmwood, where he died in 1892.

CHAPTER XVI

FRANCIS PARKMAN

1823-1893

At twelve o'clock on a summer night, nearly a half century ago, a young man of twenty-three stood in the shadow of a great Indian camp watching intently the scene before him. On the farther side of the camp a number of Indians were gathered about the fire, which threw into relief their strong, handsome frames, for they were all young and formed, as they stood there, the hope and ambition of their tribe.

Suddenly a loud chant broke the silence of the night, and at the same time the young braves began circling around the fire in a grotesque, irregular kind of dance. The chant was now interrupted by bursts of sharp yells, and the motions of the dancers, now leaping, now running, again creeping slyly, suggested the movements of some stealthy animal; this was, in fact, what was intended, for the young warriors were the "Strong Hearts" of the Dacotahs, an a.s.sociation composed of the bravest youths of the tribe, whose _totem_ or tutelary spirit was the fox, in whose honor they were now celebrating one of their dances.

The stranger, who stood looking on at a little distance away, since the superst.i.tions of the tribe would not allow him to approach too near the scene of the solemnities, was Francis Parkman, a Harvard graduate, who had left civilization for the purpose of studying the savage form of Indian life face to face.

Parkman was born in Boston in 1823. He was noted as a child who threw himself body and soul into whatever happened to be the pursuit of the hour, and thus ill.u.s.trated even in childhood the most striking feature of his character. During a residence in the country from his eighth to his twelfth year he was seized with a pa.s.sion for natural history, and bent all his energies to collecting eggs, insects, reptiles, and birds, and to trapping squirrels and woodchucks, practising in the meantime shooting in Indian fashion with bow and arrow. At twelve he forsook natural history and found chemistry the only interest in life.

For four years longer he now secluded himself largely from family life and youthful companions, while he experimented in his amateur laboratory. Acids, gases, specific gravity, and chemical equations were the only delight of his life, and he pursued his experiments with all the ardor of the old seekers of the philosopher's stone. But at sixteen the charms of chemistry faded, and he became again a haunter of the woods, but was saved in the end from becoming a naturalist by an equally strong pa.s.sion for history, a pa.s.sion so real that at eighteen he had chosen his life-work, that of historian of the French in the New World. With the idea of his work had also come the conception of its magnitude, and he calmly looked forward to twenty years of hard and exacting labor before realizing his hopes. Still, mastered by the spirit of thoroughness, he spent all his vacations in Canada, following in the footsteps of the early French settlers. Here in the forest, he slept on the earth with no covering but a blanket, exhausted his guides with long marches, and exposed his health by stopping neither for heat nor rain. Fascinated by the visions of forest life and with the pictures which the old stories called up, Parkman entered upon the literary preparation for his work with zeal.

Indian history and ethnology were included in his college course, while he spent many hours that should have been devoted to rest in studying the great English masters of style. He was graduated at twenty-one, and after a short trip to Europe started for the Western plains to begin his historical studies from nature.

For months he and a college friend had followed the wanderings of a portion of the Dacotahs in their journey across the Western prairies to the Platte River, where they were to be joined by thousands of others of their tribe, and take part in the extermination of the Snake Indians, their bitter enemies. They had suffered from the heat and the dust of the desert; they had hunted buffalo among the hills and ravines of the Platte border, and had slept night after night in open camps while wolves and panthers crawled dangerously near. To all intents and purposes their life was that of the Indian of the plains, an alien to civilization, a hunter of buffalo, and an enemy to all human beings except those of his own nation.

It was in the year 1846, three years before the discovery of gold in California, and the great West was still a land of forests, and the home of wandering tribes of Indians. From the Mississippi to the Pacific coast the country was entirely unsettled, with the exception of a few military forts and trading-posts. Here the Indian lived as his race had lived from time immemorial. Dressed in his robe of skins, with his gay moccasins on his feet, his dog-skin quiver at his back, and his powerful bow slung across his shoulder, the Dacotah of that day was a good specimen of a race that has almost disappeared. The only two objects in life were war and the hunt, and he was ready at a moment's notice to strike his tent and engage in either.

Six or eight times during the year the Great Spirit was called upon, fasts were made, and war parades celebrated preliminary to attacks upon other tribes, while during the remainder of the time he hunted the buffalo which supplied him with every necessity of life. The coverings for their tents, their clothing, beds, ropes, coverings for their saddles, canoes, water-jars, food, and fuel, were all obtained from this animal, which also served as a means of trading with the posts. The Indians had obtained rifles from the whites in a few cases, but they still largely used the bow and arrow, with which their predecessors on the plains had hunted the mammoth and mastodon in prehistoric ages. Their arrows were tipped with flint and stone, and their stone hammers were like those used by the savages of the Danube and Rhine when Europe was still uncivilized.

