William Shakespeare Part 1

William Shakespeare.

by John Masefield.

CHAPTER I

THE LIFE OF SHAKESPEARE

Stratford-on-Avon is cleaner, better paved, and perhaps more populous than it was in Shakespeare's time. Several streets of mean red-brick houses have been built during the last half century. Hotels, tea rooms, refreshment rooms, and the shops where the tripper may buy things to remind him that he has been where greatness lived, give the place an air at once prosperous and parasitic. The town contains a few comely old buildings. The Shakespeare house, a detached double dwelling, once the home of the poet's father, stands on the north side of Henley Street. A room on the first floor, at the western end, is shown to visitors as the room in which the poet was born. There is not the slightest evidence to show that he was born there. One scanty sc.r.a.p of fact exists to suggest that he was born at the eastern end. The two dwellings have now been converted into one, which serves as a museum. New Place, the house where Shakespeare died, was pulled down in the middle of the eighteenth century. For one museum the less let us be duly thankful.

The church in which Shakespeare, his wife, and little son are buried stands near the river. It is a beautiful building of a type common in the Cotswold country. It is rather larger and rather more profusely carved than most. Damp, or some mildness in the stone, has given much of the ornament a weathered look. Shakespeare is buried seventeen feet down near the north wall of the chancel. His wife is buried in another grave a few feet from him.

The country about Stratford is uninteresting, pretty, and well watered.

A few miles away the Cotswold hills rise. They have a bold beauty, very pleasant after the flatness of the plain. The wolds towards Stratford grow many oaks and beeches. Farther east, they are wilder and barer.

Little brooks spring up among the hills. The nooks and valleys are planted with orchards. Old, grey Cotswold farmhouses, and little, grey, lovely Cotswold villages show that in Shakespeare's time the country was prosperous and alive. It was sheep country then. The wolds were sheep walks. Life took thought for Shakespeare. She bred him, mind and bone, in a two-fold district of hill and valley, where country life was at its best and the beauty of England at its bravest. Afterwards she placed him where there was the most and the best life of his time. Work so calm as his can only have come from a happy nature, happily fated. Life made a golden day for her golden soul. The English blessed by that soul have raised no theatre for the playing of the soul's thanksgiving.

Legends about Shakespeare began to spring up in Stratford as soon as there was a demand for them. Legends are a stupid man's excuse for his want of understanding. They are not evidence. Setting aside the legends, the lies, the surmises and the imputations, several uninteresting things are certainly known about him.

We know that he was the first son and third child of John Shakespeare, a country trader settled at Stratford, and of Mary his wife; that he was baptised on the 26th April, 1564; and that in 1582 he got with child a woman named Anne or Agnes Hathaway, eight years older than himself. Her relatives saw to it that he married her. A daughter (Susanna) was born to him in May 1583, less than six months after the marriage. In January 1585 twins were born to him, a son (Hamnet, who died in 1596) and a daughter (Judith).

At this point he disappears. Legend, written down from a hundred to a hundred and sixty years after the event, says that he was driven out of the county for poaching, that he was a country school-master, that he made a "very bitter" ballad upon a landlord, that he tramped to London, that he held horses outside the theatre doors, and that at last he was received into a theatrical company "in a very mean rank." This is all legend, not evidence. That he was a lawyer's clerk, a soldier in the Low Countries, a seaman, or a printer, as some have written books to attempt to show, is not evidence, nor legend, but wild surmise. It might be urged, with as great likelihood, that he became a king, an ancient Roman, a tapster or a brothel keeper.

It is fairly certain that the company which first received him was the Earl of Leicester's company, then performing at The Theatre in Sh.o.r.editch. The company changed its patron and its theatre several times, but Shakespeare, having been admitted to it, stayed with it throughout his theatrical career. He acted with it at The Theatre, at the Rose and Globe Theatres, at the Court, at the Inns of Court, and possibly on many stages in the provinces. For many years he professed the quality of actor. Legend says that he acted well in what are called "character parts." Soon after his entrance into the profession he began to show a talent for improving the plays of others.

Nothing interesting is known of his subsequent life, except that he wrote great poetry and made money by it. It is plain that he was a shrewd, careful, and capable man of affairs, and that he cared, as all wise men care, for rank and an honourable state. He strove with a n.o.ble industry to obtain these and succeeded. He prospered, he bought New Place at Stratford, he invested in land, in theatre shares and in houses. During the last few years of his life he retired to New Place, where he led the life of a country gentleman. He died there on the 23rd April, 1616, aged fifty-two years. The cause of his death is not known.

