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Wieland Part 16

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My uncle was surprized at my question. He looked at me with apparent inquietude. "Can you doubt," said he, "that these were illusions? Does heaven, think you, interfere for such ends?"

"O no; I think it not. Heaven cannot stimulate to such unheard-of outrage. The agent was not good, but evil."

"Nay, my dear girl," said my friend, "lay aside these fancies. Neither angel nor devil had any part in this affair."

"You misunderstand me," I answered; "I believe the agency to be external and real, but not supernatural."

"Indeed!" said he, in an accent of surprize. "Whom do you then suppose to be the agent?"

"I know not. All is wildering conjecture. I cannot forget Carwin. I cannot banish the suspicion that he was the setter of these snares. But how can we suppose it to be madness? Did insanity ever before a.s.sume this form?"

"Frequently. The illusion, in this case, was more dreadful in its consequences, than any that has come to my knowledge; but, I repeat that similar illusions are not rare. Did you never hear of an instance which occurred in your mother's family?"

"No. I beseech you relate it. My grandfather's death I have understood to have been extraordinary, but I know not in what respect. A brother, to whom he was much attached, died in his youth, and this, as I have heard, influenced, in some remarkable way, the fate of my grandfather; but I am unacquainted with particulars."

"On the death of that brother," resumed my friend, "my father was seized with dejection, which was found to flow from two sources. He not only grieved for the loss of a friend, but entertained the belief that his own death would be inevitably consequent on that of his brother. He waited from day to day in expectation of the stroke which he predicted was speedily to fall upon him. Gradually, however, he recovered his cheerfulness and confidence. He married, and performed his part in the world with spirit and activity. At the end of twenty-one years it happened that he spent the summer with his family at an house which he possessed on the sea coast in Cornwall. It was at no great distance from a cliff which overhung the ocean, and rose into the air to a great height. The summit was level and secure, and easily ascended on the land side. The company frequently repaired hither in clear weather, invited by its pure airs and extensive prospects. One evening in June my father, with his wife and some friends, chanced to be on this spot. Every one was happy, and my father's imagination seemed particularly alive to the grandeur of the scenery.

"Suddenly, however, his limbs trembled and his features betrayed alarm.

He threw himself into the att.i.tude of one listening. He gazed earnestly in a direction in which nothing was visible to his friends. This lasted for a minute; then turning to his companions, he told them that his brother had just delivered to him a summons, which must be instantly obeyed. He then took an hasty and solemn leave of each person, and, before their surprize would allow them to understand the scene, he rushed to the edge of the cliff, threw himself headlong, and was seen no more.

"In the course of my practice in the German army, many cases, equally remarkable, have occurred. Unquestionably the illusions were maniacal, though the vulgar thought otherwise. They are all reducible to one cla.s.s, [*] and are not more difficult of explication and cure than most affections of our frame."

This opinion my uncle endeavoured, by various means, to impress upon me.

I listened to his reasonings and ill.u.s.trations with silent respect. My astonishment was great on finding proofs of an influence of which I had supposed there were no examples; but I was far from accounting for appearances in my uncle's manner. Ideas thronged into my mind which I was unable to disjoin or to regulate. I reflected that this madness, if madness it were, had affected Pleyel and myself as well as Wieland.

Pleyel had heard a mysterious voice. I had seen and heard. A form had showed itself to me as well as to Wieland. The disclosure had been made in the same spot. The appearance was equally complete and equally prodigious in both instances. Whatever supposition I should adopt, had I not equal reason to tremble? What was my security against influences equally terrific and equally irresistable?

It would be vain to attempt to describe the state of mind which this idea produced. I wondered at the change which a moment had affected in my brother's condition. Now was I stupified with tenfold wonder in contemplating myself. Was I not likewise transformed from rational and human into a creature of nameless and fearful attributes? Was I not transported to the brink of the same abyss? Ere a new day should come, my hands might be embrued in blood, and my remaining life be consigned to a dungeon and chains.

With moral sensibility like mine, no wonder that this new dread was more insupportable than the anguish I had lately endured. Grief carries its own antidote along with it. When thought becomes merely a vehicle of pain, its progress must be stopped. Death is a cure which nature or ourselves must administer: To this cure I now looked forward with gloomy satisfaction.

My silence could not conceal from my uncle the state of my thoughts.

