A History of Art in Ancient Egypt Volume II Part 18

[200] _Notice_, No. 766.

[201] The four last quoted figures belong to the series noticed in the Boulak Catalogue under numbers 757 to 764. The statue reproduced in Fig. 197 has been already shown in profile in Fig.

48, Vol. I.

[Ill.u.s.tration: FIG. 191.--Limestone statue, Boulak. Drawn by Bourgoin.]

[Ill.u.s.tration: FIG. 192.--Limestone statue, Boulak. Drawn by Bourgoin.]

[Ill.u.s.tration: FIG. 193.--Woman kneading dough, Boulak. Drawn by Bourgoin.]

Mariette brought all these figures to Paris in 1878, where they excited the greatest interest among artists and archaeologists. They were eminently well fitted to enlighten those who are able to see and to do away with many rooted prejudices. What an abyss of difference they showed between Egyptian art as it used to be defined some thirty years ago and the reality. The stiffness and rigidity which used to be so universally attributed to the productions of the sculptors of Memphis and Thebes, were forgotten before their varied motives and free natural att.i.tudes. The whole of these works, in fact, are imbued with a spirit which is diametrically opposed to the unchanging inflexibility which used to be considered the chief characteristic of Egyptian art. They are distinguished by an extraordinary ease of att.i.tude, and by that curious elasticity of body which still remains one of the most conspicuous physical qualities of the race.

"The suppleness of body which distinguished the female fellah is marvellous. She rarely sits down. When she requires rest she crouches with her knees in the air in an att.i.tude which we should find singularly fatiguing. So too with the men. Their habitual posture corresponds to that shown on the steles: the knees drawn up in front of the face to the height of the nose, or on each side of the head and level with the ears. These att.i.tudes are not graceful, but when the bodies thus drawn together are raised to their full height they are superb. They are, to borrow a happy expression of Fromentin, 'at once awkward and magnificent; when crouching and at rest they look like monkeys; when they stand up they are living statues.'"[202]

[202] GABRIEL CHARMES, _Cinq mois au Caire_, p. 96.

[Ill.u.s.tration: FIG. 194.--Woman making bread, Boulak. Drawn by Bourgoin.]

This early art never carried its powers of observation and its exact.i.tude of reproduction farther than in the statue of Nem-hotep, which we show in full-face and profile in Figs. 198 and 199. Whether we call him, with Mariette, a cook, or, with Maspero, a master of the wardrobe or keeper of perfumes, it cannot be doubted that. Nem-hotep was a person of importance. One of the fine tombs at Sakkarah was his.

He certainly did not make his way at court by the graces of his person. He was a dwarf with all the characteristics that distinguish those unlucky beings. His head was too large, his torso very long, his arms and legs very short; besides which he was marvellously _dolichocephalic_.

[Ill.u.s.tration: FIG. 195.--Bread maker, Boulak. Drawn by Bourgoin.]

[Ill.u.s.tration: FIGS. 196, 197.--Details of head-dresses.]

The sincerity of Egyptian art is conspicuously shown in its treatment of the foot. Winckelmann noticed that the feet in Egyptian statues were larger and fatter than in those of Greece. The great toes are straight, no articulations being shown. The second toe is always the longest, and the little toe is not bent in the middle but straight like the others. These peculiarities spring from the Egyptian habit of walking bare-foot on the Nile mud; they are very strongly marked in the feet of the modern fellah.[203]

[203] WILKINSON, _Manners and Customs_, vol. ii. p. 270.

The general characteristics of these works in the round are repeated in the bas-reliefs of the mastabas at Gizeh and Sakkarah. Of these we have already given numerous ill.u.s.trations; we shall therefore be content with reproducing one or two which are more than usually conspicuous for their artistic merit.

[Ill.u.s.tration: FIGS. 198, 199.--Nem-hotep; limestone statue at Boulak.]

The sculptures of Wadi-maghara and the wooden panels from the Tomb of Hosi are enough to prove that work in relief was as old in Egypt as work in the round. In the mastabas sculptures in low-relief served to multiply the images of the defunct. He is figured upon the steles which occupy the princ.i.p.al wall, as well as in various other parts of the tomb. Sometimes he is shown seated before the table of offerings (Fig. 200), sometimes standing upright (Figs. 57 and 120, Vol. I.). But the sculptor did not restrict himself to these two motives. In the preparation and presentation of the funeral gifts he found many themes, to which he was able to give more or less development according to the s.p.a.ce at his command.

[Ill.u.s.tration: FIG. 200.--Funerary bas-relief; Sakkarah. Drawn by Bourgoin.]

