Bible Myths and their Parallels in other Religions Part 5

[16:2] Tod's Hist. Raj., p. 581, quoted by Higgins: Anacalypsis, vol. i.

p. 404.

[16:3] L'Antiquite Expliquee, vol. i.

[17:1] Sir William Jones, the first president of the Royal Asiatic Society, saw this when he said: "Either the first eleven chapters of Genesis, all due allowance being made for a figurative Eastern style, are _true_, or the whole fabric of our religion is false." (In Asiatic Researches, vol. i. p. 225.) And so also did the learned Thomas Maurice, for he says: "If the Mosaic History be indeed a fable, the whole fabric of the national religion is false, since the main pillar of Christianity rests upon that important original promise, that the seed of the woman should bruise the head of the serpent." (Hist. Hindostan, vol. i. p.

20.)

[18:1] The above extracts are quoted by Bishop Colenso, in The Pentateuch Examined, vol. ii. pp. 10-12, from which we take them.

[18:2] "_Cosmogony_" is the t.i.tle of a volume lately written by Prof.

Thomas Mitch.e.l.l, and published by the American News Co., in which the author attacks all the modern scientists in regard to the geological antiquity of the world, evolution, atheism, pantheism, &c. He believes--and rightly too--that, "_if the account of Creation in Genesis falls, Christ and the apostles follow: if the book of Genesis is erroneous, so also are the Gospels_."

CHAPTER II.

THE DELUGE.[19:1]

After "man's shameful fall," the earth began to be populated at a very rapid rate. "The sons of G.o.d saw the daughters of men that they were fair; and they took them wives of all which they chose. . . . . There were _giants_ in the earth in those days,[19:2] and also . . . mighty men . . . men of renown."

But these "giants" and "mighty men" were very wicked, "and G.o.d saw the wickedness of man . . . _and it repented the Lord that he had made man upon the earth_,[19:3] and it grieved him at his heart. And the Lord said; I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing, and the fowls of the air, for it repenteth me that I have made them. But Noah found grace in the eyes of the Lord (for) Noah was a just man . . . and walked with G.o.d.

. . . And G.o.d said unto Noah, The end of all flesh is come before me, for the earth is filled with violence through them, and, behold, I will destroy them with the earth. Make thee an ark of gopher wood, rooms shalt thou make in the ark, (and) a window shalt thou make to the ark; . . . . And behold I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven, and every thing that is in the earth shall die. But with thee shall I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives, with thee. And of every living thing of all flesh, _two_ of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, _two_ of every sort shall come in to thee, to keep them alive. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee and for them. _Thus did Noah, according to all that G.o.d commanded him._"[20:1]

When the ark was finished, the Lord said unto Noah:

"Come thou and all thy house into the ark. . . . Of every clean beast thou shalt take to thee by _sevens_, the male and his female; and of beasts that are not clean by two, the male and his female. Of fowls also of the air by _sevens_, the male and the female."[20:2]

Here, again, as in the Eden myth, there is a _contradiction_. We have seen that the Lord told Noah to bring into the ark "of every living thing, of all flesh, _two_ of _every sort_," and now that the ark is finished, we are told that he said to him: "Of every clean beast thou shalt take to thee by _sevens_," and, "of fowls also of the air by _sevens_." This is owing to the story having been written by _two different writers_--the Jehovistic, and the Elohistic--one of which took from, and added to the narrative of the other.[20:3] The account goes on to say, that:

"Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark. . . . Of _clean_ beasts, and of beasts _that are not clean_, and of _fowls_, and of _every thing_ that creepeth upon the earth, there went in _two and two_, unto Noah into the ark, the male and the female, _as G.o.d had commanded Noah_."[20:4]

We see, then, that Noah took into the ark _of all kinds_ of beasts, of _fowls_, and of every thing that creepeth, _two of every sort_, and that this was "_as G.o.d had commanded Noah_." This clearly shows that the writer of these words knew nothing of the command to take in _clean beasts_, and _fowls_ of the air, by _sevens_. We are further a.s.sured, that, "_Noah did according to all that the Lord commanded him_."

