Wilson's Tales of the Borders and of Scotland Volume XV Part 1

Wilson's Tales of the Borders and of Scotland.

by Various.

Volume 15

THE RECOLLECTIONS OF A VILLAGE PATRIARCH.

There is no feeling more strongly or more generally implanted in the human breast, than man's love for the place of his nativity. The shivering Icelander sees a beauty, that renders them pleasant, in his mountains of perpetual snow; and the sunburned Moor discovers a loveliness in his sultry and sandy desert. The scenes of our nativity become implanted on our hearts like the memory of undying dreams; and with them the word _home_ is for ever a.s.sociated, and

"Through pleasures and palaces though we may roam, Be it ever so humble, there's no place like home."

We cannot forget the place where our eyes first looked upon the glorious sun; where the moon was a thing of wonder, the evening companion of our childish gambols, joining with us in the race, and flying through the heavens as we ran! where we first listened to the song of the lark, received the outpourings of a mother's love upon our neck, or saw a father's eyes sparkle with joy as he beheld his happy children around him; where we first breathed affection's tale or heard its vows, and perchance were happy, wretched, blessed, or distracted, within a short hour. There is a magic influence about nativity that the soul loves to cherish. Its woods, its rivers, its hills, its old memories, fling their shadows and a.s.sociations after us, and over us, even to the ends of the earth; and while these whisper of our early joys, or of what we fancied to be care ere we knew what care was--its churchyard tells us we have a portion there--that there our brethren and our kindred sleep. We may be absent from it until our very name is forgotten; yet we love it not the less. The man who loves it not hath his affections "dark as Erebus." It is a common wish, and it hath patriotism in it, too, that where we drew our first breath, there also we should breathe our last. Yet, in this world of changes and vicissitudes, such is not the lot of many. While I thus moralise, however, I detain the reader from the Recollections of the Village Patriarch; and as some of the individuals mentioned in his reminiscences may be yet living, I shall speak of the place in which he dwelt as the village of A----.

The name of the patriarch was Roger Rutherford. He was in many respects a singular old man. He was the proprietor of three or four cottages, and of some thirty acres of arable land adjoining to them. He was a man of considerable reading, of some education, and much shrewdness. His years, at the period we speak of, were fourscore and four. By general consent, he was a sort of home-made magistrate in the village, and the umpire in all the disputes which arose amongst his neighbours. It was common with them to say, instead of going to law, "We will leave the matter to old Roger;" and the patriarch so managed or balanced his opinions, that he generally succeeded in pleasing both parties. He was also the living or walking history or chronicle of the village. He could record all the changes that had taken place in it for more than seventy years; and he could speak of all the ups and downs of its inhabitants. What Byron beautifully says of the ocean--

"Time writes no wrinkle on thine azure brow"--

might have been said of the memory and intellect of the patriarch. He had also a happy art in telling his village tales, which rendered it pleasant to listen to the old man.

It was in the month of August, 1830, and just before the crops were ready for the sickle, old Roger was sitting, as his custom was (when the weather permitted), enjoying his afternoon pipe on a stone seat at the door, when a genteel-looking stranger, who might be about fifty years of age, approached him, and entered into conversation with him. The stranger asked many questions concerning the village and its old inhabitants, and Roger, eyeing him attentively for the s.p.a.ce of a minute, said, "Weel, ye seem to ken something about the town, but I cannot charge my memory with having the smallest recollection o' ye; however, sit down, and I shall inform ye concerning whatever ye wish to hear."

So the stranger sat down beside the patriarch on the stone seat by the door, and he mentioned to him the circ.u.mstances respecting which he wished to be informed, and the individuals concerning whom he wished to learn tidings. And thus did the old man narrate his recollections, and the tales of

THE VILLAGE.

