Woman as Decoration Part 2

Example of the pointed head-dress, carefully concealed hair (in certain countries at certain periods of history, a sign of modesty), round necklace and very long close sleeves characteristic of fourteenth and fifteenth centuries.

Observe angle at which head-dress is worn.

[Ill.u.s.tration: _Metropolitan Museum of Art_ _Woman in Gothic Art Portrait showing pointed head-dress_]

The writer has pa.s.sed wonderful hours examining rare illuminated ma.n.u.scripts of the Middle Ages (twelfth, thirteenth, fourteenth and fifteenth centuries), missals, "Hours" of the Virgin, and Breviaries, for the sole purpose of studying woman's costumes,--their colour, line and details, as depicted by the old artists. Gothic costumes in Gothic interiors, and Early Renaissance costumes in Renaissance interiors.

The art of moderns in various media, has taken from these creations of mediaeval genius, more than is generally realized. We were looking at a rare illuminated Gothic ma.n.u.script recently, from which William Morris drew inspirations and ideas for the books he made. It is a monumental achievement of the twelfth century, a ma.s.s book, written and illuminated in Flanders; at one time in the possession of a Cistercian monastery, but now one of the treasures in the noted private collection made by the late J. Pierpont Morgan. The pages are of vellum and the illuminations show the figures of saints in jewel-like colours on backgrounds of pure gold leaf. The binding of this book,--sides of wood, held together by heavy white vellum, hand-tooled with clasps of thin silver, is the work of Morris himself and very characteristic of his manner. He patterned his hand-made books after these great models, just as he worked years to duplicate some wonderful old piece of furniture, realising so well the magic which lies in consecrated labour, that labour which takes no account of time, nor pay, but is led on by the vision of perfection possessing the artist's soul.

We know women who have copied the line, colour and material of costumes depicted in Gothic illuminations that they might be in harmony with their own Gothic rooms. One woman familiar with this art, has planned a frankly modern room, covering her walls with gold j.a.panese fibre, gilding her woodwork and doors, using the brilliant blues, purples and greens of the old illuminations in her hangings, upholstery and cushions, and as a striking contribution to the decorative scheme, costumes herself in white, some soft, clinging material such as crepe de chine, liberty satin or chiffon velvet, which take the mediaeval lines, in long folds. She wears a silver girdle formed of the hand-made clasps of old religious books, and her rings, neck chains and earrings are all of hand-wrought silver, with precious stones cut in the ancient way and irregularly set. This woman got her idea of the effectiveness of white against gold from an ancient missal in a famous private collection, which shows the saints all clad in marvellous white against gold leaf.

Whistler's house at 2 Cheyne Road, London, had a room the dado and doors of which were done in gold, on which he and two of his pupils painted the scattered petals of white and pink chrysanthemums. Possibly a Persian or j.a.panese effect, as Whistler leaned that way, but one sees the same idea in an illumination of the early sixteenth century; "Hours"

of the Virgin and Breviary, made for Eleanor of Portugal, Queen of John II. The decorations here are in the style of the Renaissance, not Gothic, and some think Memling had a hand in the work. The borders of the illumination, characteristic of the Bruges School, are gold leaf on which is painted, in the most realistic way, an immense variety of single flowers, small roses, pansies, violets, daisies, etc., and among them b.u.t.terflies and insects. This border surrounds the pictures which ill.u.s.trate the text. Always the marvellous colour, the astounding skill in laying it on to the vellum pages, an unforgettable lesson in the possibility of colour applied effectively to costumes, when background is kept in mind. This Breviary was bound in green velvet and clasped with hand-wrought silver, for Cardinal Rodrigue de Castro (1520-1600) of Spain. It is now in the private collection of Mr. Morgan. The cover alone gives one great emotion, genuine ancient velvet of the sixteenth century, to imitate which taxes the ingenuity of the most skilful of modern manufacturers.