While civilization had laid a chain of cities and towns around the borders of the continent, the American Indian of the interior remained exactly as his forefathers had been. And it was to study this curious specimen of humanity, whose like had faded from almost every other part of the world, that Parkman had come among them. He wished to reveal the Indian in his true character, and he thought he could only do this by living the Indian life. And so, for six months, he shared their lodges, their feasts, hunts, and expeditions of war. He became acquainted with their beliefs in the Great Spirit, the father of the universe, and in the lesser spirits which controlled the winds and rain, and which were found inhabiting the bodies of the lower animals.

He learned to know the curious character of their "medicine-men" and their witch-doctors, and all their strange superst.i.tions regarding the mysteries of life and death and the origin of man.

Suffering constantly from physical ills, and in danger of death at any moment from the treachery of the red men, Parkman yet was able to maintain his position among them with dignity, and to be acknowledged worthy of their hospitality, and he took advantage of this to make his study of them thorough. The Dacotahs were a branch of the Sioux, one of the fiercest of the tribes of the plains. In his journey with them Parkman traversed the regions of the Platte, which was one of the best known routes to Oregon and California. Frequent parties of emigrants pa.s.sed them on their way to new homes, and those, with the traders'

posts and occasional bands of hunters, gave them their only glimpses of white faces. Reaching the upper waters of the Platte, they branched off for a hunting trip to the Black Hills, and then returning, made the pa.s.sage of the Rocky Mountains, gained the head-waters of the Arkansas, and so returned to the settlements.

It was a trip full of danger and adventure, but Parkman had gained what he wanted--a picture of Indian life still preserved in the solitudes of the plains and mountains as inviolate as the rivers and rocks themselves. A few years later the discovery of gold in California changed this condition almost as if by magic. The plains and mountains became alive with unnumbered hosts of emigrants on their way to the gold fields. Cities and towns sprung up where before Indian lodges and buffalo herds had held sway. Year by year the Indians changed in character and habits, adopting in some measure the dress of the whites and their manner of living. The true Indian of the plains pa.s.sed out of history, and but for Parkman's visit, even the memory of him as an example of the picturesque freedom of savage life, might have been lost.

A year after his return to the east Parkman published an account of his adventures in the _Knickerbocker Magazine_, under the t.i.tle _The Oregon Trail_, the name by which the old route was generally known.

Later on these sketches appeared in book form. They formed Parkman's first book and indicated the scheme of his life-work.

Parkman had elaborated his first idea, and now intended writing an account of the history of the French influence in America from the earliest visits of Verazzani and Jacques Cartier, down to the time when the English drove out the French from Canada and the Mississippi Valley, and laid the foundations of what was destined to be the American Republic.

His second book, _The Conspiracy of Pontiac_, published five years after his adventures among the Sioux, deals with the last act of the struggle between France and England. This book appeared thus early in the series because at that time, on account of ill-health, Parkman could not begin any work of vast magnitude such as would require exhaustive research.

The conspiracy of Pontiac, a chief of the Ottawas, who formed a confederation of the tribes to drive the English from the forts near the Great Lakes, was a theme complete in itself, and yet one that could easily supplement any series dealing with similar subjects.

Parkman visited the scene of Pontiac's exploits, talked with the descendants of the tribes which still lingered around the Great Lakes, which then formed the outposts of the English, and stored his mind with such local traditions and color as would give character to the narrative. The book was written through the aid of readers and an amanuensis, whose task it was to gather the notes, which Parkman sifted until ready for dictation. It dealt with one of the most picturesque episodes of the French and Indian War, and the character of Pontiac--brave, patriotic, and ready for any fate--was drawn with a master-touch.

Fourteen years pa.s.sed by before Parkman presented another volume of the series which he intended should ill.u.s.trate the complete history of the French in America. This volume was called the _Pioneers of France in the New World_, and opens the theme with a description of the early voyagers, thus making it in point of place the first book of the series.

His books, which appeared at different times after the _Pioneers of France_, under the t.i.tles _The Jesuits of North America_; _The Discovery of the Great West_; _The Old Regime in Canada_; _A Half Century of Conflict_; and _Montcalm and Wolfe_, indicate each in turn the character of its scope.

They tell the history of the French race in America for over two hundred years, beginning with the old voyagers who sought in America a region of romance and mystery which should rival the fairy realms of the poets of the Middle Ages, and ending with the last efforts of the Indians to recover their land from the grasp of the hated English.