I have often thought, sir (he began), that A---- is one of the bonniest towns on all the Borders--indeed I may say in all broad Scotland. I dinna suppose ye will find its marrow in England; and I dinna say this through any prejudice in its favour, or partiality towards it, because I was born in it, and have lived in it now for the better part o'

fourscore and four years; but I will leave your own eyes to be the judge. It is as clean as the hearth-stane of a tidy wife--and there certainly is a great improvement in it, in this respect, since I first knew it. There is the bit garden before almost every door, wi'

vegetables in the middle, flowers alang the edges, a pear or cherry tree running up the side o' the house, and the sweet, bonny brier mixing wi'

the hedges round about. It lies just in the bosom of woods, too, in the centre of a lovely haugh, where the river soughs along, like the echo of the cooing of the cushats in the plantations. The population is four times what it was when I remember it first, and there are but few of the old original residenters left. There have been a great many alterations, changes, and improvements in it, since I first kenned it; but young folk will have young fashions, and it is of no use talking to them. The first inroad upon our ancient and primitive habits was made by one Lucky Riddle taking out a license to sell whisky, and tippenny, and other liquors. She hadna carried on the trade for six months, until a great alteration was observable in the morals o' several in the parish. It was a sad heart-sore to our worthy minister. He once spoke to me o' having Lucky Riddle summoned before the session. But says I to him--"Sir, I am afraid it is a case in which the session canna interfere. Ye see she has out a king's license, and she is contributing to what they call the revenue o' the country; therefore, if she be only acting up to her regulations, I doubt we canna interfere, and that we would only bring ourselves into trouble if we did."

"But, Roger," quoth he, "her strong drink is making weak vessels of some of my parishioners. There is Thomas Elliot, and William Archbold, or Blithe Willie, as some call him for a by-word; those lads, and a dozen o' others, I am creditably informed, are there, drinking, singing, swearing, fighting, or dancing, night after night; and even Johnny Grippy, the miser, that I would have made an elder last year, but on account o' his penuriousness, is said to slip in on the edge o' his foot every morning, to swallow his dram before breakfast! I tell ye, Roger, she is bringing them to ruin faster than I can bring them to a sense o'

sin--or whatever impression I may make, her liquor is washing away. She has brought a plague amongst us, and it is entering our habitations--it is thinning the sanctuary, striking down our strong men, and making mothers miserable. Therefore, unless Lucky Riddle will, in the meantime, relinquish her traffic, I think we ought, in duty, to prohibit her from coming forward on the next half-yearly occasion."

I was perfectly aware that there was a vast deal o' truth in what the minister said, but I thought he was carrying the case to a length that couldna be justified; and I advised him to remember that he was a minister o' the gospel, but not o' the law. So all proceedings against Mrs Riddle were stopped, and her business went on, doing much injury to the minds, bodies, purses, and families, of many in the village.

It was nae great secret that there were folk, both in and about the town, that had small stills concealed and working about their premises, and that there wasna a night but they sent gallons o' spirits owre the hills into England; but, by some means or other, government got wit of these clandestine transactions, and the consequence was, that a gauger was sent to live in the village, and three armed soldiers were billeted on the inhabitants, who had to provide beds for them week about. Naebody cared for having men wi' swords and firearms in their house, and they preferred paying for their bed at Lucky Riddle's. They were regarded as spies, and their appearance caused a great commotion amongst young and old. I often feared that the spirit of murmuring would break out into open rebellion; and one morning the soldiers came down from the hills, carrying the gauger, covered wi' blood, and in a state that ye could hardly ken life in him. One o' the soldiers also was dreadfully bruised about the head, and his sword was broken through the middle. They acknowledged that they had had a terrible battle wi' a party o'

smugglers, and rewards were offered for their apprehension. But, though many of our people were then making rapid strides towards depravity, there was none of them so depraved as to sell his neighbour, as Judas did his Master, for a sum of money. None o' us had any great doubts about who had been in the ploy, and some o' our folk werena seen for months after; and, when inquiries were made concerning them, their friends said they were in England, or the dear kens where--places where they could have no more business than wi' the man o' the moon--but when they came back, some o' them were lamiters for life.

