A Voyage to the Moon Part 5

There were two white animals of the hog kind, a male and a female lama, three goats, besides several birds, about the size of a turkey, some tortoises, and other amphibious animals. He professed himself willing, in case I had any foolish scruples against mixing my blood with that of brutes, to purify my own, and put it back; but I obstinately declined both expedients; whereupon he opened a vein in my arm, and took from it about fourteen ounces of blood. Finding myself, weakened as well as relieved, by the operation, he invited me to rest myself; and while I was recovering my strength, he discoursed with the Brahmin and myself on several of his favourite topics. On returning home, I committed to paper some of the most remarkable of his opinions, which it may be as well to notice, that those who have since propounded, or may hereafter propound, the same to the world, may not claim the merit of originality.

He maintained that the number of our senses was greater than that commonly a.s.signed to us. That we had, for example, a sense of acids, of alkalies, of weight, and of heat. That acid substances acted upon our bodies by a peculiar set of nerves, or through some medium of their own, was evident from this, that they set the teeth on edge, though these, from their hard and bony nature, are insensible to the touch. That astringents shrivelled up the flesh and puckered the mouth, even when their taste was not perceived. That when the skin shrunk on the application of vinegar, could it be said that it had not a peculiar sense of this liquid, or rather of its acidity, since the existence of the senses was known only by effects which external matter produced on them? That the senses, like that of touch, were seated in most parts of the body, but were most acute in the mouth, nose, ears, and eyes. He showed some disposition to maintain the popular notions of the Greeks and Romans, that the rivers and streams are endowed with reason and volition; and endeavoured to prove that some of their windings and deviations from a straight line, cannot be explained upon mechanical principles.

Vindar is, moreover, a projector of a very bold character; and not long ago pet.i.tioned the commanding general of an army, suddenly raised to repel an incursion of one of their neighbours, to march his troops into Goolo-Tongtoia, for the purpose of digging a ca.n.a.l from one of their petroleum lakes into Morosofia, and conducting it, by smaller streams, over that country, for the purpose of warming it during their long cool nights.

He has, too, a large grist and saw mill, which are put in motion by the explosion of gunpowder. This is conveyed, by a sufficiently ingenious machine, in very small portions, to the bottom of an upright cylinder, which is immediately shut perfectly close. A flint and steel are at the same time made to strike directly over it, and to ignite the powder. The air that is thus generated, forces up a piston through a cylinder, which piston, striking the arm of a wheel, puts it in motion, and with it the machinery of the mills. A complete revolution of the wheel again prepares the cylinder for a fresh supply of gunpowder, which is set on fire, and produces the same effect as before.

He told me he had been fifteen years perfecting this great work, in which time it had been twice blown up by accidents, arising from the carelessness or mismanagement of the workmen; but that he now expected it would repay him for the time and money he had expended. He had once, he said, intended to use the expansive force of congelation for his moving power; but he found, after making a full and accurate calculation, that the labourers required to keep the machine supplied with ice, consumed something more than twice as much corn as the mill would grind in the same time. He then was about to move it to a fine stream of water in the neighbourhood, which, by being dammed up, so as to form a large pond, would afford him a convenient and inexhaustible supply of ice. But the millwright, after the dam was completed, having artfully obtained his permission to use the waste water, and fraudulently erected there a common water-mill, which soon obtained all the neighbouring custom, he had sold out that property, and resorted to the agency of gunpowder, which is quite as philosophical a process as that of congelation, and much less expensive. In answer to an inquiry of the Brahmin's, he admitted, that though he had been able, by the force of congelation, to burst metallic tubes several inches thick, he had never succeeded in making it put the lightest machinery into a continued motion.

Having now nearly recovered, and being, I confess, somewhat bewildered by the variety and complexity of these ingenious projects, I felt disposed to take my leave; but Vindar insisted on conducting us into an inner apartment, to see his _poetry box_. This was a large piece of furniture, profusely decorated with metals of various colours, curiously and fantastically inlaid. It contained a prodigious number of drawers, which were labelled after the manner of those in an apothecary's shop, (from whence he denied, however, that he first took the hint,) and the labels were arranged in alphabetical order.

