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How I would carve out the merry thoughts for the old hags!
How I would stuff the big wall-eyed rascals till their rags ripped again!
There was a knight of old times who built the dining-hall of his castle across the highway, so that every wayfarer must perforce pa.s.s through: there the traveler, rich or poor, found always a trencher and wherewithal to fill it. Three times a day, in my own chair at my own table, do I envy that knight and wish that I might do as he did.*
-- * 'Letters', p. 49.
He was soon to find another joy in the study of Old and Middle English literature, which he entered upon with unbounded zest and energy.
As has been seen in previous chapters, Lanier had been all his life a reader of the best books. Before he came to Baltimore to live he had impressed Paul Hamilton Hayne with his unusually thorough knowledge of Chaucer and the Elizabethan poets. He was also familiar with modern English literature. Now, however, he was to begin the study of literature in a systematic and more scholarly way.
A distinct advance in his intellectual life must, therefore, be dated from the winter of 1877-78, when he began to study English with the aid of the Peabody Library.
For purposes of research this library was, during Lanier's lifetime, one of the best in America. Mr. Peabody indicated its character when he said, in his announcement of the gift, that it was to be "well furnished in every department of knowledge, to be for the free use of all persons who may desire to consult it, to satisfy the researches of students who may be engaged in the pursuit of knowledge not ordinarily obtainable in the private libraries of the country." It was modeled on the plan of the British Museum, and he was anxious to "engraft in Baltimore the offshoots of the highest culture obtainable in the great capitals of Europe." In accordance with his idea, the provost, Dr. Morison, had in the selection of the library consulted specialists in the leading universities of the country.
Besides containing the scientific journals in the various departments of human learning, it was especially rich in the publications of the Early English Text Society, the Chaucer Society, the Percy Society, and in the reprints of Elizabethan literature made by Alexander B. Grosart and other English scholars.
There had been some complaint on the part of the citizens of Baltimore that the library could not be of more general use. To meet this Dr. Morison said in 1871: "We cannot create scholars or readers to use our library, but we can make a collection of books which all scholars will appreciate, when they shall appear among us as they surely will some day." This prophecy was fulfilled when Johns Hopkins University was established in 1876. In addition to the excellent collection of books there was a carefully prepared catalogue, which made the investigator's task much easier.
To the Peabody thus furnished and arranged, Lanier came with an eagerness of mind that few men have had. Writing to J. F. Kirk, August 24, 1878, he said, speaking of an edition of Elizabethan sonnets which he was preparing: "I have found the Peabody Library here a rich mine in the collection of material for my book, especially as affording sources for the presentation of the anonymous poems in the early collections which are very interesting." He always expressed himself as grateful that he could find his working material so easily accessible.
Of his habits of study one of the a.s.sistant librarians says: "He usually came in the morning, occupying the same seat at the end of the table, where he worked until lunch time, so absorbed with his studies that he scarcely ever raised his eyes to notice anything around him.
During the winters that he was a member of the Peabody Orchestra he came back in the afternoons when the rehearsals were held, bringing his flute with him, and continued his studies until it was time to go into the rehearsal. He continued in this way until his increasing weakness prevented him from leaving home, when he would write notes to the desk attendants asking them to verify some reference, or copy some extract for him, and frequently his wife would come to the library to do the copying for him."*
-- * Letter of Mr. John Park to the author.
This library was Lanier's university. While other Southerners were finding their way to German universities, he was training himself in the methods and ideals of the modern scholar. The dream of his college days was being fulfilled. He lacked the patient and careful training of men who have a lifetime to devote to some special field of work.
He could not in the short time at his disposal explore the fields of learning which he entered. Into those two or three years of study and research, however, were crowded results and attainments that many less gifted men, working with less prodigious zest and power, do not reach in a decade.
Writing to Bayard Taylor, October 20, 1878, he said: "Indeed, I have been so buried in study for the past six months that I know not news nor gossip of any kind. Such days and nights of glory as I have had!