After Noah and his family, and every beast after his kind, and all the cattle after their kind, the fowls of the air, and every creeping thing, had entered the ark, the Lord shut them in. Then "were all the fountains of the great deep broken up, _and the windows of heaven were opened_.

And the rain was upon the earth _forty days and forty nights_. . . . .

And the waters prevailed exceedingly upon the earth; and all the hills, that were under the whole heaven, were covered. Fifteen cubits upwards did the waters prevail; and the mountains were covered. And all flesh died that moved upon the earth, both of fowl and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man. And Noah only remained alive, and they that were with him in the ark."[21:1] The object of the flood was now accomplished, "_all flesh died that moved upon the earth_." The Lord, therefore, "made a wind to pa.s.s over the earth, and the waters a.s.suaged. The fountains of the deep, and the windows of heaven, were stopped, and the rain from heaven was restrained. And the waters decreased continually. . . . . And it came to pa.s.s at the end of _forty days_, that Noah opened the window of the ark, which he had made. And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. He also sent forth a dove, . . . but the dove found no rest for the sole of her foot, and she returned unto him into the ark." . . .

At the end of _seven_ days he again "sent forth the dove out of the ark, and the dove came in to him in the evening, and lo, in her mouth was an olive leaf, plucked off."

At the end of another _seven_ days, he again "sent forth the dove, which returned not again to him any more."

And the ark rested in the _seventh_ month, on the seventeenth day of the month, upon the mountains of Ararat. Then Noah and his wife, and his sons, and his sons' wives, and every living thing that was in the ark, went forth out of the ark. "And Noah builded an altar unto the Lord, . . . and offered burnt offerings on the altar. And the Lord smelled a sweet savour, and the Lord said in his heart, I will not again curse the ground any more for man's sake."[21:2]

We shall now see that there is scarcely any considerable race of men among whom there does not exist, in some form, the tradition of a great deluge, which destroyed all the human race, except _their own_ progenitors.

The first of these which we shall notice, and the one with which the Hebrew agrees most closely, having been copied from it,[22:1] is the _Chaldean_, as given by Berosus, the Chaldean historian.[22:2] It is as follows:

"After the death of Ardates (the ninth king of the Chaldeans), his son _Xisuthrus_ reigned eighteen sari. In his time happened a great _deluge_, the history of which is thus described: The deity Cronos appeared to him (Xisuthrus) in a vision, and warned him that upon the fifteenth day of the month Desius there would be a flood, by which mankind would be destroyed. He therefore enjoined him to write a history of the beginning, procedure, and conclusion of all things, and to bury it in the City of the Sun at Sippara; and to build a vessel, and take with him into it his friends and relations, and to convey on board everything necessary to sustain life, together with all the different animals, both birds and quadrupeds, and trust himself fearlessly to the deep. Having asked the deity whither he was to sail, he was answered: 'To the G.o.ds;' upon which he offered up a prayer for the good of mankind. He then obeyed the divine admonition, and built a vessel five stadia in length, and two in breadth. Into this he put everything which he had prepared, and last of all conveyed into it his wife, his children, and his friends. After the flood had been upon the earth, and was in time abated, Xisuthrus sent out birds from the vessel; which not finding any food, nor any place whereupon they might rest their feet, returned to him again. After an interval of some days, he sent them forth a second time; and they now returned with their feet tinged with mud. He made a trial a third time with these birds; but they returned to him no more: from whence he judged that the surface of the earth had appeared above the waters.

He therefore made an opening in the vessel, and upon looking out found that it was stranded upon the side of some mountain; upon which he immediately quitted it with his wife, his daughter, and the pilot. Xisuthrus then paid his adoration to the earth, and, having constructed an altar, offered sacrifices to the G.o.ds."[22:3]

This account, given by Berosus, which agrees in almost every particular with that found in Genesis, and with that found by George Smith of the British Museum on terra cotta tablets in a.s.syria, is nevertheless different in some respects. But, says Mr. Smith:

"When we consider the difference between the two countries of Palestine and Babylonia, these variations do not appear greater than we should expect. . . . It was only natural that, in relating the same stories, each nation should color them in accordance with its own ideas, and stress would naturally in each case be laid upon points with which they were familiar.