"Now," says he, "as the excellence of poetry consists in bringing before the mind's eye what can be brought before the corporeal eye, I have here collected every object that is either beautiful or pleasing in nature, whether by its form, colour, fragrance, sweetness, or other quality, as well as those that are strikingly disagreeable. When I wish to exhibit those pictures which const.i.tute poetry, I consult the appropriate cabinet, and I take my choice of those various substances which can best call up the image I wish to present to my reader. For example: suppose I wish to speak of any object that is white, or a.n.a.logous to white, I open the drawer that is thus labelled, and I see silver, lime, chalk, and white enamel, ivory, paper, snow-drops, and alabaster, and select whichever of these substances will best suit the measure and the rhyme, and has the most soft-sounding name. If the colour be yellow, then there are substances of all shades of this hue, from saffron and pickled salmon to brimstone and straw. I have sixty-two red substances, twenty-seven green ones, and others in the same proportion. It is astonishing what labour this box has saved me, and how much it has added to the beauty and melody of my verse.

"You perceive," he added, "the drawer missing. That contained substances offensive to the sight or smell, which my maid, conducted to it by her nose, conceived to be some animal curiosities I had been collecting, in a state of putrefaction and decay, and did not hesitate to throw them into the fire. I afterwards found myself very much at a loss, whenever my subject led me to the mention of objects of this character, and I therefore spoke of them as seldom as possible." After bestowing that tribute of admiration and praise which every great author or inventor expects, in his own house, and not omitting his customary medical fee, we took our leave.

We had not long left Vindar's house, before we saw a short fat man in the suburbs, preparing to climb to the top of a plane tree, on which there was one of the tail feathers of a sort of flamingo. He was surrounded by attendants and servants, to whom he issued his commands with great rapidity and decision, occasionally intermingling with his orders the most threatening language and furious gesticulations. Some offered to get a ladder, and ascend, and others to cut down the tree; all of which he obstinately rejected. He swore he would get the feather--he would get it by climbing--and he would climb but one way, which way was on the shoulders of his men. His plan was to make a number of them form a solid square, and interlock their arms; then a smaller number to mount upon their shoulders, on whom others were in like manner placed, and so on till the pyramid was sufficiently high, when he himself was to mount, and from the shoulders of the highest pluck the darling object of his wishes. He had in this way, I afterwards learnt, gathered some of the richest flowers of the bignonia scarlatina, as well as such fruits as had tempted him by their luscious appearance, and at the same time frightening all the birds from their nests, which he commonly destroyed: and although some of his attendants were occasionally much hurt and bruised in this singular amus.e.m.e.nt, he still persevered in it. He had continued it for several years, with no intermission, except a short one, when he was engaged in breaking a young llana in the place of an old one, which had been many years a favourite, but was now in disgrace, because, as he said, he did not think it so safe for going down hill, but in reality, because he liked the figure and movements of the young one better.

I could not see this rash Glonglim attempt to climb that dangerous ladder, without feeling alarm for his safety. At first all seemed to go on very well; but just as he was about to lay hold of the gaudy prize, there arose a sudden squall, which threw both him and his supporters into confusion, and the whole living pyramid came to the ground together. Many were killed--some were wounded and bruised. Polenap himself, by lighting on his men, who served him as cushions, barely escaped with life. But he received a fracture in the upper part of his head, and a dislocation of the hip, which will not only prevent him from ever climbing again, but probably make him a cripple for life.

The Brahmin and I endeavoured to give the sufferers some a.s.sistance; but this was rendered unnecessary, by the crowd which their cries and lamentations brought to their relief. I thought that the author of so much mischief would have been stoned on the spot; but, to my surprise, his servants seemed to feel as much for his honour as their own safety, and warmly interfered in his behalf, until they had somewhat appeased the rage of the surrounding mult.i.tude.

CHAPTER IX.

_The fortune-telling philosopher, who inspected the finger nails: his visiters--Another philosopher, who judged of the character by the hair--The fortune-teller duped--Predatory warfare._

As we returned to our lodgings, we saw a number of persons, some of whom were entering and some leaving a neat small dwelling; and on joining the throng, we learnt that a famous fortune-teller lived there, who, at stated periods, opened his house to all that were willing to pay for being instructed in the events of futurity, or for having the secrets of the present or past revealed to them. On entering the house, and descending a flight of steps, we found, at the farther end of a dark room, lighted with a chandelier suspended from the ceiling, an elderly man, with a long gray beard, and a thin, pale countenance, deeply furrowed with thought rather than care. He received us politely, and then resumed the duties of his vocation. His course of proceeding was to examine the finger nails, and, according to their form, colour, thickness, surface, and grain, to determine the character and destinies of those who consulted him. I was at once pleased and surprised at the minuteness of his observation, and the infinite variety of his distinctions. Besides the qualities of the nails that I have mentioned, he noticed some which altogether eluded my senses, such as their milkiness, flintiness, friability, elasticity, tenacity, and sensibility; whether they were aqueous, unctious, or mealy; with many more, which have escaped my recollection.