[Ill.u.s.tration: FIG. 201.--Bas-relief from the Tomb of Ti, Sakkarah.]

Even in the earliest attempts that have come down to us, the Egyptian sculptor shows a complete grasp of the peculiar features of the domesticated animals of the country. Men accustomed to the careful study of the human figure could make light of rendering those of beasts, with their more striking distinctions between one species and another. In the time when the oldest existing tombs were constructed, the a.s.s was already domesticated in Egypt. Then as now, he was the most indispensable of the servants of mankind. There were, in all probability, as many donkeys in the streets of Memphis under Cheops as there are now in Cairo under Tewfik. Upon the walls of the mastabas we see them trotting in droves under the cries and sticks of their drivers (Fig. 201), we see the foals, with their awkward gait and long p.r.i.c.ked ears, walking by the sides of their mothers (Fig. 202), the latter are heavily laden and drag their steps; the drivers brandish their heavy sticks, but threaten their patient brutes much oftener than they strike them. This is still the habit of those donkey boys, who, upon the _Esbekieh_, navely offer you "M. de Lesseps' donkey."

The bas-relief to which we are alluding consists only of a slight outline, but that outline is so accurate and full of character, that we have no difficulty in identifying the a.s.s of Egypt, with his graceful carriage of the head and easy, brisk, and dainty motion.

The same artists have figured another of the companions of man with equal fidelity; namely, the deep-sided, long-tailed, long-horned, Egyptian ox. Sometimes he lies upon the earth, ruminating (Fig. 29, Vol. I.); sometimes he is driven between two peasants, the one leading him by a rope, the other bringing up the rear with a stick held in readiness against any outburst of self-will (Fig. 203). In another relief we see a drove advancing by the side of a ca.n.a.l, upon which a boat with three men is making way by means of pole and paddle. One herdsman walks in front of the oxen, another marches behind and urges them on by voice and gesture (Fig. 204). In another place we find a cow being milked by a crouching herdsman. She seems to lend herself to the operation in the most docile manner in the world, and we are inclined to wonder what need there is of a second herdsman who sits before her nose and holds one of her legs in both his hands. The precaution, however, may not be superfluous, an ox-fly might sting her into sudden movement, and then if there was no one at hand to restrain her, the milk, which already nears the summit of the pail, might be lost (Fig. 30, Vol. I.).

[Ill.u.s.tration: FIG. 202.--Bas-relief from the Tomb of Ti, Sakkarah.]

By careful selection from the sepulchral bas-reliefs, we might, if we chose, present to our readers reproductions of the whole fauna of Ancient Egypt, the lion, hyena, leopard, jackal, fox, wolf, ibex, gazelle, the hare, the porcupine, the crocodile, the hippopotamus, the different fishes in the Nile, the birds in the marshes, the flamingo, the ibis, duck, stork, crane, and goose, the dog and the cat, the goat and the pig. Everywhere we find the same apt.i.tude for summarizing the distinctive characteristics of a species. This accuracy of observation has been recognized by every connoisseur who has treated the subject.

"In the Boulak Museum," says M. Gabriel Charmes, "there is a row of Nile geese painted with such precision, that I have seen a naturalist stand amazed at their truth to nature and the fidelity with which they reproduce the features of the race. Their colours, too, are as bright and uninjured as upon the day when they were last touched by the brush of the artist."[204]

[204] GABRIEL CHARMES, _La Reorganisation du Musee de Boulak_ (_Revue des Deux Mondes_, September 1, 1880). He is speaking of the fragment which is numbered 988 in the _Notice du Musee_.

According to Mariette it dates from a period anterior to Cheops.

It was found near the statues of Ra-hotep and Nefert.

[Ill.u.s.tration: FIG. 203.--Sepulchral bas-relief, Boulak.]

[Ill.u.s.tration: FIG. 204.--Bas-relief from the Tomb of Ra-ka-pou, Boulak.]

The figures of men and animals to which our attention has been given all belong to the domain of portraiture. The artist imitates the forms of those who sit to him and of the animals of the country; he copies the incidents of the daily life about him, but his ambition goes no farther. All art is a translation, an interpretation, and, of course, the sculptors of the mastabas had their own individual ways of looking at their models. But they made no conscious effort to add anything to them, they did not attempt to select, to give one feature predominance over another, or to combine various features in different proportions from those found in ordinary life, and by such means to produce something better than mere repet.i.tions of their accidental models.

They tried neither to invent nor to create.