I have been studying Early English, Middle English, and Elizabethan poetry, from Beowulf to Ben Jonson: and the world seems twice as large."*
No sooner had he begun this work than he desired to communicate to others his own pleasure in English literature. In March, 1878, he began a series of lectures at the residence of Mrs. Edgworth Bird, who had welcomed him to her home when he first came to Baltimore.
These lectures on Elizabethan poetry were attended by many of the most prominent men and women of the city. The following winter Lanier arranged for a series of lectures at the Peabody Inst.i.tute.
"In the spring of 1878," says one of his friends, "I was speaking of the desultory study which women so often do and of how much better it would be if all this energy could be directed to some definite end. He said: 'That is just what I am purposing. Next winter I am going to have a Shakespearean revival for women,' and he then proceeded to tell me of the prospective lectures." He had become imbued with the idea that much might be done in the way of establishing "Schools for Grown People"
in all the leading cities of America. He writes to Gibson Peac.o.c.k: --
-- * 'Letters', p. 214.
180 St. Paul St., Baltimore, Md., November 5, 1878.
I have been "allowing" -- as the Southern negroes say -- that I would write you, for the last two weeks; but I had a good deal to say, and haven't had time to say it.
During my studies for the last six or eight months a thought which was at first vague has slowly crystallized into a purpose, of quite decisive aim. The lectures which I was invited to deliver last winter before a private cla.s.s met with such an enthusiastic reception as to set me thinking very seriously of the evident delight with which grown people found themselves receiving systematic instruction in a definite study. This again put me upon reviewing the whole business of Lecturing which has risen to such proportions in our country, but which, every one must feel, has now reached its climax and must soon give way -- like all things -- to something better.
The fault of the lecture system as at present conducted -- a fault which must finally prove fatal to it -- is that it is too fragmentary, and presents too fragmentary a ma.s.s -- 'indigesta moles' -- of facts before the hearers. Now if, instead of such a series as that of the popular Star Course (for instance) in Philadelphia, a scheme of lectures should be arranged which would amount to the SYSTEMATIC PRESENTATION of a GIVEN SUBJECT, then the audience would receive a substantial benefit, and would carry away some genuine possession at the end of the course. The subject thus systematically presented might be either scientific (as Botany, for example, or Biology popularized, and the like) or domestic (as detailed in the accompanying printed extract under the "Household" School) or artistic or literary.
This stage of the investigation put me to thinking of schools for grown people. Men and women leave college nowadays just at the time when they are really prepared to study with effect.
There is indeed a vague notion of this abroad, but it remains vague.
Any intelligent grown man or woman readily admits that it would be well -- indeed, many whom I have met sincerely desire -- to pursue some regular course of thought; but there is no guidance, no organized means of any sort, by which people engaged in ordinary avocations can accomplish such an aim.
Here, then, seems to be, first, a universal admission of the usefulness of organized intellectual pursuit for business people; secondly, an underlying desire for it by many of the people themselves; and thirdly, an existing inst.i.tution (the lecture system) which, if the idea were once started, would quickly adapt itself to the new conditions. In short, the present miscellaneous lecture courses ought to die and be born again as 'Schools for Grown People'.
It was with the hope of effecting at least the beginning OF a beginning of such a movement that I got up the "Shakespeare Course" in Baltimore.
I wished to show, to such a cla.s.s as I could a.s.semble, how much more genuine profit there would be in studying AT FIRST HAND, under the guidance of an enthusiastic interpreter, the writers and conditions of a particular epoch (for instance) than in reading any amount of commentary or in hearing any number of miscellaneous lectures on subjects which range from Palestine to Pottery in the course of a week. With this view I arranged my own part of the Shakespeare course so as to include a quite thorough presentation of the whole SCIENCE of poetry as preparatory to a serious and profitable study of some of the greatest singers in our language.*
-- * 'Letters', p. 53.