A modest, pensive looking girl, apparently about seventeen, was timidly holding forth her hand for examination, at the time we entered.

Avarabet, (for that was the name of this philosopher,) uttered two or three words, with a significant shake of his head, upon which I saw the rising tear in her eyes. She withdrew her hand, and had not courage to let him take another look.

A fat woman, of a sanguine temperament, holding a little girl by the hand, then stepped up and showed her fingers. He p.r.o.nounced her amorous, inconstant, p.r.o.ne to anger, and extravagant; that she had made one man miserable, and would probably make another. She also abruptly withdrew, giving manifest signs of one of the qualities ascribed to her.

An elderly matron then approached, holding forth one trembling, palsied hand, with a small volume in the other. Avarabet hesitated for some time; examined the edges as well as the surface of the nails; drew his finger slowly over them, and then said,--"You have a susceptible heart; you are in sorrow, but your affliction will soon have an end." It was easy to see, in the look of the applicant, signs of pious resignation, and a lively hope of another and a better state of existence.

I thought I perceived in the scene that was pa.s.sing before us, an exhibition that is not uncommon on our earth, of cunning knavery imposing on ignorance and credulity; and I expressed my opinion to the Brahmin; but he a.s.sured me that the cla.s.s of persons in the moon, who were resorted to on account of their supposed powers of divination, was very different from the similar cla.s.s in Asia or Europe, and that oracular art was here regularly studied and professed as a branch of philosophy. "You would be surprised," said he, "to find how successful they have been in investing their craft with the forms and trappings of science, the parade of cla.s.sification, and the mystery imparted by technical terms. By these means they have given plausibility enough to their theories, to leave many a one in doubt, whether it is really a new triumph of human discovery, or merely a later form of empiricism. Its professors are commonly converts to their own theories, at least in a great degree; for, strange as it may seem, there can mingle with the disposition to deceive others, the power of deceiving one's self; and while they exercise much acuteness and penetration in discovering, by the air, look, dress, and manner of those who consult them, the leading points in the history or character of persons of whom they have no previous knowledge, they at the same time persuade themselves that they see something indicative of their circ.u.mstances in their finger nails.

Such is the equivocal character of the greater part of their sect: but there are some who are mere honest dupes to the pretensions of the science; and others again, who have not one t.i.ttle of credulity to extenuate their impudent pretensions.

"When I was here before, I remember a physician, who acquired great celebrity by affecting to cure diseases by examining a lock of the patient's hair; and, not content with merely p.r.o.nouncing on the nature of the disease, and suggesting the remedy, he would enter into an elaborate, and often plausible course of reasoning, in defence of his system. That system was briefly this: that the hair derived its length, strength, hue, and other properties, from the brain; which opinion he supported by a reference to acknowledged facts--as, that it changes its hue with the difference of the mental character in the different stages of life; that violent affections of the mind, such as grief or fear, have been known to change it in a single night. Science on this, as on other occasions, is merely augmenting and methodizing facts that the ma.s.s of mankind had long observed--as, that red hair had always been considered indicative of warm temperament; that affliction, and even love, were believed to create baldness; and that in great terror, the hair stands on end. The different ages too, are distinguished as much by their hair as their complexion, their facial angle, or in any other way.

He was led to this theory first, by observing at school that a boy of a stiff, bristly head of hair, was remarkably cruel. He professed to have been able, from a long course of observation, to a.s.sign to every different colour and variety of hair, its peculiar temperament and character. One mental quality was indicated by its length, another by its fineness, and others again as it chanced to be greasy, or lank, or curled. He would also blow on it with a bellows, to see how the parts arranged themselves: hold it near the fire, and watch the operation of its crisping by the heat: and although he had often been mistaken in his estimates of character, by the rules of his new science, he did not lose the confidence of his disciples on that account--some of them refusing to believe the truth, rather than to admit themselves mistaken; and others insisting that, if his science was not infallible, it very rarely deceived."

It was now our turn to submit our hands to Avarabet for examination. He discovered signs of the loftiest virtues and most heroic enterprise in the Brahmin; and, near the bottom of one of his nails, a deep-rooted sorrow, which would leave him only with his life. A transient shade of gloom on the Brahmin's countenance was soon succeeded by a piercing, inquisitive glance cast on the diviner. He saw the other's eyes directed on the miniature which he always wore, and which discovered itself to Avarabet as he stooped forward. A smile of contempt now took the place of his first surprise, and he seemed in a state of abstraction, during the continued rhapsodies of the oracle.

My hand was next examined; but little was said of me, except that I had been a great traveller, and should be so again; that I should encounter many dangers and difficulties; that I possessed more intelligence than sensibility, and more prudence than generosity. Thus he discovered in me great courage, enterprise, and constancy of purpose.