The next improvement, as they called it, was the building of a strong, square, flat-roofed house, like a castle in miniature, wi' an iron-stancheled window, and an oak door that might have resisted the attack of a battering-ram. This was intended to be a place of confinement for disorderly persons. A constable was appointed to take care of it, and it often furnished some o' Lucky Riddle's customers with a night's lodgings. Persons guilty of offences were also confined there, until they could be removed to the county jail.

The next thing that followed certainly was an improvement, but it had its drawbacks. It was the erection of a woollen manufactory, in which a great number o' men, women, and bairns, were employed. But they were mostly strangers; for our folk were ignorant of the work, and the proprietor of the factory brought them someway from the west of England.

The auld residenters were swallowed up in the influx of new comers. But it caused a great stir about the town, and gave the street quite a new appearance. The factory hadna commenced three months, when a rival establishment was set up in opposition to Lucky Riddle, and one public-house followed upon the back of another, until now we have ten of them. As a matter of course, there was a great deal of more money spent in the village; and several young lads belonging to it, that had served their time as shopkeepers in the county town, came and commenced business in it, some of them beneath their father's roof, and enlarging the bit window o' six panes--where their mother had exposed thread, biscuits, and gingerbread for sale--into a great bow-window that projected into the street, they there exhibited for sale all that the eye could desire for dress, or the palate to pet it. Yet, with an increase of trade and money, there also came an increase of crime and a laxity of morals, and vices became common among both s.e.xes that were unheard of in my young days. Nevertheless, the evil did not come without a degree of good to counterbalance it; and, in course of time, besides the kirk, the handsome dissenting meeting-house, that ye would observe at the foot of the town, was built. Four schools, besides the parish-school, also sprang up, so that every one had education actually brought to their door; but opposition at that time (which was very singular), instead o' lowering, raised the price o' schooling, and he that charged highest got the genteelest school. Then both the kirk and the meeting-house got libraries attached to them, and Luckie Riddle found the libraries by far the most powerful opposition she had had to contend wi'. Some of the youngsters, also, formed what they called a Mechanics' Inst.i.tution, and they also got a library, and met for instruction after work hours; and, I declare to ye, that even callants, in a manner, became so learned, that I often had great difficulty to keep my ground wi' them; and I have actually heard some of them have the impudence to tell the dominie that taught them their letters, that he was utterly ignorant of all useful learning, and that he knew nothing of the properties of either chemistry or mechanics. When I was a youth, also, I dinna ken if there was a person in the village, save the minister, kenned what a newspaper was. Politics never were heard tell of until about the year seventy-five or eighty, but ever since then, they have been more and more discussed, until now they have divided the whole town into parties, and keep it in a state of perpetual ferment; and now there are not less than five newspapers come from London by the post every day, besides a score of weekly ones on the Sat.u.r.day. Ye see, sir, that even in my time very great changes and improvements have taken place; and I am free to give it as my opinion, that society is more intellectual now than it was when I first kenned it; and, upon the whole, I would say, that mankind, instead of degenerating, are improving. I recollect, that even the street there, ye couldna get across it in the winter season, without lairing knee-deep in a dub; and now ye see, it is all what they call macadamised, and as firm, dry, and durable, as a sheet of iron. In fact, sir, within the last forty years, the improvements and changes in this village alone are past all belief--and the alterations in the place are nothing to what I have seen and heard of the ups, and downs, and vicissitudes of its inhabitants.

The patriarch having finished his account of the village, thus proceeded with the history of the individuals after whom the stranger had inquired.

THE LAIRD.

Ye have asked me if auld Laird Cochrane be still living at the Ha', which, for three centuries, was the glory and pride of his ancestors.

Listen, sir, and ye shall hear concerning him. He was born and brought up amongst us, and for many years he was a blessing to this part of the country. The good he did was incalculable. He was owner of two thousand acres of as excellent land as ye would have found on all the Borders; and I could have defied ony man to hear a poor mouth made throughout the whole length and breadth of his estate. His tenants were all happy, weel-to-do, and content. There wasna a murmur amongst them, nor amongst all his servants. He was a landlord amongst ten thousand. He was always devising some new scheme or improvement to give employment to the poor; and he would as soon have thought of taking away his own life as distressing a tenant. But the longest day has an end, and so had the goodness and benevolence of Laird Cochrane.