His wife and daughters survived him.

Little is known of his human relationships. He is described as "gentle."

Had he been not gentle we should know more of him. Ben Jonson "loved the man," and says that "he was, indeed, honest and of an open and free nature." John Webster speaks of his "right happy and copious industry."

An actor who wrote more than thirty plays during twenty years of rehearsing, acting, and theatre management, can have had little time for mixing with the world.

That we know little of his human relationships is one of the blessed facts about him. That we conjecture much is the penalty a nation pays for failing to know her genius when he appears.

Three portraits--a bust, an engraving, and a painting--have some claim to be considered as genuine portraits of Shakespeare. The first of these is the coloured half-length bust on the chancel wall in Stratford Church. This was made by one Gerard Janssen, a stonemason of some repute. It was placed in the church within seven years of the poet's death. It is a crude work of art; but it shows plainly that the artist had before him (in vision or in the flesh) a man of unusual vivacity of mind. The face is that of an aloof and sunny spirit, full of energy and effectiveness. Another portrait is that engraved for the t.i.tle page of the first folio, published in 1623. The engraving is by Martin Droeshout, who was fifteen years old when Shakespeare died, and (perhaps) about twenty-two when he made the engraving. It is a crude work of art, but it shows plainly that the artist had before him the representation of an unusual man.

It is possible that the representation from which he engraved his plate was a painting on panel, now at Stratford. This painting (discovered in 1840) is now called "the Droeshout portrait." It is supposed to represent the Shakespeare of the year 1609. In the absence of proof, all that can be said of it is that it is certainly a work of the early seventeenth century, and that it looks as though it were the original of the engraving. No other "portrait of Shakespeare" has any claim to be considered as even a doubtful likeness.

There are, unfortunately, many graven images of Shakespeare. They are perhaps pa.s.sable portraits of the languid, half-witted, hydrocephalic creatures who made them. As representations of a bustling, brilliant, profound, vivacious being, alive to the finger tips, and quick with an energy never since granted to man, they are as false as water.

CHAPTER II

THE ELIZABETHAN THEATRES

The Elizabethan theatres were square, circular, or octagonal structures, built of wood, lath and plaster, on stone or brick foundations. They stood about forty or forty-five feet high. They were built with three storeys, tiers, or galleries of seats which ran round three sides of the stage and part of the fourth. On the fourth side, at the back of the stage, was a tiring house in which the actors robed. The upper storeys of the tiring house could be used in the action, for a balcony, the upper storeys of a house, etc., according to the needs of the scene. It is possible, but not certain, that the tiring house itself was used in some plays to represent an inner chamber. The three storeys of seats were divided by part.i.tions into "gentlemen's roomes" and "Twoe pennie roomes." The top storey was roofed in, either with thatch or tiles. The stage was roofed over in the same way. The s.p.a.ce or yard between the stage and the galleries which surrounded it, was open to the sky. It contained no seats, but it held many spectators who stood. "Standing room" cost a penny. Those who stood could press right up to the stage, which was a platform four or five feet high projecting well out from the back of the house "to the middle of the yarde." It was possible to see the actors "in the round," instead of, as at present, like people in a picture. The audience got their emotions from the thing done and the thing said; not, as with us, from the situation. It was the custom of gallant gentlemen to hire stools placed on the stage itself. They sat and took tobacco there during the performance. Rank had then a greater privilege of impertinence than it has to-day. The performances took place by daylight. They were announced by the blowing of a trumpet.

During a performance, a banner was hung from the theatre roof. The plays were played straight through, without waits. The only waits necessary in a theatre are (_a_) those which rest the actors and (_b_) those which give variety to the moods of the spectators. The double construction of Shakespeare's plays provided a sub-plot which held or amused the audience while the actors of the main plot rested. It is possible, but not certain, that the scenes were played on alternate halves of the stage, and that when one half of the stage was being cleared of its properties, or fitted with them, the play continued on the other half.

It is not possible to speak of the general quality of the acting.

Acting, like other dependent art, can only be good when it has good art to interpret. The acting was probably as good and as bad as the plays.

Careful and impressive speaking and thoughtful, restrained gesture were qualities which Shakespeare and Ben Jonson praised. It is likely that the acting of the time was much quicker than modern acting. The plays were played very swiftly, without hesitation or dawdling over "business."

There was little or no scenery to most plays. The properties, _i.e._ chairs, beds, etc., were simple and few. The play was the thing. The aim of the play was to give not a picture of life, but a glorified vision of life. The object was not realism but illusion. The costumes were of great splendour. In some productions (as in _Henry VIII_) they were of an excessive splendour. Music and singing added much to the beauty of many scenes.