Thus we should expect beforehand that there would be differences in the narrative such as we actually find, and we may also notice that the cuneiform account does not always coincide even with the account of the same events given by Berosus from Chaldean sources."[23:1]

The most important points are the same however, _i. e._, _in both cases_ the virtuous man is informed by the Lord that a flood is about to take place, which would destroy mankind. _In both cases_ they are commanded to build a vessel or ark, to enter it with their families, and to take in beasts, birds, and everything that creepeth, also to provide themselves with food. _In both cases_ they send out a bird from the ark _three times_--the third time it failed to return. _In both cases_ they land on a mountain, and upon leaving the ark they offer up a sacrifice to the G.o.ds. Xisuthrus was the tenth king,[23:2] and Noah the tenth patriarch.[23:3] Xisuthrus had three sons (Zerovanos, t.i.tan and j.a.petosthes),[23:4] and Noah had three sons (Shem, Ham and j.a.phet).[23:5]

As Cory remarks in his "Ancient Fragments," the history of the flood, as given by Berosus, so remarkably corresponds with the Biblical account of the Noachian Deluge, that no one can doubt that both proceeded from one source--they are evidently transcriptions, except the names, from some ancient doc.u.ment.[23:6]

This legend became known to the Jews from Chaldean sources,[23:7] it was not known in the country (Egypt) out of which they evidently came.[23:8]

Egyptian history, it is said, had gone on uninterrupted for ten thousand years before the time a.s.signed for the birth of Jesus.[24:1]

And it is known as absolute fact that the land of Egypt was never visited by other than its annual beneficent overflow of the river Nile.[24:2] The Egyptian Bible, _which is by far the most ancient of all holy books[24:3], knew nothing of the Deluge_.[24:4] The Phra (or Pharaoh) Khoufou-Cheops was building his pyramid, according to Egyptian chronicle, when the whole world was under the waters of a universal deluge, according to the Hebrew chronicle.[24:5] A number of other nations of antiquity are found dest.i.tute of any story of a flood,[24:6]

which they certainly would have had if a universal deluge had ever happened. Whether this legend is of high antiquity in India has even been doubted by distinguished scholars.[24:7]

The _Hindoo_ legend of the Deluge is as follows:

"Many ages after the creation of the world, Brahma resolved to destroy it with a deluge, on account of the wickedness of the people. There lived at that time a pious man named _Satyavrata_, and as the lord of the universe loved this pious man, and wished to preserve him from the sea of destruction which was to appear on account of the depravity of the age, he appeared before him in the form of _Vishnu_ (the Preserver) and said: In _seven_ days from the present time . . . the worlds will be plunged in an ocean of death, but in the midst of the destroying waves, a large vessel, sent by me for thy use, shall stand before thee. Then shalt thou take all medicinal herbs, all the variety of feeds, and, accompanied by _seven_ saints, encircled by _pairs_ of all brute animals, thou shalt enter the s.p.a.cious ark, and continue in it, secure from the flood, on one immense ocean without light, except the radiance of thy holy companions. When the ship shall be agitated by an impetuous wind, thou shalt fasten it with a large sea-serpent on my horn; for I will be near thee (in the form of a fish), drawing the vessel, with thee and thy attendants. I will remain on the ocean, O chief of men, until a night of _Brahma_ shall be completely ended. Thou shalt then know my true greatness, rightly named the Supreme G.o.dhead; by my favor, all thy questions shall be answered, and thy mind abundantly instructed."

Being thus directed, Satyavrata humbly waited for the time which the ruler of our senses had appointed. It was not long, however, before the sea, overwhelming its sh.o.r.es, began to deluge the whole earth, and it was soon perceived to be augmented by showers from immense clouds. He, still meditating on the commands of the Lord, saw a vessel advancing, and entered it with the saints, after having carried into effect the instructions which had been given him.

_Vishnu_ then appeared before them, in the form of a fish, as he had said, and Satyavrata fastened a cable to his horn.