It will be eight-and-twenty years ago, just about this present time, that he took a sort of back-going in his health, and somebody got him advised to go to a place in the south that they call Tunbridge Wells--one of the places where people that can afford annually to have fashionable complaints go to drink mineral waters. He would then be about fifty-two years of age; and the distress of both auld and young in the village was very great at his departure. Men, women, and children accompanied him a full mile from the porter's lodge; and when his carriage drove away, there was not one that didna say, "Heaven bless you!" On the Sabbath, also, our minister, Mr Anderson, prayed for him very fervidly.

Weel, we heard no more about the laird, nor how the waters agreed wi'

his stomach, for the s.p.a.ce of about two months, when, to our surprise, a rumour got abroad that he was on the eve of being married. Some folk laughed at the report, and made light of it; but I did no such thing; for I remembered the proverb, that "An auld fool is the worst of all fools." But, to increase our astonishment, cartloads of furniture, and numbers of upholsterers, arrived from Edinburgh; and the housekeeper and butler received orders to have everything in readiness, in the best manner, for the reception of their new leddy. There was nothing else talked about in the village for a fortnight, and, I believe, nothing else dreamed about. A clap of thunder bursting out on a New-year's morning, ushering in the year, and continuing for a day without intermission, could not have surprised us more. There were several widows and auld maids in the parish, that the laird allowed so much a-year to, and their dinner every Sunday and Wednesday from the Ha'

kitchen; and they, poor creatures, were in very great distress about the matter. They were princ.i.p.ally auld or f.e.c.kless people; and they were afraid, if their benefactor should stop his bounty, that they would be left to perish. Whether they judged by their own dispositions or not, it is not for me to say; but certain it is, that one and all of them were afraid that his marrying a wife would put an end both to their annuities and the dinners which they received twice a-week from his kitchen.

I dinna suppose that there was a great deal the matter wi' the laird when he went to Tunbridge Wells. Like many others, he wasna weel from having owre little to do. But he had not been there many days, when his fancy was attracted by a dashing young leddy of four or five-and-twenty, the daughter of a gentleman who was a dignitary in the church, but who lived up to, and rather beyond, his income, so that, when he should die, his gay family, of whom he had four daughters, would be left penniless.

The name of the laird's intended was Jemima, and she certainly was a pretty woman, and what ye would call a handsome one; but there was a haughtiness about her looks, and a boldness in her carriage, which were far from being becoming in a woman. Her looks and carriage, however, were not her worst fault. She had been taken to the Wells by her mamma, as she termed her mother, for the express purpose of being exhibited--much after the same manner as cattle are exhibited at a fair--to see whether any bachelor or widower would make proposals. Our good laird was smitten, sighed, was accepted, and sealed the marriage contract.

The marriage took place immediately, but he didna arrive at the Ha' wi'

his young wife till the following June. When they did arrive, her father, the divine, was wi' them; and, within a week, there was a complete overturning of the whole establishment, from head to foot. They came in two speck-and-span-new carriages, shining like the sun wi'

silver ornaments. They brought also a leddy's-maid wi' them, that wore her veils, and her frills, and her fal-de-rals; and the housekeeper declared that, for the first eight days, she didna ken her mistress from the maid; for miss imitated madam, and both took such airs upon themselves, that the auld body was confounded, and curtsied to both without distinction, for fear of making a mistake. They also brought a man-servant wi' them, that couldna speak a word like a Christian, nor utter a word but in some heathenish foreign tongue. Within a week the auld servants were driven about from the right hand to the left, and from the left to the right. The incomers ordered them to do this and to do that, wi' as much insolence and authority as if he had been a lord and she a leddy.

