Works of Martin Luther Part 38

[Sidenote: The Ninth and Tenth Commandments]

The last two commandments have no place in confession[8], but are set as a goal to which we are to attain, and toward which, through repentance and by the help and grace of G.o.d, we are daily to strive; or wicked inclinations do not wholly die, until the flesh turns to dust and is new created[9].

The "five senses"[10] are included in the Fifth and Sixth Commandments; the "six works of mercy," in the Fifth and Seventh; of the "seven deadly sins," pride is included in the First and Second, unchast.i.ty in the Sixth, anger, and hatred in the Fifth, gluttony in the Sixth, indolence in the Third, and indeed in all the commandments.

The "alien sins" are included in all the commandments, or it is possible to sin against all the commandments by bidding, advising and helping others to sin against them. The "crying sins" and the "mute sins" are committed against the Fifth, Sixth and Seventh Commandments, etc.

In all these works we see nothing else than self-love, which seeks its own, takes from G.o.d what is His, from men what is theirs, and out of all it is and all it has and all it can do gives nothing either to G.o.d or men. St. Augustine well says, "The beginning of all sin is the love of one's own self."[11]

From all this it follows that the commandments command nothing but love and forbid nothing but love; nothing but love fulfils the commandments and nothing but love breaks them. Wherefore, St. Paul says that love is the fulfilling of all commandments; just as evil love is the transgression of all commandments.

The Fulfilment of the Commandments

Of the First

[Sidenote: The First Commandment]

To fear and love G.o.d in true faith, and always, in all our works, to trust Him firmly, and be wholly, completely, altogether resigned in all things, whether they be evil or good.

Here belongs whatever is written in all the Scriptures concerning faith, hope and love of G.o.d, all of which is briefly comprehended in this commandment.

_Of the Second_

[Sidenote: The Second Commandment]

To praise, honor, bless and call upon G.o.d's Name, and to count our own name and honor as altogether nothing, so that G.o.d alone may be praised; for He alone is all things, and worketh all things.

Here belongs all that is taught in the Scripture about rendering praise and honor and thanks to G.o.d, about G.o.d's name and about joy in Him.

_Of the Third_

[Sidenote: The Third Commandment]

To prepare oneself for G.o.d and to seek His grace by praying, hearing ma.s.s and the Gospel, and meditating on the sufferings of Christ, so that one goes to the sacrament in a spiritual manner; for this commandment requires a soul "poor in spirit," [Matt. 5:3.] which offers its nothingness to G.o.d, that He may be its G.o.d and receive in it the honor due His work and Name according to the first two commandments.

Here belongs all that is commanded about worship, the hearing of sermons, and good works by which the body is made subject to the spirit, so that all our works may be G.o.d's and not our own.

_Of the Fourth_

[Sidenote: The Fourth Commandment]

Willing obedience, humility, submission to all authority because it is G.o.d's good-pleasure, as the Apostle St. Peter says, without retort, complaint or murmuring.

Here belongs all that is written of obedience, humility, submissiveness and reverence.

_Of the Fifth_

[Sidenote: The Fifth Commandment]

Patience, meekness, kindness, peacefulness, mercy, and a heart in all things sweet and kindly, without hatred, anger or bitterness toward any man, even toward enemies. Here belong all the teachings about patience, meekness, peace and concord.

_Of the Sixth_

Chast.i.ty, purity and modesty, in works, words, demeanor and thoughts; moderation in eating, drinking and sleeping; and everything that furthers chast.i.ty.

Here belong all the teachings about chast.i.ty, fasting, sobriety, moderation, prayer, watching, laboring and everything by which chast.i.ty is preserved.

_Of the Seventh_

[Sidenote: The Seventh Commandment]

Poverty of spirit, charity, willingness to lend and give of one's possessions, and a life free from greed and avarice. Here belong all the teachings about avarice, unrighteous wealth, usury, guile, deceit, injury and hindrance of one's neighbor in temporal things.

_Of the Eighth_

[Sidenote: The Eight Commandment]

A peaceful, wholesome tongue, that injures no one and profits every one, that reconciles those that are at enmity, apologizes for those that are slandered and takes their part; in short, truthfulness and simplicity in speech. Here belong all the teachings about talking and keeping silent in matters which concern one's neighbor's honor and rights, his cause and his salvation.

_Of the Last Two_

[Sidenote: The Ninth and Tenth Commandments]

That entire chast.i.ty and utter despising of temporal desire and possessions, which are perfectly attained only in the life to come.

In all these works we see nothing else than the love of others--that is, of G.o.d and of one's neighbor--which seeketh not its own, but what is G.o.d's and its neighbor's [1 Cor. 13:5], and surrendereth itself freely to every one to be his, to serve him and to do his will.

Thus you see that the Ten Commandments contain, in a very brief and orderly manner, all the teaching that is needful for man's life; and if a man desires to keep them, he has good works or every hour of his life, and has no need to choose him other works, to run hither and thither, and do what is not commanded[12].

All this is evident from the act that these commandments teach nothing about what a man shall do or not do or himself, or what he shall ask of others, but only what he shall do and not do for others--G.o.d and man. From this we are to learn that their fulfilment consists in love toward others, not toward ourselves; for in his own behalf man already seeks and does and leaves undone too much. He needs not to be taught this, but to be kept from it. Therefore he lives best who lives in no wise for himself, and he who lives for himself, lives worst; for so the Ten Commandments teach. From them we learn how few men lead good lives; nay, as man, no one can lead a good life. Knowing this, we must learn next whence we shall get the power to lead good lives and to keep the Commandments[13].

THE CREED

[Sidenote: Division of the Creed]

The Creed is divided into three parts[14], according to the Creed three Persons of the holy and divine Trinity who are therein mentioned. The first part belongs to the Father, the second to the Son, the third to the Holy Ghost; for the Trinity is the chief thing in the Creed, on which everything else depends.

[Sidenote: Two Ways of Believing]

We should note that there are two ways of believing. One way is to believe about G.o.d, as I do when I believe that what is said of G.o.d is true; just as I do when I believe what is said about the Turk, the devil or h.e.l.l. This faith is knowledge or observation rather than faith. The other way is to believe in G.o.d, as I do when I not only believe that what is said about Him is true, but put my trust in Him, surrender myself to Him and make bold to deal with Him, believing without doubt that He will be to me and do to me just what is said of Him. I could not thus believe in the Turk or in any man, however highly his praises might be sung. For I can readily believe that a man is good, but I do not venture on that account to build my faith on him.

[Sidenote: True Faith]

This faith, which in He or death dares to believe that G.o.d is what He is said to be, is the only faith that makes a man a Christian and obtains from G.o.d whatever it will. This faith no false and evil heart can have, for it is a living faith; and this faith is commanded in the First Commandment, which says, "I am the Lord thy G.o.d, thou shalt have no other G.o.ds." Wherefore the word _in_ is rightly used; and it is diligently to be noted that we may not say, "I believe G.o.d the Father," or "about the Father," but "_in_ G.o.d the Father, _in_ Jesus Christ, _in_ the Holy Ghost." This faith we should render to no one but to G.o.d. Therefore we confess the divinity of Jesus Christ and of the Holy Ghost, when we believe in them even as we believe in the Father; and just as our faith in all three Persons is one and the same faith, so the three Persons are one and the same G.o.d.

The First Part of the Creed

[Sidenote: The First Article]