He made unwearied efforts to divert my attention from views so pregnant with danger. His efforts, aided by time, were in some measure successful. Confidence in the strength of my resolution, and in the healthful state of my faculties, was once more revived. I was able to devote my thoughts to my brother's state, and the causes of this disasterous proceeding.

My opinions were the sport of eternal change. Some times I conceived the apparition to be more than human. I had no grounds on which to build a disbelief. I could not deny faith to the evidence of my religion; the testimony of men was loud and unanimous: both these concurred to persuade me that evil spirits existed, and that their energy was frequently exerted in the system of the world.

These ideas connected themselves with the image of Carwin. Where is the proof, said I, that daemons may not be subjected to the controul of men?

This truth may be distorted and debased in the minds of the ignorant.

The dogmas of the vulgar, with regard to this subject, are glaringly absurd; but though these may justly be neglected by the wise, we are scarcely justified in totally rejecting the possibility that men may obtain supernatural aid.

The dreams of superst.i.tion are worthy of contempt. Witchcraft, its instruments and miracles, the compact ratified by a b.l.o.o.d.y signature, the apparatus of sulpherous smells and thundering explosions, are monstrous and chimerical. These have no part in the scene over which the genius of Carwin presides. That conscious beings, dissimilar from human, but moral and voluntary agents as we are, some where exist, can scarcely be denied. That their aid may be employed to benign or malignant purposes, cannot be disproved.

Darkness rests upon the designs of this man. The extent of his power is unknown; but is there not evidence that it has been now exerted?

I recurred to my own experience. Here Carwin had actually appeared upon the stage; but this was in a human character. A voice and a form were discovered; but one was apparently exerted, and the other disclosed, not to befriend, but to counteract Carwin's designs. There were tokens of hostility, and not of alliance, between them. Carwin was the miscreant whose projects were resisted by a minister of heaven. How can this be reconciled to the stratagem which ruined my brother? There the agency was at once preternatural and malignant.

The recollection of this fact led my thoughts into a new channel. The malignity of that influence which governed my brother had hitherto been no subject of doubt. His wife and children were destroyed; they had expired in agony and fear; yet was it indisputably certain that their murderer was criminal? He was acquitted at the tribunal of his own conscience; his behaviour at his trial and since, was faithfully reported to me; appearances were uniform; not for a moment did he lay aside the majesty of virtue; he repelled all invectives by appealing to the deity, and to the tenor of his past life; surely there was truth in this appeal: none but a command from heaven could have swayed his will; and nothing but unerring proof of divine approbation could sustain his mind in its present elevation.

* Mania Mutabilis. See Darwin's Zoonomia, vol. ii. Cla.s.s III.

1.2. where similar cases are stated.

Chapter XXI

Such, for some time, was the course of my meditations. My weakness, and my aversion to be pointed at as an object of surprize or compa.s.sion, prevented me from going into public. I studiously avoided the visits of those who came to express their sympathy, or gratify their curiosity.

My uncle was my princ.i.p.al companion. Nothing more powerfully tended to console me than his conversation.

With regard to Pleyel, my feelings seemed to have undergone a total revolution. It often happens that one pa.s.sion supplants another. Late disasters had rent my heart, and now that the wound was in some degree closed, the love which I had cherished for this man seemed likewise to have vanished.

Hitherto, indeed, I had had no cause for despair. I was innocent of that offence which had estranged him from my presence. I might reasonably expect that my innocence would at some time be irresistably demonstrated, and his affection for me be revived with his esteem. Now my aversion to be thought culpable by him continued, but was unattended with the same impatience. I desired the removal of his suspicions, not for the sake of regaining his love, but because I delighted in the veneration of so excellent a man, and because he himself would derive pleasure from conviction of my integrity.

My uncle had early informed me that Pleyel and he had seen each other, since the return of the latter from Europe. Amidst the topics of their conversation, I discovered that Pleyel had carefully omitted the mention of those events which had drawn upon me so much abhorrence. I could not account for his silence on this subject. Perhaps time or some new discovery had altered or shaken his opinion. Perhaps he was unwilling, though I were guilty, to injure me in the opinion of my venerable kinsman. I understood that he had frequently visited me during my disease, had watched many successive nights by my bedside, and manifested the utmost anxiety on my account.

The journey which he was preparing to take, at the termination of our last interview, the catastrophe of the ensuing night induced him to delay. The motives of this journey I had, till now, totally mistaken.