But, in a short time, the leddy discovered that all the auld domestics, from the housekeeper and butler down to the scullion wench, some of whom had been in the house for twenty years, were little better than a den of thieves; and, at the Martinmas term, a new race of servants took possession of the Ha'. But this was not the only change which her young leddyship and her father brought about within a few weeks. Her nerves could not stand the smell of vegetables, which arose from the kitchen when the broth was cooking for the widows and their families, the auld maidens, and other helpless persons in the village and neighbourhood, on the Sundays and Wednesdays, and she gave orders that the _nuisance_ should be discontinued. Thus, sir, for the sake of the gentility and delicacy of her leddyship's organ of smelling, forty stomachs were left twice a-week to yearn with hunger. At that time the labouring men on the estate had seven shillings a-week, with liberty to keep a cow to graze in the plantations; and those that dwelt by the river-side kept ducks and geese, all of which were great helps to them. But her leddyship had an aversion to horned cattle. She never saw them, she said, but she dreamed of them, and to dream of them was to dream of an enemy! The laird endeavoured to laugh her out of such silly notions, and appealed to her father, the dignitary and divine, to prove that belief in dreams was absurd. His reverence agreed that it was ridiculous to place faith in dreams, but he hinted that there were occasions when the wishes of a wife, though a little extravagant, and perhaps absurd, ought to be complied with; and he also stated, that he himself had seen the cattle in question rubbing against the young trees, and nibbling the tender twigs; besides, there were walks through the plantations, and, as there might be running cattle amongst them, he certainly thought, with his daughter, that the grazing in the woods ought to be discontinued. His authority was decisive. Next day, the steward was commanded to issue an order, that every cottar upon the estate must either sell his cow, or pay for its gra.s.s to a farmer.

This was a sad blow to the poor hedgers and ditchers, and those that work with the spade. There was mourning that day in many a cottage--it was equal to taking a meal a-day off every family. But the change that was taking place in their condition did not end there. The divine, like another great and immortal member of the sacred profession--the ill.u.s.trious Paley--was fond of angling; but there the resemblance between them stopped. I have said that he was fond of angling--but he was short-sighted, and one of the worst fishers that ever cracked off a hook, or raised a splash in the water. Once, when he might have preached upon the text, that he "had toiled all day, and caught nothing," he was fishing on the river, about a mile above where we now are, when he perceived the geese and ducks of a cottager swimming and diving their heads in the stream. It immediately occurred to the wise man that his want of success arose from the geese and ducks destroying all the fish!--and he forthwith prevailed upon his son-in-law to order his tenants to part with their poultry.[1] This was another sair blow to the poor cottagers, and was the cause of their bairns gaun barelegged in winter and hungry in summer. The gardens, the avenues, the lodge, everything about the place, was altered. But, to crown all, the lease of three or four of the laird's tenants was out at the following Martinmas, and their rents were doubled. Every person marvelled at the change in the conduct and character of the laird. Some thought he had gone out of his wits, and others that he was possessed by the evil one; but the greater part thought, like me, that he was a silly, hen-pecked man.

[Footnote 1: Absurd as this may seem, it is a FACT.]

A few months after her leddyship arrived, she gave birth to a son and heir, and there were great rejoicings about the Ha' on the occasion, but very little upon the estate; for already it had become a place that every one saw it would be desirable to leave as soon as possible. As the young birkie grew up, he soon gave evidence of being a sad scapegrace.

Never a day pa.s.sed but we heard of his being in some ploy or other; and his worthy mother said, that it showed a spirit becoming his station in life. Before he had reached man's estate, he was considered to be a great proficient in horse-racing, c.o.c.k-fighting, fox-hunting, gambling, and other gentlemanly amus.e.m.e.nts; but as to learning, though he had been at both school and college, I dinna suppose that there is a trades lad connected wi' the Mechanics' Inst.i.tution here that he was fit to hand the candle to. His grandfather, the divine, sometimes lectured him about the little attention which he paid to his learning, but the young hopeful answered, that "There was no necessity for a gentleman who was heir to five or six thousand a-year, and whose father was seventy years of age, boring over books."