In accordance with this idea he drew up a scheme for four independent series of cla.s.s lectures, directed particularly to the systematic guidance of persons -- especially ladies -- who wished to extend the scope of their culture. There were to be schools of (1) English Literature, (2) the Household, (3) Natural Science, and (4) Art. Thirty lectures were to be given in each school, he to give those on English Literature. He hoped that he would be able to arrange for such series in Washington, Philadelphia, and Southern cities.
This scheme is a striking antic.i.p.ation of popular lectures that have been given in New York city during the past few years, as well as of the University Extension lectures since established at the University of Chicago, the University of Pennsylvania, and other American universities.
The only part of the scheme that took shape was the Shakespeare course planned for the Peabody Inst.i.tute. In addition to twenty-four lectures by Lanier, two lectures were to be given by Prof. B. L. Gildersleeve, -- "one on the Timon of Lucian, compared with Timon of Shakespeare, and one on Macbeth and Agamemnon; two on the State of Natural Science in Shakespeare's Time, by Prof. Ira Remsen; two on Religion in Shakespeare's Time, by Dr. H. B. Adams; two readings from Marlowe's Faust and three lectures on the Mystery Plays as ill.u.s.trated by the Oberammergau Pa.s.sion Play, by Prof. E. G. Daves; and three lectures on the Early English Comedy as ill.u.s.trated by Gammer Gurton's Needle and Ralph Royster Doyster, by Col. Richard M. Johnston."
Of these only Lanier's lectures were given, and they did not prove to be a financial success, although they accomplished much good in Baltimore.
Published as they have been recently,* they are among the most valuable aids in the study of Lanier's personality and of his att.i.tude to literature.
It must be borne in mind that they were not written for publication, nor for an academic audience, and that the only proper way to estimate them is to compare them with lectures of a similar kind, -- Lowell's Lowell Inst.i.tute lectures, for instance. Viewed from this standpoint, one cannot but marvel at the carefulness with which Lanier prepared his lectures, and the vital interest he took in work which has been disagreeable to men of similar temperament.
Any one who expects to find in them contributions to present day knowledge of the subjects touched upon will be disappointed; but no one can read them without enjoying the poet's naive enthusiasm and his clear insight into things that many a plodder never sees, nor can he fail to be impressed with the modernness of his mind. He must have been a successful teacher, -- he uses every effort to fix the attention of his hearers, he summarizes frequently, ill.u.s.trates, vitalizes his subject.
-- * 'Shakspere and His Forerunners'. Doubleday, Page & Co., 1903.
There is evident throughout these lectures the most enthusiastic appreciation of literature and of its place in the life of the world.
Few men ever enjoyed reading more than Lanier. He knew something of Stevenson's joy of being "rapt clean out of himself by a book," -- the process was "absorbing and voluptuous". And this enthusiasm he shared with all his hearers. After much criticism of the scientific type by followers of Arnold and Brunetiere, after many cla.s.s-room lectures and recitations, in which the spiritual value of literature has been lost sight of, it is altogether refreshing to read the almost childlike expressions of Lanier. One feels often that the worship of what he calls his "sweet masters" is overdone, and that he praises far too highly some obscure sonneteer; but there is in his work the spirit of the romantic critic -- the zest of Charles Lamb and Hazlitt for the old masters.
Lowell, speaking of a period in his own life when he was delivering his early lectures at Lowell Inst.i.tute, said: "Then I was at the period in life when thoughts rose in covies, . . . a period of life when it doesn't seem as if everything has been said; when a man overestimates the value of what specially interests himself, . . .
when he conceives himself a missionary, and is persuaded that he is saving his fellows from the perdition of their souls if he convert them from belief in some aesthetic heresy.
That is the mood of mind in which one may read lectures with some a.s.surance of success. . . . This is the pleasant peril of enthusiasm."
There could not be a better description of Lanier's lectures.
Longfellow, referring to some lectures on Dante which he had repeated often, said: "It is become an old story to me. I am tired."