They were explained to me by my uncle, whose tale excited my astonishment without awakening my regret. In a different state of mind, it would have added unspeakably to my distress, but now it was more a source of pleasure than pain. This, perhaps, is not the least extraordinary of the facts contained in this narrative. It will excite less wonder when I add, that my indifference was temporary, and that the lapse of a few days shewed me that my feelings were deadened for a time, rather than finally extinguished.

Theresa de s...o...b..rg was alive. She had conceived the resolution of seeking her lover in America. To conceal her flight, she had caused the report of her death to be propagated. She put herself under the conduct of Bertrand, the faithful servant of Pleyel. The pacquet which the latter received from the hands of his servant, contained the tidings of her safe arrival at Boston, and to meet her there was the purpose of his journey.

This discovery had set this man's character in a new light. I had mistaken the heroism of friendship for the phrenzy of love. He who had gained my affections, may be supposed to have previously ent.i.tled himself to my reverence; but the levity which had formerly characterized the behaviour of this man, tended to obscure the greatness of his sentiments. I did not fail to remark, that since this lady was still alive, the voice in the temple which a.s.serted her death, must either have been intended to deceive, or have been itself deceived. The latter supposition was inconsistent with the notion of a spiritual, and the former with that of a benevolent being.

When my disease abated, Pleyel had forborne his visits, and had lately set out upon this journey. This amounted to a proof that my guilt was still believed by him. I was grieved for his errors, but trusted that my vindication would, sooner or later, be made.

Meanwhile, tumultuous thoughts were again set afloat by a proposal made to me by my uncle. He imagined that new airs would restore my languishing const.i.tution, and a varied succession of objects tend to repair the shock which my mind had received. For this end, he proposed to me to take up my abode with him in France or Italy.

At a more prosperous period, this scheme would have pleased for its own sake. Now my heart sickened at the prospect of nature. The world of man was shrowded in misery and blood, and const.i.tuted a loathsome spectacle.

I willingly closed my eyes in sleep, and regretted that the respite it afforded me was so short. I marked with satisfaction the progress of decay in my frame, and consented to live, merely in the hope that the course of nature would speedily relieve me from the burthen.

Nevertheless, as he persisted in his scheme, I concurred in it merely because he was ent.i.tled to my grat.i.tude, and because my refusal gave him pain.

No sooner was he informed of my consent, than he told me I must make immediate preparation to embark, as the ship in which he had engaged a pa.s.sage would be ready to depart in three days. This expedition was unexpected. There was an impatience in his manner when he urged the necessity of dispatch that excited my surprize. When I questioned him as to the cause of this haste, he generally stated reasons which, at that time, I could not deny to be plausible; but which, on the review, appeared insufficient. I suspected that the true motives were concealed, and believed that these motives had some connection with my brother's destiny.

I now recollected that the information respecting Wieland which had, from time to time, been imparted to me, was always accompanied with airs of reserve and mysteriousness. What had appeared sufficiently explicit at the time it was uttered, I now remembered to have been faltering and ambiguous. I was resolved to remove my doubts, by visiting the unfortunate man in his dungeon.

Heretofore the idea of this visit had occurred to me; but the horrors of his dwelling-place, his wild yet placid physiognomy, his neglected locks, the fetters which constrained his limbs, terrible as they were in description, how could I endure to behold!

Now, however, that I was preparing to take an everlasting farewell of my country, now that an ocean was henceforth to separate me from him, how could I part without an interview? I would examine his situation with my own eyes. I would know whether the representations which had been made to me were true. Perhaps the sight of the sister whom he was wont to love with a pa.s.sion more than fraternal, might have an auspicious influence on his malady.

Having formed this resolution, I waited to communicate it to Mr.

Cambridge. I was aware that, without his concurrence, I could not hope to carry it into execution, and could discover no objection to which it was liable. If I had not been deceived as to his condition, no inconvenience could arise from this proceeding. His consent, therefore, would be the test of his sincerity.

I seized this opportunity to state my wishes on this head. My suspicions were confirmed by the manner in which my request affected him. After some pause, in which his countenance betrayed every mark of perplexity, he said to me, "Why would you pay this visit? What useful purpose can it serve?"

"We are preparing," said I, "to leave the country forever: What kind of being should I be to leave behind me a brother in calamity without even a parting interview? Indulge me for three minutes in the sight of him.

My heart will be much easier after I have looked at him, and shed a few tears in his presence."

"I believe otherwise. The sight of him would only augment your distress, without contributing, in any degree, to his benefit."

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Wieland Part 16 summary

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