They generally resided in London, and were never about the Ha', save during a month or two in the shooting season. We heard, however, that they had fine carryings on in the great city; that they kept up a perpetual course of routes parties, and a.s.semblies--that the estate was deeply mortgaged; and the laird, from the course of dissipation into which he had been dragged, had sunk into premature dotage. It was even reported that Johnny Grippy, the miser, had advanced several thousand pounds upon the estate, at a very exorbitant interest.

At length their course of extravagance, like a lang tether, came to an end. Creditors grew numerous and clamorous; they would have their money, and nothing but their money would satisfy them. The infatuated auld laird sought refuge in the Abbey at Holyrood; and his son went on racing about and gambling as formerly, borrowing money from John Grippy when down here, and from Jews when in London, and giving them promises and securities that would make the estate disappear, when it came into his possession, like snow in summer. Her leddyship came down to the Ha', and, to my certain knowledge, was refused credit for twenty shillings in a shop in the village here, which was then kept by a son of one of the cottars that she and her father had caused to part wi' their kye and their poultry. This was what the young man called "seeing day about wi'

her leddyship."

The auld laird hadna been twelve months in the Abbey, when, finding himself utterly deserted by his wife and son, he sank into despondency, and died in misery; rueing, I will make free to say, that ever he had set his foot in Tunbridge Wells. His young successor, in grat.i.tude to his mother for her over indulgence, and the example she had set him, turned her from the Ha' on his taking possession of it, and left her to seek refuge in the house of her father, the divine; and we never heard of her in this part of the country again. The career and end of the young laird I will state to ye, as I notice the histories of the minister and Ne'er-do-weel Tam. And now for that of

THE MINISTER.

A more excellent, worthy, and sincere man than Mr Anderson never entered a pulpit, or preached words of hope and consolation to sinners. He was not a flowery orator or a fashionable preacher; but he was plain, simple, nervous, earnest. His homeliness and anxious sincerity riveted the attention of the most thoughtless; and, as a poet says,

"They who came to scoff remain'd to pray."

I remember when he was first placed amongst us as minister of the parish: he was a mere youngster, but as primitive in his manners as if he had just come from the plough instead of a college. His father was a farm-steward upon the estate of the then member for the county; and the patronage being in the crown--as it is called--it was through the interest of the member that he got the kirk. About twelve months after he was placed, he took a wife; and his marriage gave great satisfaction to the whole congregation--at least to the poor and middle cla.s.ses, who of course were the great majority. And the reason why his marriage gave such satisfaction was, that his wife was the daughter of a poor hind, that he had taken a liking to when he was but a laddie and her a la.s.sie; and he had promised her, when they came from the harvest-field together (for while he was at the college, he always wrought in the harvest-time), that, if he lived, and was spared to be a minister, she should be his wife. I am sorry to say that such promises are owre often neglected by young people, when either the one or the other of them happens to get their head up in the world. But our minister thereby showed that his heart was actuated by right principles, and that he preferred happiness to every mercenary consideration. It showed that he was desirous of domestic comfort, and not ambitious of worldly aggrandis.e.m.e.nt. She was a bonny, quiet, discreet creature; and, if she hadna what ye may call the manners of a leddy, yet her modesty and good-nature lent an air of politeness to everything she did. Her constant desire to please far more than counterbalanced for her want of being what is called weel-bred; and, if she had not gentility, she had what is of more importance in a preacher's wife--a pious mind, a cheerful and charitable disposition, and a meek spirit; and whatever she was ignorant of, there was one thing she was acquainted with--she

"Knew her Bible true."

But after their marriage, he took great pains in instructing her in various branches of learning; and in that she made great proficiency, I am qualified to give evidence; for, when I have been present at the dinners after the sacramental occasions, I have heard her dispute wi'

the ministers upon points of divinity, history, and other matters, and maintain her ground very manfully, if I may say it.