Lanier knew nothing of this 'ennui'. He fretted at times over the fact that he had to give to work of this kind the time he might have given to his poetry, but there is not in his lectures a single note of weariness; there is always the freshness and exuberance of youth, the joy of discovery, of interpretation, of illuminating comment.
He had the power of making even the older English literature vital to a popular audience. An Anglo-Saxon poem was not to him primarily material for the study of philology, although he now and then tried to interest his hearers in the etymology of words -- it was a revelation of the life of a race in its childhood.
While he lost in technical precision, he gave the listener a real grip on some old poem by which he could always remember it and relate it to other things. A few pages on "Beowulf", for instance, presenting some specially striking scenes therefrom in a translation that in rhythm and substance preserves the spirit of the original, would incite the members of his audience to at least a literary study of the Anglo-Saxon epic. By contrasting "The Address of the Soul to the Dead Body" with "Hamlet", he gave his hearers some clue to its interpretation -- he related it to an elementary religious mood.
Is not this pa.s.sage calculated to make one realize the real meaning of "Beowulf", -- especially when accompanied by admirable translations?
"To our old ancestors there were many times when Nature must have seemed a true Grendel's mother, a veritable hag, mindful of mischief; and these monsters are not silly inventions, -- they are true types, ideals, removed very far, if you please, yet born of the old struggle of man against the wild beast for his meat, against the stern earth for his bread, against the cold that cracks his skin and wracks his bones, against the wind that whirls his ship over in the sea, the wave that drowns him, the lightning that consumes him. . . .
"And so, as I said, there is to me an indescribable pathos in these sombre pictures of Nature in our old Beowulf here, -- these drear marshes, these monster-haunted meres, that boil with blood and foam with tempests, these fast-rooted, joyless woods that overlean the waters, these enormous, nameless beasts that lie along on promontories all day and wreak vengeance on ships at night -- have you not seen them, headlands running out into the sea like great beasts with their forepaws extended? And is it not a huge Gothic picture of the wind rushing down the windy nesse . . . in the evening, and whelming the frail ships of the old Dane, the old Jute and Frisian and Saxon, in the sea? All these, I say, are mere outcroppings of the rude war which was not yet ended against Nature, traces of a time when Nature was still a savage Mother of Grendel, tearing and devouring the sons of men."*
-- * 'Shakspere and His Forerunners', vol. i, p. 55.
Lanier believed strongly that the early English poems ought to be taught in schools and colleges. The following pa.s.sage does not sound as revolutionary now as it did in 1879: --
"Surely it is time our popular culture were cited into the presence of the Fathers. That we have forgotten their works is in itself matter of mere impiety which many practical persons would consider themselves ent.i.tled to dismiss as a purely sentimental crime; but ignorance of their ways goes to the very root of growth.
"I count it a circ.u.mstance so wonderful as to merit some preliminary setting forth here, that with regard to the first seven hundred years of our poetry we English-speaking people appear never to have confirmed ourselves unto ourselves. While we often please our vanity with remarking the outcrop of Anglo-Saxon blood in our modern physical achievements, there is certainly little in our present art of words to show a literary lineage running back to the same ancestry. Of course it is always admitted that there WAS an English poetry as old to Chaucer as Chaucer is to us; but it is admitted with a certain inclusive and amateur vagueness removing it out of the rank of facts which involve grave and important duties.
We can neither deny the fact nor the strangeness of it, that the English poetry written between the time of Aldhelm and Caedmon in the seventh century and that of Chaucer in the fourteenth century has never yet taken its place by the hearths and in the hearts of the people whose strongest prayers are couched in its idioms. It is not found in the tatters of use, on the floors of our children's playrooms; there are no illuminated boy's editions of it; it is not on the booksellers' counters at Christmas; it is not studied in our common schools; it is not printed by our publishers; it does not lie even in the dusty corners of our bookcases; nay, the pious English scholar must actually send to Germany for Grein's Bibliothek in order to get a compact reproduction of the body of Old English poetry.