And yet the Egyptians must have begun at this period to give concrete forms to their G.o.ds. In view of the hieroglyphs of which Egyptian writing consisted, we have some difficulty in imagining a time when the names of their deities were not each attached to a material image with well marked features of its own. To write the name of a G.o.d was to give his portrait, a portrait whose sketchy outlines only required to be filled in by the sculptor to be complete. Egypt, therefore, must have possessed images of her G.o.ds at a very early date, but as they were not placed in the tombs they have disappeared long before our day, and we are thus unable to decide how far the necessity for their production may have stimulated the imaginative faculties of the early sculptors. In presence, however, of the Great Sphinx at Gizeh, in which we find one of those composite forms so often repeated in later centuries, we may fairly suspect that many more of the divine types with which we are familiar had been established. The Sphinx proves that the primitive Egyptians were already bitten with the mania for colossal statues. Even the Theban kings never carved any figure more huge than that which keeps watch over the necropolis of Gizeh (Fig.

157, Vol. I.). But Egypt had other G.o.ds than these first-fruits of her reflective powers, than those mysterious beings who personified for her the forces which had created the world and preserved its equilibrium. She had her kings, children of the sun, present and visible deities who maintained upon the earth, and especially in the valley of the Nile, the ever-threatened order established by their divine progenitors. Until quite recently it was impossible to say for certain whether or no the Egyptians of the Ancient Empire had attempted to impress upon the images of their kings the national belief in their divine origin and almost supernatural power. But Mariette--again Mariette--recovered from the well in the Temple of the Sphinx at Gizeh, nine statues or statuettes of Chephren. The inscriptions upon the plinths of these statues enable us to recognize for certain the founder of the second pyramid.

Most of these figures were broken beyond recovery, but two have been successfully restored. One of these, which is but little mutilated, is of diorite (Fig. 205); the other, in a much worse condition, is of green basalt (Fig. 56, Vol. I.).[205]

[205] _Notice du Musee de Boulak_, Nos. 578 and 792. The discovery was made in 1860; MARIETTE gives an account of it in his _Lettres a M. de Rouge sur les Resultats des Fouilles entreprises par ordre du Vice-roi d'egypte_. (_Revue Archeologique_, No. 5, vol. ii. pp. 19, 20.)

An initial distinction between these royal statues and the portraits of private individuals is found in the materials employed. For subjects even of high rank, wood or limestone was good enough, but when the august person of the monarch had to be immortalized a substance which was at once harder and more beautiful was employed.

The Egyptians had no marble, and when they wished to do particular honour to their models they made use of those volcanic rocks, whose close grain and dusky brilliance of tone make them resemble metal. The slowness and difficulty with which these dense rocks yielded to the tools of the sculptor increased the value of the result, while their hardness added immensely to their chances of duration. It would seem that figures which only took form under the tools of skilful and patient workmen after years of persevering labour might defy the attacks of time or of human enemies. Look at the statue on the next page. It is very different from the figures we have been noticing, although it resembles them in many details. Like many of his subjects the king is seated. His head, instead of being either bare or covered with the heavy wig, is enframed in that royal head-dress which has been known, ever since the days of Champollion, as the _klaft_.[206]

It consists of an ample band of linen covering the upper part of the forehead, the cranium, and the nape of the neck. It stands out boldly on each side of the face, and hangs down in two pleated lappets upon the chest. The king's chin is not shaved like those of his subjects.

It is adorned like that of a G.o.d with the long and narrow tuft of hair which we call _the Osiride beard_. At the back of Chephren's head, which is invisible in our ill.u.s.tration, there is a hawk, the symbol of protection. His trunk and legs are bare; his only garment is, in fact, the _schenti_ about his middle. His left hand lies upon his knee, his right hand holds a rod of some kind. The details of the chair are interesting. The arms end in lions' heads, and the feet are paws of the same animal. Upon the sides are figured in high relief the two plants which symbolize the upper and lower country respectively; they are arranged around the hieroglyph _sam_, signifying _union_.

[206] This is a Coptic word meaning _hood_.

[Ill.u.s.tration: FIG. 205.--Statue of Chephren. Height five feet seven inches. Boulak. Drawn by G. Benedite.]

The other statue, which now consists of little more than the head and trunk, differs from the first only in a few details. The chair is without a back, and, curiously enough, the head is that of a much older man than the Chephren of the diorite statue. This difference makes it pretty certain that both heads were modelled directly from nature.