The deluge in time abated, and Satyavrata, instructed in all divine and human knowledge, was appointed, by the favor of _Vishnu_, the Seventh Menu. After coming forth from the ark he offers up a sacrifice to Brahma.[25:1]

The ancient temples of Hindostan contain representations of Vishnu sustaining the earth while overwhelmed by the waters of the deluge. _A rainbow is seen on the surface of the subsiding waters._[25:2]

The _Chinese_ believe the earth to have been at one time covered with water, which they described as flowing abundantly and then subsiding.

This great flood divided the higher from the lower age of man. It happened during the reign of Yaou. This inundation, which is termed _hung-shwuy_ (great water), almost ruined the country, and is spoken of by Chinese writers with sentiments of horror. The _Shoo-King_, one of their sacred books, describes the waters as reaching to the tops of some of the mountains, covering the hills, and expanding as wide as the vault of heaven.[25:3]

The _Pa.r.s.ees_ say that by the temptation of the evil spirit men became wicked, and G.o.d destroyed them with a deluge, except a few, from whom the world was peopled anew.[25:4]

In the _Zend-Avesta_, the oldest sacred book of the Persians, of whom the Pa.r.s.ees are direct descendants, there are sixteen countries spoken of as having been given by Ormuzd, the Good Deity, for the Aryans to live in; and these countries are described as a land of delight, which was turned by Ahriman, the Evil Deity, into a land of death and cold, partly, it is said, by a great flood, which is described as being like Noah's flood recorded in the Book of Genesis.[26:1]

The ancient _Greeks_ had records of a flood which destroyed nearly the whole human race.[26:2] The story is as follows:

"From his throne in the high Olympos, Zeus looked down on the children of men, and saw that everywhere they followed only their l.u.s.ts, and cared nothing for right or for law. And ever, as their hearts waxed grosser in their wickedness, they devised for themselves new rites to appease the anger of the G.o.ds, till the whole earth was filled with blood. Far away in the hidden glens of the Arcadian hills the sons of Lykaon feasted and spake proud words against the majesty of Zeus, and Zeus himself came down from his throne to see their way and their doings. . . . Then Zeus returned to his home on Olympos, and he gave the word that a flood of waters should be let loose upon the earth, that the sons of men might die for their great wickedness. So the west wind rose in its might, and the dark rain-clouds veiled the whole heaven, for the winds of the north which drive away the mists and vapors were shut up in their prison house. On hill and valley burst the merciless rain, and the rivers, loosened from their courses, rushed over the whole plains and up the mountain-side. From his home on the highlands of Phthia, Deukalion looked forth on the angry sky, and, when he saw the waters swelling in the valleys beneath, he called Pyrrha, his wife, and said to her: 'The time has come of which my father, the wise Prometheus, forewarned me. Make ready, therefore, the ark which I have built, and place in it all that we may need for food while the flood of waters is out upon the earth.' . . . Then Pyrrha hastened to make all things ready, and they waited till the waters rose up to the highlands of Phthia and floated away the ark of Deukalion. The fishes swam amidst the old elm-groves, and twined amongst the gnarled boughs on the oaks, while on the face of the waters were tossed the bodies of men; and Deukalion looked on the dead faces of stalwart warriors, of maidens, and of babes, as they rose and fell upon the heavy waves."

When the flood began to abate, the ark rested on Mount Parna.s.sus, and Deucalion, with his wife Pyrrha, stepped forth upon the desolate earth.

They then immediately constructed an altar, and offered up thanks to Zeus, the mighty being who sent the flood and saved them from its waters.[26:3]

According to Ovid (a Grecian writer born 43 B. C.), Deucalion does not venture out of the ark until a dove which he sent out returns to him with an olive branch.[26:4]

It was at one time extensively believed, even by intelligent scholars, that the myth of Deucalion was a corrupted tradition of the Noachian deluge, _but this untenable opinion is now all but universally abandoned_.[27:1]

The legend was found in the West among the Kelts. They believed that a great deluge overwhelmed the world and drowned all men except Drayan and Droyvach, who escaped in a boat, and colonized Britain. This boat was supposed to have been built by the "Heavenly Lord," and it received into it a pair of every kind of beasts.[27:2]