CHAPTER III

HOW TO DRESS YOUR TYPE

_A Few Points Applying to All Costumes_

Needless to say, when considering woman's costumes, for ordinary use, in their relation to background, unless some chameleon-like material be invented to take on the colour of _any_ background, one must be content with the consideration of one's own rooms, porches, garden, opera-box or automobile, etc. For a gown to be worn when away from home, when lunching, at receptions or dinners, the first consideration must be _becomingness_,--a careful selection of line and colour that bring out the individuality of the wearer. When away from one's own setting, personality is one of the chief a.s.sets of every woman. Remember, individuality is nature's gift to each human being. Some are more markedly different than others, but we have all seen a so-called colourless woman transformed into surprising loveliness when dressed by an artist's instinct. A delicate type of blond, with fair hair, quiet eyes and faint sh.e.l.l-pink complexion, can be snuffed out by too strong colours. Remember that your ethereal blond is invariably at her best in white, black (never white and black in combination unless black with soft white collars and frills) and delicate pastel shades.

PLATE VI

Fifteenth-century costume. "Virgin and Child" in painted terra-cotta.

It is by Andrea Verrocchio, and now in Metropolitan Museum.

We have here an ill.u.s.tration of the costume, so often shown on the person of the Virgin in the art of the Middle Ages.

[Ill.u.s.tration: _Metropolitan Museum of Art_ _Woman in Art of the Renaissance Sculpture-Relief in Terra-Cotta: The Virgin_]

The richly-toned brunette comes into her own in reds, yellows and low-tones of strong blue.

Colourless jewels should adorn your perfect blond, colourful gems your glowing brunette.

What of those betwixt and between? In such cases let complexion and colour of eyes act as guide in the choice of colours.

One is familiar with various trite rules such as match the eyes, carry out the general scheme of your colouring, by which is meant, if you are a yellow blond, go in for yellows, if your hair is ash-brown, your eyes but a shade deeper, and your skin inclined to be lifeless in tone, wear beaver browns and content yourself with making a record in _harmony_, with no contrasting note.

Just here let us say that the woman in question must at the very outset decide whether she would look pretty or chic, sacrificing the one for the other, or if she insists upon both, carefully arrange a compromise.

As for example, combine a semi-picture hat with a semi-tailored dress.

The strictly chic woman of our day goes in for appropriateness; the lines of the latest fashion, but adapted to bring out her own best points, while concealing her bad ones, and an insistance upon a colour and a shade of colour, sufficiently definite to impress the beholder at a glance. This type of woman as a rule keeps to a few colours, possibly one or two and their varieties, and prefers gowns of one material rather than combinations of materials. Though she possess both style and beauty, she elects to emphasise style.

In the case of the other woman, who would star her face at the expense of her _tout ensemble_, colour is her first consideration, multiplication of detail and intelligent expressing of herself in her _mise-en-scene_. _Seduisant_, instead of _chic_ is the word for this woman.

Your black-haired woman with white skin and dark, brilliant eyes, is the one who can best wear emerald green and other strong colours. The now fashionable mustard, sage green, and bright magentas are also the _affaire_ of this woman with clear skin, brilliant colour and sparkling eyes.

These same colours, if subdued, are lovely on the middle-aged woman with black hair, quiet eyes and pale complexion, but if her hair is grey or white, mustard and sage green are not for her, and the magenta must be the deep purplish sort, which combines with her violets and mauves, or delicate pinks and faded blues. She will be at her best in shades of grey which tone with her hair.

CHAPTER IV

THE PSYCHOLOGY OF CLOTHES

Has the reader ever observed the effect of clothes upon manners? It is amazing, and only proves how pathetically childlike human nature is.

Put any woman into a Marie Antoinette costume and see how, during an evening she will gradually take on the mannerisms of that time. This very point was brought up recently in conversation with an artist, who in referring to one of the most successful costume b.a.l.l.s ever given in New York--the crinoline ball at the old Astor House--spoke of how our unromantic Wall Street men fell to the spell of stocks, ruffled shirts and knickerbockers, and as the evening advanced, were quite themselves in the minuette and polka, bowing low in solemn rigidity, leading their lady with high arched arm, grasping her pinched-in waist, and swinging her beruffled, crinolined form in quite the 1860 manner.