These royal statues are, then, portraits like the rest, but when in their presence we feel that they are more than portraits, that there is something in their individuality which could not have been rendered by photography or by casts from nature, had such processes been understood by their authors. In spite of the unkindly material the execution is as free as that of the stone figures. The face, the shoulders, the pectoral muscles, and especially the knees, betray a hand no less firm and confident than those which carved the softer rocks. The diorite Chephren excels ordinary statues in size--for it is larger than nature--in the richness of its throne, in the arrangement of the linen hood which gives such dignity to the head, in the existence of the beard which gives length and importance to the face.

The artist has never lost sight of nature; he has never forgotten that it was his business to portray Chephren and not Cheops or Snefrou; and yet he has succeeded in giving to his work the significance of a type.

He has made it the embodiment of the Egyptian belief in the semi-divine nature of their Pharaohs. By its size, its pose, its expression and arrangement he has given it a certain ideality. We may see in these two statues, for similar qualities are to be found in the basalt figure, the first effort made by the genius of Egyptian art to escape from mere realism and to bring the higher powers of the imagination into play.

The reign of those traditional forms which were to be so despotic in Egypt began at the same time. The type created by the sculptors of the fourth dynasty, or perhaps earlier, for the representation of the Pharaoh in all the mysterious dignity of his position, was thought satisfactory. The calm majesty of these figures, their expression of force in repose and of illimitable power, left so little to be desired that they were accepted there and thereafter. Centuries rolled away, the royal power fell again and again before foreign enemies and internal dissensions, but with every restoration of the national independence and of the national rulers, the old form was revived.

There are variants upon it; some royal statues show Pharaoh standing, others show him sitting and endowed with the attributes of Osiris, but, speaking generally, the favourite model of the kings and of the sculptors whom they employed was that which is first made known to us by the statue of him to whom we owe the second pyramid. The only differences between it and the colossi of Amenophis III. at Thebes are to be found in their respective sizes, in their original condition, and in the details of their features.

The moulds in which the thoughts of the Egyptians were to receive concrete expression through so many centuries were formed, then, by their ancestors of the Ancient Empire. All the later revivals of artistic activity consisted in attempts to compose variations upon these early themes, to remodel them, with more or less felicity, according to the fashion of the day. Style and technical methods were modified with time, but types, that is the att.i.tudes and motives employed to characterise the age, the mental power, and the social condition of the different persons represented, underwent little or no change.

This period of single-minded and devoted study of nature ought also to have transmitted to later times its care and skill in portraiture, and its realistic powers generally, to use a very modern phrase. Egyptian painters and sculptors never lost those qualities entirely; they always remained fully alive to the differences of conformation and physiognomy which distinguished one individual, or one cla.s.s, from another; but as the models furnished by the past increased in number, their execution became more facile and superficial, and their reference to nature became less direct and continual. Neither the art of Thebes nor that of Sais seems to have produced anything so original and expressive as the two statues from Meidoum or the _Sheik-el-beled_, at Boulak, or the _scribe_ in the Louvre.

We may easily understand what surprise and admiration the discovery of this early phase of Egyptian art excited among archaeologists. When the exploration of the Memphite necropolis revealed what had up to that time been an unknown world, Nestor L'Hote, one of the companions of Champollion, was the first to comprehend its full importance. He was not a savant; he was an intelligent and faithful draughtsman and his artistic nature enabled him to appreciate, even better than the ill.u.s.trious founder of egyptology, the singular charm of an art free from convention and routine. In his letters from Egypt, Champollion showed himself impressed mainly by the grandeur and n.o.bility of the Theban remains; L'Hote, on the other hand, only gave vent to his enthusiasm when he had had a glimpse of one or two of those mastabas which were afterwards to be explored by Lepsius and Mariette. Writing of the tomb of Menofre, barber to one of the earliest Memphite kings, he says: "The sculptures of this tomb are remarkable for their elegance and the finesse of their execution. Their relief is so slight that it may be compared to that of a five-franc piece. Such consummate workmanship in a structure so ancient confirms the a.s.sertion that the higher we mount upon the stream of Egyptian civilization the more perfect do her works of art become. By this it would appear that the genius of the Egyptian people, unlike that of other races, was born in a state of maturity."[207]

[207] _Journal des Savants_, 1851, pp. 53, 54.

"Of Egyptian art," he says elsewhere, "we know only the decadence."

Such an a.s.sertion must have appeared paradoxical at a time when the Turin Museum already possessed, and exhibited, so many fine statues of the Theban kings. And yet Nestor L'Hote was right, as the discoveries made since his time have abundantly proved, and that fact must be our excuse for devoting so large a part of our examination of Egyptian sculpture to the productions of the Ancient Empire.

-- 3. _Sculpture under the First Theban Empire._