Through all this period the Indians had regarded the French as friends. Jesuit missionaries had penetrated the wilds of the Mississippi, and had brought to the tribes on its banks the message of peace and brotherly love. They spread the story of Christ from Carolina to the St. Lawrence, and from the Mississippi to the Atlantic. They lived the Indian life, dwelling in lodges, eating the Indian food, conforming as much as possible to the Indian habits, and retaining, in their geographical descriptions, the Indian names of the lakes and rivers, so dear to the savage heart.

They made, in the main, a peaceful conquest of the country, and they won the natives to such a degree that in the contest with the English which ensued the Indian remained throughout the firm friend and ally of the French. The English had thus two enemies to deal with instead of one, the military knowledge of the French being in every case strengthened by the subtle and savage modes of Indian warfare. This state of things kept the final issue doubtful, even though the English won victory after victory, for the taking of a fort and the slaughter or capture of the garrison might be followed at any time by a murderous night attack from the savage allies, who ignored the civilized methods of war and would never acknowledge defeat.

In this work Parkman not only aimed at the history of the actual struggle between France and England for the possession of North America, but he also wished to present clearly the story of the French alone, as they appeared in their character of settlers and conquerors of uncivilized lands.

In the vivid pictures with which Parkman tells this story of their life in the New World, we see a strong contrast to the Spanish power in South America, as ill.u.s.trated in the pages of history. The Spaniards conquered a race already far advanced in civilization, reduced it to slavery, destroyed its race characteristics, and made everything else bend to their insatiate love of gold.

Very different was the conduct of the French in their treatment of the savage tribes that they found inhabiting the primeval forests of North America. The Jesuit missionaries and the persecuted Huguenots alike approached the Indian with one message, that of Christian love and faith in the brotherhood of man. To them the dark child of the forests, savage in nature, untamed in habit, was still a brother who must be lifted to a higher life. And to do this they lived among them as teachers and advisers rather than as conquerors.

In these pages all the heroes of the French occupation appear before us as in their daily life with the Indians: Marquette, La Salle, Tonti, Frontenac, Du Gorgues--whose visit of vengeance is so well described that he is forever remembered by the Indians as an avenger of their race--and the men of lesser note. We have also a picture of the Hurons, the Iroquois, and other tribes as they appeared to the early French settlers; and in fact Parkman has left no phase or detail of the movement untouched. It was a vast undertaking, and carried out in the midst of many difficulties, and its completion placed Parkman's name among the greatest historians of all time.

Parkman suffered from ill-health from his earliest years throughout his life, and to this was added partial blindness, which made his literary work as great a task as that of Prescott. Very often he was interrupted for months and years by illness, and in the main he had to depend upon the help of others in collecting his material; but his purpose never faltered, and the end was brilliant with success.

CHAPTER XVII

OLIVER WENDELL HOLMES

1809-1894

Among the boys most familiar with the scenes described in Lowell's recollections of his youth was Oliver Wendell Holmes, the son of the pastor of the First Congregational Church at Cambridge. Holmes was ten years older than Lowell, but Cambridge altered little between the birthtimes of the two poets, and in the writings of both are embalmed many loving memories of the old village.

In his reminiscence of the famous Commencement week, so faithfully described by Lowell, Holmes says, "I remember that week well, for something happened to me once at that time, namely, I was born." Many after-touches show us how the great week possessed for Holmes the same magic charm it held for Lowell. The wonders of the menagerie where he beheld for the first time a live tiger, the side-show where he enjoyed the delights of Punch and Judy, and gazed with awe at the biggest live fat boy known to showmen, and the marvels of the toy-counter, over which hung the inscription,

"Look, but handle not,"

shared honors with the Governor's parade, and Commencement exercises, and in fact far out-ranked them with Holmes, who confessed that he would willingly have stayed from morning till night viewing their delights, and declared that the sound of the tent-raising on the Common the night before the show began could be compared to nothing but the evening before Agincourt!

Holmes was born in August, when, he tells us in one of his charming essays, the meadows around Cambridge were brilliant with the cardinal flower, and blossoming buckwheat covered the fields, while the bayberry, barberry, sweetfern, and huckleberry made delightful retreats for the small boy of the neighborhood. In the same essay he describes the old garden of the parsonage, with its lilac-bushes, hyacinths, tulips, peonies, and hollyhocks, its peaches, nectarines, and white grapes, growing in friendly companionship with the beets, carrots, onions, and squashes, while the old pear-tree in the corner, called by Holmes "the moral pear-tree," because its fruit never ripened, taught him one of his earliest lessons. Bits of reminiscence like this scattered throughout the pages of Holmes enable us to reconstruct the scenes of his youth and to follow him from the time he was afraid of the masts of the sloops down by the bridge, "being a very young child," through all the years of his boyhood. The parsonage was an old-fashioned gambrel-roofed house, which Holmes recurs to again and again with loving remembrance. The rooms were large and light and had been the scenes of stirring events in other days.