Some women, even girls of tender years, have a natural instinct for costuming themselves, so that they contribute in a decorative way to any setting which chance makes theirs. Watch children "dressing up" and see how among a large number, perhaps not more than one of them will have this gift for effects. It will be she who knows at a glance which of the available odds and ends she wants for herself, and with a sure, swift hand will wrap a bright shawl about her, tie a flaming bit of silk about her dark head, and with an a.s.sumed manner, born of her garb, cast a magic spell over the small band which she leads on, to that which, without her intense conviction and their susceptibility to her mental att.i.tude toward the masquerade, could never be done.

This ill.u.s.trates the point we would make as to the effect of clothes upon psychology. The actor's costume affects the real actor's psychology as much or more than it does that of his audience. He _is_ the man he has made himself appear. The writer had the experience of seeing a well-known opera singer, when a victim to a bad case of the grippe, leave her hotel voiceless, facing a matinee of _Juliet_. Arrived in her dressing-room at the opera, she proceeded to change into the costume for the first act. Under the spell of her role, that prima donna seemed literally to shed her malady with her ordinary garments, and to take on health and vitality with her _Juliet_ robes. Even in the Waltz song her voice did not betray her, and apparently no critic detected that she was indisposed.

In speaking of periods in furniture, we said that their story was one of waves of types which repeated themselves, reflecting the ages in which they prevailed. With clothes we find it is the same thing: the scarlet, and silver and gold of the early Jacobeans, is followed by the drabs and greys of the Commonwealth; the marvellous colour of the Church, where Beauty was enthroned, was stamped out by the iron will of Cromwell who, in setting up his standard of revolt, wrapped soul and body of the new Faith in penal shades.

New England was conceived in this spirit and as mind had affected the colour of the Puritans' clothes, so in turn the drab clothes, prescribed by their new creed, helped to remove colour from the New England mind and nature.

PLATE VII

Fifteenth-century costumes on the Holy Women at the Tomb of our Lord.

The sculpture relief is enamelled terra-cotta in white, blue, green, yellow and manganese colours. It bears the date 1487.

Note character of head-dresses, arrangement of hair, capes and gowns which are Early Renaissance. (Metropolitan Museum.)

[Ill.u.s.tration: _Metropolitan Museum of Art_ _Woman in Art of the Renaissance Sculpture-Relief in Terra-Cotta: Holy Women_]

But observe how, as prosperity follows privation, the mind expands, reaching out for what the changed psychology demands. It is the old story of Rome grown rich and gay in mood and dress. There were of course, villains in Puritan drab and Grecian white, but the child in every man takes symbol for fact. So it is that to-day, some shudder with the belief that Beauty, re-enthroned in all her gorgeous modern hues, means near disaster. The progressives claim that into the world has come a new hope; that beneath our lovely clothes of rainbow tints, and within our homes where Beauty surely reigns, a new psychology is born to radiate colour from within.

Our advice to the woman not born with clothes sense, is: employ experts until you acquire a mental picture of your possibilities and limitations, or buy as you can afford to, good French models, under expert supervision. You may never turn out to be an artist in the treatment of your appearance, instinctively knowing how a prevailing fashion in line and colour may be adapted to you, but you can be taught what your own type is, what your strong points are, your weak ones, and how, while accentuating the former, you may obliterate the latter.

There are two types of women familiar to all of us: the one gains in vital charm and abandon of spirit from the consciousness that she is faultlessly gowned; the other succ.u.mbs to self-consciousness and is pitifully unable to extricate her mood from her material trappings.

For the darling of the G.o.ds who walks through life on clouds, head up and spirit-free, who knows she is perfectly turned out and lets it go at that, we have only grateful applause. She it is who carries every occasion she graces--indoors, out-of-doors, at home, abroad. May her kind be multiplied!

But to the other type, she who droops under her silks and gold tissue, whose pearls are chains indeed, we would throw out a lifeline. Submerged by clothes, the more she struggles to rise above them the more her spirit flags. The case is this: the woman's _mind_ is wrong; her clothes are right--lovely as ever seen; her jewels gems; her house and car and dog the best. It is her _mind_ that is wrong; it is turned _in_, instead of _out_.