A hale, robust, well-set man, now bursting through the crowd, and thrusting out his hand, abruptly asked the wise man to tell him, if he could, in what part of the country he lived. Avarabet mentioned a distant district on the coast of Morosofia.

"Good," said the other; "and what is my calling?"

After a slight pause, he replied, that he got his living on the water.

"Good again. Shall I ever be rich?"

"No, not very:--never."

"Better and better," rejoined the inquirer, at the same time giving vent to a loud and hearty laugh. Surely, thought I, sailors are every where the same sort of beings, rough and boisterous as the elements they roam over.

"And what is your opinion of me farther?"

"You are bold, frank, improvident, credulous and good-natured."

"Excellent, indeed! Now, what will you say, old sham wisdom, when I tell you that I never made a voyage in my life; was never two days' journey from this spot, and am seldom off my own dominion? That I own the forest of Tongloo, where I sometimes hunt, from morning till night, and from night till morning, twelve out of the thirteen days in the year? That my wealth, which was considerable when I came to my estate, has, by my habits of life, greatly increased, and that I am bent upon adding to it yet more? I drink nothing but water; and have come here only to win a wager, that you were not as knowing as you pretended to be, and that I could impose on you. You thus have a specimen of my candour, improvidence, and credulity." So saying, he leaped on his zebra, gave a sort of huntsman's shout, and was off in a twinkling.

This adventure created great tumult in the crowd, a few enjoying the jest, but the greater number manifesting ill-will and resentment towards the sportsman. The Brahmin and I took advantage of the confusion, to withdraw unnoticed by the bystanders. After remaining at our lodgings long enough to take rest and refreshment, and to make minutes of what we had seen, we proposed to spend the remainder of the night in the country, the weather being more pleasant at this time in that climate, than when the sun is above the horizon.

We accordingly set out when the earth was in her second quarter, and it was about two of our days before sunrise. After walking about three miles, the freshness of the morning air, the fragrance of the flowers, and the music of innumerable birds, whose unceasing carols testified their joy and delight at the approach of a more genial month, we came to a large, well cultivated farm, in which a number of coa.r.s.e looking men were employed, with the aid of dogs, cross-bows, and other martial weapons, in hunting down llamas, and a small kind of buffalo, which, in one of our former walks, we had seen quietly feeding on a rich and extensive pasture. We inquired of some stragglers from the throng, the meaning of what we saw; but they were too much occupied with their sport to afford us any satisfaction. We walked on, indulging our imaginations in conjecture; but had not proceeded more than a quarter of a mile, before we beheld a similar scene going on to our left, by the same ill-looking crew. Our curiosity was now redoubled, and we resolved to wait a while on the highway, for the chance of some pa.s.senger more at leisure to answer our inquiries, and more courteously inclined than these fierce marauders. We had not stopped many minutes, before a well-dressed man, wearing the appearance of authority, having ridden up, we asked him to explain the cause of their violent, and seemingly lawless proceedings.

"You are strangers, I see, or you would have understood that I am exercising my baronial privilege of doing myself justice. These cattle belong to the owners of a neighbouring estate, by whom I and my tenants have been injured and insulted; and, according to the usage in such cases, I have given the signal to my people to lay hold on what they can of his flocks and herds, and, to quicken their exertions, I give them half of what they catch."

"And how does your neighbour bear this in the mean time?" said the Brahmin.

"Oh, for that matter," said the other, "he is not at all behindhand, and I lose nearly as many cattle as I get. But it gives me much more pleasure to kill one of his buffaloes or llamas, than it does pain me when he kills one of mine. I consider how much it will vex him, and that some of his va.s.sals are thereby deprived of their sustenance. I have upwards of thirty strong men employed in ranging this plain and wood, and during the last year they took for me four hundred head."

"Indeed!--and how many did you lose in the same time?

"Not above three hundred and eighty."

"But very inferior?" said the Brahmin.

"Why, no," replied he: "as my pastures are richer and more luxuriant than his, two of my cattle are worth perhaps three of his."

"Is this custom," asked the Brahmin, "an advantage or a tax on your estate?"

"A tax, indeed! Why it is worth from four to five hundred head a-year."

"And how much is it worth to your neighbour?"

"I presume nearly as much."

"Do your va.s.sals get rich by the bounty you give them?"

"As to that matter, some who are lucky succeed very well, and the rest make a living by it."

"And what do they give you for the privilege of hunting your neighbour's cattle?"

"Nothing at all: I even lose my customary rent from those who engage in it."