Women were not then allowed upon the stage. Women's parts were played by boys. Some have thought that this must have taken from the excellence of the performances. It is highly likely that it added much to it. Nearly all boys can act extremely well. Very few men and women can.

The playing of women's parts by boys may have limited Shakespeare's art.

His women are kept within the range of thought and emotion likely to be understood by boys. This may account for their wholesome, animal robustness. There is no trace of the modern heroine, the common woman overstrained, or the idle woman in her megrims, in any Shakespearean play. The people of the plays are alive and hearty. They lead a vigorous life and go to bed tired. They never forget that they are animals. They never let any one else forget that they are also divine.

CHAPTER III

THE PLAYS

Three plays belong to Shakespeare's first period of original creative writing. It is fair to suppose that the least dramatically sound of the three was the one first written. We therefore take _Love's Labour's Lost_ as his first play. It is commonly said by critics that _Love's Labour's Lost_ is "the work of a young man." It might more justly be said of it that it is the work of a new kind of young man. The young man knows all the trick of the theatre and uses it, as a master always uses technique, for the statement of something new to the human soul. The play no longer speaks to the human soul; for though it is the work of a master, it is the work of a master not yet alive to the depths and still doubtful among the temptations to which intellect is subject. It is one of those works of art which remind us of Blake's saying, that "the best water is the newest." When it came out, with all the glitter of newness on it, the mind of man was flattered by a new possession. To us, the persons of the play are not much more than Time's toys, who never really lived, but only glittered a little.

_Love's Labour's Lost._

_Written._ Between 1589 and 1592.

_Published_, after correction and augmentation, from a badly corrected copy, 1598.

_Source of the Plot._ It is thought that Shakespeare created the plot. The names of some of the characters were taken from people then living. The incident in Act V, scene ii (the entrance of the King of Navarre and his men, in Russian habits), was perhaps suggested by the visit of some Russians to Queen Elizabeth in 1584.

_The Fable._ The King of Navarre and his three courtiers, Biron, Dumaine and Longaville, have sworn to study for three years under the usual collegiate conditions of watching, fasting, and keeping from the sight and speech of women. They are forced to break this vow. The Princess of France comes with her Court to discuss State affairs.

At the discussion, the King falls in love with the Princess, his three courtiers fall in love with the ladies of her train.

The lovers send vows of love to their ladies. They plot to visit them in disguises of masks and Russian clothes. The ladies, hearing of this plot in time, mask themselves. The men fail to recognise them. Each disguised lover makes love-vows to the wrong woman.

The ladies twit the men with a double perjury: that they have broken their vow to study, and their love vows.

The play is kept within the bounds of fantastic comedy by the members of the sub-plot, who intrude with their fun whenever the action tends to become real. They intrude here, to impersonate the Nine Worthies before the two Courts. The farce of their performance is heightened by ragging from the courtiers. When it is at its height, two of the members of the sub-plot begin to quarrel. One blow would ruin the play by making it real. At the crisis the violence is avoided; the reality is brought unexpectedly, by beauty. A messenger enters to tell the Princess that her father is dead.

The ladies bid the men test their love by waiting for twelve months. The trifling of the earlier acts is shown at its moral value against a background of tragic happening. Accomplishments are compared with life.

The members of the sub-plot enter. They end the play with the singing of a lyric.

The play gives the reader the uncanny feeling that something real inside the piece is trying to get out of the fantasy. The lip-love rattles like a skeleton's bones. The love of Biron for Rosaline is real pa.s.sion. The conflict throughout is the conflict of the unreal with the real.

The play seems to have been written in a literary or sentimental mood, and revised in a real mood. There is little in the early version that is not fantastic. The situation is fantastic, the people are fantastic, the language is fantastic with all a brilliant young master's delight in the play and glitter of cunning writing. The later version was written during the pa.s.sionate years of Shakespeare's growth, after something had altered the world to him. The two versions are carelessly stuck together, with the effect of a rose-bush growing out of bones.

The Biron scenes, as we have them, seem to be the fruit of the mood that caused the sonnets. We do not know what caused that mood. The sonnets, like the plays, are as likely to be symbol as confession. The sonnets suggest that he loved an unworthy woman who robbed him of a beloved friend. _Love's Labour's Lost_ and several other early plays suggest that he knew too well how love for the unworthy woman smirches honour, wakens, but holds captive, the reason, and wastes the spiritual gift in the praise of a form of death.